SpecialIssue Vol21 No1
SpecialIssue Vol21 No1
SpecialIssue Vol21 No1
Mangala Subramaniam
Purdue University
mangala@purdue.edu
The mark of the modern world is the imagination of its profiteers and the counterassertiveness of the oppressed. Exploitation and the refusal to accept exploitation
as either inevitable or just constitute the continuing antinomy of the modern era,
joined together in a dialectic which has far from reached its climax in the
twentieth century. (Wallerstein 1976: 233)
Protest, struggle, and the urge for equality are as old as constricting structures such as caste
hierarchy, inequality of power, wealth, and knowledge. Social movement theorists argue that
movements, protests, and struggles are legitimate expressions of popular interests and attempt to
explain why, when, and how people protest and make claims. Protests and challenges to
inequalities have been visible in discourse and movement activities all over the world. Efforts to
challenge structural inequities also reveal the complex locations of different groups, particularly
in the context of the current trends in globalization. While some attempts have been made to
expand the contemporary social movement scholarship in the United States to include
international cases, the field remains fragmented. At the same time, an increasing number of
U.S.-based scholars are now interested in movement dynamics across countries and contexts.
A significant set of movements globally and across countries have and continue to
challenge the consequences of globalization and specifically the neoliberal agenda.
Neoliberalism generally refers to the ideology that advocates the dominance of a competitiondriven market model and includes a set of policy prescriptions that have defined the world
economy since the late 1970s. Within this doctrine, individuals in a society are viewed, if viewed
at all, as autonomous, rational producers and consumers whose decisions are motivated primarily
by economic or material concerns. But this ideology has little to say about the social and
economic inequalities that distort real economies. The neoliberal order that is supported by
powerful states and wealthy corporate interests has been expanding over time, but that order is
also being vigorously challenged by movements acting both locally and transnationally.
Scholars have begun to integrate tenets from the world-systems approach with
perspectives in social movements to develop an understanding of the dynamics of movement
action as occurring within a world-systemic context (cf. Smith and Wiest 2012; Kaup 2013).
How have changes such as globalization trends and the adoption of neoliberal policy agendas
affected the livelihood of people? How have people across rural and urban spaces and across
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1
I appreciate very much the comments and suggestions from Jackie Smith on the draft of this article. I thank Suresh
Garimella, the then Associate Vice President for Engagement, and his office at Purdue for the grant that made the
symposium in Chennai possible. I am also grateful to K. Kalpana, R. Santhosh, and Binitha Thampi and the
Department of Humanities and Social Sciences at IIT, Madras for collaborating to organize the symposium on IITMadras campus.
This work is licensed under a Creative Commons Attribution 4.0 United States License.
Journal of World-Systems Research, Volume 21, Number 1, Pages 1-7, ISSN 1076-156X
countries assessed opportunities and threats and built movements to resist the capitalist worldsystem? These are the broad questions addressed in this special issue.
This special issue draws from papers presented at a symposium on the state and social
movements, organized jointly by Purdue Universitys department of sociology and the Indian
Institute of Technology (IIT), Madrass Humanities and Social Sciences Department and
convened at the IIT campus in March 2013. The articles interrogate the power of the state and
state institutions within a broader world-system and explore the implications for social
movement challenges to this power.
Throughout the history of modern democracy, contradictory claims and policies have
served as a basis for social movement action, which is often about resisting market forces and
demanding rights. Nonetheless, these papers cover several issues related to challenges to
neoliberalism and the state in the world-system: environmental justice, state engagement in
resistances to neoliberalism and the world capitalist system, the roles of micro-enterprise
development (self-help groups), and the character of mobilization dynamics and leadership of
organized challenges in the context of neoliberal agrarian policies such as opposition to GM
(genetically modified) crops.
Along with an emphasis on the transnational nature of movements, the articles in this
special issue focus on the global South. In sum, authors examine how global forces impact social
movement politics, the local character of neoliberalism and resistance, and the tendency of states
to support (or not) counter hegemonic struggles. Our consideration of cases in this issue is based
on movement politics as being complex, comprising multiple actors and economic and social
forces that include the state, NGOs, and global institutions. Moreover, state structures themselves
vary, and this variation can impact social movement mobilization. The cases that follow are
based in places and countries that have increasingly been integrated into the world system and
that continue to see intense struggles against the growing capitalist economy. Considering the
translocal character of neoliberalism, struggles in both core and periphery nations may involve
the targeting of the state, corporations, and other global economic institutions. Below I discuss
the three main ways the papers in this issue contribute to the effort to better integrate worldsystems tenets with conceptualizations in social movement theory.
Role of State
First, the articles utilize Sklairs (1999) argument to consider processes that transcend the
nation-state and thus to look beyond the state as the unit of analysis. But the state is not a
monolithic whole, nor is its structure stable and constant. The nature of state boundaries and
authority is changing as a result of changing patterns of relations among states, including
evolving international norms (Appadurai 1996; Ohmae 1990 1995; Strange 1996). Moreover, the
state itself may adopt an anti-neoliberal stance, which Almeida, in this issue, describes as antineoliberal political parties (more below).
World-systems scholars draw our attention to the ways in which neoliberal globalization
transforms the state. They include advocating and enforcing deregulation, reduction in state
spending (particularly in the social sector), and increased foreign investment and trade (Harvey
2005; Robinson 2004). Adoption of these policies has reduced states roles in providing basic
services such as education and health while enhancing the power of private sector actors. Thus
the neoliberalization of the state has been particularly detrimental to the countries of the global
South and to people with relatively less access to resources. However, people in the global South
(and global North) have not idly watched their lives being transformed in the name of
development; they have organized and resisted this collectively (cf. Subramaniam 2014; Sassen
2013; Smith and Wiest 2012; Almieda and Johnston 2006, among others).
As Angelique Haugerud observes, Neoliberalism has sparked a stunning array of
popular countermovements (2010:112) that often target corporate and state power. Since the
late 1990s, there has been a growing tendency to understand these kinds of movement politics as
responding to various forms of dispossession unleashed as part of the latest wave of neoliberal
globalization. Such endeavors for profit accumulation are closely linked to the global capitalist
system, but the struggles against accumulation by dispossession are of greater importance in the
global South (Harvey 2003). Both Almeida and Kalpana, in this issue, discuss the role of the
state in these contests.
Women organized in self-help groups are disciplined by the state to contribute to the
capitalist agenda (Kalpana). But this has enabled women to emerge as agents to seek change
beyond the financial benefit. The local character of neoliberalism is visible in household-based
initiatives such as micro-enterprise development and self-help groups, a theme explored by
Kalpana in this special issue. While world-systems analysts examine such household-based
subsistence work as key to the maintenance of the capitalist world-system, feminists who work
within the world-system approach highlight the economic contributions of women. But as argued
by Wallerstein and Smith (1984), informal sector activity is a market transaction which depends
on the ability of the state to alleviate the inequalities that arise from promoting capitalism.
Drawing from the world-systems approach, Karides (2010), explains the expansion of microenterprise development under neo-liberalism as reflective of two separate strategies of dealing
with economic crisesinformal or unwaged work and government transfer or social safety
netsmerged into one (p. 192). This expansion has been made possible by the state and has
focused largely on women. Feminists have expressly elaborated the economic contributions that
women made to households through their informal enterprises.
Turning to the changing stance of the state, it is pertinent to note that especially in
Central America, the alliance between emerging anti-neoliberal political parties and popular
movements. These trends challenge the world capitalist society. The decades of implementation
of neoliberal policies in Central America have been resisted by social movements and a new path
to progress is being ushered in (Almeida and Johnston 2006). In his analysis of all six Central
American States, Almeida concludes that the shift from state-led development to neoliberal
forms of capitalism at the global level provided new threats and incentives for antisystemic
forces to form electoral political parties as a strategy to resist new harms associated with the loss
of citizenship rights (p. 19).
Resistances to Local and Translocal Neoliberalism
Second, and related to the first point above, several of these essays provide a critical, and much
needed perspective on the local face and character of the consequences of neoliberalism and
resistances by movements particularly in semi-peripheral countries. While neoliberalism itself is
translocal in nature, movement dynamics, including their trajectory, can play out differently in
different places (Subramaniam 2014). Contributing to the discussion of neliberalism, critical
geographers assert that there is neoliberalization of socio-naturea term that is used to
highlight the particular ways in which specific local neoliberalisms are embedded in broader
structures and relations of neoliberalism, which is heterogeneous and contested (Bakker 2005:
544; Peck 2001; Peck and Tickell 2002). As noted by Kaup (2013), the struggles against
exploitation and accumulation at the local level are tied to global economic change.
Specific local neoliberalisms are located within broader structures and relations of
neoliberalism, which is a heterogeneous and contested. In fact, global engagements in advocacy
and protest is influenced by processes of mobilization in particular national contexts (Scoones
2008: 159). Yet these processes are transnationally linked. In the loose network making up
global protestors, the GM issue has become a focus of interlinked protests against the
monopolization of knowledge and technology ownerships through patents and the TRIPS
agreement, for trade justice as part of the reform of the WTO, against the perceived depredations
of multinationals (such as Monsanto), or in relation to wider rights campaigns around food,
health and farming (Scoones 2008: 157). Struggles against exploitation and dispossession do
not merely converge when facing a common oppressor, but also when the changing forms and
geographies of exploitation and dispossession bring people together in common places (Kaup
2013). This is particularly evident in the discourse around GM (genetically modified) crops in
India. For many involved in the politics of biotechnology, the national frame was about broader
issues of rights and social justice in the context of neoliberal agrarian policies (see Roy in this
issue).
World-systems analysts have understood social movements as challenging and resisting
the underlying structures of the world economy. But they also recognize that not all movements
challenge the system or view the issues they contend with as being inter-connected (Hall and
Fenelon 2009). Some of these challenges have a local character and are often loosely linked.
Such struggles shape and transform opportunities by advancing claims and challenging power
within countries and can at the same time contribute to the broader anti-system movements. In
addition, new movements may emerge to find ways of meeting the basic needs of those made
vulnerable by the states withdrawal. At the same time, the movements that emerge at a local or
national level may fail or demobilize. Therefore, our analyses must trace the trajectory of these
movements and identify the productive outcomes that may emerge.
According to world-systems analysts, the world economy is not composed of individual
national economies interacting independently of one another, but tied together by a complex
network of capitalist relations. The relations among core, periphery, and semi-periphery
countries are historically conditioned and shaped by an integrated single capitalist world-system.
Periphery countries are subject to the cores development and expansionist policies and practices
because they lack an internal dynamic that would allow for acting as an independent and
autonomous entity within the world world-system (McMichael 2012). Specifically, they are
subject to the rules of the hegemonic regimeshaped by the dominant players in the worldsystem (Arrighi, Giovanni 1994; Arrighi and Silver 2001; Arrighi, Silver, and Brewer 2003).
Core countries retain power through the domination of economic, political, and cultural
life on a world scale. Peripheral and semi-peripheral countries are subject to what Emmanuel
(1972) terms unequal exchange through trade; meaning that core countries define terms of
international trade which are disadvantageous to less developed countries. In the context of
contemporary neoliberal globalization, unequal exchange is no longer propagated by core states
alone but also by transnational corporations which seek to maximize accumulation through the
creation of a system of dependency and exploitation (Bradshaw and Wallace 1996).
As Wallerstein (2004: 26) comments, states can create quasi-monopolies through patents,
and other protectionist measures. Quasi-monopolies depend on the patronage of strong states,
and so the firms creating quasi-monopolies are largely located within strong states. Strong states
can use their muscle power to prevent weaker states from creating counter-protectionist
measures. Roy in her analysis of the anti-GM movement notes that the medium-strong semiperipheral Indian state is not in a position to either prevent the strong hegemonic core state and
its leading firms from selling their transgenic technologies to Indian firms or to prevent the flow
of technology fees from Indian farmers to the core bourgeoisie, especially after the Indian state
approved the commercialization of a particular kind of GM seed. The anti-GM coalition has been
successful in pressing ideologically different political parties to protest against the multinational
seed firms based in core states. Further, it has enabled the Indian state to move from a subimperialist to an anti-imperialist role regarding GM seeds. However, Roy asserts that until the
anti-GM coalition in India resolves its inner contradictions and becomes resolutely anti-capitalist
and anti-systemic, it will not be able to effectively challenge the anti-imperialist Indian states
pro-capitalist stance regarding GM seeds and industrial agriculture (p. 88).
In a similar vein and using a comparative case approach, Frey discusses the particular
form of core-periphery reproduction or core capital accumulation as related to ship breaking.
The process of ship breaking contributes to adverse health, safety, environmental, and socioeconomic consequences in the periphery and semi-periphery locales of nations in the world
system but is explained as being beneficial to the core and the states concerned, domestic firms,
workers, and citizens. As very few semi-peripheral countries have the capacity or ability to
address the risks associated with hazards such as ship breaking, the adverse consequences for its
people has spawned resistance. Freys article draws attention to the exploitation of
environmental space by the advanced capitalist countries (the core).
Dynamics of Mobilization
Third, the articles examine the dynamics of mobilization processes as influenced by the
variable opportunities of neoliberalism. Two articles in this special issue (Lapegna, Roy)
consider mobilization dynamics in the agrarian sector. The agrarian sector, in a manner has
witnessed intense farmers struggles. Local farmers movements are embedded in broader
structures and relations of neoliberalism. In fact, the local face of neoliberalism combined with
the privatization agenda of the state has shaken rural society in particular (Borras et al 2008). In
their analysis of transnational agrarian movements (TAM), Borras et al (2008) emphasize that
class too must be considered in any analysis of movement-building and agrarian change
dynamics (p. 25). Class analysis is also important for the analysis of the dissipation of farmers
movements.
Focusing on a variant of dissipation of movement by examining the case of genetically
modified soybeans, Lapegna draws attention to the aspect of class as he examines the
demobilization of popular movements and the mobilization of agribusiness. The introduction of
GM soybeans in Argentina has been advanced the interests of agribusiness companies and large
farmers but resulted in adverse life circumstances for peasants and indigenous peoples, who
faced land evictions and health problems from agrochemical exposure. Using primary qualitative
data and integrating food regime scholarship and world-systems perspective, Lapegna unravels
the relationship between the state and neoliberalism related to agricultural technology which
shows the role of privileged sectors, such as agribusinesses, in promoting a neoliberal agenda.
Roy also examines mobilization against GM seeds in India.
In her analysis, Roy describes the role of the state in seeking public opinion and thereby
facilitating mobilization against GM seeds as was evident from the massive outpouring of letters
and other documents from scientists, agriculture experts, farmers organizations, NGOs,
consumer groups and people from all walks of life. In India, a mlange of actorsdrawn from
the fields of government, judiciary, parliament, civil society, media and businesses, among
othershave jousted with each other for at least two decades regarding the introduction of
biotech, transgenic or genetically engineered, crops in India. While the initial focus in the 1990s
was on the introduction of Bt cotton, which was commercialized in 2002 by the Indian
government, the attention has now shifted to another transgenic crop, Bt brinjal. There is no
national-level consensus emerging on whether Bt brinjal should be commercialized or not. Much
of this indecision is due to the work of the anti-biotech domestic activists.
Although the emphasis of the March 2013 symposium was India, this special issue of the
Journal of World-Systems Research recognizes the importance of extending our attention beyond
India. Included in this special issue are cases from Argentina and Bangladesh in a comparative
paper which illustrates the central themes analyzed in this special issue. I also expect scholars
working in other regions of the world to apply the framework and findings from the papers in
this collection to examine cases in other countries.
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Neoliberal Forms of Capital and the Rise of Social Movement Partysim in Central America
Paul Almeida
University of California, Merced
palmeida@ucmerced.edu
ABSTRACT
Historical shifts in global economic formations shape the strategies of resistance movements in
the global South. Neoliberal forms of economic development over the past thirty years in Central
America have weakened traditional actors sponsoring popular mobilization such as labor unions
and rural cooperatives. At the same time, the free market reforms produced new threats to
economic livelihood and well-being throughout the region. The neoliberal measures that have
generated the greatest levels of mass discontent include rising prices, privatization, labor
flexibility laws, mining projects, and free trade. This article analyzes the role of emerging antineoliberal political parties in alliance with popular movements in Central America. Countries
with already existing strong anti-systemic parties in the initial phases of the global turn to
neoliberalism in the late twentieth century resulted in more efficacious manifestations of social
movement partyism in the twenty-first century resisting free market globalization.
!
KEYWORDS: Popular Resistance, Neoliberalism, Social movement Partyism, Central America,
Global Capitalism
!
!
With the rise of the third world debt crisis and revolutionary political conflict in the 1980s,
Central America transitioned from a period of state-led development to a free market social
formation with relatively more democratic polities. Neoliberal forms of economic development
over the past thirty years in the region have weakened traditional actors sponsoring popular
mobilization such as labor unions and rural cooperatives (Silva 2012). At the same time, the free
market reforms produced new threats to economic livelihoods and well-being throughout the
region. The neoliberal measures that have generated the greatest levels of mass discontent
include rising prices, privatization, labor flexibility laws, mining projects, and free trade (see
Almeida 2014 for extensive empirical documentation). This article analyzes the role of emerging
anti-neoliberal political parties in alliance with popular movements in Central America, with a
special emphasis on the current period of accelerated globalization. It addresses a fundamental
conundrum in the epoch of global neoliberalism: how is mass-coordinated resistance possible
given economic restructuring trends away from the public sector and state infrastructure and
towards private organization and consumption that exalts individualism and fragments civil
society?
This work is licensed under a Creative Commons Attribution 4.0 United States License.
Journal of World-Systems Research, Volume 21, Number 1, Pages 8-24 ISSN 1076-156X
The Shift to Global Neoliberalism and the rise of Social Movement Partyism
Past scholarly attention connecting large scale economic change to mass resistance has largely
focused on waves of antisystemic or social movement activity (Wallerstein 1990; Martin 2008).
For example, Gunder Frank and Fuentes (1994) associated long term economic trends in
Kondratieff cycle dynamics between 1780 and 1990 with the temporal grouping of major social
movements around the world, including womens, ecology, peace, and peasant movements.
Argarton, Choi, and Huynh (2008) uncovered clusters of similar styles of movements in their
study of the long eighteenth century (1750-1850). In this nascent period of global capitalist
development, new transnational trade networks emerged with the ascendancy of British
economic hegemony. The incursion of western trade, markets, and colonial expansion into
Africa, Asia, and Latin America set off similar types of religious, nationalist, anti-plantation, and
de-linking collective revolts. In the late nineteenth and early twentieth centuries, Arrighi,
Hopkins, and Wallerstein (1989) contend in the global North that antisystemic movements
grouped at the point of production as peasants and craft labor were increasingly displaced by
mechanized forms of capital. In a separate analysis of the late nineteenth century, Bush (2008)
aggregates episodes of collective action responding to the imperial phase of global capital into
the womens movement, abolition struggles, anti-colonial resistance, and labor/socialist
mobilizations.
In more recent historical examples, Silver (2003) demonstrates trends in global labor
organizing and strike activity between the late nineteenth century and the late twentieth century
in rhythm with changes in capitalist production technologies and spatial distributions of
assembly and manufacturing. Wallerstein (2014) viewed the clustering of radical movements
around the globe in the late 1960s as associated with the decline of U.S. and Soviet hegemonic
power as well as the end of the Kondratieff A-phase of mid-twentieth century economic
expansion. In the early neoliberal period of the late twentieth century, Walton and his
collaborators work highlights the synchronicity of austerity protest and food riots as the
response to the Third World debt crisis (Udayagiri and Walton 2003). Smith and Weist (2012)
also find a growth in transnational social movement organizations in the late twentieth century as
a direct outgrowth and response to the social and environmental consequences of neoliberal
globalization.
These ambitious studies of global economic change and antisystemic mobilizing largely
focus on levels of social movement-type activity and their temporal clustering. Another related
dimension of heightened mobilization in relation to world-wide economic shifts beyond clusters
or waves is the form of the oppositional movements. More specifically, with the transition from
state-led development to neoliberalism, an upturn of oppositional political parties organizing
with popular movements has taken place. This party-popular movement allianceor social
movement partysimmay be one of the more potent forms of slowing the pace of unwanted
economic changes in Polanyian terms (Silva 2012, Spalding 2014; Block and Somers 2014).
Most analyses of these anti-systemic political parties and movements focus at the national
level by comparing a set of countries or concentrate on a single movement as a case study. The
present study adds to these previous frameworks by analyzing the interaction of national regimes
in the context of shifts in the capitalist world economy. Such an approach takes into account the
transformations of the global capitalist system over time. In this case, the transition from a
Keynesian model of welfare state capitalism to neoliberal forms of accumulation in the late
Robinson (2003) has outlined the various phases of Central Americas incorporation into the
global capitalist economy since colonial rule through the early twenty-first century. After World
War II, as elsewhere in the global South, the nations of Central America embarked on a path of
state-led economic development. The process centered on an unprecedented expansion of state
and economic infrastructure. This included the massive building of highways, public schools,
hospitals, power grids, aqueduct systems, and other urban amenities. The period also witnessed a
move away from reliance on a few agricultural exports (namely coffee and bananas) to a
diversification in agricultural production with the expansion of sugar cane, beef, and cotton
(Brockett 1998), as well as investments in light manufacturing industries, often through joint
ventures with foreign capital. These efforts eventuated in sustained rates of economic growth in
the 1950s and 1960s throughout the isthmus (Bulmer-Thomas 1987). Hence, the state-led
development era in Central America initiated a new articulation with the world capitalist
economy with the diversification of agricultural production and the emergence of an urban
manufacturing sector (Robinson 2003). This marked a clear departure from the previous
Even in relatively democratic Costa Rica in the state-led development era, the Communist Party (Partido
Vanguardia Popular) was banned from electoral competition until 1975.
Spalding 2014). The external debt also debilitated governments in Mesoamerica from sustaining
vital social services in health, education, and utilities for the subaltern classes (Lehoucq 2012).
Figure 1 demonstrates that all six Central American States were under some kind of structural
adjustment agreement for the majority of years between 1980 and 2004. 2 These structural
adjustment pressures illustrated in Figure 1 provide the link between global neoliberalism,
national economic policy and local mass resistance in the form of social movement partyism. In
particular, within the SAL agreements, Central American states consented to privatize the state
infrastructure, lift price controls on food, transportation, and utilities, engage in free trade, and
open up natural resources to foreign investment and extraction. These types of arrangements
empirically measured as IMF Pressure were associated with heightened outbreaks of austerity
protest in the first decades of the global debt crisis throughout the developing world (Walton and
Ragin 1990).
Figure1. Number of Years under IMF or World Bank Structural Adjustment Agreement,
1980-2004
!
25!
20!
15!
10!
Years!Under!Structural!
Adjustment!
5!
0!
The first major sustained protest campaigns against structural adjustment erupted in Costa Rica
and Panama in the 1980s, while El Salvador and Guatemala experienced short term campaigns of
popular resistance. In Costa Rica, the popular classed assembled the first rounds of the social
movement party-alliance against neoliberal reforms. Costa Rica entered a foreign debt crisis by
the early 1980s (Spalding 2014). At the same time, the countrys long standing democracy
expanded political freedoms and political competition in the mid-1970s by legalizing leftist
political parties. Several of these emerging socialist opposition parties would unify into the
Pueblo Unido electoral coalition between 1978 and 1982. Pueblo Unido gained steam by
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
2
The percentage of years under structural adjustment ranged between 56% (Guatemala) to 88% (Panama).!!
Strong Cases of Social Movement Partyism (Costa Rica, El Salvador, and Nicaragua)
Costa Rica
Costa Ricas road to social movement partyism is rooted in the campaigns against the debt crisis
in the early 1980s discussed above. A new round of social movement partyism began in 2000
with the historic struggle against the privatization of electricity and telecommunications in a
single legislative package, referred to as el Combo by opponents (Almeida 2008; Frajam
2009). Oppositional leftist parties played key roles in the mobilization including the Fuerza
Democrtica the Pueblo Unido Coalition, and small Trotskyist parties. Hundreds of roadblocks
were erected around the country combined with mass marches to successfully force the
government to backpedal and cancel its privatization plans. Local regions where leftist parties
maintained territorial influence reported higher levels of resistance to privatization (Almeida
2012). Most significantly, the social movement and oppositional party mobilizations provided a
blueprint on how to confront an even larger challenge to the survival of Costa Ricas tropical
welfare state (Edelman 1999) the threat of the Central American Free Trade Agreement
(CAFTA). The key organizations and oppositional political parties that successfully overturned
energy and electricity privatization formed a coordinating body (el Comit Nacional de Enlace)
that provided the organizational seeds for the largest opposition to CAFTA on the isthmus. Also
in the early 2000s, two new left-of-center oppositional political parties emerged - the Citizens
Action Party (PAC) and the Frente Amplio. Both parties originated from public discontent with
the neoliberal direction and corruption of the countrys two long-standing traditional political
parties (Lehoucq 2007).
By 2003, as the initial rounds of CAFTA were being discussed between the United States
and governments of the region, mobilizations broke out on the streets of Costa Rica. By 2004,
national campaigns against CAFTA were launched, while the PAC and Frente Amplio political
parties publicly opposed the measures. PAC and Frente Amplio party members and legislative
representatives often took part in the street marches against CAFTAhand to hand with public
school teachers, students, state employees, truck drivers, and ordinary citizens. The PAC almost
won the presidency in early 2006 in a presidential campaign where CAFTA served as the
principal public issue for debate, falling just one percentage point short of a victory over Oscar
Arias and the long dominant (and pro-neoliberal) Partido de Liberacin Nacional (PLN).
Mobilizations continued building momentum against free trade in 2006 and 2007, including a
two day-long general strike against CAFTA in October of 2006 that included actions in dozens
of localities throughout the national territory. Mass mobilization reached historic levels in 2007
with two of the largest public demonstrations in modern Costa Rica history, reaching up to
150,000 people in February and September, respectively. The February 2007 mass march was so
immense that it forced the government to hold a referendum on CAFTA.
In the second half of 2007, the referendum resulted in renewed electoral mobilization
between anti-CAFTA movements on the streets and the PAC and Frente Amplio political parties.
These opposition parties mobilized the No vote in the referendum. This new social movement
party mobilization was in the form of Patriotic Committees (Los Comits Patriticoslocal
bastions of resistance to CAFTA at the community level in charge of getting out the vote in the
No referendum campaign (Raventos 2013). CAFTA ultimately passed by a narrow margin in
the popular vote of October 2007. After this time, a lull occurred in popular and electoral
mobilization until the 2010s. Between 2008 and 2014, new struggles over open pit mining, water
access, and privatization of highways and ports galvanized citizens to vote for left leaning parties
in the 2014 elections whereby the leftist Frente Amplio won an unprecedented 9 parliamentary
seats (out of 57) and the left-of-center Citizens Action Party (PAC) won the presidency and 13
parliamentary seats. The socialist Frente Amplio party ran candidates for the legislative assembly
that played major roles in the anti-systemic movements against mining, free trade, and
privatization over the previous two decades.
in 2012. During this time in executive power, the FSLN has protected much of the remaining
state infrastructure from further privatization programs and implemented a number of antipoverty and anti-hunger programs.
An overwhelming majority of UD party grassroots militants changed affiliation to the LIBRE party in 2011.
organizations across the country (Yagenova 2015). These small left parties were weak at the
dawn of neoliberalism in the 1980s and 1990s and unable able to overcome the massive state
repression of the past or the fragmentation of the Guatemalan competitive party system (Allison
2006; Pallister 2013). The ANN and URNG (and smaller aligned parties such as Winaq) usually
garner only between 3 and 10 percent of the popular vote in national elections. Nevertheless,
with their high commitment followers scattered across Guatemalas 22 departments, these
oppositional parties continue to hold national days of protest against mining and for the renationalization of energy distribution (including major nation-wide mobilizations in 2014 and
2015).
Table 1. Global Neoliberalism and Social Movement Partyism in Central America
Country
Costa Rica
El Salvador
Nicaragua
Honduras
Panama
Guatemala
Conclusion
The shift from state-led development to neoliberal forms of capitalism at the global level
provided new threats and incentives for antisystemic forces to form electoral political parties as a
strategy to resist new harms associated with the loss of social citizenship rights. The concurrent
process of democratization pushes subaltern groups to form oppositional political parties as one
pathway to impede the process of neoliberalization. Table 1 summarizes the major neoliberal
measures in Central America that unified oppositional parties with popular movements over the
past two decades. Many of these policies emanating from the global shift toward deepening
economic liberalization have motivated some of the largest outbreaks of popular unrest in
The case of Nicaragua also has some variation over time with the pact between Daniel Ortega and Arnoldo
Alemns Liberal Party (Marti Puig 2015). At times the pact was used by the FSLN to demobilize street protests,
especially in the late 1990s and against CAFTA in the mid-2000s. The Pact also divided the Liberal Party making
Ortega and the FSLNs election victory achievable in late 2006. In El Salvador, the FMLNs electoral success is also
due to the partys ability to reach out to sectors beyond its traditional base such as business sectors and groups
alienated with the long dominant ARENA party. The choice of presidential candidate Mauricio Funes for the 2009
presidential elections demonstrated this willingness of the party to move beyond its core base of supporters.
6
The case of Honduras is somewhat unique in that the military coup of 2009 gave a great boost to the scale of social
movement partyism by Zelayas ability to pull a substantial portion of the traditional Liberal Party into the social
movement party of LIBRE. Nonetheless, the party movement alliance had already been formed on a much smaller
scale between the UD and popular movements a relationship that centered on mobilizing against neoliberal
measures implemented in the period from 1999-2009.
twenty-first century (Silva 2009; Spalding 2014). 7 Systematic empirical evidence is also
mounting that reformist governments in Latin America are effectively reducing poverty levels
and increasing social well-being as observed in measures of health and educational outcomes
(Flores Macas 2012; Cohn 2012; Huber and Stephens 2012).
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world: 1750-1850. Pp. 10-49 in W. Martin, ed., Making Waves: Worldwide Social
Movements, 1750-2005. Boulder, CO: Paradigm.
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Central America. Latin American Politics and Society 48(4): 137-162.
Allison, Michael and Alberto Martin Alvarez. 2012. Unity and Disunity in the FMLN. Latin
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Comparacin de Tres Campaas de Movimientos Populares en Centroamrica. Revista
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la segunda mitad del siglo XX. San Jos: Editorial Universidad de Costa Rica.
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Wealth of Nations. Chicago: University of Chicago Press.
Bello, Walden. 2007. "The post Washington Dissensus." Focus on Trade 132.
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
7
Another interesting outcome to examine would be the international relationships between social movement
partyism and other leftist governments and anti-neoliberal alternatives such as ALBA in terms of the effectiveness
of social movement partyism and the success of reformist governments after an electoral triumph.
Jackson, Jeffrey T. 2005. The globalizers: development workers in action. Baltimore: Johns
Hopkins University Press.
Kousis, Maria. 2014. The Transnational Dimension of the Greek Protest Campaign against
Troika Memoranda and Austerity Policies, 2010-12. In D. della Porta and A. Mattoni
(eds) Spreading Protests in Social Movements of the Crisis, Colchester: ECPR Press.!
Lehoucq, Fabrice. 2012. The Politics of Modern Central America: Civil War, Democratization,
and Underdevelopment. Cambridge: Cambridge University Press.
____. 2007. Policymaking, parties and institutions in democratic Costa Rica. Mexico City:
Centro de Investigacin y Docencia Econmicas.
Levitsky, Steven, and Kenneth Roberts. 2011. Introduction: Latin Americas Left
Turn: A Framework for Analysis, in The Resurgence of the Latin American Left, 130.
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Christian W. Haerpfer, Ronald Inglehart, Chris Welzel and Patrick Bernhagen, eds.,
Democratization in a Globalized World. Oxford: Oxford University Press.
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Case. In P. Almeida and A. Cordero. Eds. Handbook of Social Movements across Latin
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Exploration of the Role of Material Hardships in Shaping Mexico Democratic
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Immiseration: Evidence from Mexico and Argentina. In Latin American Social
Movements, edited by Hank Johnston and Paul Almeida. Lanham, MD: Rowman &
Littlefield.
Breaking Ships in the World-System: An Analysis of Two Ship Breaking Capitals, AlangSosiya, India and Chittagong, Bangladesh
R. Scott Frey
University of Tennessee, Knoxville
rfrey2@utk.edu
Abstract
Centrality in the world-system allows countries to externalize their hazards or environmental
harms on others. Core countries, for instance, dump heavy metals and greenhouse gases into the
global sinks, and some of the cores hazardous products, production processes and wastes are
displaced to the (semi) peripheral zones of the world-system. Since few (semi) peripheral
countries have the ability to assess and manage the risks associated with such hazards, the
transfer of core hazards to the (semi) periphery has adverse environmental and socio-economic
consequences for many of these countries and it has spawned conflict and resistance, as well as
a variety of other responses. Most discussions of this risk globalization problem have failed to
situate it firmly in the world-system frame emphasizing the process of ecological unequal
exchange. Using secondary sources, I begin such a discussion by examining the specific problem
of ship breaking (recycling core-based ocean going vessels for steel and other materials) at the
yards in Alang-Sosiya, India and Chittagong, Bangladesh. Attention centers on the nature and
scope of ship breaking in these two locations, major drivers operating in the world-system,
adverse consequences, the unequal mix of costs and benefits, and the failure of existing political
responses at the domestic and international levels to reduce adequately the adverse
consequences of ship breaking.
Keywords: Ship Breaking, Hazardous Wastes, Environmental Injustice, Risk Globalization,
World-Systems Theory, Ecological Unequal Exchange, Political Ecology, Capital Accumulation,
Recycling
our world is an ocean world, and it is wild (Langewiesche, 2004:8)
The world-system is a global economic system in which goods and services are produced for
profit and the process of capital accumulation must be continuous if the system is to survive.1
The world-system can be conceptualized as a three-tiered open system (consisting of a core,
semi-periphery, and periphery) that can be understood not only in economic terms but also in
1
See especially Wallerstein (1976-2011, 2000, 2004) for the origin and nature of the world-system perspective and
Harvey (2010) for a recent discussion of continuous capital accumulation under capitalist relations in the global
economy.
This work is licensed under a Creative Commons Attribution 4.0 United States License.
Journal of World-Systems Research, Volume 21, Number 1, Pages 25- 49, ISSN 1076-156X
The world-system is best characterized as the unequal, asymmetrical flow of ecosystem goods and services as well
as bads. Ecological unequal exchange is not confined solely to the core-periphery relations in the world-system but
includes relations within nations and regions of the world-system.
3
This is not only a current process (Bunker 1985; Bunker and Ciccantell 2005; Hornborg 2011), but a historical
process that gave rise to the first core nations in Europe and modern global capitalism (Moore 2007, 2010a, 2010b;
Robins 2011; Uglietti et al. 2015).
4
One reviewer suggested that the use of the term entropy in the present context is misleading. But theories of
ecological unequal exchange relations are based on the Second Law of Thermodynamics: the shift from order to
disorder in the universe (see, e.g., Bunker 1985; Foster and Holleman 2014; Hornborg, 1998, 2009, 2011). Rifkin
(1980:5) has noted: According to the Entropy Law, whenever a semblance of order is created anywhere on earth or
in the universe, it is done so at the expense of causing greater disorder in the surrounding environment. (See also
Adams [1988].) Consider the fact that the core is able to increase its order (eliminating the environmental and
human health risks embedded in obsolete hazardous ocean-going vessels) at the expense of the periphery which
experiences increased disorder in the form of environmental and health risks when core-based ocean-going vessels
are dismantled on its beaches.
5
See Carmin and Agyeman (2011) and Fabers (2008, 2009) restatement of much of the earlier work by Frey
(1998a, 1998b, 2006a) and others (Clapp 2001). Clelland (2014) uses the term dark value to describe part of the
Bunker and Ciccantell (2005: xxii) describe the role played by the shipping industry in the emergence of the worldsystem in the following way: the development of shipping technology was a critical, and very concrete, element
in the material intensification and spatial expansion of the world economy over the past six hundred years, proving
that the nation that could develop and control the most efficient shipping could also guarantee its access to cheap
raw materials. The global shipping industry has grown dramatically since the 1960s. This growth is in large part a
result of the development of standardized shipping containers (see Cudahy, 2006; Levinson, 2006). These containers
have facilitated efficient production and transport of manufactured goods in the world-system. Individual container
ships carry thousands of tons of freight (mostly from East Asia) and travel more than two hundred thousand miles
each year. See American Association of Port Authorities (2008) for data on total cargo volume and container traffic
at many ports in the world-system. Halpern et al. (2008) present estimates of the environmental impact of the
shipping industry and other human activities on marine ecosystems around the world. And Shin and Ciccantell
(2009) provide an excellent overview of the changing nature and location of shipbuilding in the world-system.
9
Ocean-going vessels change their nation of registry to reduce national and regional regulations (Kotoky 2015). The
British Petroleums (BP) Deepwater Horizon, for instance, was registered under the flag of the Marshall Islands in
The International Federation for Human Rights and Young Power in Social Action (2008:7) report that 25% of the
workers in Chittagong are under the age of 18, some as young as 12. They identify the main cause of child labor to
be poverty and debt, resulting from a familys loss of land, disappearance of a father, the cost of a wedding, or some
combination of the three.
The unequal distribution of the costs or risks between core and periphery and within the periphery is contrary to
Ulrich Beck's (1992, 1999) "risk-society" thesis. His argues that risks increasingly impact both the poor and rich.
See Alario and Freudenburg (2010) who use the analogy of the Titanic sinking in their discussion of the unequal
distribution of risks in the risk-society.
Or, as Herman Daly (1993:57) has noted: "By separating the costs and benefits of environmental exploitation,
international trade makes them harder to compare." To put it another way, the metabolic rift between the core and
(semi) periphery (Foster, Clark, and York 2010; see also Moore 2000, 2011a) resulting from ecological unequal
exchange is made invisible by globalization and the attendant market ideology espoused by proponents of the neoliberal perspective and ecological modernization.
The 2013 European Union Shipbreaking Regulation banning ship beaching in Asia is easily defied by changing
nation of registry (Kotoky 2015). See Lucier and Gareau (2014) for a discussion of efforts by interested economic
actors to redefine how hazardous wastes should be regulated under the Basel Convention. They provide an insightful
discussion of efforts by exporting countries and industry lobby groups to redefine hazardous wastes as resources
to be recycled in an effort to marginalize environmental injustice claims and to therefore define appropriate policy
and promote their economic interests. See also Puthucherrils (2010, 2011) detailed and critical discussion of the
ambitious Hong Kong International Convention and other efforts to curb the risks associated with ship breaking. See
also Karims (2010) excellent discussion.
16
See Demarias (2010:256-259) discussion of the Indian Supreme Court and the Blue Lady case and the
Bangladeshi Supreme Courts 2010 restrictions on ship breaking in Chittagong (Anonymous, 2011). See also Karim
(2010) for additional discussion of the issue.
17
Puthucherril (2010:12) is much more optimistic. He notes international standards for ship recycling, along
with greater North-South cooperation, are necessary to ensure sustainable ship recycling.
Conclusion
What this paper brings into sharp focus is the ecological contradictions of globalization and the
current world-system. To be more specific, it contributes to the emerging literature on ecological
unequal exchange and what some have called the exploitation of environmental space by the
advanced capitalist center. Much of the existing literature has focused on the extraction of wealth
from the resource frontiers located in the peripheral zones of the world-system. The ship
breaking case reported here represents an important example of the displacement of the cores
anti-wealth to the waste disposal frontiers of the (semi) periphery and the resulting adverse
health, safety, environmental, and socio-economic consequences for the periphery. Ship breaking
illustrates quite clearly that capital accumulation in the core is dependent on (semi) peripheral
contamination.
Much more research is needed on core capital accumulation through (semi) peripheral
contamination and the process of ecological unequal exchange. Future research should look at
the full range of hazardous production practices and wastes that are displaced to the waste
disposal frontiers and the resulting political conflicts and responses. One direction for future
research should be the examination of the movement of the cores hazardous production
practices to the more than 3,500 export processing zones located in (semi) peripheral countries
scattered throughout Asia, Africa, Latin America, and the Caribbean (Dicken 2011:193, 2015).
These zones have limited regulatory restrictions on hazardous production practices and waste
disposal and offer many other concessions to core capital that facilitate capital accumulation,
including harsh restrictions on domestic and transnational NGO activity. The zones represent an
increasingly important feature of the expanding rift in the world-system (resulting from
ecological unequal exchange) and needs to be more fully addressed in efforts to understand
relations between the core and (semi) peripheral zones in the world-system.
References
Adams, Richard N. 1988. The Eighth Day: Social Evolution as the Self-Organization of Energy.
Austin: University of Texas Press.
Alario, Margarita V. and William R. Freudenburg. 2010. Titanic Risks Are Not So Titanic
After All. Sociological Inquiry 80: 500-512.
American Association of Port Authorities. 2008. World Port Rankings 2008. Available at
www.aapa-ports.org/Industry/.
Anonymous. 2008. Alang Loses Out to Bangladesh. Seatrade Asia Online (August 28).
_____. 2011. Scrap Ship Import Gets Further Extension. The Daily Star (Online Report July
21).
Arrighi, Giovanni, Terrence Hopkins, and Immanuel Wallerstein. 2012. Anti-Systemic
Movements. London: Verso.
Auyero, Javier and Debora Alejandra Swistun. 2009. Flammable: Environmental Suffering in an
Argentine Shantytown. New York: Oxford University Press.
Bahree, Megha. 2014. Modi Governments Message to NGOs in India: Big Brother is Watching
!
K. Kalpana
Indian Institute of Technology Madras
kkalpana@iitm.ac.in
Abstract
This paper examines the gendered local character of neoliberalism at the household level by
focusing on microcredit/finance programs in India. Microfinance promoted by the state as an
informal activity targeting women is intended to alleviate income inequalities, even as it
contributes to maintaining the world capitalist system. In India the inception of microfinancebased Self Help Groups (SHGs) or peer groups of women savers and borrowers in the 1990s
has coincided with a rightward turn towards neoliberal policies of structural adjustment,
privatization and economic deregulation. In this paper, I show how Indian policy makers
have endeavored to make womens economic entitlements contingent upon their disciplined
financial behavior and their willing participation in neoliberal agendas of creating and
deepening self-regulating markets at village levels. Drawing on an ethnographic study
conducted in a South Indian state, I show that the community level neoliberal disciplining
that microfinance entails does not proceed without resistance. Whilst SHGs seek to constitute
women as fiscally disciplined savers and borrowers, women stake their rightful entitlement
to bank credit even as they reject outright the entrepreneurial subjectivities they are expected
to assume. They pursue purposes and ends that extend well beyond financial inclusion.
The intertwining of neoliberal capitalism and development policymaking in the last two
decades of the twentieth century and beyond is perhaps best exemplified by the case of
microfinance/credit programs. Microfinance programs!which involve neighborhood-based
peer groups that save and rotate small amounts of capital and subsequently leverage the
resources of formal financial institutions in order to on-lend larger sums of capital to group
members (Pagura and Kirsten 2006)!have won powerful adherents and supporters that
include international financial institutions such as the World Bank and the International
Monetary Fund (IMF), the international development industry (including United Nations
agencies), national governments, commercial banks and other for-profit lending institutions.
Microfinance is celebrated for having dramatically expanded the frontier of formal finance
by moving it down market, or towards small farmers, micro-entrepreneurs, small and
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
1
I thank Mangala Subramaniam and two anonymous reviewers for their insightful comments on my paper. I
also thank Mangala Subramaniam for having encouraged me to contribute to the special volume and for guiding
me through the process of writing for the JWSR.
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Journal of World-Systems Research, Volume 21, Number 1, Pages 50-68, ISSN 1076-156X
By late March 2013, over 7.3 million SHGs (of which 81% were womens SHGs) maintained savings worth
Rs.82 billion (equivalent to approximately US $1.4 billion) with the banking sector in India. Of these SHGs,
over 4.4 million SHGs (of which 84% were womens groups) had loans outstanding from banks worth Rs.394
billion (NABARD 2013).
The Indian government classifies the Scheduled Tribes (STs), Scheduled Castes (SCs) and the Other Backward
Classes (OBCs) in decreasing order of social oppression and deprivation.
The first NABARD-issued circular on the SHG-Bank Linkage project expresses these concerns clearly
(NABARD 1992).
Total
10
5
8
6
9
2
27
13
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
5
While all relevant contextual information is provided, the names of the study villages, the administrative block
and district and the promoter NGOs are withheld.
6
For the most part, the two principal caste groups (SCs and OBCs) live in segregated fashion in separate
hamlets in rural Tamil Nadu. Hence, most SHGs are also caste-segregated.!
These meetings were held to discuss the routine management and smooth functioning of SHGs and
the repayment of bank loans.!
References
Aitken, Rob. 2010. Ambiguous Incorporations: Microfinance and Global Governmentality.
Global Networks 10 (2): 223-243.
Bhaduri, A. 1986. Forced Commerce and Agrarian Growth. World Development 14(2):
267-72.
Bhaduri, A. 1973. A Study in Agricultural Backwardness under Semi-Feudalism.
Economic Journal 83 (329): 120-37.
Burchell, G. 1996. Liberal Government and Techniques of the Self. Pp 19-36 in Foucault
and Political Reason: Liberalism, Neoliberalism and Rationalities of Government
edited by Andrew Barry, Thomas Osborne and Nikolas Rose. Chicago: The
University of Chicago Press.
Chatterjee, P. 2008. Democracy and Economic Transformation in India. Economic and
Political Weekly 43(16): 53-62.
Chatterjee, P. 1998. Development Planning and the Indian State. Pp 82-103 in The State,
Development Planning and Liberalization in India edited by Terence J. Byres. Delhi:
Oxford University Press.
Corbridge, S., J. Harriss, S. Ruparelia, and S. Reddy. 2011. Introduction: Indias
Transforming Political Economy, Pp 1-16 in Understanding Indias New Political
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
14
While the SGSY scheme is in the process of being phased out and replaced by the National Rural Livelihoods
Mission (NRLM), the latter also seeks to incorporate womens microfinance SHGs within the ambit of its
programs. Its stated aim is to bring a woman from each identified rural poor household under the SHG network
as part of a universal social mobilization strategy it espouses (MoRD n.d: 8).
Popular Demobilization, Agribusiness Mobilization, and the Agrarian Boom in PostNeoliberal Argentina
Pablo Lapegna
University of Georgia
plapegna@uga.edu
Abstract
Based on ethnographic research, archival data, and a catalog of protest events, this article
analyzes the relationship between popular social movements, business mobilization, and
institutional politics in Argentina during the post-neoliberal phase, which arguably began circa
2003. How did waves of popular mobilization in the 1990s shape business mobilization in the
2000s? How did contentious politics influence institutional politics in the post-neoliberal
period? What are the changes and continuities of the agrarian boom that cut across the
neoliberal and post-neoliberal periods? While I zoom in on Argentina, the article goes beyond
this case by contributing to three discussions. First, rather than limiting the analysis to the
customary focus on the mobilization of subordinated actors, it examines the demobilization of
popular social movements, the mobilization of business sectors, and the connections between the
two. Second, it shows the ways in which the state can simultaneously challenge neoliberal
principles while also favoring the global corporations that dominate the contemporary
neoliberal food regime. Finally, the case of Argentina sheds light on the political economy of the
Left turn in Latin America, particularly the negative socio-environmental impacts of
commodity booms. The article concludes that researchers need to pay closer attention to the
connections between contentious and institutional politics, and to the protean possibilities of
neoliberalism to inspire collective actions.
In the last decade and a half, South America has experienced a series of political and social
changes. Several governments in the regionincluding Venezuela, Argentina, Brazil, Uruguay,
Paraguay, Bolivia, and Ecuadorhave challenged many of the neoliberal policies initially
implemented in the 1970s and deepened in the 1990s, all while building strong alliances with
popular social movements. This historical conjuncture has been labeled a Left turn (Cameron
and Hershberg 2010; Levitsky and Roberts 2011), and different interpretations abound. Some
emphasize its populist tendencies, questioning the excessive power of the executive branch
and the lack of checks and balances (e.g. Weyland 2010), while others admonish governments
for succumbing to reformism (e.g. Petras and Veltmeyer 2005; Webber 2011). Regardless of the
This work is licensed under a Creative Commons Attribution 4.0 United States License.
Journal of World-Systems Research, Volume 21, Number 1, Pages 69-87, ISSN 1076-156X
food regime is characterized by the relative weakness of national states in a global system
dominated by transnational corporations (McMichael 2009). This current context has inspired
researchers to analyze transnational agrarian movements (Borras, Edelman and Kay 2008) and
movements of global scope that challenge neoliberal hegemony, such as Via Campesina
(Desmarais 2007). Scholars in this tradition have also considered the articulation between global
processes and the mobilization of peasants and indigenous peoples at national and local scales
(Edelman 1999; Otero 2004) and the re-embeddedness of farming systems with local markets
and agro-ecosystems (Friedmann and McNair 2008). Food regime scholars, in short, converge in
seeing social movements and contentious mobilization as a tool of subordinated actors to
challenge neoliberalism. Accordingly, research has overwhelmingly emphasized resistance to
agricultural biotechnology (Fitting 2011; Heller 2013; Klepek 2012; Newell 2008; Pechlaner
2012; Schurman and Munro 2010; Scoones 2008).
In this article, I argue that we can expand this scholarship by showing how powerful actors
also use contentious mobilization to legitimize the contemporary neoliberal food regime, both in
terms of its principles and institutions (free market policies) and its agrarian manifestations
(agricultural biotechnology). To do so, I focus on the demobilization of popular social
movements and the emulation of disruptive tactics by powerful agribusiness actors. In other
words, rather than limiting my analysis to the mobilization of subordinated actors, I examine the
demobilization of popular social movements, business mobilization, and the connections between
the two (Lapegna 2014; Peine 2010; Peschard 2012; Roy 2013).
Below I bridge the literatures on critical agrarian studies, social movements, and postneoliberalism by way of example, inspecting the role of threats in unifying and spurring
business mobilization (Walker and Rea 2014). I show that, in a context of anti-neoliberal
policies, the taxation of soybean exports provided the incentives to unify agribusiness in
Argentina. On the one hand, this agribusiness mobilization created political opportunities for
candidates aligned with agribusiness interests and, on the other, it cemented certain alliances
between the national government, authoritarian governors, and social movements. This shows
that contentious politics can have an impact on institutional politicsa scenario less explored
than the inverse one, i.e. the opportunities offered by institutional politics for the mobilization of
challengers outside the polity. Finally, I show how the Argentine government challenges some
neoliberal principles, while also favoring transnational corporations that dominate the
contemporary neoliberal food regime. The net effect has been a deepening of the agrarian
economic arrangements initiated in the neoliberal period.
The State, Contentious Politics, and the Agrarian Boom in Argentina
Argentina went from being a poster child of neoliberalism in the 1990s to becoming one of the
post-neoliberal countries of South America in the early 2000s. In the 1990s, the national
government promoted a wide program of neoliberalization, closely following the
recommendations of the International Monetary Fund (IMF). This process dismantled the
institutional arrangements that governed agricultural production for much of the twentieth
century, eliminating subsidies and regulatory bodies. By the mid-1990s, these institutional
reforms paved the way for an agricultural boom in Argentina. In 1996, the national secretary of
agriculture approved the use of genetically modified (GM) soybean seeds, engineered to endure a
particular herbicide. Favored by free market policies, global agribusiness corporations eagerly
position of the new government resonated with many popular social movements. Yet social
movement activists remained aware of the pragmatic aspect of Kirchners alliances. As Julio, a
local leader of a peasant movement told me in 2011: To me, it was a strategy of KirchnerThe
guy had no backbone; he needed support from somewhere. And he took the easy road; he won
over the people and the organizations, thats why he emerged. Who knew of Kirchner back then?
Nobody. So he found support in the organizations, and that worked for him.
The Kirchner administration developed what social movement scholars call a relationship of
consultation (Giugni and Passy 1998: 86). The discursive and political affinities between the
administration and popular social movements translated into forms of institutional collaboration,
as the latter gained access to resources and joined the state bureaucracy. Access to the
administration allowed social movement organizations to place their members in the offices and
programs in charge of the issues that gave rise to the movements in the first place. As Luis
DEla (the head of the national organization FTV, the largest piquetero organization) put it:
For us [the participation in the administration] allowed us to gather information, to get to know
the territories, to be in touch with grassroots organizations; its a capital that is useful for us
(quoted in Gmez and Massetti 2009: 43). In other words, from the point of view of national
leadership, participation in the government gave organizations a national platform to expand
their scope.
From the point of view of local activists, the collaboration with the government afforded
material and political benefits. The FTV, for instance, developed a close relationship with the
national Ministry of Social Development, which allowed them to appoint employees in provinces
were the Ministry runs programs. This was the case for Estela, a peasant activist in Formosa, a
province in northeast Argentina. Through the FTV, she and other eleven activists in a peasant
movement were appointed as Territorial Promoters for Social Change (Promotores
Territoriales para el Cambio Social), and they donated forty percent of their wages to fund the
movements activities. These appointments not only provided job security, but also a certain
level of autonomy vis--vis the provincial government, which sees this peasant movement as part
of the political opposition. In this and similar provinces ruled by authoritarian regimes, being an
activist means to be unemployable in state agencies or programs. As a relative said to Estela
when she tried to recruit him to the movement: Im more than forty years old and Im
unemployed Im not going to oppose Gildo [the governor], are you nuts?
Hugo is another case in point. He belongs to the same peasant movement as Estela, and in
2008 he was appointed to work in a national office in Buenos Aires on land tenure issues. In
2011 we met in Buenos Aires, near the train station where he starts his two-hour commute to the
irregular settlement (asentamiento) where he lives. The government gives things to the
organizations, but does not always give what the organizations want; they bring down dough
[cash], but they do it badly (bajan guita pero la bajan mal), he told me with a hint of despair.
Despite this critical stance, Hugo is aware of the importance of being part of the downward
movement of information and resources coming from the national state. His position provides
his organization with vital information to keep track of the institutional and political
realignments within the national government, and access to national allies can provide resources
and access to state programs (more on this below).
Popular social movements and the Kirchner administration thus developed a relationship of
mutual support. The mobilization of popular social movements buttressed specific government
policies and offered Kirchners administration political support at critical moments. For instance,
in March 2005 when Kirchner confronted the oil company Shell over a spike in gas prices,
Actor
Unemployed/"Picketers"
Neighbors
Victims Relatives &
Friends
Public Sector Workers
Private Sector Workers
Transportation Workers
Other
TOTAL
2004
2005
2006
N
74
14
%
52.5
9.9
N
114
19
%
43.5
7.3
N
74
12
%
25.8
4.2
N
22
55
%
9.6
24.0
9
12
7
7
18
141
6.4
8.5
5.0
5.0
12.8
100
21
26
23
15
44
262
8.0
9.9
8.8
5.7
16.8
100
25
75
21
42
38
287
8.7
26.1
7.3
14.6
13.2
100
15
38
18
20
61
229
6.6
16.6
7.9
8.7
26.6
100
The macroeconomic policies of the Kirchner administration contrasted with the neoliberal
policies of the 1990s, as his government eliminated most free trade arrangements and
strengthened the state intervention in the economy. This was most clearly evidenced in the taxes
applied to agricultural exports. In 2002, the interim government of Duhalde reinstated the export
taxes (retenciones) that had been eliminated in the 1990s. Starting in 2002 at a rate of 10
percent, retenciones were increased later that year to 20 percent. During Kirchners presidency,
export taxes for soybeans were raised to 35 percent and the administration used this revenue to
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
1
Kirchner llam a un boicot nacional por los aumentos La Nacin, March 10 2005 and Escracharon a Shell y
bloquearon dos estaciones, Pgina 12, March 11, 2005. !
fund what some call an export-oriented populism (Richardson 2009).2 These polices, however,
did not deter agricultural expansion. On the contrary, the acreage and production of GM
soybeans increased every year, as Figures 1 and 2 illustrate. By the end of Nstor Kirchners
government, the exports of the soybean agro-industrial complex (soybeans, oil, and soybean
meal) represented nearly one-fourth of the total Argentine exports (INDEC 2012).
Figure 1. Soybean Area in Argentina, 1988-2013 (in hectares)
25000000
20000000
15000000
10000000
1988/89
1990/91
1992/93
1994/95
1996/97
1998/99
2000/01
2002/03
2004/05
2006/07
2008/09
2010/11
2012/13
5000000
These post-neoliberal changes should not obscure key continuities with previous periods,
particularly regarding agricultural production and subnational politics. The expansion of
agribusiness and GM soybean production resulted in a series of negative consequences for rural
populations and the environment. First, the growing demand for soybeans at the global level
increased pressures for arable land in the Argentine countryside. In northern provinces, large
tracts of land held by provincial elites increasingly encroached on the small properties of peasant
families and indigenous communities. This demand for land and processes of accumulation by
dispossession soon resulted in violent conflicts (Cceres 2014). Since 2011, the murder of
peasant activists in northern Argentina have occurred in the provinces of Santiago del Estero,
Tucumn, and Formosa (Lapegna 2013a), while leaders and members of peasant-indigenous
movements are constantly harassed (Domnguez and De Estrada 2013).
Second, the diffusion of GM soybean production has increased processes of deforestation
(Pengue 2005). According to governmental reports, between 1998 and 2008 almost 1.7 million
acres of native forest were destroyed (Leguizamn 2014). Third, the extensive production of
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
2
Export taxes comprised 8 to 11% of the Kirchner governments total tax receipts, and around two-thirds of this
nearly US$2 billion in 2006came from soy exports (Richardson 2009: 242).
1988/89
1990/91
1992/93
1994/95
1996/97
1998/99
2000/01
2002/03
2004/05
2006/07
2008/09
2010/11
2012/13
10000000
In short, the reliance of the post-neoliberal state on primary exports shows strong continuities
with the neoliberal period. This, in turn, creates a cycle in which agriculture generates resources
to the government (), a portion of which is redistributed through social policies, which
increases well-being, which provides the social and political support needed to validate the
model (Cceres 2014: 24-25). Politically, this socio-economic and environmental scenario
translates in partnerships between national and subnational governments. Governors and
provincial elites profit from primary economic activities and, in turn, support the national
government. These trends, as we will see next, deepened during the administrations of Nstor
Kirchners successor and wife, Cristina Fernndez de Kirchner.
Agribusiness Mobilization and Die-Hard Neoliberalism
In October 2007, Cristina Fernndez de Kirchner (a Peronist Senator and hereafter CFK) was
elected president in a landslide, obtaining more than 45 percent of the votes. In December of
2007, she was sworn in and shortly after entered into a profound conflict with agribusiness. In
March 2008, the national government raised export taxes from 35 to 44 percent, triggering the
opposition of medium and large landowners and farmers associations. Supported by media
conglomerates and national newspapers, these farmers launched a lockout, refusing to bring
crops and meat to the market, blocking roads throughout Argentina between March and July. As
a counter-reaction to the contentious collective actions of agribusiness and middle classes,
popular social movements mobilized in Buenos Aires in support of the national government in
March and April of 2008.
Farmers associations had organized shorter protests against export taxes in previous years.
But in 2008 they were able to build a broad coalition in order to create a sustained challenge to
the government. Massive demonstrations in the city of Rosario further emboldened agribusiness,
which took the offensive and demanded the complete elimination of all export taxes (Giarracca
and Teubal 2010). Agribusinesses, farmers, and sectors of the middle classes thus adopted the
form of action (the roadblock) that was generally used by poor peoples movements and
organizations of the unemployed. An analysis of protest events between 2003 and 2006 shows
that the use of roadblocks as a tactic was progressively decoupled from unemployed workers and
adopted by neighbors (vecinos), a category that journalists often use in reference to middle
class demonstrators. As Figure 3 illustrates, whereas piqueteros organized more than 60% of the
roadblocks in 2003-2004, they only organized 10% of the roadblocks by 2006. In contrast, while
vecinos only accounted for 10% of the roadblocks in 2003, the number had risen to 50% by
2006.
Figure 3. Blockade by Participant, 2003-2006
!
100%!
90%!
Percentage!
80%!
Others!
70%!
Transportation Workers!
60%!
50%!
40%!
Neighbors!
30%!
Unemployed/"Picketers"!
20%!
10%!
0%!
2003!
2004!
2005!
2006!
Yea
r!
The trend evidenced by my catalog of protest events, together with the agribusiness
mobilization of 2008, suggests a process of tactical emulation. As piquetero organizations and
popular social movements progressively abandoned disruptive contention and collaborated with
the government (moving, so to speak, from the streets to the offices), agribusiness emulated the
disruptive tactic of roadblocking, moving from the farms to the roads. Whereas the streets, roads,
and squares were the turf of popular social movements during the 1990s, by 2008 these spaces
had been occupied by the mobilized middle and upper classes in support of free market
policies.
1200.00
1000.00
Price
800.00
600.00
400.00
200.00
0.00
Year
Source: World Bank
On the other hand, beyond specific policies the agribusiness mobilization became an
oppositional political force against the national government. In many of the hundreds of
roadblocks and mobilizations, demonstrators deployed a de-stabilizing discourse and even
demanded the presidents resignation. By the 2009 mid-term elections, ten political parties had
!
incorporated pro-agribusiness activists as candidates, electing thirteen of them to the lower house
and one to the Senate.
As I explain in the next section, the national government responded to the agrarian challenge
in two ways. First, it created new institutional spaces catering to organizations and activist
networks closely connected to the government. Second, it expressed support for global
agribusiness corporations, creating dilemmas and ambiguities that puzzled many of the social
movements supporting the government.
Social Movement Dilemmas and the Ambiguities of the Post-Neoliberal State
After the confrontation with agribusiness, the national government created institutional spaces to
garner the support of small farmers and peasants. In 2009, the government converted the Social
Agricultural Program (PSA), a program created in the 1990s and renewed annually, into a
permanent office: the Sub-Secretara de Desarrollo Rural y Agricultura Familiar (SSDRAF,
Under-Secretary of Rural Development and Family Agriculture). This institutional recognition
was well received by peasant social movements, but they also had to face a complex and
sometimes contradictory scenario. On one hand, peasant movements supported a national
government that recognized them as a valid social and political actor, gave them access to
institutional spaces, and reversed some of the neoliberal policies of the 1990s. On the other hand,
their constituency had been suffering the consequences of the sweeping expansion of transgenic
agriculture, which the government did little to address. The conflict between agribusiness and the
national government was manifested in a clash between the neoliberal views of the former and
the post-neoliberal policies of the latter. Yet the conflict was mostly about who had the right to
reap the benefits of soybean exports, while the socio-environmental consequences of GM
soybean expansion were largely ignored.
During CFKs second term in office (2011-2015), the relationship between the national
government and popular social movements was redefined by the governments stance towards
transgenic agriculture, which further exposed the ambiguities of its post-neoliberalism. In the
2011 elections, CFK built her political support on three pillars: the Peronist party, provincial
governors, and social movements created after 2003. On the heels of the conflict between the
government and agribusiness, the CFK administration cemented its relationship with governors
and the Peronist party to maintain political stability and ensure support in Congress. The alliance
of the national government with governors put social movements in a difficult position, since
provincial elites are often business partners with soybean growers and authoritarian governors
who usually dismiss or repress peasant movements (Domnguez 2009).
Since 2011 the CFK administration has sidelined social movements created in the 1990s (that
is, those movements predating the start of Nstor Kirchners regime) and relied instead on the
social movement organizations that emerged during the Kirchner period. These social movement
organizations doubled as political cliques of the Peronist party and factions of the national
government. In 2012, the government launched an umbrella network (Unidos y Organizados,
United and Organized) that included, among others, the group La Cmpora led by Mximo
Kirchner (the son of Nstor and Cristina Kirchner), Kolina, a faction of the national
government led by Alicia Kirchner (the sister of Nstor Kirchner and minister for social
development), and the Movimiento Evita led by Emilio Prsico (more on him below).
Members of local organizations predating the Kirchner regime were sidelined by these
charge? A neighborhood leader [referring to Prsico]. They leave you without arguments. They
always seem to think that we have put out our hands to see what they give us [like a beggar].
And anyone seems to be better than us when it comes to filling the positions. This was how
Hugo expressed his feelings of peasant movements being sidelined. In 2011, Estela also voiced
her discontent with her work at the Ministry of Social Development: If you criticize something,
they tell you that you belong to the opposition. She was also dissatisfied with the pressures she
received to do political work for Kolina, a faction within the government led by Minister
Alicia Kirchner.
Specific policies of the national Ministry of Agriculture and discourses of CFK contributed
to tense relationships between peasant-indigenous social movements and the national
government, while also revealing the ambiguities of the post-neoliberal state in Argentina.
During its second term, CFKs administration maintained a cold stance towards Argentine
agribusiness, yet its relationships with global agribusiness corporations progressively improved.
In 2012, for instance, CFK expressed her support for Monsanto, praising the company for
opening a plant to produce GM corn seeds. In June 2012, President CFK stated:
I was with Monsanto, which announced to us a very important investment
concerning corn. () And besides they were very happy because Argentina today
is shall we say at the forefront in matters of biotechnological progress ()
Here I have and the truth is that I want to show you it all because I am very
proud the prospectus of Monsanto [which made] a very important investment in
producing a new transgenic corn seed in the province of Crdoba. () And today,
the head [of Monsanto] told me that they were very impressed by the support that
our government was giving to science and technology. You should all be certain
that we are going to continue in the same line. () We are nearly 40 million
residents [in Argentina] and we have a territory that is the eighth [largest] in the
world. This places us in a pole position [sic] in terms of food producers and
biotechnology in Argentina.
In this speech, CFK also referenced the Strategic Agro-Food Plan, 2020, an initiative
launched in September 2011 to increase agricultural production and further expand the area of
cultivated land in Argentina. She finally referred to the acceptance of GM seeds, reflecting the
rate of government approval for new GM seeds. During her first two terms in office (20082013), eighteen new GM crops were released in Argentina (in contrast to the eleven approved in
the decade before, see Figure 5).
In 2012 shortly after CFK praised Monsanto, the Minister of Agriculture announced the
approval of a new variety of GM soy, which combines resistance to both the Roundup herbicide
and pests. During an event organized by Monsanto at a five-star hotel, the Minister said: I
fundamentally agree with Monsanto, not only in the approval of the Intacta RR2 [the new GM
soybean], but also in the investment and trust that it has given Argentina through investments
that have already been announced by our nations president.3 The government continued this
support by promoting policies that advance global agribusiness interests and ensuring a friendly
business environment. For example, the government presented a bill in Congress to limit seed
use and strengthened intellectual property rights over GM seeds.4 It also dropped a long-running
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
3
4
Una de cal y muchas de arena: Monsanto en Argentina Marcha, August 24th 2012.
Semillas en debate, Pgina 12, October 5, 2012.
2002-2007 (4)
2008-2013 (18)
Conclusion
In this article, I provided an overview of recent Argentine history to expand the purview and to
bridge social movement research and critical agrarian studies, and illuminate some of the
contradictions and ambiguities of the contemporary post-neoliberal scenario in Latin America.
During the 1990s, Argentine popular social movements opened political opportunities for
political actors that shared with them a similar anti-neoliberal position. The challenge to
neoliberalism in Latin America thus emerged from key charismatic figures but also, and perhaps
fundamentally, from the sustained efforts of popular social movements. The collaboration and
consultation between governments and social movements, however, resulted in the progressive
replacement of disruptive contention with more conventional forms of mobilization. In the
context of post-neoliberal governments, social movement organizations became increasingly
ensnared in state bureaucracy and patronage politics (Lapegna 2013b; Wolff 2007: 22-24). It
would be simplistic, however, to interpret the institutional incorporation of popular social
movements as a sign that they are duped or directly controlled by the national government.
Social movement leaders are keenly aware of the challenges and perils entailed in supporting the
national government. At the same time, it is hard for leaders to reject the access to resources
offered by the national government, knowing that the members of their movement have urgent
material needs.
Paradoxically, the mobilization of subordinate actors against processes of neoliberalization in
the 1990s also opened opportunities for pro-neoliberal social actors. The wave of popular protest
in the 1990s legitimized the use of roadblocks as a form of protest. As popular social movements
progressively refrained from disruptive mobilizations (i.e. roadblocks), powerful social actors
emulated this form of action to protest the curbing of free markets via export taxes and the
!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
5
Giro de la AFIP: desisti de un reclamo millonario contra Cargill La Nacin, October 3, 2013.
threat posed by the post-neoliberal state. In 2008, the actors of agribusiness appropriated
roadblocks as a form of disruptive mobilization to promote their interests, oppose the postneoliberal agenda of the national government, and ultimately gain institutional spaces in
Congress.
The Argentine case illustrates that so-called post-neoliberal governments have given short
shrift to the socio-environmental effects of commodity booms (Altieri and Pengue 2006;
Bebbington 2012; Haarstadt 2012). In Argentina, the macro-economic policies of the postneoliberal state have had a Keynesian orientation in that they seek to stimulate aggregate demand
by increasing government spending and the income of popular sectors. A large part of revenues
redistributed by the state, however, were created by the production of GM soybeans that have
had negative socio-environmental consequences for some of those very same sectors; namely,
peasant families, indigenous communities, and rural populations. The government of CFK first
confronted Argentine agribusiness, and then supported global agribusiness corporations during
the second term, suggesting the power of what Peter Newell (2009) calls bio-hegemony.
In terms of delineating a research agenda, agribusiness mobilization in Argentina suggests
the importance of paying closer attention to two social processes: the dynamics of mobilization
and demobilization connecting subordinate and powerful actors with institutional politics, and
the protean possibilities of neoliberalism. First, by further investigating the iterative relationships
between institutional and contentious politics we can go beyond the customary emphasis on how
the former informs the latter and better capture the ways in which contention modifies elite
alliances and the trajectory of governments and states.
Second, neoliberalization needs not to be imagined in solely negative terms. The neoliberal
polices of the 1990s in Argentina not only implied budget cuts, privatization, and the adoption of
export-oriented transgenic agriculture, but also promoted the creation of political subjectivities
aligned with these ideas and policies. This means that we need to identify the productive effects
of neoliberalization and understand it as a process that not only destroyed the social fabric, but
also benefitted certain social actors (e.g. medium to large agribusiness in Argentina, see Gras
2009) and constructed a political common sense that motivated the massive agribusiness
mobilization in 2008. Business mobilization tends to be more effective when their collective
actions look like grassroots campaigns (Walker and Rea 2014). Argentine agribusinesses
capacity to mobilize in large numbers should prompt us to pay closer attention to how a
neoliberal reason is constructed by think tanks and foundations (Peck 2010), but also to
identify the ways in which neoliberal ideas, policies, and values are transmitted and adopted by a
variety of actors beyond the business community.
Agricultural biotechnology is one of the main tools of the current global food regime
controlled by corporations and governed by neoliberal principles. Together with the United
States and Brazil, Argentina is one of the leading players in the global production of genetically
modified crops, a key input in todays feed and food industry. As a battleground in the
contemporary global food regime, Argentina is likely to play an important role in the future
agricultural production at a global scale. Thus, the interplay between popular social movements,
business mobilization, and the state analyzed here, although national in scale, could thus have
global reverberations.
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Devparna Roy
University of Puget Sound
droy@pugetsound.edu
Abstract
Market penetration by the hegemonic core states agricultural biotechnology firms has been
preceded and accompanied by a vigorous anti-genetically modified seeds (anti-GM) movement
in semi-peripheral India. To understand the extent of anti-imperialism and anti-capitalism
exhibited by the Indian state, it is useful to investigate the character of democratizing forces
such as the anti-GM movementwhich interact with and shape the state. I use primary and
secondary data sources to analyze the anti-GM movement in India and argue that the movement
is anti-corporate without being anti-capitalist. Further, it is counter-hegemonic but not antisystemic. These four traits reflect the strengths and weaknesses of exemplary coalition-building
between right-wing nationalists, centrists, and left activists. The Indian anti-GM movement
suffered an early failure when the Indian state commercialized Bt cotton seeds in 2002, following
the entry of unauthorized Bt cotton seeds and lobbying by farmers groups for legalization of Bt
cotton seeds. However, an effective coalition between the right-wing, centrist, and left elements
was built by about 2006. This was followed by a most significant victory for the anti-GM
movement in February 2010, when the Indian state placed an indefinite moratorium on the
commercialization of Bt brinjal seeds. A second, more qualified, victory was achieved by the
anti-GM movement when the Indian state placed a hold on field trials of GM crops in July 2014.
The anti-GM coalition has been successful in pressing ideologically different political parties to
take steps against the multinational seed firms based in core states. Further, it has enabled the
Indian state to move from a sub-imperialist to an anti-imperialist role regarding GM seeds. But
until the anti-GM coalition in India resolves its inner contradictions and becomes resolutely
anti-capitalist and anti-systemic, it will not be able to effectively challenge the anti-imperialist
Indian states pro-capitalist stance regarding GM seeds and industrial agriculture.
Keywords: anti-GM movement, India, anti-corporate, coalition politics
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1
I would like to thank Mangala Subramaniam for her helpful input on an earlier version of this paper and the
anonymous reviewers for their comments and suggestions. All errors and omissions are the responsibility of the
author alone.
This work is licensed under a Creative Commons Attribution 4.0 United States License.
Journal of World-Systems Research, Volume 21, Number 1, Pages 88-105, ISSN 1076-156X
Much of the debate around genetically modified (or GM) seeds and crops has focused on the
local or national regulatory systems and the potential adverse effects of the products of
agricultural genetic engineering on health and the environment. I will address some of these
debates from the angle of world-systems analysis, because such an approach explains why
contemporary issues related to GM seeds cannot be successfully addressed at the level of the
individual state, but rather must be resolved at the world-system level. I argue that at the current
stage of its evolution, the Indian anti-GM movement is anti-corporate without being anticapitalist. Further, it is counter-hegemonic but not anti-systemic. Finally, the anti-GM movement
has enabled the Indian state to move from a sub-imperialist to an anti-imperialist role when it
comes to GM seeds.
Genetic engineering has emerged as a leading industry of the core states of the modern
world-system (Wallerstein 2004; Chase-Dunn 2006). Seeds are the delivery system of
agricultural genetic engineering. GM seeds are a leading product of multinational firms based
mostly in core states, and certain multinational biotechnology firms have made attempts to
penetrate markets in semi-peripheral countries such as India. Some of these firms have met with
notable success. For example, Bt cotton seed, a kind of transgenic or genetically engineered or
GM cotton seed, was commercialized in India in 2002.2 Bt cotton seeds quickly captured the
Indian cotton market between 2002 and 2012. It has been estimated that over 92 percent of the
cotton grown in India in 2012 was Bt. Writing in the prestigious international journal Nature,
K.S. Jayaraman (2012) claimed that the vast majority (97 percent) of the Bt cotton in India was
sold or licensed by the U.S-based agricultural biotechnology firm Monsanto. There are at least
two problems with Monsantos GM hybrid seeds for Indian farmers. These seeds are expensive
for the farmers and, like other hybrid seeds, they lose vigor after one generation (ibid). Thus,
farmers must buy new stocks every year, which for many results in a never-ending cycle of
market dependency.3
During the course of my research, I found that many Indian farmers had joined anti-GM
activistsright-wing nationalists, centrists, and leftistsin protesting against transgenic seeds
and Monsantos dominance in the Indian market. Market penetration by biotechnology firms
such as Monsanto was preceded and accompanied by a vigorous anti-GM movement in India, as
well as the simultaneous creation of various pro-GM groups.
This paper is divided into eight sections. Following the introduction, I give some
background information about India. Next, I provide a theoretical discussion of quasimonopolies and semi-peripheral actors. Following a section on data and methods, I discuss the
early phase (1998-2005) and mature phase (2006-present) of the Indian mobilization against GM
seeds and an analysis of the movement. In the concluding section, I reflect on the successes of
the Indian anti-GM movement and its future challenges.
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2
Transgenic or GM seeds are created by scientists by introducing foreign gene(s) into a host genome. For example,
Bt crops are created by introducing gene(s) from the soil bacterium Bacillus thuringiensis into the crop genome.
Scientists introduce genes from B. thuringiensis into the cotton genome to create Bt cotton plants. These Bt cotton
plants produce pesticide-like substance that make these GM cotton plants resistant to certain lepidopteran pests.
Similarly, the Bt brinjal plants produce pesticide-like substances that make these transgenic brinjal plants resistant to
specific pests. The vegetable brinjal (Solanum melongena) is also known as eggplant.
3
GM or genetically engineered seeds are available either as hybrids or varieties. GM hybrid seeds have to be
replaced every year to get maximum yield, and they are costlier than GM varieties. GM varieties can be saved and
re-used by the farmer for several years. GM hybrids generally give better yields compared with GM varieties.
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Neoliberalism is the dominant economic ideology in the world since the 1980s, and under its influence, many
national governments (including that of India) have deregulated, privatized, and restructured national economies so
to become more internationally competitive. Globalization is characterized by the extension of production and
consumption activities across national boundaries, under a global neoliberal economic regime.
5
McMichael (2000: 259) defines the globalization project as an emerging vision of the world and its resources as a
globally organized and managed free trade/free enterprise economy pursued by a largely unaccountable political and
economic elite. For a brief breakdown of its components, see McMichael (2000: 187).
public sector scientists adapted to local conditions. Further, during the Green Revolution era,
which had marked the beginning of industrial agriculture in many regions of India in the 1960s,
seed markets in India were dominated by public sector firms. Today, in the Gene Revolution era,
which began in 2002, seed markets in India are dominated by private firms.
As Ramamurthy (2011) notes, the entire cotton chain, from seed to fiber to fabric and
apparel, is a global chain. Cottonseed production in India is at the center of the investment
strategies of the biggest multinational seed companies in the world. Companies such as
Monsanto, Bayer, and Dow have operated in India since 2001, when the Government of India
promulgated an act to protect their intellectual property. These foreign corporations have been
eagerly buying Indian seed companies and investing in them. The Indian market, already twice
the size of the U.S. market in 2010, is expected to grow even further by 2020. Indian hybrid
cottonseed is at the core of multinational seed company strategies for the extended reproduction
of capital (Ramamurthy 2011).
Market concentration in the worlds seed industry has been growing over the years. In
1995, before the commercial release of transgenic seeds, the worlds top ten seed companies
controlled 37 percent of the worlds commercial seed sales (Shand 2012). In 2009, the top ten
companies accounted for 73 percent of the commercial seed market. The three largest seed
firms Monsanto, DuPont, Syngentaaccounted for 53 percent of the proprietary seed market
globally in 2009, and the same three corporations accounted for nearly three quarters of all U.S.
patents issued for crop cultivars between 1982 and 2007 (Shand 2012).
The vast majority of farmers in developing countries are self-provisioning in seed, and
they represent the seed industrys biggest competition. In 2006, seeds from the public sector
accounted for 11 percent of the global seed market value, while farmer-saved seeds accounted
for 21 percent and proprietary seeds accounted for 68 percent (Shand 2012). Currently, the
domestic seed market in India is one of the largest in the world. It is worth about U.S. $1.3
billion, and has been growing at a compounded annual growth rate of about 15 percent,
according to a report in a major Indian financial daily, The Economic Times (2012).
In 2007, Monsantos GM biotechnology traits accounted for about 85 percent of all area
(trait-acres) devoted to commercial GM crops in 13 countries where GM crops were planted
(Shand 2012). Only five firms, Monsanto, DuPont, Syngenta, Bayer, and Dow Agrosciences,
accounted for 98 percent of all biotech trait-acres in 2007 (Shand 2012). It should be noted that
all five firms are based in core countries. According to Shand (2012), the worlds six largest
seed/agro-chemical/biotechnology firms, which are BASF, Bayer, Dow Agrosciences, DuPont,
Monsanto, and Syngenta have a dangerous chokehold on the global agricultural research
agenda. In the perception of many activists with whom I have spoken, these Big Six
corporations constitute what may be termed the GM cartel. Whether or not the GM cartel has
been intentionally formed by the six corporations, the evidence is that the Big Six corporations
have agreed to cross-license proprietary germplasm and technologies, consolidate R&D efforts,
and terminate costly patent litigation battles.
Theoretical Background
According to Schumpeter (1941), the success of capitalism could be measured in terms of
technological innovation and avalanches of consumer goods. Capitalism was driven by
repeated examples of creative destruction in the course of which new technologies, products,
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materials, organizational methods, and markets destroyed old institutions and practices and
replaced them with new ones (Schumpeter 1941: 83). Further, this unsteady dynamism of the
capitalist economy was increasingly the work of big business. Monopoly and oligopoly protected
innovators, and kept their rivals out of the marketplace. According to Schumpeters analysis, the
individual entrepreneur was becoming redundant as research teams took over. The entrepreneurs
sense of personal ownership of the business declined as large corporations became limited
companies with shareholders.
Building on Schumpeters narrative of capitalism, Wallerstein (1984) argues that the
capitalist world-economy, which came into existence in Europe in the sixteenth century, is a
network of integrated production processes united in a single division of labor. The basic
economic imperative of this world-economy is the ceaseless accumulation of capital, made
possible by the continuous appropriation of surplus-value, which is centralized via primitive
accumulation, the concentration of capital, and the mechanisms of unequal exchange
(Wallerstein 1984). Further, the political superstructure of the world-economy is the interstate
system composed of states. The zones under the jurisdiction of these states have never been
economically autonomous, since they have always been integrated into a larger division of
laborthat of the world-economy.
To better understand competing conceptualizations of the current phase of globalization
by world-systems theorists, let us turn to the work of Hopkins and Wallerstein (1986), who use
global commodity chain analysis to argue that globalization is not a new process and that
capitalism as a world-system has been spatially expanding since the seventeenth century. The
competing conceptualization of globalization (by theorists such as Peter Dickens, Miguel
Korzeniewicz, and Gary Gereffi) argues that whereas the internationalization of bygone eras
also involved the extension of business activities beyond national borders, it was a simple
quantitative process; globalization instead involves the functional integration of production, or a
qualitative process of change (Ramamurthy 2004). Dickens and other theorists shift the scale of
analysis from national to multinational corporations (drivers or leading firms), which now
increasingly control the process of integration of production. In their work, they demonstrate
how multinational corporations are able to overcome the nation-states protectionist measures
and enhance their competitive advantage by lowering labor costs and increasing industrial
flexibility (Ramamurthy 2004).
Sellers who are best located within a given market always prefer a monopoly because this
allows them to create a relatively wide margin between the production costs and the sales price,
and thus realize high rates of profit (Wallerstein 2004). Marginal firms prefer competition,
Perfect monopolies are difficult to create, and therefore rare, but quasi-monopolies are not. The
normal situation for so-called leading products (that is, products that are both new and have an
important share of the overall world market for commodities) is an oligopoly rather than an
absolute monopoly (Wallerstein 2004). This observation by Wallerstein holds true for the global
market for seeds, especially for GM seeds, as I discussed above.
As Wallerstein (2004: 26) comments, states can create quasi-monopolies through patents,
and other protectionist measures. Quasi-monopolies depend on the patronage of strong states,
and so the firms creating quasi-monopolies are largely locatedjuridically, physically, and in
terms of ownershipwithin strong states. Strong states can use their power to prevent weaker
states from creating counter-protectionist measures. The medium-strong semi-peripheral Indian
state is not in a position to either prevent core states and their leading firms from selling their
transgenic technologies to Indian firms or to prevent the flow of technology fees from Indian
farmers to the core bourgeoisie. This was especially the case once the Indian state approved the
commercialization of a particular kind of GM seed. I argue that the Indian Bt cotton seed market
can be said to be a quasi-monopoly of Monsanto for at least three reasons. First, in India, the Bt
cotton seed market is currently in the hands of about fifty private players, most of whom are
domestic firms who license the gene constructs from one multinational firmMonsanto
(calculated by the author from IGMORIS data6). Second, Indian farmers pay annual technology
fees to Monsanto amounting to millions of Indian rupees (about one hundred million US dollars,
according to Pray and Nagarajan [2010]). This amounts to a transfer of wealth from the semiperipheral peasantry to the semi-peripheral and core bourgeoisie. Third, the Indian public sector
is not yet in a position to challenge the quasi-monopoly of Monsanto within India. Even though
the Indian state created a public sector with R&D investments in transgenic seed technology in
the 1980s, the Indian public sector has so far released and later, withdrawn only one variety of
GM seed (for details of this case see Roy 2013).
In such a situation, I argue that the role of the national anti-GM movement in the public
debates over GM seeds in India becomes especially salient for the Indian state. As noted by
Subramaniam (2015) in her introductory essay to this issue, the state has played a pivotal role in
implementing and sometimes resisting neoliberal practices that have constituted the global
capitalist system. In this article, I will consider how the Indian anti-GM movement has enabled
the Indian state to move from a sub-imperialist role to an anti-imperialist role when it comes to
GM seeds.7
But before I discuss the anti-GM movement in India and its interactions with the Indian
state, I will briefly consider the features of semi-peripheral states, of which India is one. Some
states have a near even mix of core-like and peripheral processes; they may be called semiperipheral states. These semi-peripheral states have unique political properties: they apply
pressure on peripheral states and they are under pressure from the core (Wallerstein 2004). Their
crucial problem is not to slide into the peripheral category as well as to do what they can to
propel themselves toward the core. Both goals require considerable state interference with the
world market (Wallerstein 2004). In the twenty-first century, semi-peripheral countries such as
South Korea, Brazil, and India have strong firms that export products (such as automobiles,
pharmaceuticals, and steel) to peripheral zones, but they also connect to core zones as importers
of more advanced products (Wallerstein 2004).
According to Chase-Dunns structural theory of the world-system (1990), the most
important feature of the semi-peripheries is that fascinating political movements are more likely
to emerge there than in core states or peripheries. Concurring with Goldfrank (1978), ChaseDunn (1990) argues that movements of both the right and the left have often found fertile ground
in semi-peripheral and second-tier core states. The contradictory location of semi-peripheral
areas in the larger world-systems is the reason for this political fertility. More stratified semiperipheries are likely to produce social revolutions which challenge the logic of capitalism, while
relatively less stratified and politically liberal semi-peripheries are likely to achieve the degree of
class harmony necessary for upward mobility within the capitalist world-economy (Chase-Dunn
1990). In my analysis, contemporary India may be classified as a politically liberal but socially
stratified semi-periphery with a low degree of class harmony. The liberal political environment
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6
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and working democracy dissipates some of the tensions created by the class structure of Indian
society, leading to a situation where groups across the political spectrumright-wing
nationalists, centrists, and left activistscan operate in various states of India today, meeting
with differing levels of success in different regions.
For Chase-Dunn (1990: 25), both the workerist (Marxs notion that socialism will most
effectively be built by the action of core proletariat) and the Third Worldist (Samir Amins
contention that agents of socialism are most heavily concentrated in the periphery) positions
have important elements of truth, but he suggests an alternative: the semi-peripheral areas are the
weak link of the modern world-system. For him, semi-peripheral areas, especially those where
the territorial stage is large, have sufficient resources to be able to stave off core attempts at
overthrow and to provide some protection to socialist institutions if the political conditions for
their emergence should arise. While core exploitation of the periphery creates and sustains
alliances among classes in both the core and the periphery, the most important experiments with
socialism have emerged in semi-peripheral states, and there is reason to believe that semiperipheral areas will continue to produce powerful challenges to the capitalist mode of
production in the future. Chase-Dunn (1990) cautions that semi-peripheral revolutions and
movements are not always socialist in character (e.g. Iran in 1979), but when socialist intentions
are present, they are greater possibilities for real transformation than in the core or the periphery.
Such semi-peripheral revolutions may transform the character of the capitalist world-system.
The BRICS countriesBrazil, Russia, India, China and South Africa, or emerging
economiesare an important sub-group of semi-peripheral states. According to Wallerstein
(2013), the BRICS states have emerged both as anti-imperialist agentsif anti-imperialism is
defined as opposing the hegemony of the United Statesand as sub-imperialist agents of the
core. Further, he argues that BRICS states have demonstrated little capacity to resist and
transform capitalism. Thus, unlike Chase-Dunn (1990), Wallerstein (2013) is not optimistic
about the possibilities of the larger semi-peripheral states or a BRICS nation such as India
emerging as both authentic anti-imperialist and anti-capitalist agents. When it comes to a leading
product such as GM seeds, is the semi-peripheral Indian state generating authentic antiimperialist resistance by restricting the quasi-monopolies of leading firms based in core states? Is
it supporting real anti-capitalist movement and hastening the demise of the capitalist worldsystem? I will speak to this unfolding key debate on the role of semi-peripheral countries later in
this article.
Data and Methods
Empirical material presented in this article builds on the insights gathered during intermittent
fieldwork over twenty-two months carried out in various parts of India between 2000 and 2014.
During my fieldwork, I extensively interviewed farmers, farmers leaders, activists, politicians,
social movement leaders, media persons, and natural scientists. For this paper, I conducted semistructured formal and informal telephone interviews in 2014 and 2015 with fifteen key actors
based in India, including anti-GM activists and intellectuals, journalists, and scholars. Some key
informants were interviewed two or more times in order to clarify their opinions and views.
While the interviews were being carried out, I took notes based on their answers to my questions.
Direct quotes from their interviews were later scrutinized by the informants for accuracy. I also
draw upon archival documents such as scholarly articles, newspaper articles, activist
organization publications and websites.
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!The unauthorized Bt cotton seeds in Gujarat was called Navbharat 151 which was marketed by a small Indian
seed company as a hybrid but was in reality an unlicensed Bt cotton hybrid. Although the Navbharat 151 seed
contained the same Bt toxin gene as the MMB Bt cotton, it was crossed with a different parent. It is unclear how the
MMB gene construct got into Navbharat 151.
9
See Roy (2006) and Roy, Herring and Geisler (2007) for a discussion of how the unauthorized GM hybrid seeds
(namely Navbharat 151) performed better than MMBs Bt cotton hybrids for many farmers interviewed in Gujarat
during the years 2002-2004.
story of a possible alternative to industrial agriculture. Thus, in the move from what I call a
constrained narrative, which centered around anti-GM campaigns in which GM seeds were
painted as being harmful for the farmers, consumers, environment, economy, and society, to
what I call a powerful counter-hegemonic narrative which subsumed the earlier narrative,
questioned not just GM seeds but the entire model of industrial agriculture itself. It focused on
alternatives to the paradigms of industrial agriculture and GM seeds; the anti-GM civil society
groups were able to raise the debate on GMOs to a higher and more-encompassing level. ProGM groups argued that the debate should be restricted to the single issue of whether GM seeds
were advantageous for various social groups and the economy, but anti-GM groups brought in
the larger issues of choice of agricultural paradigmsagro-ecological or industrialand choice
of development strategiescorporate-led or state-ledand the implications of such choices for
Indian democracy. 10
Indian Mobilization against GM Seeds: The Mature Phase (2006-present)
Efforts were made since 2003 in India to launch a second transgenic crop, Bt brinjal. Brinjal is a
very popular vegetable in India, consumed by the rich and poor alike. When it comes to brinjal,
Indian farmers cultivate both hybrids and open pollinated varieties (OPVs). This market
segmentation facilitated collaboration between the public sector and the private sector, beginning
in 2003 (Herring and Shotkoski 2011). MAHYCO shared its biotechnology (which it had
developed in collaboration with Monsanto) with Indian public institutions for development of Bt
brinjal. These public institutions developed Bt brinjal varieties with technology donated by
MAHYCO, while MAHYCO itself continued to concentrate on Bt hybrids, assuming that many
farmers would eventually favor them for their yield advantage.
In contrast to the Bt cotton story where hundreds of private sector hybrids have been
released from 2002 onwards, and only one public sector variety was released, more brinjal OPVs
from the public sector than hybrids from the private sector were planned for release. This would
give Indian farmers a choice between two types of GM cultivars: the lower-cost and save-able
seeds of Bt brinjal varieties and the higher-yielding and more expensive hybrid seeds. The
central governments Genetic Engineering Approval Committee (GEAC)s Expert Committee
concluded in October 2009 that the technological trait in brinjal was effective in controlling
target pests, safe to the environment and humans, and had the potential to benefit farmers. Given
the approval by the GEAC, one would assume that the stage had been set for Bt brinjal to be
legally introduced in India. However, that was not to be.
In a serious attempt to solicit opinions from the public about developing human-centered
policies regarding Bt brinjal, the then Minister for Environment and Forests, Jairam Ramesh,
announced that he would not accept the GEAC recommendations for commercial release of Bt
brinjal, but would instead open public consultations on a tour of seven Indian cities. In January
2010, he toured far-flung cities within India: Kolkata and Bhubaneshwar in the eastern states,
Ahmedabad and Nagpur in the western states, Hyderabad and Bangalore in the south, and
Chandigarh in the north. There was a massive outpouring of letters and other documents from
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10
For further discussion, see Roy (2014). Moreover, while GM seeds are often associated with the paradigm of
industrial agriculture, this need not be the case for all farmers. See Roy (2010, 2012) for reasons why self-identified
organic farmers in Gujarat (India) chose to cultivate Bt cotton and why their attitudes toward GM seeds changed (or
did not change) over time.
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scientists, agriculture experts, farmers organizations, NGOs, consumer groups and people from
all walks of life. These publicly available documents run into hundreds of pages and are written
in many languages by many different individuals and groups, both pro-GM and anti-GM. After
the consultations, in February 2010, Minister Ramesh placed an indefinite moratorium on the
commercialization of Bt brinjal until independent scientific studies established the safety of the
product in terms of its long-range impact on human health and the environment (including the
rich biodiversity existing in brinjal in India).
Which factors led to this unprecedented opening up of the debates regarding GM crops
and the future of Indian agriculture in January 2010? The anti-GM civil society groups played a
major role in launching public awareness campaigns about the problems with Bt brinjal,
mobilizing public opinion in January 2010 to get citizens to respond to Minister Rameshs public
consultations. But the demonstrated efficacy of anti-GM civil society groups was not the only
reason why the February 2010 indefinite moratorium came into being. Roy (2014) notes four
other reasons that led to the 2010 moratorium on Bt brinjal. The first is the lack of release of
unauthorized Bt brinjal seeds to farmers at that point in time and the second is the difficulty of
mobilizing brinjal-producing farmers to rally in support of Bt brinjal. The third reason is the
lack of scientific consensus on the issue of Bt brinjal. Unlike in the case of Bt cotton where few
Indian scientists joined the anti-GM groups, the GM food crop Bt brinjal saw a divided scientific
community. The fourth reason is the opposition by many powerful regional/state governments to
Bt brinjal. Minister Rameshs announcement of the indefinite moratorium on Bt brinjals
commercial release continues to this day and is the first major victory for the anti-GM civil
society groups in India. The salience of this major victory of the anti-GM coalition over
corporate transgenic seeds needs to be emphasized. The noted food and trade policy analyst
Devinder Sharma told me, The February 2010 government decision to announce an indefinite
moratorium on the commercialization of Bt brinjal was the most significant victory achieved by
movements arising from within the Indian civil society in the last forty years. Given Indias
numerous social/environmental movements, some of which are globally renowned, this
assessment by Sharma should give the reader pause for thought.
Just before the national elections in summer 2014, the GEAC of the environment ministry
of the ruling United Progressive Alliance (UPA) government approved field trials of some
fifteen GM crops. In June 2014, a new government was formed by the right-wing Bharatiya
Janata Party (BJP) in New Delhi. There was some fear among anti-GM activists that the new
government would continue with the previous governments stance on field trials of GM crops.
However, due to pressure from the right-wing organizations such as the Swadeshi Jagaran
Manch (SJM)11 and the Bharatiya Kisan Sangh (BKS), the new government placed a hold in July
2014 on the field trials of fifteen GM crops. This decision by the New Delhi government was
sought to be overturned by some states. For example, Maharashtra has just allowed open field
trials for five GM crops, including Bt brinjal. Nevertheless, many other states including Gujarat,
the home state of Prime Minister Narendra Modi are not allowing field trials of GM food crops,
at least for the present. The earlier decision by the central government to place a hold on the field
trials of GM crops can be counted as a qualified success for the anti-GM movement, however
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11
The Swadeshi Jagaran Manch or SJM (Forum for National Awakening) is associated with the BJP, and is an
organization devoted to both economic and cultural nationalism. The Bharatiya Kisan Sangh or BKS (Indian
Farmers Union) is also associated with the BJP, and is a nationwide farmers organization. Both SJM and BKS are
part of the right-wing Sangh Parivar (the Family of Organizations associated with the politically and culturally
influential civil society group Rashtriya Swayamsevak Sangh or National Association of Volunteers).
short-lived it may have been. But even if the central government in New Delhi were to approve
of field trials of GM crops in the future, the state governments would have the last word on
whether field trials of GM crops would be permitted in their respective states. Biotechnology is
decided at the level of the central government, but agriculture ultimately falls under the
administrative ambit of the state.
Analysis of the Anti-GM Movement in India
In this section, I will make five points. First, in the early phase (1998-2005), the anti-GM
movement did not score any notable victories because of its inability to develop an effective
coalition between right-wing nationalists, centrists, and left activists between 1998 and 2001. A
further problem was created by the entry of unauthorized Bt cotton seeds unnoticed by the Indian
state and civil society groups, a fact which was discovered only in fall 2001. In the case of Bt
cotton, the pro-GM corporate interests were able to outmaneuver the anti-GM groups and state
actors due to the alignment of powerful cotton farmers interests with Monsantos interests in the
wake of the discovery of unauthorized Bt cotton.
Second, in the mature phase (2006-present), the anti-GM movement was finally able to
build an effective coalition comprising of right-wing, centrist, and left-wing groups. Each
component built links with their respective political parties, parliamentarians and policymakers
in both state-level (regional-level) and central governments, as well as scientists, media persons,
urban consumers groups, and farmers groups sympathetic to their ideologies.
Scoones (2008) notes that the GM debate in India was characterized by the strategic
development of alliances and the linking of actors and organizations in new, often fragile
coalitions. However, I will argue that the fragility of the civil society coalitions in the area of
GM crops became a thing of the past by about 2006. Despite the ideological differences and the
contrasts in personalities and work styles, Indian activists were able to form nationwide looselyknit yet robust networks such as the Coalition for GM-Free India. This Coalition nurtured an
energetic and wide-ranging campaign against GM crops in India from about 2006. Different
actors fought on different fronts across the country. Thousands of activists throughout the
country worked with peasants to mobilize support against Bt brinjal. Though longstanding
activists such as Devinder Sharma, Suman Sahai, and Vandana Shiva were also present in this
struggle, new activists had begun to play a larger role.
Many strands of activism came together to form the anti-GM movement in India from the
early 1990s onward. There were activist organizations that had been long tackling the negative
side effects of industrial agriculture in the Green Revolution areas. Such environmental groups
felt that not only had Indians overlooked the old dangers associated with Green Revolution
technologies, they were inviting new dangers by welcoming plants releasing pesticide-like
substances into the environment. Other groups worried about the biosafety implications of
transgenic crops; after viewing the chaos surrounding Bt cotton, they fought for a stronger
regulatory system that would effectively monitor GM crops from the lab to the field.
Further, there were centrist and left wing organizations that focused on the negative
impacts of contemporary capitalism, including the WTOs trade-related intellectual property
rights (TRIPS). These civil society groups concentrated on localization and developing
community-based self-reliance in all matters, including food. Such groups created local and
village-level seed banks to maintain seed diversity and farmers autonomy, they promoted
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100
Journal of World-Systems Research!!!
organic and sustainable agriculture among farmers, and they educated the non-farming public on
why they should buy and eat organic, GM-free food and use GM-free fiber. Additionally, there
were individuals and groups that mobilized different constituencies: women (seen as providers of
food to families and as seed guardians), consumers (who could vote with their wallets), and
farmers. Also, there were groups that had a rights-based approach to food and farming.
There were right-wing groups that fought against the idea of cultural and economic
imperialism by non-indigenous technology and foreign firms while seeking to preserve native
economies and cultures. There were left groups that sought to resist the same types of
imperialism but with the goal of creating a socialist economy. Thus, a heterogeneous medley of
individuals and groups with very different interests and representing various constituencies
cobbled together the Coalition for GM-Free India by 2006.
Third, I argue that the anti-GM Indian movement is anti-corporate and anti-imperialist.
Let me illustrate with examples. On January 30, 2010, the day that Minister Ramesh held the
public consultations in the northern city of Chandigarh city, more than a hundred thousand
Indians across the country, organized by the anti-GM movement, went on a fast to deliver the
message that the independence won by the country through the freedom struggle and through the
leadership of non-violent (ahimsa) non-cooperation (satyagraha) offered by Mahatma Gandhi
cannot be lost to GM crops such as Bt brinjal (Dutta 2012). The protestors drew on Gandhis
concept of Hind Swaraj (sovereign self-rule) and noted that the agricultural economy cannot be
turned into a source of exploitation by foreign seed firms. They used the slogan: Remember the
Mahatma, Stop Bt Brinjal, and Protect Indias Seed & Food Sovereignty.
The Monsanto Quit India day continues to be organized as a site of protests against the
power of the global agribusiness in shaping the Indian farming landscape, corporatizing farming,
and undermining the food sovereignty and food security of local grassroots farmers (Kuruganti
2011, quoted in Dutta 2012). On this day, protests were organized by farming communities all
across India. On August 9, 2011, farmers gave voice to their resistance to the commoditization
and privatization of agriculture in the form of four key claims made to the Indian government:
(a) no collaborative research projects and partnerships with Monsanto or other similar food
corporations in state-owned agricultural universities or within the national agricultural research
system; (b) no commissioned projects under GM crop trials in these institutions and no GM crop
trials; (c) no public-private partnerships in the name of improving food productivity, particularly
for crops such as rice and maize that pose serious concerns of food security and food
sovereignty; and (d) setting up sustainable grassroots systems of seed self-reliance that respect
the local knowledge and technology of farmers, and simultaneously seek to support institution
building and infrastructure around self-reliant systems (Dutta 2012). The Monsanto Quit India
movement draws its cultural relevance from the 1942 Gandhi-led Quit India movement.
On the Monsanto Quit India day of August 8, 2013, farmers from twenty Indian states
gathered in New Delhi for a day-long dharna (sit-in) to demand freeing the country from GM
organisms and the withdrawal of lopsided provisions in the Biotechnology Regulatory Authority
of India (BRAI) Bill, 2013, which allows ease of release of GM crops in India (Sood 2013). The
farmers presented a national flag made from non-Bt-organic cotton to Prime Minister Manmohan
Singh for unfurling on the Independence Day. Pankaj Bhushan, co-convener of Coalition for a
GM-Free India, told the audience,
The Indian anti-GM NGOs have been dismissed as agents of the state in some quarters,
but the events of February 2010 and July 2014 raise the question of who drives whom: does the
semi-peripheral state use social movements for its own gains or do social movements
successfully press the semi-peripheral state to accept their goals? I would argue that the states
decisions in February 2010 showed the power of the centrist and left-of-center elements within
the anti-GM coalition to force the Indian statewhen the governing party also subscribed to a
left-of-center ideologyto cede to their demands, while the central states decision in July 2014
showed the power of right-wing elements within the anti-GM coalition to coax the right-wing
governing party in New Delhi to agree with their demands.
By cobbling together an umbrella-like organization, the Coalition for GM-Free India has
provided space for right wing, centrist, and left wing NGOs and activists to interact and promote
the national interest. Further, the Coalition for GM-Free India has proved that a loosely knit yet
robust network of NGOs subscribing to a wide range of ideologies has its organizational
advantages. It remains nimble and pragmatic enough in being able to achieve its goal of creating
a GM-free India, whether a left-of-center or a right-wing political coalition is in power. The
right-wing NGOs in the anti-GM movement have conduits to the right-wing BJP, while the
centrist and left-wing NGOs in the anti-GM movement have connections with the Congress party
and left parties.
Fourth, this analysis of the anti-GM movement supports Chase-Dunns claim that for the
world-system analysts, the most fascinating political movements arise in the semi-peripheral
countries. As Chase-Dunn argues, movements of the left and right have both emerged in semiperipheral countries. However, to my knowledge, the Indian anti-GM movement is probably the
first case of right, centrist and left elements together building an effective coalition to thwart the
ambitions of core states and leading firms based in core states to create more quasi-monopolistic
situations with regards to GM seeds. The successful and exemplary Indian anti-GM coalition
may trigger similar coalition-building activities in other non-core states.
Fifth, this analysis partly supports Wallersteins argument that semi-peripheral states play
the dual roles of anti-imperialism; by opposing the hegemonic core state and its leading firms,
and sub-agents of imperialist core. During the 1990s, the Indian state acted as a sub-imperialist
agent. But by 2010, the visible pressure created by the anti-GM coalition on the Indian state
emboldened the state to act as an anti-imperialist agent in the realm of GM food crops, if antiimperialism is defined as opposing the hegemony of the United States. But until policies that
uphold and further capitalism in agriculture are jettisoned by the Indian state, it is possible that
the Indian state will act to develop capitalism in the agriculture sector in other non-core regions.
For example, the legal researcher and policy analyst Shalini Bhutani believes that the February
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12
Khadi is handspun cloth, the creation of which was popularized by Gandhi as a means of winning back the
economic independence of India.
13
MNC is the acronym for multinational corporation.
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Journal of World-Systems Research!!!
2010 decision of Minister Ramesh was actually undertaken to buy time for the Indian public
sector which is after all carrying out R&D work on GM crops, including GM brinjal. Bhutani
informed me, After all, if you carefully read Jairam Rameshs statement on why he announced
an indefinite moratorium on Bt brinjal, you will see that he did not announce a blanket ban on
GM crops. According to Bhutani, India is one of the few countries where the state is seeking to
respond to the issue of seed pricing in the sector of agricultural biotechnology by developing its
own public sector transgenic seeds, the belief being that if you have competition in the market, it
will offer more choices to the farmers, that is more Bt varieties to choose fromforeign brands
versus made in India brands, and also keep prices of GM seeds in check.
The Indian anti-GM coalition is currently divided on the issue of public sector transgenic
seeds.! For example, Dr. Vijoo Krishnan, the joint secretary of the All-India Kisan Sabha
(AIKS)a civil society group which has over twenty million members, all of whom are small
farmerstold me,
We are for scientific innovation. The issue of who controls our seeds is important.
Monopolies in seeds should not be encouraged, especially if these monopolies rest with
private seed firms. Public sector seed firms should be encouraged. Participatory plant
breeding and participatory seed development leading to public sector seeds should be
encouraged by the government. These processes build on interface between scientific
fraternity, agricultural research institutions, and farmers. Research on GM crops must be
through the public sector research institutions and must be allowed only after putting in
place a stringent regulatory mechanism for ensuring bio-safety concerns are effectively
addressed. Field trials can only be allowed after such a process and until then there must
be a moratorium.
Concluding Reflections
The February 2010 moratorium on Bt brinjal and the July 2014 hold on field trials of GM crops
signal the coming of age of the Indian anti-GM movement. The moratorium on Bt brinjal is an
especially important milestone in the Indian citizenrys participation in human-centered policy
approaches. The two policy decisions also opened up debates about the different paths to
development that Indians can adopt. Though the interactions of state actors with civil society
actors remain something of a black box for investigators, it is possible to speculate that the
Indian state moved from a sub-imperialist role in the 1990s to an anti-imperialist role by 2010,
because counter-hegemonic actors still existing within the state can play a role in contesting the
power of core-based firms, provided the semi-peripheral state faces sufficient pressures from
domestic civil society.
Nevertheless, I discern three problems with the Indian anti-GM movement. First, as Bello
(2002) points out in a different context, normal corporate behavior is construed by some activists
as abnormal. The assumption they make is that the problems associated with certain
multinational firms can be solved by removing those corporations from the capitalist system.
They do not realize that the problem is really with the way the capitalist system functions as a
whole. They do not realize that reforming the capitalist system by excising certain firms may
be out of question because new firms behaving in old ways will emerge to replace the excised
firms.
Second, as I have already noted, the Indian anti-GM coalition is currently divided on the
issue of public sector transgenic seeds. I argue that the anti-GM coalition will have to soon reach
a consensus on the desirability of public sector transgenic seeds so that it can become more than
a pawn in the game between the hegemonic core state, multinational firms, and the antiimperialist Indian state.
Third, Bt brinjal has been legally introduced in neighboring Bangladesh in January 2014,
and may be cultivated in open-air field trials in Maharashtra in the near future. The prospects of
Bt brinjal seeds travelling across the porous Indo-Bangladeshi borders or the borders between
Maharashtra and other Indian states is acknowledged as a problem by activists, scientists and
state actors who fear a repetition of the Bt cotton story. If unauthorized Bt brinjal seeds reach
Indian farmers, then the Indian debates about alternative pathways to developmentwhich are
premised on not seeing entry into the core region as the endpoint of semi-peripheral
developmentand the experiments in democratic decision-making about GM seeds will be
short-circuited.
The Indian state has been transformed from a sub-imperialist agent of the core to an antiimperialist agent because of the pressure created by the anti-GM Indian coalition. If unauthorized
Bt brinjal seeds do not reach Indian farmers, if the anti-GM Indian coalition becomes resolutely
anti-capitalist (not just anti-corporate), and if it also takes a stand against public-sector GM
seeds, then it will possibly influence the semi-peripheral Indian state to move in an anti-capitalist
direction. My reading of the anti-GM Indian movement supports Chase-Dunn (1990)s optimism
about the possibilities of larger semi-peripheral states such as India, in conjunction with the antiGM movement, to emerge as agents that will transform the character of the capitalist worldsystem. Wallerstein (2013) has claimed that BRICS states have demonstrated little capacity to
resist and transform capitalism. However, as I have shown in this paper, through an exemplary
coalition-building between right-wing, centrist, and left elements, the Indian anti-GM movement
has influenced the Indian semi-peripheral state to resist those multinational capitalist firms which
seek to further capitalist accumulation through the creation of monopolies of GM seeds and GM
crops. Whether, and to what extent, the Indian state will seek to transform capitalism within and
outside its boundaries depends to a large extent on the Indian anti-GM movements capacity to
resolve its inner contradictions and press the Indian state to do likewise.
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