r Indir Ekda

Issue no: 22

The Internal Reasons For

Jaya Vijayas Curse

8th October 2015

Features
Demigods Question Lord Brahma
Sri Maitreya i

Jaya And Vijaya Cursed

Srila Vishvanatha Chakravarti Thakur

Lord Pleases The Four Kumaras

His Divine Grace
A .C. Bhaktivedanta Swami Prabhupada

The Internal Reasons For

Jaya Vijayas Curse
Sri Jiva Goswami

The Secret Of
Lord Chaitanyas Enemies
Srila Bhaktivinod Thakur

Issue no 22, Page 2

Demigods Question Lord Brahma

Sri Maitreya i

Diti, the wife of the sage Kashyapa, could

understand that the sons within her womb
would be a cause of disturbance to the
demigods. As such, she continuously bore the
powerful semen of Kashyapa Muni, which was
meant to give trouble to others, for one hundred
years. By the force of the pregnancy of Diti,
the light of the sun and moon was impaired
in all the planets, and the demigods of various
planets, being disturbed by that force, asked
the creator of the universe, Brahma, "What is
this expansion of darkness in all directions?"
O great one, just see this darkness, which
you know very well and which is causing us
anxieties. Because the influence of time cannot
touch you, there is nothing unmanifest before
you. O god of the demigods, sustainer of the
universe, head jewel of all the demigods in
other planets, you know the intentions of all
living entities, in both the spiritual and material
worlds. O original source of strength and
scientific knowledge, all obeisances unto you!
you have accepted the differentiated mode
of passion from the Supreme Personality of
Godhead. With the help of external energy

nitya bhgavata-sevay
you are born of the unmanifested source. All
obeisances unto you! O lord, all these planets
exist within yourself, and all the living entities
are generated from you. Therefore you are
the cause of this universe, and anyone who
meditates upon you without deviation attains
devotional service.

There is no defeat in this material world
for persons who control the mind and senses
by controlling the breathing process and who
are therefore experienced, mature mystics.
This is because by such perfection in yoga
they have attained your mercy. All the living
entities within the universe are conducted by
the Vedic directions, as a bull is directed by the
rope attached to its nose. No one can violate
the rules laid down in the Vedic literatures.
To the chief person, who has contributed
the Vedas, we offer our respect! Please look
upon us mercifully, for we have fallen into a
miserable condition; because of the darkness,
all our work has been suspended. As fuel
overloads a fire, so the embryo created by the
semen of Kashyap in the womb of Diti has
caused complete darkness throughout the
universe.
rmad-Bhgavatam (Bhgavata Pura) Canto 3: The Status
Quo Chapter 15: Description of the Kingdom of God Verses: 1-10.

Jaya And Vijaya Cursed

Srila Vishvanatha Chakravarti Thakur

Brahma said: My mental sons born before

you, the Kumaras, having given up all desires in
this world, were wandering to various planets
through the sky. Once, they went to the abode
of the Supreme Lord who purifies all hearts.
This abode is worshipped by all people. In that
place all men reside with forms like the Lord
and they worship the Lord with unmotivated
service. There, the Supreme Lord, the original
person, the form of the highest dharma,
attainable by the Vedas, established in pure
sattva, gives pleasure to us, his devotees. In
that place, a forest named Nihshreyasa shines
with trees, which are bliss incarnate, fulfilling
all desires, bearing flowers and fruits of all
seasons. Alighting from the planes and entering
the water, the devotees constantly sing the
glories of the lord which are devoid of all faults,
while criticizing the wind, since it distracts their
minds with its perfume of madhavi blossoms
filled with honey. The clamor of the doves,

nitya bhgavata-sevay

cuckoos, cranes, cakravakas, gallinules, swans,

parrots, partridges and peacocks immediately
ceases when the king of bees loudly hums,
with resemblance to glorification of the Lord. In
the forests of Vaikuntha, on smelling the scent
of tulasi used in the garlands of the Lord, the
mandara, kunda, kuraba, water lily, campaka,
arna, punnaga, nagakeshara, baluka, lotus and
parijata trees, being of pure mind, give great
respect to tulasi for her performance of austerity
to achieve that position.

Vaikuntha is filled with airplanes made
of gold, vaidurya and emeralds, obtained
solely by worship of the Lords lotus feet. It is
filled with devotees absorbed in the Lord who
cannot be disturbed by the smiles, glances
and words of the most beautiful women with
broad hips and smiling faces. Lakshmi, beauty
personified, whose feet jingle with ankle
bells, holding a lotus in her hand, appears to
be sweeping the palace of the Lord made of
crystal and emeralds inlaid with gold, but she is

top right 3

Issue no 22, Page 3

without fault. Others make great effort to attain

her mercy. Before worshipping the Lord with
tulasi leaves, surrounded by servants, she gazes
at her face with beautiful locks and raised nose,
reflected in the water of a pond filled with pure,
sweet water whose banks are made of coral.
She considers that this face has been kissed by
the Lord.

Those who hear topics other than the
glorification of Krishna, unworthy topics which
destroy intelligence, cannot enter Vaikuntha.
Topics heard by those unfortunate persons,
taking away their good fortune, throw them
into hell with no shelter. Those who have taken
human birth, desired even by the devats, in
which knowledge and dharma are present, are
completely bewildered by the Lords extensive
maya if they do not perform worship of the Lord.
Those who are far above rules by following the
Lord with dedication, who are superior to us, and
whose qualities are desirable by us, and whose
bodies develop goose bumps and uncontrolled

Issue no 22, Page 4

tears through attraction to discussions of the
Lord possessing most excellent qualities, enter
Vaikuntha. Through the yoga-maya of the
Lord, the Kumaras attained Vaikuntha, the
transcendental place most worshipped by the
world, glowing with various aircraft owned
by the excellent devotees. They attained
Vaikuntha, under control of the Lord, and
experienced the highest bliss.

In Vaikuntha, after passing through six
gates, the sages with no attachment saw at the
seventh gate two gate keepers adorned with
armbands, earrings crowns, and attractive
clothing. The gate keepers with four blue
arms were holding clubs and were decorated
with garlands surrounded by maddened
bees. Their faces were slightly agitated with
anger, expressed by frowning brows, heavily
breathing nostrils and red eyes. The sages,
who, without fear, unobstructed by anyone,
would wander everywhere with undisturbed
intelligence, entered the seventh door, made
of gold and diamonds like the previous doors,
without asking the door keepers. Seeing the
four young naked boys who were as old as
Brahma but appearing to be five years old,
who had realized Brahman, the gate keepers
forbade them from entering, though they acted
against the nature of the Lord and should not
have done so, ignoring their great power.

Being forbidden to enter by the two
door keepers of the Lord while the devats of
Vaikuntha were watching, the most deserving
Kumaras, eyes suddenly filled with slight
anger because their desire to see the Lord was
thwarted, spoke. What is this irregular nature
of yours exhibited among the inhabitants of
Vaikuntha who have natures like the Lords,
achieved by intense service? The Lord is
peaceful, devoid of a fighting nature, but you
cheaters, who think everyone is a cheater like
yourselves, mistrust everyone. The wise jns
do not see the jiva to be different from the Lord
in Vaikuntha, who holds within his abdomen
the whole universe, just as the air in a pot is not
different from the great sky. For what reasons
do you fear for the safety of the Lord? We
should think of something beneficial for you
dull servants of the Lord of Vaikuntha. Go from
Vaikuntha to the material worlds where the
three sinful enemies exist because of seeing
differences! Understanding the terrible curse
of the brhmaas uttered by the Kumaras,
Top left 4

nitya bhgavata-sevay
which could not be reversed by even a host
of weapons, the gate keepers immediately
became greatly afraid of the Lord. They fell
down, clutching the feet of the Kumaras in
distress.

Let the punishment prescribed by you
to us, an offender, bear fruit. It will deliver us
from unlimited offense to the devotees. By a
little repentance caused by your mercy, may
we not lose memory of the Lord under illusion,
though we fall into the material world! At
that moment, the Lord, with lotus navel, who
appears within the hearts of the deserving,
understanding that his servants had offended
the Kumaras, came to the seventh gate with
Lakshmi, moving his feet which should be
sought by the great renounced sages. The sages
saw the Lord surrounded by devotees carrying
objects to offer him. He was previously the
object of their meditation, but now appeared
directly before their eyes. On either side were
chamaras as beautiful as swans, and above him
was an umbrella white like the moon, with
pearl strands swaying in the pleasant breeze
and dropping beads of nectar.

They saw the Lord with beautiful face
fully pleased, the most desirable object, who
touched the hearts of all people with his skillful
glance of affection, and who was the crest
jewel among all planets, made auspicious with
the mark of Lakshmi on his dark, broad chest.
He had broad hips dressed in yellow cloth,
covered with a shining belt, and was bedecked
with a garland surrounded by humming bees.
His wrists were decorated with bracelets, and
while resting his left hand on the shoulder of
Garuda, he twirled a lotus in his right hand. His
cheeks were decorated with makara earrings
reflecting his effulgence. He had a high nose,
a jeweled crown, and between his four arms
on His chest was nestled an attractive, valuable
necklace with the Kaustubha. Smiled upon by
Lakshmi who thought she had surpassed Him
in beauty, He increased in beauty by servants
who used all their intelligence to decorate
him. His resplendent limbs are worthy of
worshipped by Shiva and us as well. Seeing
that form, the sages, whose eyes could never be
satisfied with that beauty, bowed their heads.
From Srrtha-darin commentary on rmad-Bhgavatam by
Srila Vishvantha Cakravart Thakura Canto 3: The Status Quo
Chapter 15: Description of the Kingdom of God Verses: 12 - 42

nitya bhgavata-sevay

Lord Pleases The Four Kumaras

His Divine Grace
A .C. Bhaktivedanta Swami Prabhupada

By mistake the doormen held the sages from

entering Vaikunthaloka, but because they were
engaged in the transcendental service of the
Lord, their annihilation was not expected by
advanced devotees. The Lord's presence on
the spot was very pleasing to the hearts of the
devotees. The Lord understood that the trouble
was due to His lotus feet not being seen by
the sages, and therefore He wanted to please
them by personally going there. The Lord is so
merciful that even if there is some impediment
for the devotee, He Himself manages matters
in such a way that the devotee is not bereft of
having audience at His lotus feet. There is a very

Issue no 22, Page 5

good example in the life of Haridasa Thakura.

When Chaitanya Mahaprabhu was residing
at Jagannatha puri, Haridasa Thakura, who
happened to be Muhammadan by birth, was
with Him. In Hindu temples, especially in those
days, no one but a Hindu was allowed to enter.
Although Haridasa Thakura was the greatest of
all Hindus in his behavior, he considered himself
a Muhammadan and did not enter the temple.
Lord Chaitanya could understand his humility,
and since he did not go to see the temple, Lord
Chaitanya Himself, who is nondifferent from
Jagannatha, used to come and sit with Haridasa
Thakura daily. Here in rmad-Bhgavatam
we also find this same behavior of the Lord. His
devotees were prevented from seeing His lotus
feet, but the Lord Himself came to see them on
the same lotus feet for which they aspired. It is

Issue no 22, Page 6

also significant that He was accompanied by the
goddess of fortune. The goddess of fortune is
not to be seen by ordinary persons, but the Lord
was so kind that although the devotees did not
aspire for such an honor, He appeared before
them with the goddess of fortune.

nitya bhgavata-sevay
by unalloyed devotees, not by persons who
aspire for material gains.

That the Supreme Lord continued to
protect Jaya and Vijaya is seen in these words of
rmad-Bhgavatam (10.2.33):

rmad-Bhgavatam (Bhgavata Pura) Canto 3: The Status Quo

Chapter 16: The Two Doorkeepers of Vaikuha, Jaya and Vijaya, Cursed
by the Sages Verse: 2 .

tath na te mdhava tvak kvacid

bhrayanti mrgt tvayi baddha-sauhd
tvaybhigupt vicaranti nirbhay
vinyaknkapa-mrdhasu prabho

The Internal Reasons For

Jaya And Vijayas Curse
Srila Jiva Goswami

The power of the Lord's illusory potency led

Jaya and Vijaya to take birth as demons. Jaya
and Vijaya did not become demons merely by
the sages' curse, but rather by the will of the
Supreme Lord Himself. The Lord confirms this in
these words of rmad-Bhgavatam (3.16.29):
bhagavn anugv ha
yta m bhaiam astu am
brahma-teja samartho 'pi
hantu necche mata tu me
The Lord said to His attendants, Jaya and Vijaya:
Depart this place, but fear not. All glories unto
you. Though I am capable of nullifying the
brhmaas' curse, I would not do so. On the
contrary, it has My approval.

Jaya and Vijaya's acceptance of the role
of enemies of the Lord was not their own doing.
Rather, it was personally arranged by the Lord.
In rmad-Bhgavatam (10.14.2) it is said:
svecch-mayasya "O Lord, whatever You
desire is at once fulfilled."

Still, the Lord was merciful to Jaya and
Vijaya, who were His devotees. It is said in
rmad-Bhgavatam (6.11.23):
ttrai-vargikysa-vightam asmatpatir vidhatte puruasya akra
tato 'numeyo bhagavat-prasdo
yo durlabho 'kicana-gocaro 'nyai
Our Lord, the Supreme Personality of Godhead,
forbids His devotees to endeavor uselessly for
religion, economic development and sense
gratification. O Indra, one can thus infer how
kind the Lord is. Such mercy is obtainable only

O Madhava, Supreme Personality of Godhead,

Lord of the goddess of fortune, if devotees
completely in love with You sometimes fall
from the path of devotion, they do not fall
like nondevotees, for You still protect them.
Thus they fearlessly traverse the heads of
their opponents and continue to progress in
devotional service.

Jaya and Vijaya did not choose to take birth
as demons because then they could quickly be
rid of the curse. Rather, they accepted that birth
because a devotee will not accept auspicious
condition of life if in that condition the devotee
has no opportunity to serve the Lord. On the
other hand, the devotee will accept life in hell
if there he may serve the Lord. This is described
in the following words of rmad-Bhgavatam
(3.15.48):
ntyantika vigaayanty api te prasda
kimv anyad arpita-bhaya bhruva unnayais te
ye 'ga tvad-aghri-ara bhavata kathy
krtanya-trtha-yaasa kual rasa-j

Persons who are very expert and most intelligent

in understanding things as they are, engage in
hearing narrations of the auspicious activities
and pastimes of the Lord, which are worth
chanting and worth hearing. Such persons
do not care even for the highest material
benediction, namely liberation, to say nothing
of other less important benedictions like the
material happiness of the heavenly kingdom. It
is also said in rmad-Bhgavatam (3.15.49):
kma bhava sva-vjinair nirayeu na stc
ceto 'livad yadi nu te padayo rameta
vca ca nas tulasivad yadi te 'ghri-obh
pryeta te gua-gaair yadi kara-randhra

nitya bhgavata-sevay
O Lord, we pray that You let us be born in any
hellish condition of life, just as long as our hearts
and minds are always engaged in the service of
Your lotus feet, our words are made beautiful
[by speaking of Your activities] just as tulasi
leaves are beautified when offered unto Your
lotus feet, and as long as our ears are always
filled with the chanting of Your transcendental
qualities.
Jaya and Vijaya also offered the following
prayer (rmad-Bhgavatam 3.15.36):
m vo 'nutpa-kalay bhagavat-smti-ghno
moho bhaved iha tu nau vrajator adho 'dha
But we pray that due to Your compassion at
our repentance, the illusion of forgetting the
Supreme Personality of Godhead will not come
upon us as we go progressively downward.

If they had been real enemies of the
Lord, Jaya and Vijaya would not have brought
happiness to the devotees. They brought
happiness to devotees because they were
friends with many devotees. Therefore their
enmity to the Lord was only the reflection of
enmity, an enmity assumed to enable the Lord
and the other devotees to taste certain rasas.
For this we may assume that the Lord wished
to enjoy pastimes of fighting, and to please
Him the devotees Jaya and Vijaya, employing
their mystic powers, manifested certain spiritual
forms and assumed the role of His enemies.
Then, meditating on the Lord as their enemy,
they eventually relinquished that role of being
the Lord's enemy. Therefore their being the
Lord's enemy was only an external show. This
is confirmed by Lord Narayana Himself when
He told them 3.16.29: yta m bhaiam astu
am Depart this place, but fear not. All glories
unto you.
In its description of the Lord's battle with
Hiranyaksha rmad-Bhgavatam (3.18.9)
explains that the Lord was not really angry with
Jaya and Vijaya when they were playing the
parts of demons:
parnuakta tapanyopakalpa
mah-gada kcana-citra-daam
marmy abhka pratudanta duruktai
pracaa-manyu prahasas ta babhe

The demon, who had a wealth of ornaments,

Issue no 22, Page 7

bangles and beautiful golden armor on
his body, chased the Lord from behind
with a great mace. The Lord tolerated his
piercing ill words, but in order to reply
to him, He expressed His terrible anger.
Srila Sridhara Swami comments:
The Lord's terrible anger is here only an
external show, a show intended to relieve the
fears of the demigods, who were frighten by the
demon's insults. The Lord did not really become
angry by hearing those insults.
rmad-Bhgavatam (3.19.8-9) again explains:
karla-dara cakurbhy
sacako dahann iva
abhiplutya sva-gaday
hato 'sty hanad dharim.
pad savyena t sdho
bhagavn yaja-skara
llay miata atro
prharad vta-rahasam
The demon, who had fearful tusks, stared at
the Personality of Godhead as though to burn
Him. Springing into the air, he aimed his mace
at the Lord, exclaiming at the same time, "You
are slain!"
O saintly Vidura, while His enemy looked
on, the Lord in His boar form, the enjoyer of all
sacrificial offerings, playfully knocked down the
mace with His left foot, even as it came upon
Him with the force of a tempest.

Srila Sridhara Swami comments: All of
this shows that the Lord was not really angry.
From Anuccheda 7, Prti Sandarbha of Srila Jiva Goswami.
Translation by His Holiness.Bhanu Swami.

The Secret of Lord Chaitanyas Enemies

Srila Bhaktivinod Thakur

jakhona sena ka jba uddhrite

sage saba sahacara se pthivte
When Krishna comes to deliver the fallen souls,
then all His associates and followers also come
with Him to the surface of the earth.

Issue no 22, Page 8

nitya bhgavata-sevay
Therefore it is a fact that all the residents of
Navadvipa, whether friendly or inimical, are
eternally nourishing the development of Lord
Chaitanya's pastimes.
ekhona je brahma-kule caitanyera ari
t'ke jni caitanyera ll puikr
I know that these enemies of Lord Chaitanya,
even though coming from brhmaa
background, are actually assistants for giving
nourishment to Lord Chaitanya's pastimes.
r-caitanya-anucara atru-mitra jata
sakalera r-carae hoilma nata
I have thus prostrated myself at the lotus feet
of all the enemies as well as friends who are
accompanying Lord Chaitanya during His lila.
tomra koroho kp e dsera prati
caitanya su-dha koro binodera mati

gor abatre tra r-jaya-bijoya

nabadwpe atru-bhbe hoilo udoya
Along with this fair incarnation, His own
devotees Jaya and Vijaya have appeared in
Navadvipa (as Jagai and Madhai), in the mood
of being the enemy of the Lord.
prbe prbe abatre asura chilo
stre bole paita hoiy janamilo

All of you eternal associates, kindly show your

mercy to this servant and please make his
devotion to Lord Chaitanya become completely
fixed up.
An excerpt from the Song 4 The Secret of Lord Chaitanyas Enemies,
r r Kalya Kalpa-taru by Srila Saccidananda Bhaktivinoda
Thakura, Third Branch: Overflowing Spiritual Emotions (Ucchvasa), Part
2: "Prarthana Lalasamayi", Verse: 6-13. Translation by Dasaratha-suta
dasa published by Nectar Books.

In many previous incarnations they have taken

birth as demons, but the revealed scriptures
say that they were born in a brhmaa family
during Gauranga-lila.
smti-tarka-stre bole bair prakiy
gorcandra saha raa korilo mtiy
The smti scriptures say that they become
absorbed in a fighting spirit with Lord Gauracandra, manifesting enmity and hostility.
ata eba nabadwpa-bs jata jana
r-caitanya-ll-pui kore anukhaa

!! Sri Sri Nitai Gaurchandra Jayati !!

Nityam Bhagavata-sevaya
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