Education, Inequalities and A Need For Change in Pakistan Saadiya Usmani
Education, Inequalities and A Need For Change in Pakistan Saadiya Usmani
Education, Inequalities and A Need For Change in Pakistan Saadiya Usmani
Pakistan
Saadiya Usmani
Pakistan is the seventh most populous country in the world, with a
population of over 180 million out of which 50% of its inhabitants
are between the ages of 18-25. It is the worlds third largest English
speaking nation and boasts many well renowned names. However,
the education system in Pakistan faces rather large spectrum
problems, which have fueled conflict and has led to furthering the
gap between various social classes and ethnicities within the
country.
The Pakistani education system is a centralized one, where the
federal government sets the syllabus etc., however, the provinces
have some autonomy on what to teach when it comes to language
and religion etc. The law requires that each individual must receive
high school education, but the government schools lack even the
most basic infrastructure such as classrooms, access to books etc.
The government education system is broken and is marred with
corruption, where those sitting at the helm of school districts often
misappropriate budgets for books and school supplies.
Education or its interpretation by the political leaders has been a
contentious issue as each ethnic group uses the education system
or its lack thereof to its benefit. The most common problem is the
Due to the conflicts in the country in the past decade or so, and
especially after the war on terror started Pakistan is a country that
has been badly hit by the after affects of 9/11. Where in the year
2000, there was only 1 terrorist attack in the entire country where
12 people died, 14 years later and the war on terror seems to have
done a worst job at eradicating terrorism and reducing conflict to
when it actually started. Over the course of 14 years over 60,000
Pakistani citizens have lost their lives due to external influences and
the influx of the Taliban from Afghanistan and various other regions.
In the year 2000 there were only 2 reported Muslim militant groups
working in Pakistan, that number has drastically increased to over
35 known militant and fundamentalist groups spreading terror and
chaos within the country. The most severely affected are arguably
the youth who have young and nave minds with seemingly no
direction. The Taliban have recognized this and have started using
religion and the after life as a recruitment and training grounds
especially those that are used as suicide bombers. Due to the lack
of knowledge about the religion as well as a social disconnect from
the western world, it has become exceedingly easy to brainwash
and feed indoctrination to the youth, by twisting information and the
sayings of the Quran to the benefit of fundamentalists.
According to Kiesling (Diplomacy Lessons, Page 75) Pakistan is at
this current point in time in the conflict escalation phase of the
conflict curve, where the intensity in the conflict seems to be
increasing on a much faster pace than ever before. The lack of
3
curriculum
Education Reform to curb radicalization
Education Reform for Skilled Labor and long-term
employment.
then handed down to the next generation and the lack of education
adds additional burdens. It is a widespread truth that women shape
generations, and hence formulate the way society is shaped, in
progressive countries, the role of women is that of an equal
counterpart, however in countries like Pakistan women are often
overlooked in terms of education, equal rights and sometimes even
basic humanity.
An education reform in Pakistan would need to be on the basis of
giving women priority towards education, not only teaching them
basic curriculum of languages and sciences but also running courses
that teach elements on how to empower themselves and build
communities. Various programs that the government should run
should incorporate various elements of the culture and provide
somewhat of a holistic approach to education, where courses like
home economics, self-empowerment or something more skilled like
midwifery could be incorporated into the system. This can be
beneficial also for young teenage girls in the rural areas who have to
assist in running their homes, since the mother is generally busy
with other children or working outside of their homes to earn a
living. Adding craft programs can enhance the creativity of women
and can allow them to have an additional sustainable income
source. This has somewhat been implemented in the North Eastern
part of the country in areas like Chitral, where the government has
included craft skills in schools, where young girls can learn how to
make handmade local goods, which they can then sell in order to
generate additional funds.
Another important element when dealing with womens education is
the interpretation of the religion, and making women understand
the correct interpretation of the religion as well as explaining their
rights within the sharia as well as common law; this especially
helpful as women become more aware of their rights and are not
undermined because of lack of knowledge.
As part of a large change, perhaps the most important element is to
provide scholarships and grants to young girls and women for
education, as well as providing free books and uniforms. A major
reason why womens education is always so undermined is because
of poverty and the preference of education going to the patriarchs in
the family. If women were provided free education and even
incentives such as grants it would not only give the students but
also their families an added bonus to send their daughters to
schools. This form of funding should be available for education to
high school level, where women can at least get a basic framework
on how to go about living their lives in a more coherent and aware
manner. This also sets up the basic structures of societal
development in place where women are allowed freedom to express
themselves as well as become more independent economically,
adding benefits to the local communities as well as to society as a
10
11