Awp TGG
Awp TGG
Awp TGG
Ms. Storer
March 3, 2020
A Hindrance to Happiness
Thomas Merton once said, “When ambitions end, happiness begins” (“The Thomas Merton
Center at Bellarmine University”). Merton was an influential American Catholic writer who
supported the civil rights movements in the 1900s; thus, he knew of the benefits of peace. F. Scott
Fitzgerald uses his novel The Great Gatsby to teach the reader that prioritizing materialistic goods
over everything else hinders the attainment of joy because discord emerges among people. The
Great Gatsby, narrated by Nick, is the account of a man named Gatsby who builds his wealth in
hopes of retrieving his lost love: Daisy. However, he tragically fails and his life is violently
curtailed by a man just like him, desperate because of love. Through his description of different
settings in the novel, Fitzgerald indicates that social stratification leads to inauthenticity and
detachment in a society.
The author incorporates the settings of West Egg and East Egg to manifest to the audience
the differing social classes present throughout the novel. These differences are evident in the way
that West Egg and East Egg share only one thing in common—their egg shape—and differ in
everything else: “Their physical resemblance must be a source of perpetual confusion to the gulls
that fly overhead. To the wingless a more arresting phenomenon is their dissimilarity in every
particular except shape and size” (Fitzgerald 5). The wingless in this context are people limited in
a community due to the existence of class systems. Unlike people who stay on the ground, birds
are not constrained by an inefficient social structure as humans are; instead, they fly freely. Nature,
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represented by the gulls, is free of any social classes because it is not ruled by money. Thus, nature
creates unity as shown by the geographical similarity in “shape and size” of East Egg and West
Egg. Through this explanation of the differences between East Egg and West Egg and his
comparison between nature and humans, the author implies that disunity is caused by men and
their social classes. Class systems inhibit the attainment of complete harmony among the
constituents of society, for the desires of economic success are prioritized over the common good.
This division is visible in the infrastructure of West Egg and East Egg. Nick describes East Egg as
a “bay” with “white palaces of fashionable” houses “along the water” (Fitzgerald 5). The color
white symbolizes purity in this passage. People in East Egg are authentic, or “pure,” because they
do not feign their wealth since they have always been rich, and thus, know how to act as such.
Their houses expressed as palaces, convey the immense wealth that they have. This "true wealth"
is further exemplified in the depiction of Tom’s house: “Their house was even more elaborate than
I expected, a cheerful red and white Georgian Colonial mansion overlooking the bay” (Fitzgerald
6). The narrator uses the words “cheerful” and “elaborate” to give a positive tone. By doing this,
he approves Tom’s house. Like all others in East Egg, Tom’s house is American, symmetrical, and
graceful. Conversely, the people in West Egg are not “pure.” This is clear in how Gatsby has built
his wealth but not inherited it. Nick describes Gatsby’s house by stating, “The one on my right
was a colossal affair by any standard—it was a factual imitation of some Hôtel de Ville in
Normandy, with a tower on one side, spanking new under a thin beard of raw ivy, and a marble
swimming pool and more than forty acres of lawn and garden. It was Gatsby’s mansion”
(Fitzgerald 5). Gatsby’s house is an “imitation” of the Hotel de Ville Normandy; it is not “pure”
and authentic as the houses in the east with the American architecture. He was also not born into
a wealthy family; he had to work for his success just like many others in West Egg. Gatsby’s
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house—representing the other houses in the West—is an attempt to reveal his acquired money.
This shows how the inhabitants of West Egg boasted their economic well-being. However, they
do not know how to follow the standards of the wealthy. Nick speaks of this when he states that
“West Egg” is “the less fashionable of the two” and it has a “superficial tag to express the
bizarre...contrast between them” (Fitzgerald 5). “East Egg” is “condescending to West Egg”
(Fitzgerald 44). Succinctly, East Egg is superior to West Egg. This distinction is what forms the
differing social classes in the novel: one group are those who are born in wealth and follow the
“standards of the rich”; another group are those who become wealthy and fail to follow the
“standards of the rich”; a third group are those who once wanted to be rich but are poor instead
and have lost all hope. These different situations, lead the characters in the narrative to be
disingenuous.
The change within Gatsby’s house after his death represents the dishonesty present in a
community when its members are separated by vast social dissimilarities and are driven by the
desire to always be wealthy. The author writes of this inauthenticity by describing the change in
attitude of characters who previously associated themselves with Gatsby: after Gatsby died, they
became oblivious of him since they could no longer gain any benefit from him. This insincerity
frustrates Nick. He expresses his vexation by stating, “Next morning I sent the butler to New York
with a letter to Wolfshiem which asked for information and urged him to come out on the next
train. That request seemed superfluous when I wrote it. I was sure he’d start when he saw the
newspapers, just as I was sure there’d be a wire from Daisy before noon—but neither a wire nor
Mr. Wolfshiem arrived, no one arrived except more police and photographers and newspaper men.
When the butler brought back Wolfshiem’s answer I began to have a feeling of defiance, of
scornful solidarity between Gatsby and me against them all” (Fitzgerald 165). The narrator’s tone
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in this quote is justified anger, as conveyed by the words “defiance” and “scornful.” Gatsby has
since an early age been driven by the desire to be monetarily auspicious. This desire was born
when his relationship with Daisy was aborted due to his low economic standing. Eventually, he
was able to grow in wealth; and the wealth did temporarily satisfy Gatsby: a large group of people
visited him and even Daisy came to him. However, it was short-lived because after his death all
forgot him. The absence of visitors represents the void that Gatsby has always had in his heart. He
is insincere towards himself and others. The same is true for those who interacted with him. No
one remembered him once he died because all the relationships were false, all driven by the thirst
for money. It was the difference in social standing between Gatsby and Daisy and Dan Cody (a
rich whom Gatsby worked for at an early age) that led Gatsby to yearn to be like those in East Egg.
Nevertheless, it is not only in West Egg where the lack of honesty is present but also in East Egg.
Tom and Daisy are a prime example of this. In Gatsby’s funeral, the narrator is saddened by their
selfish attitude: “I tried to think about Gatsby then for a moment but he was already too far away
and I could only remember, without resentment, that Daisy hadn’t sent a message or a flower.
Dimly I heard someone murmur ‘Blessed are the dead that the rain falls on,’ and then the owl-eyed
man said ‘Amen to that,’ in a brave voice” (Fitzgerald 174). This passage produces a downhearted
mood through the usage of the words “dead” and “rain.” The reader feels the same disappointment
as Nick because everyone forgot about Gatsby except Nick and owl-eyed; they were the only ones
who had a real relationship with Gatsby. Daisy, who had affection towards Gatsby multiple times
in the book, did not even attempt to be with him at his funeral. Her careless attitude represents how
she and others do things only if there is an economic benefit. Daisy “fell in love” with Jay Gatsby
thinking he had money. Now that Gatsby is dead, she has forgotten him. Her change after Gatsby’s
death shows that she lied to herself and Gatsby. It was the social difference between herself and
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Gatsby that led her to be like that. Daisy is part of the group who is born with wealth and who
knows how to act like a rich person. In contrast, Gatsby gained his wealth and is naïve to the
standards of the weathy. This dissimilarity between them is what allowed Daisy to act the way she
did. Daisy is a representation of East Egg through her attitude of superiority. Accordingly, the lack
of authenticity in East Egg and West Egg is the reason for the pain in the Valley of Ashes.
plague a society when it is structured with dichotomous social groups. These negative effects are
portrayed in the description of the Valley of Ashes: “About half way between West Egg and New
York the motor-road hastily joins the railroad and runs beside it for a quarter of a mile, so as to
shrink away from a certain desolate area of land. This is a valley of ashes—a fantastic farm where
ashes grow like wheat into ridges and hills and grotesque gardens where ashes take the forms of
houses and chimneys and rising smoke and finally, with a transcendent effort, of men who move
dimly and already crumbling through the powdery air” (Fitzgerald 23). In this passage, factories
discharge ashes that smothers the Valley of Ashes. During the 1920s (the time period of The Great
Gatsby), factories played a major role in the economic development of the United States due to
the practices of mass production and assembly lines. Industrialists were the ones who attained the
most profit; in contrast, workers suffered many injustices that rendered them necessitous and
gloomy. The factories represent the wealthy because it is through the factories that they gained
their wealth. The landscape and houses represent the people, which are covered by ashes—a
symbol of the unfairness of the rich. The ashes give the Valley of Ashes a desolate appearance due
to its grey color. In the same way, the men are despondent without any passion left to continue
living—their vitality stifled by the unfairness of the industrialists. The Valley of Ashes is populated
by the group of people who once wanted to be like those in East Egg but failed and have lost all
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hope. It is the vast gap between the rich and needy in the novel that make the people in the Valley
of Ashes disheartened. Many consequences arise when a society loses its liveliness: it starts to
break down. Fitzgerald communicates this by writing, “Occasionally a line of grey cars crawls
along an invisible track, gives out a ghastly creak and comes to rest, and immediately the ash-grey
men swarm up with leaden spades and stir up an impenetrable cloud which screens their obscure
operations from your sight” (Fitzgerald 23). Fitzgerald included this depiction of Valley of Ashes
to describe how it is hidden from the other places in New York, such East Egg and West Egg
because it is poor. This is evident in the last line of the passage where the author describes how
the cloud of ashes “screens” the “ash-grey men.” This is proof that the Valley of Ashes is suffering
from social degradation. Social decay is visible in “both the physical level of everyday life of a
region (abandoned buildings, vacant collapsing houses, streets in poor condition) and on the
emotional state of its inhabitants (narcissism, social anxiety, paranoia). Typically people are
generalized into a vast and generic group called ‘strangers’ and these strangers are often ignored
completely” (“Social Decay”). The chasm between the destitute in the Valley of Ashes and the
prosperous in East Egg and West Egg is the cause of this. The rich do not care for the poor because
if they did, they would have already done something to assist them. The poor are just “strangers”
and are ignored but for convenient manners. When a region suffers from social decay, its demise
is not far off; no one will give their time to revive it nor will anyone give their time to remember
it.
Fitzgerald utilizes different settings throughout the novel to convey the message that class
systems divide people and cause them to be insincere. Harmony and happiness can only be reached
through true freedom. Freedom is not the ability to partake in any activity one whishes at whatever
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time and place because in doing so one becomes chained to one’s desires. Rather, freedom is doing
good for others and oneself. True freedom makes society flourish at all levels.
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Works Cited
“The Thomas Merton Center at Bellarmine University.” Thomas Merton's Life and Work - Thomas