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The document provides an overview of Albania's geography, history, and political situation under communism.

It discusses Albania's location, landforms, climate, vegetation, and agricultural regions.

It covers the origins of Albania, the Illyrian period under Rome, the great invasions, and the heroic age under Skanderbeg.

This is volume 1 in a series of nine

booklets. The Assembly of Captive


European Nations undertook the publica¬
tion of the series in response to
numerous demands. Also, since much of
the existing literature on East-Central
Europe has been written from the
outsider’s, point of view, there seems
to be a need for informative material
bearing the stamp of authenticity and
first hand experience. Each booklet
has been prepared by experts of the
respective National Committee.
ASSEMBLY OF CAPTIVE EUROPEAN NATIONS

ALBANIA
by
Athanas Gegaj and Rexhep Krasniqi

Prepared by Free Albania Committee

NEW YORK
1964
Digitized by the Internet Archive
in 2018 with funding from
University of Alberta Libraries

https://archive.org/details/albania49gega
TABLE OF CONTENTS

I. GEOGRAPHICAL FEATURES
1. Location and Area.—2. Land Forms.-—3. Climate.—
4. Vegetation.—5. Wild Life.—6. Water Resources.-—
7. Agricultural Regions.—8. The Economy. ... 5

II. HISTORICAL BACKGROUND


1. Origins.—2. The Illyrians under Rome.—3. The Great
Invasions.—4. The First “Regnum Albaniae”. ... ... 13

III. THE HEROIC AGE


1. First Appearance of the Turks in Albania.—2. Albania
under Skanderbeg’s Leadership.-—3. Albanian Literature.
—4. Under Ottoman Domination.—5. Albanian Indepen¬
dence. ... ... ... ... ... .. ... ... 17

IV. ALBANIA UNDER COMMUNIST REGIME


1. The Communist Take-Over.—2. A Series of Tests.—
3. “Socialist Achievements”.—4. The Communization of
Albania.—-5. The Cultural Life.—6. Religious Persecu¬
tion.—7. The Economic Situation.—8. The Economic
Situation of the Workers.. ... . 27

V. THE BREAK BETWEEN MOSCOW AND TIRANA ... 37

VI. FOREIGN RELATIONS


1. Albania and the Western World.—2. Albania and Her
Neighbors.—3. Albania and the Afro-Asian Countries.
—4. Foreign Trade. 40

APPENDIX:
Albania’s Present Party and Government Line-Up (1963) 43

BIBLIOGRAPHY .. . 45

MAPS
I.
GEOGRAPHICAL FEATURES

1. Location and Area


A LBANIA IS a country situated on the southwest coast of the
Balkan Peninsula and along the eastern shores of the Adriatic and
the Ionian seas, bounded on the north and east by Yugoslavia and on
the south by Greece. It lies between 39°-41’ north; and 19°-16’ and
21°-04’ east. This land comprises the territory of Albania today. The
terrain occupied by the Albanian people, however, extends beyond
this area and penetrates northeast into Yugoslavia and south and
southeast into Greece.

Present area: 10,757 square miles.

2. Land Forms
Albania is generally a highland country, and nearly two thirds of
its area is covered by mountains and forests. The Albanian mountains
can be divided into five groups:

a) the Northern Albanian Alps;


b) the Eastern Range;
c) the group from Drini i Zi to Lake Maliqi;
d) the Costal Range; and
e) the Southern Albanian Highlands.

While the Northern Alps and the Southern Highlands form separate
and distinct nuclei, the three central ranges extend along the length
of the country from north to south, surrounding deep valleys and
plains.

5
The Northern Albanian Alps, beginning east of Shkoder, and
extending from the southwest to the northeast, reach Bjeshket e
Nemuna, or “The Cursed Mountains,” the highest summit of which
rises to a height of 8,852 feet. Then, lying north of the region of
Dukagjini and east of the river Valbona, the Alpine ranges attain
a height of 8,524 feet at the Maja e Hekurave, or “The Iron Crest.”
From this group, two mountains, breaking off to the west, encircle
Shkoder from the northeast.

The Sharri, or Eastern Range, extending from the southwest to


the south of Prizren, enters present-day Albania to form two high
peaks, Koritniku, which has a height of 7,872 feet, and Gjallica e
Lumes, which rises to 8,144 feet. Between them flow the rivers Luma
and Drini i Zi, the latter of which is an effluence of Lake Ohri.
Extending from the Luma region, the Eastern Range reaches the
country’s highest altitude at Mt. Korabi, which soars to a height
of over 9,000 feet. Breaking away from the Dibra region, the Eastern
Range ends where the Drini i Zi enters Albania. From here it
extends eastward from Lake Ohri, dividing it from Lake Prespa,
and encircles the Plain of Korga, re-entering Albania as Malet e
Thata or “The Barren Mountains,” and ending in Greece, near
Fiorina.

The Central Mountain Range, stretching from Drini i Zi to Lake


Maliqi, runs almost parallel to the Eastern Range northward from
the Dukagjini Mountains to the Lake. To this group belongs the
Qermenika Chain of Elbasani, although it veers away southwest
toward the Coastal Range. Another mountain range, cut by the
Mati River, starts from the north, winds around the Skanderbeg
Mountains, also known as the Kruja, runs parallel to the coastal
range of Kruja-Dajti, and then separates from the northern Mirdita
regional group. West of Lake Ohri are located the Mokrra Mountains,
which end at the Devolli River along the Qafa e Thanes, or “The
Pass of Cornel-Cherry.” Beyond the river they reunite as the Polisi
and Shpati Ranges which face Guri i Topit, a peak rising to 7,803
feet at Grabova. The Central Range then turns westward and
encircles the region of Kolonja and reaches the Qafa e Qarrit, where
it joins the massif of Morava and Gramosh.

The Coastal, or Western Mountain Range crosses Albania from


Shkoder toward the region of Lesh-Mati and farther south near
Kruja and Tirana, reaching in Dajti, east of Tirana, some 5,287 feet.
There it joins the Tirana Central Mountains and continues on
both sides of the Devolli River as far as the town of Berat. West
of Berat lie the Mallakastra Mountains, which extend toward the
port of Vlore and end near Tepelena.

6
The Southern Albanian Ranges do not follow the same direction.
They divide at the Leskoviku and Berati Mountains, where the
Tomori Peak rises majestically to a height of 8,134 feet. Still farther
southward lie the Kurveleshi Ranges, of the Laberia and Delvina
group.

3. Climate
Albania has a great number of climatic regions, which result
chiefly from the country’s topography. The tectonic fault, separating
the mountain massifs and folded ranges from the hills and lowlands,
forms a dividing line between a typically Mediterranean climate
and the continental climate of the Balkan interior. The Mediterranean
coastal lowlands are rainy, with mild winters followed by arid, hot,
almost cloudless summers. The mountainous inner regions also have
high temperatures, but lower on the average than along the coast-
land, where cool nights bring relief from the heat.

In winter, strong cold winds collide over the country with warm,
humid air masses from the seaside, bringing heavy and frequent
rainfalls. While the mountains are swept by cold waves and abundant
snowfalls, freezing temperatures are seldom carried to the coastal
region, and the average winter temperature remains rather high
along the shores.

4. Vegetation
The climatic, topographic, and geological diversity characteristic
of Albania accounts for the variety of natural vegetation that
has developed. Riverine forests extend along alluvial belts and into
the delta regions, as well as within the lowland. These forests contain
mixed stands of willow, poplar, elm, pine, oak, and white beech.
Scrub is widely found in the drier lowland regions and in the hills.

5. Wildlife
The mountainous areas of Albania are not a favorable habitat
for wildlife, as they are heavily used for livestock grazing in summer
and suffer from a shortage of spring water in that season. Moreover,
the naturally scanty fauna has been depleted by huntsmen. Wolves,
deer, and boar have been pushed back into the remote forests of
the country. Chamois are rarely seen, although wild fowl is found
in abundance in the forests and lowlands.

7
6. Water Resources
Albania has many streams and rivers, most of which empty into
the sea within the country’s frontiers. Five of its smaller rivers
flow into the Ionian Sea, while 16 of the major streams flow into
the Adriatic Sea. Due to the alternating periods of rain and drought,
the rate of flow of the rivers is highly irregular. This is particularly
true in the lowland regions. There, frequent flooding in the rainy
winter months works economic damage and interrupts communica¬
tions. The following table shows Albania’s principal drainage basins,
from north to south.

Basin Length of River Surface of Basins


(in miles) (in sq. miles)

Bojana and
Lake Shkoder 27 623
Drini 174 2,263
Mati 65 964
Ishmi 43 244
Erzeni 56 301
Shkumbini 91 918
Semani 157 2,305
Vjosa 147 1,682

7. Agricultural Regions
According to recent Communist data,1 the total surface of Albania
is divided into the following categories:

Classification Acres Hectares Percentages

Total land surface . . 7,187,000 2,874,000 100


Total agricultural
and pastural land . . 3,078,250 1,231,300 42

Arable land .... . 1,166,500 478,600 16.7


Forests. . 3,206,250 1,282,500 44.6
Unproductive land . 902,500 361,000 12.6

1 Anuari Statistikor i R. P. Sh. 1961, p. 117.

8
8. Population and Regional Distribution
According to recent figures,2 the Albanian population within the
state borders has reached 1,736,000 at the end of 1962. Yet the total
number of Albanians, in origin and language, is estimated at 4,000,000,
about 1,000,000 of whom are living in Yugoslavia, along the north and
northeast borders of the Albanian state. According to most estimates,
another 150,000, many of whose forefathers left their mother country
centuries ago, are living in Greece. Dating from still earlier times
are Albanian colonies in southern Italy and Sicily. Their members
are believed to total about 200,000. A very large Albanian minority
also exists in Turkey, where more than 1,000,000 still speak the
language of the homeland. About 60,000 persons of Albanian extrac¬
tion can be found in the United States. Smaller Albanian colonies
also exist in some countries in the Balkans and in the Middle East.

Most Albanian villages may be described as tribal or fortified


places. The houses are built next to each other in the south but
are more widely separated in the north. The typical Albanian
mountain settlement is lost in a rocky wilderness, thinly covered by
scrub oak trees, with virtually no roads, and separated by miles
from the nearest inhabited places.

With the exception of Tirana and Durres Albania has no large


cities. The cities are located along or near the seacoast, or between
the lowlands and the highlands, except for Korce and Gjirokaster
in the south.

The coastal towns had a small hinterland and did not extend their
economic and cultural influence deeper into the interior of the
country. In former times it was less difficult to travel by sea than
overland between the ports of Vlore and Durres, or between the
latter and Shkoder, via its port of Shengjin. Lamentable roads,
malaria swamps, flooded rivers, and danger of robbers were the
major hazards of overland travel. Such towns merely served as
shipping points for exportable agricultural surpluses and livestock,
and as distribution centers for cereals imported in years of shortages.
Berat, Elbasan and Tirana are the traditional gathering and distribu¬
tion places for agricultural produce grown in the central lowlands.
The animal products of the southern mountain regions have for years
accumulated and been processed in the town of Gjirokaster and
Korpe. This was the situation of the country before its independence.

The present-day state of Albania was created in 1920, just after


World War I. After centuries of isolation and a chaotic national

2 Zeri i Popullit, Party organ, July 31. 1963.


history, Albania had to begin from scratch. The new state had to
set up a system of communications. Roads and bridges, which would
link various parts of the country and join towns to villages, were
essential. New government and municipal buildings, schools, hospitals,
military installations, and hotels had to be built. The growth of the
new state required the construction of new plants and factories.
But commercial life within the country and with the outside world
quickly developed.

The following table lists the population3 of the main cities and
districts.

Cities and Districts Population Total Population

Berat 30,100 87,300


Durres 63,645 129,700
Elbasan 39,075 107,300
Fier 19,830 114,100
Korge 46,660 141,750
Kukes 3,065 48.450
Kruje 6,630 44,100
Peshkopi 5,480 79,400
Sarande 11,525 49,150
Shkoder 43,950 130,250
Tirane (the capital) 140,300 140,300
Tirane (the district) 1,060 58,290
Vlore 49,050 103,400

9. The Economy

At the time Albania achieved independence, her inherited economy


consisted of a primitive type of farming and livestock raising. As a
country of peasants, she had no important industrial establishments,
and modern technical methods of agriculture were unknown. These
facts explain to some extent the present backwardness of the country
both in agriculture and industry, especially in comparison with the
rest of southeastern Europe. Modernization proceeded slowly up to
the Communist take-over, when an obsession for industrialization
at all costs resulted in the regrettable neglect of agriculture and
livestock, the principal natural resources of the country. Despite
these obstacles, however, the country was able to make considerable
progress, even in these areas, within the period from 1920 to 1960.

3 Anuari Statisticor i R. P. Sh. 1961, p. 53.

10
The results of this evolution can best be seen in the following tables,
which show the increase of production in the country’s most important
fields of economy.4

Areas Sown in 1961 (in hectares)

Grain. 275,477
Fodder ........ 37,058
Rice .. 2,967
Industrial Crops ..... 44,164
Vegetable and Potatoes . . 19,543
Forage ........ 24,281

Total . 403,490

Important Agricultural Products, 1961


(in metric tons)

Wheat . .. 94,609
Rye. 7,206
Corn ......... 154,104
Barley. 4,017
Oats ......... 11,753
Rice .. 4,603
Cotton ........ 18,398
Tobacco. 3,152
Sugar-beets ...... 83,010
Vegetables ....... 94,239
Potatoes ....... 30,138

Total Livestock in 1961

Cattle ........ 414,900


Horses. 48,700
Sheep . ... . 1,585,500
Goats ......... 142,500
Poultry ....... .1,676,700
Mules . 17,600
Donkeys ....... 58,400
Pigs .. 128,100
Bee-hives. 92,800

4 Ibid., p. 134.

11
Principal Mineral and Industrial
Products in 1961 (in metric tons)'

Electric Power (kwh) . . 227,350,000


Crude Oil. 770,920
Coal. 289,053
Chrome Ore. 232,458
Iron-Nickel Ore .... 358,465
Sawed wood. 165,546
Cement. 119,764

5 Ibid., p. 111.

12
II.
HISTORICAL BACKGROUND
1. Origin
T HE ALBANIAN people are descendants of the old Illyrians. They
call their country Shqipni or Shqiperi and themselves Shqiptar,
which means “Sons of the Eagle.” The Albanians have to this day
managed to preserve much of their ancient language, tradition, and
national identity. They have been variously called, by others, “Alba-
nese,” “Albanais,” “Albaner,” “Albanski,” “Arvanitis,” “Arnaut,” etc.
—names derived from “Arbania” (Arbana), a region in Central
Albania.
The Albanians, who belong to the Indo-European family of peoples,
differ from other Indo-European strains, such as the Greeks, the
Neo-Latins, and the Slavs, in language, customs, and history. Their
ancestors, the Illyrians, lived along the eastern shores of the Adriatic
Sea, from the river Po (Padus) to Akarnania in the south, including,
in addition to Albania, those regions known today as Croatia, Bosnia,
Montenegro, Serbia, and parts of Greece down to Aeolia and Pelo¬
ponnesus. Their land, known in Roman times as Illyricum (which
meant “Land of the Free”), was bounded on the north by the
Danube; to the east lived the Thracians, and to the west were the
Celts. The Illyrians were related by tradition and language to the
Thracians and the Epirots.
The Illyrians were linked with the Iron Age of southeastern Europe
at a time when the names of Athens and Rome were unknown. This
civilization was also called that of the Hallstatt, and it was in
Hallstatt (in the Austrian Alps) that the first Illyrian tombs were
discovered. Others were later found in Croatia, Bosnia, and Albania.
The Illyrians were divided into many tribes, as have been the
Albanians up to our time. Some of them managed to form kingdoms,
and they often fought among themselves, although they were some¬
times bound together by intermarriages or other alliances.

13
As with all other ancient peoples, the origin of the Illyrians is
recorded in legends; historically, however, they date from around
the 4th century B.C.
The first person to unify the Northern Illyrians was Bardyllius,
who was proclaimed King of Scodra (Shkoder) in the fourth century
B.C. After uniting the various Illyrian tribes, Bardyllius invaded
Macedonia, at that time ruled by Philip II, father of Alexander
the Great. Since Philip was involved in a long war with Greece,
the Illyrian king was able to capture parts of the country. Later
Bardyllius turned south and conquered Epirus. There and in
Macedonia he took the sons of the vanquished as hostages and sent
them to Shkoder. Then, his struggle with the Greeks victoriously
ended, Philip II turned on the Illyrian invaders and drove them out
of Macedonia.
In the 3rd century B.C., Illyricum was ruled by King Agron. He
managed, as had Bardyllius, to unite the Illyrian tribes: moreover,
he built a powerful fleet and raised an army considered to be among
the best of the period. Asked by Philip IV of Macedonia for aid
in a campaign against the Greeks, Agron joined him in this venture.
But during the celebration that followed the victory in 231 B.C.,
he died suddenly.
Between Illyricum and Greece lay the Kingdom of Epirus,
whose people were related to the Illyrians by blood, traditions, and
language. Epirus became famous during the rule of King Pyrrhus
(called Burri, in Albanian) because of the wars he waged against
Rome and Greece. Thinking himself another Alexander, Pyrrhus
campaigned in Thessalonica, Athens, and Rome. In 280 B.C., with
a strong army and a large number of war elephants — at that
time unknown to the Romans—Pyrrhus landed in Italy and fought
the Romans, but was unable to subdue them. Returning to Epirus,
he gathered another army and marched on Greece, where, after
a series of victories, he was killed by a brick thrown from the roof
of a house in Argos by a Greek woman.
Agron’s heir was too young to rule, and the task of governing
the Illyrian kingdom fell to his widow, Queen Teuta. Ambitious,
courageous, and unyielding, this feminine ruler plundered even
Roman merchant ships. Her Illyrian pirates became the terror of
the Adriatic and Ionian seas. Rome sent negotiators to the Illyrian
queen. But when one of them was murdered, Rome lost patience
at last with Teuta’s depredations and declared war on the Illyrians.
Roman sea and ground forces invaded Illyricum, captured Corcyra
(Corfu), Apollonia (Pojan), Dyrrhachium (Durres), and later took
Lissus (Lesh). Philip V, King of Macedonia and ally of Carthage,
Rome’s bitter enemy, came to Teuta’s rescue. The Romans, who by
this time were developing great military prowess, finally defeated

14
Perseus, the last Macedonian king, after a long campaign lasting
from 216 to 168 B.C., thus ending Macedonian independence.
The Illyrians and the Epirots suffered the same fate as the
Macedonians. In the last stages of the Roman-Illyrian war, Roman
forces commanded by Paulus Aemilius, who had previously vanquished
the Macedonians, defeated the Illyrian troops after 30 days of bitter
fighting, and captured their last king, Gentius.
From Illyricum the Roman legions invaded Epirus and, in revenge
for Pyrrhus’ wars against them in Italy, devastated the land, burned
70 towns, and cast thousands of its people into slavery. These
victories brought Rome great renown and riches. They also marked
the beginning of Roman rule in the Balkan Peninsula.

2. The Illyrians under Rome


The lands populated by the Illyrians, the Macedonians, and the
Epirots were divided into three provinces. The first, Illyricum,
extended from the river Drilon (Drin) in the south to Istria in the
north, and to the river Sava in the east. Later it included Dalmatia
and Pannonia, and the capital was transferred from Scodra to
Sirmium (now Srmska Mitrovica, in Yugoslavia). The second pro¬
vince, Macedonia, extended west to the Drini river, and to the Nesbus
(Marica) river in the east, with its capital in Thessalonica (Salonika).
Epirus, the third province, extended south from Vlore to Corinthus,
and included the Ionian islands. It bordered Illyricum on the north
and Macedonia on the east. Its later capital, Nicopolis in northwestern
Greece, was founded by Emperor Augustus to commemorate his
victory at Actium.
Of these three provinces, Illyricum was by far the most important,
for it brought to Rome valiant soldiers, able administrators, and six
emperors. The emperors Claudius, Marcus Aurelius, Probus, Diocle¬
tian, and Constantine the Great were of Illyrian descent.
Under Roman rule, Illyricum enjoyed a long period of peace and
progress. Its cities, such as Buthrintus (Butrint, Albania), Apollonia
(Pojan) and Dyrrhachium (Durres) became notable economic and
cultural centers. Thus the Illyrians helped shape the destiny of the
Roman Empire, until that fabulous creation was split into the Western
and the Eastern Empires.

3. The Great Invasions


After the division of the Roman Empire in A.D. 395, Albania was
repeatedly subjected to waves of invasion during the great European
migration. The East and the West Goths and the Avars were among
those who settled in Albania at varying periods, often disappearing
without a trace.

15
Far more important than any of these, however, were the in¬
vasions of great masses of Slavic peoples from the northeast. Emperor
Justinianus, who was of Illyrian origin, held them beyond the Danube,
but after his death in A.D. 565, the Slavs, taking advantage of the
growing weakness of the Byzantine Empire, steadily advanced across
the Danube and spread throughout Illyricum, while the Bulgarians
over-ran Thracia. These migrations resulted in great changes in
the ethnic and geopolitical structure of the Balkan peninsula.
The Albanians opposed these foreign invasions, but—outnumbered
and defeated—they were forced to take refuge in their wild mountains
and in such fortified cities as Shkoder, Durres, Berat, in order to
escape total annihilation.

4. The First “Regnum Albaniae”


A new factor in the political life of Italy in the 10th century
A.D. greatly influenced the history of the Albanian people. Some
Normans who had originally emigrated from Scandinavia spread
gradually through Western Europe and founded a kingdom of their
own under Robert Guiscard in southern Italy and Sicily, thus ending
the ascendancy of the Byzantine Empire in Italy. Robert Guiscard
tried to realize an old dream of conquering the Eastern half of
the Byzantine Empire. In A.D. 1081, together with his son Bohemund,
he led a powerful fleet across the Adriatic Sea and invaded Albania.
After occupying Butrint and Vlore, he defeated Alexis I, Emperor
of Byzantium, at the walls of Durres. This episode in the history
of the Byzantine Empire is related to the revival of the name by
which the Albanian people are known. Anna Comnena, daughter of
Alexis I, mentions in her book Alexiada that the Albanians called
themselves Arbanez; earlier, in the 2nd century A.D., the Alexandrian
geographer Ptolemeus had described a province in Central Albania
named Albanon, with its capital at Albanopolis.
This name is preserved today by the Albanians in Italy, who,
long after leaving their homeland following Skanderbeg’s death in
the 15th century, still call themselves Arbreshe; and a region in
southern Albania is also still known as Arberi.
In the 13th century A.D. the Kingdom of Naples and Sicily was
ruled by Charles d’Anjou, brother of Louis IX, King of France.
Following the Norman invasion, he marched into Albania, occupied
Durres, and subdued the Albanian feudal lords. The Despot (ruler)
of Epirus, who nominally ruled Albania at that time, became his
vassal. Charles d’Anjou founded the first Albanian kingdom, Regnum
Albaniae, and was proclaimed King of Albania in 1272. The Norman
period in Albania, which was followed by the reign of the Angevines,
inspired Albanian nationalism and paved the way for the first
genuine statehood of the nation.

16
III.

THE HEROIC AGE

1. First Appearance of the Turks in Albania

A FTER the Norman period in Albania and during the time of


Angevine rule, Albanian noblemen began to play a role in the
history of their country. Among the earliest names were those of the
Progons and Gjins, from Kruja’s countryside; the Dukagjinis and the
Balshas, in the north; the Thopias and the Kastriots, in central Alba¬
nia; the Muzakas, the Gropas, and the Spatas, in the central and
southern regions. The houses of Thopia and Balsha were among the
first to distinguish themselves; later, the Araniti, the Kastrioti, and
the Dukagjini came to the fore.

The Thopia family, which resided in Durres (known successively


as Epidamnos, Dyrrhachium and Durazzo), ruled central and southern
Albania under the leadership of Karl Thopia. He brought under his
domination even the Despot of Epirus, who resided in Yannina and
nominally ruled Albania as part of the Byzantine Empire. Later
the Thopia family launched a war against the Balsha clan which,
having its center in Shkoder, dominated all of northern Albania.
It was Gjergj Balsha I who, after having freed this part of the
land from Slavic domination, pushed the Thopia back and extended
his rule throughout the country, thus uniting the Albanian people.

During the Balsha rule, Shkoder was restored as the capital of


the country. It was the policy of the Balsha rulers to cultivate
closer relations with the West, to unite themselves with the Roman
Catholic Church, and to free the country from Byzantine influence.
Their rule, however, was of short duration, as a result of the
continued challenge by the Thopias and by the Republic of Venice,
which regarded the growing influence of the Balshas as a menace
to its Albanian possessions.

17
In his conflict with Gjergj Balsha I, Karl Thopia went so far
as to turn for help to Haj redin Pasha, the Turkish commander of
Ohri. The first battle between the Turkish and the Albanian forces
took place at the Devolli River, where Gjergj Balsha I was killed.
Despite the heroic resistance of the Albanians, the Turks were
victorious, thus beginning the long, valiant struggle of the Albanians
against the Turks, which was to last for more than half a century.
From Devolli the Turks marched north and occupied Kruja. At this
point, however, they decided to withdraw immediately in order to
avoid a clash with the Republic of Venice, a great maritime power
with possessions in that part of the country. Meanwhile, the power
of the Balsha family was steadily diminishing and was finally
destroyed by the Venetians. Other Albanian feudal lords emerged
and organized for continuing resistance to the Turkish domination
of Albania.

In A.D. 1423 another Turkish army marched on Albania, occupying


Kruja and the lands of the Kastrioti family. As a consequence, Gjon
Kastrioti, the head of the house, became a vassal of the Sultan, and
was forced to deliver his younger nine-year-old son, Gjergj, as a
hostage to the Turks. It was Gjergj who became far better known
in history as Skanderbeg.

Nine years later another Albanian prince, Andrea Thopia, heir


of Karl Thopia, defeated the Turks in the Mati region in central
Albania. His victory inspired a general uprising of the Albanians
against the Turks. Many Albanian noblemen united under the leader¬
ship of Gjergj Araniti, a dominant personality of the time. He ruled
the region that extended from Vlore in the south, to Durres in
central Albania. The united Albanian forces defeated the Turks, first
in Kurvelesh, then in Himara, both situated in the mountainous
south. These victories elevated Gjergj Araniti to the stature of a
national hero, and his name became renowned throughout Europe.
Indeed, his exploits convinced the Pope, the Venetian Republic, and
the Italian and Hungarian princes that the Albanians could be of
invaluable aid in halting the Ottoman advance in Europe.

The struggle continued until the year 1443, when Gjergj Kastrioti,
or Skanderbeg, returned to his country to become the leader of all
Albanian resistance against the Turks.

2. Albania under Skanderbeg’s Leadership


Gjergj Kastrioti was born in A.D. 1412. Given over as a hostage
by his father to Sultan Murat II, he was converted to Islam and
named Skanderbeg (Commander Alexander) by the Sultan. After

18
extensive training, he took part in military expeditions in both Asia
and Europe, distinguishing himself as among the ablest commanders
of the Sultan.
In 1443, during the battle of Nish, where the Turks were severely
defeated by the Christian forces led by Hunyadi, King of Hungary,
Skanderbeg, who already intended to return to his country, fought
with great reserve. Then he left the battlefield and rushed to
Albania, where he seized his father’s main town, the fortress of
Kruja (Croya) and raised the banner of independence, a red flag
bearing the black double-headed eagle, the present Albanian national
symbol. Thereafter Skanderbeg returned publicly to the Christian
fold and declared war on the Turks.

Skanderbeg quickly called a meeting of all the Albanian leaders


in Lesh (Lissus), to discuss plans for their unification and to
organize forces against the Sultan. Also present at the meeting
were representatives of the Republic of Venice, in whose territory
the fortress of Lesh was located. The assembly of noblemen elected
Skanderbeg commander in chief of the Albanian forces and pledged
him their full support.

For eight years the hero of Kruja fought successfully against the
Turks. His victories inspired great enthusiasm both among the
Albanians and throughout all Europe. Alphonse V of Aragon and
Naples, a close friend of Skanderbeg, offered all possible help, and
the Republic of Venice placed him in command of the Venetian
troops stationed in Albania. Pope Pius II was so gratified by Skan-
derbeg’s successes in his struggle against the Turks that he decided to
visit Albania and appoint him commander in chief of all the Christian
forces. Unfortunately, however, the Pope died in Ancona without
realizing his plans.
From 1451 to 1468 Skanderbeg repeatedly forced back great armies
of the Turks and even humiliated the great Murat II and, later, his
son, Sultan Mehmet II, conqueror of Constantinople, who themselves
tried four times—in vain—to capture the Albanian hero’s main
fortress in Kruja, around which Albanian resistance against the
Turkish armies was concentrated.

Skanderbeg became a living legend throughout Europe. Pope


Nicholas V conferred on him the title “Champion of Christendom.”
He died in 1468 without having lost a single battle, his name deeply
etched in the memory of his people. He is today regarded as one of
the greatest military commanders in European history. After his
death the Albanians, together with the Venetians, carried on their
fight against the Turks, which continued until about the end of the
15th century. The Turks finally captured Kruje, Lesh, Shkoder, and

19
other great cities. They took revenge for the Albanian people’s heroic
resistance by slaughtering many who fell into their hands. Thousands
fled to Italy or sought refuge in the wild mountains of Albania.

Under the Turkish domination, which lasted for nearly five


centuries, Albania remained under the shadow of death and in total
isolation from the rest of the world. Even its bonds with the Roman
Catholic Church were severed. Not until the middle of the 17th
century did Catholic missionaries reach the country. Under difficult
circumstances they organized the Albanian Roman Catholic Church.
It was under their influence also that Albanian literature emerged.

3. Albanian Literature
Albanian written literature was preceded by a colorful and rich
oral literature of heroic songs, lyric songs, tales and proverbs, which
can generally be divided, on the one hand, into that of Albania and
of its population within Yugoslavia and Greece and, on the other,
that of the Albanian colony in Italy. The oral tradition of the Italo-
Albanians reflects the period when, after Skanderbeg’s death, they
left Albania and the country was occupied by the Turks. It tells of
the wars of the Albanians against the Turks and of the heroism of
Skanderbeg and other Albanian leaders. Within the living-space of
the Albanian nation—that is, in Albania herself, in Yugoslavia, and in
Greece—there are love songs and wedding songs, but most of the
literature is devoted to heroic songs that the northern Albanians, or
the Geghs, call kange trimnije, or kreshnikesh (“songs of valor,”
“of heroes”), and that the southerners, or Tosks, call kenge pleqerishte
(“ancient songs”). They relate events of the people’s life in war
and peace, according to the old traditional law of the mountains,
the Kanun i Leke Dukagjinit (“The Code of Alexander Dukagjini”),
an Albanian feudal lord of Skanderbeg’s time.

The principal theme of most of the heroic songs is honor, which


is defended even at the cost of murder. Shame is regarded as worse
than death, hence the high value attached to a heroic death. Other
Albanian songs have historical backgrounds, and praise the role of
Albanians in the Ottoman Empire, or the never-ending struggles
against attempts by the Serbs and Montenegrins to penetrate
Albanian lands. An example is the cycle concerning the deeds of the
brothers Mujo-KTalili, some of the most outstanding epic songs among
the rich oral epics of the Balkan nations. They are usually sung to
the accompaniment of the Lahuta, the Albanian highlander’s musical
instrument, similar to the Montenegrin-Serbian Gusle.

The earliest known documents written in the Albanian language


originated in the 15th century and are religious in nature. This type

20
of literature continued for more than 300 years. The oldest published
work is Gjon Buzuku’s Meshari (Missal) of 1555, in which the
language reveals many similarities between the two main Albanian
dialects, the northern, or the gegh, and the southern, or the tosk.
The first Albanian works written by Albanians in Italy also take
religion for their subject. Of these the oldest is Lluke Matranga’s
Embsueme Krishtere (“Christian Doctrine”), published in 1592. As
all Albanian schools and every element of national culture were
strongly banned by the Turkish government in Albania, the first
Albanian nationalist literature appeared in Italy, where the Italo-
Albanians managed—even after four centuries—-to preserve the
language and traditions of their ancient homeland. They had created
schools where Albanian was taught, and two of their people were
the first to initiate nationalist trends in Albanian literature. Girolamo
De Rada (1814-1903) published in 1836 Milosaat, a poetic creation,
and Rhapsodies of an Albanian Poem, both based on Italo-Albanian
folk songs and extolling the pre-Turkish freedom of the homeland
and the wars against the Ottoman invaders. In De Rada’s work,
Skanderbeccu i pafaan (“The Hapless Skanderbeg”), the author
describes the struggle of the Albanians under Skanderbeg’s leader¬
ship against the Turks.
Camarda, on the other hand, was interested in questions of language.
In his Saggio di grammatologia comparata della lingua albanese
(1864), he demonstrated in a scientific study the antiquity of the
Albanian language. In the Appendix to this work Camarda included
examples of prose and folk songs from Sicily and Calabria, Albania
itself, and Albanian settlements in Greece. Other outstanding writers
of this cycle were Giuseppe Serembe (1843-1897), whose Vjershe
(“Poems”) sing of love, friendship, religion, and the ideals of
freedom and humanity, and Giuseppe Schiro, whose main work, Te
dheu i huaj (“In the Foreign Land”), praises Albanian historical
personalities.
To reinforce the impact of the League of Prizren, which was
organized by Albanian patriots to prevent the take-over of Albanian
territories granted to Balkan Slavic nations by the Congress of
Berlin, in 1878, Albanian intellectuals launched a program of national¬
ist literary activities. The efforts of Pashko Vasa Pasha and Naim
Frasheri in this genre were especially distinguished; the first is
the author of the elegy, Oh, Albania, Unfortunate Albania, which
is still dearly loved by all Albanians, and the latter is considered a
poet and apostle of Albanian nationalism. His books, Bageti e Buj-
qesija (“Cattle and Land”—1886), Lulet e Veres (“Summer
Flowers”), a collection of some of the finest Albanian poems, and
Istori e Skenderbeut (“History of Skanderbeg”) are among the most
inspiring works of this grand Albanian poet-patriot.

21
Earlier, Konstantin Kristoforidhi, of Elbasan in central Albania,
had published translations of the Old and New Testaments (1867),
in a prose that has become classic. Faik Konitza (1874-1942), prewar
Albanian Minister to Washington, has greatly influenced Albanian
prose with his masterly, simple language. His main work, posthumously
published in English by G. M. Panarity (1958), was Albania: The
Rock Garden of Southeastern Europe, and Other Essays, while Ne
Hijen e Hurmave (“In the Shadow of Palms”) is a collection of
Arabic fairy tales brilliantly translated into Albanian. Anton Qako,
who used the pen-name Qajupi, was another remarkable lyric poet;
his work, Baba Tomorri (“Father Tomorri”), expresses his deep
feelings for his country. The most imposing figure of this era, how¬
ever, is Father Gjergj Fishta, a Franciscan monk (1871-1940), who
took part in the patriotic movement for a free Albania. The battle
of his fellow-mountaineers in northern Albania against neighboring
Slavs and Turks inspired him to produce the main epic work in
Albanian literature, Lahuta e Malcis (“The Lute of the Mountains”).
Vincenc Prendushi, another Roman Catholic priest, was a fine lyric
poet who published an important collection of Albanian folk songs
entitled Range Popullore gegenishte (“Gegh popular songs”); among
other of his works, he translated Sienkiewicz’s Quo Vadis into
Albanian. His best lyric works appeared in Gjeth e Lule (“Leaves
and Flowers”). Dom Ndre Mjeda, a distinguished poet of the same
region of Catholic northern Albania, in his lyric poem Lissus (“Lesh”)
reminded the Albanians of their Illyrian forefathers’ bravery.

Aleks Sotir Drenova, writing under the pen-name of Asdreni, is


a lyric poet of the south whose poems were published in three
volumes: Rreze dielli (“Sunbeams”), Endra e lote (“Dreams and
Tears”), and Psalme Murgu (“Monk’s Psalms”). Bishop Fan Noli
has spent most of his life in the United States. He has translated
many liturgical books into Albanian, but his outstanding position in
Albanian letters is based on his translations of such masterpieces
of world literature as Shakespeare’s Othello, Hamlet, Julius Caesar,
and Macbeth; Ibsen’s Lady Inger of Ostrat and An Enemy of the
People; and Cervantes’ Don Quixote; he also translated such short
poems as Longfellow’s “Skanderbeg” (from Tales of a Wayside Inn),
and Poe’s „Annabel Lee,” and “The Raven.”

Lasgush Poradeci is one of the finest living lyric poets, who has
had a great impact on the younger generation. He published two
collections of his poems, Vallja e Yjve (“The Dance of the Stars”)
and Ylli i Zemres (“The Star of the Heart”). While the latter's poems
are typical expressions of the musicality of the Tosk dialect, Ernest
Koliqi represents in his writings and poetry the Roman Catholic
milieu of the north, and as a modern Western writer he has

22
managed to fuse the old and the new into a splendid unity. His main
works, such as Hija e Maleve (“The Shade of the Mountains”) and
the Tregtar Flamujsh (“Merchant of Flags”) contain short stories
depicting scenes of Albanian life. Other works are Gjurmat e Stinve
(“Tracks of Seasons”), a collection of lyric poems, and Symfonija e
Shqypeve (“The Symphony of Eagles“), a melodramatic composition.
He is also a master translator, particularly of Italian poetry, which
has been published in a two-volume anthology, Poetet e Medhej VI tails
(“The Great Poets of Italy”). Living as an exile, he is a professor
of Albanian language and literature at the University of Rome.
Another poet and writer of the younger generation is Arshi Pipa,
who after ten years of forced labor camp for refusing to follow the
Red line, managed to escape to the West. Here he published a
collection of poems entitled Libri i Bur gut (“Book of the Prison”).
The slight liberalization in literature and the arts, which took
place in the East European Red states after Stalin’s denunciation
by Khrushchev in 1956, did not change the situation in Red Albania.
There the regime remains the most fanatical follower of Stalin’s
tyrannical line in literature and the arts, as in all other spheres of
the people’s life. Of those writers who were not excluded from
literary activity, sent to concentration camps, or executed, the most
important today are L. Poradeci, V. Kokona, and N. Haki, who are not
Communists but who had to follow the Party line of “Socialist
realism” because of the pressures brought to bear on them. Even
among Communist writers, the best remain those of the pre-Communist
era, such as Dh. Shuteriqi, Sterjo Spasse, N. Bulka, A. Qagi, Sh.
Musaraj. Of the newer generation, the most promising are F. Gjata,.
K. Jakova and L. Siliqi.

4. Under Ottoman Domination


Under Turkish rule, the old Albanian nobility was replaced by
pashas, or governors, most of them of Albanian origin. Just as during
the Roman Empire the Illyrians played a significant role in affairs
of state, so did the Albanians under the Ottoman Empire take an
active part in the country’s administration. Many grand viziers, or
prime ministers, were of Albanian descent.
Nevertheless, the arrival in the 19th century of Napoleon Bona¬
parte’s army in the Balkan region revived Albania’s hope of finally
achieving an autonomous state. An early leader of this liberation
movement was Ali Pasha Tepelena, who by 1812 had extended his
authority over southern Albania, parts of Macedonia, and northern
Greece. He ruled for 32 years as Despot from his residence in Yannina.
Because of his dealings with France and England, Sultan Mahmut II

23
ordered a military campaign against him. After two years of resistance,
he gave himself up and was executed.

Tepelena’s ideas of liberation, however, inspired both the Albanians


and the Greeks. The latter were the first to regain national in¬
dependence, strongly assisted by other European nations. The Alba¬
nian people, left to their own resources, were unsuccessful, despite
attempts of one of their leaders, Mustafa Pasha Bushati, of Shkoder,
to achieve Albanian freedom. Only after the defeat of Turkey by
Bussia in 1877 did the Albanian movement for independence begin
to take shape. The Treaty of San Stefano, which followed shortly
thereafter, gave the Balkan Slavic nations large areas of Albanian
territory. But the Great Powers of Europe, afraid of the growing
might of Russia, refused to recognize the treaty and called the
Congress of Berlin to consider the situation that prevailed. Albanian
leaders, to prevent any agreement damaging to their country, convened
in Prizren, an Albanian city now within Yugoslavian borders, and
created the League of Prizren to defend the rights of the Albanian
nation.

Although the Congress of Berlin rejected the San Stefano accord,


Albania did not escape serious territorial losses. The League’s protest
was ignored, and Serbia quickly occupied the Albanian territory
assigned to it, while Montenegro tried in vain to annex its own
shares. Then the Congress decided to award to Montenegro the
Albanian Adriatic ports of Ulqin and Tivar. To enforce this decision,
the Great Powers sent their combined fleets to the spot, while ordering
the Turks to send an army to subdue Albanian resistance and deliver
these two points to Montenegro. Despite this setback, the Albanians
were able to gain their freedom in 1912, after 30 years of determined
efforts and sacrifices. But again the Great Powers, from motives of
political self-interest, decided to please Albania’s neighbors by
donating to them extensive territories populated by Albanians.

5. Albanian Independence
Albania was the last Balkan state to achieve national independence.
The Great Powers continued, as in the past, to follow the anti-Albanian
policies of the Congress of Berlin.

Yet Albanian patriots within their own state, cooperating closely with
others scattered through various countries of Europe and America,
were again able to organize the resistance. They had recognized the
weakness of the Ottoman Empire, and prepared quickly to exploit it.
Playing an important role in this decisive move was Ismail Qemal Vlora,
head of the liberal opposition in the first Turkish parliament. The chaos

24
created by the wars between the Balkan League—composed of Serbia,
Bulgaria, and Greece—and the Turkish Empire eventually brought
about the occupation by neighboring states of large areas populated
by Albanians. Ismail Qemal rushed to Vlora and, in the presence of
delegates from all parts of the country, formed a national convention
which proclaimed Albanian independence on November 28, 1912.

An Albanian government was set up with Ismail Qemal as prime


minister and Dom Nikolle Kagorri as deputy premier. Immediately
after its creation, the Albanian government, actively supported by the
Austro-Hungarian Empire and in part by Italy, was recognized and
guaranteed by the Conference of Ambassadors of the Great Powers
in London, which decided on the spot to send a mission to study the
borders of the new state. The establishment of demarcation lines was
made difficult by the attempts of neighboring countries to annex as
much Albanian territory as possible. Finally, in 1913, the boundaries
were fixed, handing over to Montenegro, Serbia, and Greece wide
tracts of vital economic importance, together with almost half the
Albanian population. This left the newly created state in a precarious
situation.

During World War I, Albania was occupied by the armed forces


of Austro-Hungary, Italy, and France, each one installing local
administration and civil services within its separate zone. At the
end of the war, Albania remained divided between France and Italy,
the latter holding the larger part.

At the Paris Peace Conference, Italy revealed its intentions to


transform Albania into an Italian protectorate, while the Serbs and
Greeks demanded additional parts of the Albanian state, already
mutilated by the Conference of Ambassadors in London in 1913.
Because of continued debate among the victorious European Powers
as to whether to recognize the Albanian state or to divide it among
their smaller Balkan allies, the country’s fate remained highly
uncertain.

Faced with this exigency, the Albanians again took up arms and
in an all-out assault freed the Albanian port of Vlore, an Italian
.stronghold during the war. They quickly organized a new administra¬
tion and set up a resistance force to meet any eventual threat to
the country. As a result of these efforts, a National Congress
convened in Lushnje, which drafted a protest to the Paris Conference
.against its partition, demanding independence for Albania “within
its ethnic and natural frontiers.” Thus was created the first stable
postwar government, with Tirana as its capital. Finally, the Paris
^Conference, through the intervention of President Woodrow Wilson

25
of the United States, recognized the Albanian state, within the
boundaries fixed in 1913.

At the Congress in Lushnje a young man, Ahmet Zogu, heir of


a noble family of Mati, particularly distinguished himself. He was
destined to play a great role in the future political life of Albania.

Until 1924 a democratic government, headed by a council of four


and chosen by a freely elected parliament and senate, administered the
country during the first difficult period of a new state. But in
July of that year the opposition party, in cooperation with army
officers, staged a revolution which overthrew the government of
the Popular Party. Its head, Ahmet Zogu, fled to Yugoslavia, while
a new left-oriented progressive government was immediately formed,
headed by Bishop Fan S. Noli. Six months later, this government
was overthrown by a counter-revolution led by Zogu. Albania became
first a republic, then in 1928 was transformed into a monarchy,
which it remained until April 7, 1939. Ahmet Zogu was proclaimed
Zog I, King of the Albanians, a title which included symbolically the
numerous Albanian minorities in Yugoslavia and Greece.

Mistakes were inevitable during the early period, but the country
achieved notable progress in the political, economic, and cultural fields,
as well as in construction, communications, and civil services. Special
attention was given to schools. Albanian students were sent to uni¬
versities abroad to qualify them for the tasks of developing the
country. American organizations founded a vocational school in Tirana
and an agricultural school in Kavaja, to train young Albanians for
service in various important specialized areas.

Thus Albania became a steadily progressing state and a strong


factor for peace in that troubled region of the Balkan peninsula.
Mussolini’s fascist Italy interrupted this normal evolution, however,
by occupying Albania on April 7, 1939, in an action intended to launch
Italy on a path toward further domination of the Balkans. After stiff
resistance by the small Albanian army, King Zog was compelled to
flee the country with many of his officials. During the fascist
domination between 1939 and 1943 and during the Nazi occupation
from 1943 to 1944, various governments were formed, but their
authority was sharply restricted by the occupying forces; moreover,
they of course lacked the support of the majority of the people.

26
IV.
ALBANIA UNDER THE COMMUNIST REGIME

1. The Communist Take-over

S OON AFTER Albania’s occupation by fascist Italy, the Albanian


people rose up against this foreign domination in a struggle
which eventually grew into an organized national armed resistance.
The Albanian Reds, however, launched their resistance movement
only after Germany attacked the USSR.

While almost all political parties and groups were united against
the Italian fascists, who clearly intended to turn Albania into a mere
colony, some leaders of the nationalist parties displayed reluctance
to fighf the German invaders, who had promised the integration of
ATbania within her oym ethnical borders. Profiting from this situation
and'adfoitly concealing its true aims, the Communist Party managed,
in the name of “national liberation,” to outmaneuver its opponents,
the genuine nationalist movement.

The Albanian Communist Party and its “National Liberation Move¬


ment” was in fact organized by Yugoslav Communist agents, and
was politically and ideologically directed by Marshal Tito of Yugosla¬
via. Meanwhile, the Allied Command in Italy supplied the Party
with all the material necessary to conduct its campaign. Thus the
Communist Army was able to win the local war against the nationalist
forces, and when the German Army withdrew from the country, it
became master of Albania. A provisional government headed by Enver
Hoxha, the Party’s first secretary, had already been formed in
October, 1944 in Berat, installing itself in Tirana, the Albanian
capital, as “the government of liberated Albania.”

The transition to communism in Albania began in the earliest


days of the new regime. By the end of November, 1944, the Party

27
had consolidated its position in the country through a campaign
of unprecedented terrorism. Many of the opposing leaders of the
nationalist forces fled to the West. Others were brought before
“People’s Courts,” where they were charged with war crimes, fascism,
or simply as enemies of the people. The real purpose of the trials
was to do away with every element that might prove inimical to the
new regime. Within a decade some 15,000 people were executed or
murdered without trial, many perishing in forced labor camps,
while another estimated 15,000 were thrown into prisons and labor
camps for various “political” offenses, where they languish today.

Elections for the Constituent Assembly were held in December,


1945. During the debate on the electoral law, Gjergj Kokoshi, a
professor of classical philology and a non-Communist leader of the
National Liberation Front, as well as the regime’s minister of
education and culture, strongly objected to the undemocratic spirit
of the election procedure. For this he was arrested and later sentenced
to life imprisonment. Although provisions were ostensibly made for
the casting of “opposition** ballots, in compliance with a stipulation
by the victorious powers of World War II, the police-organized
terror of the Party made any opposition impossible.

The Democratic Front, a new Communist agency replacing the


former National Liberation Front, won a sweeping election “victory”
for its single list of candidates.

In January, 1946, the Constituent Assembly abolished the monarchy


and proclaimed Albania a ‘‘People’s Republic.” In March, the new
Constitution was promulgated. The Constituent Assembly, which
became the „People’s Assembly,” appointed the members of the
Presidium, following the Soviet pattern in Yugoslavia. On this
occasion Riza Dani, a non-Communist leader of the National Liberation
Movement and deputy of Shkoder, refused to accept the antiparlia¬
mentary nature of the Constitution’s promulgation. Accused of
treason, he was executed after the usual mock trial. The same fate
was meted out to another group of deputies who had objected to the
narrow, Soviet-oriented nature of the regime, and who had urged
that relations be opened with the West. Among those executed were
Shefqet Beja, Sheh Karbunara and his son Hysen, as well as Abdyl
Kokoshi, Uan Filipi, Selahedin Toto, and Sulo Klosi. Some 16 deputies
of the first legislature were thus liquidated in one way or another.

2. A Series of Tests
The present Communist leaders of Albania have during the past
decades claimed to have emerged “victorious” through a series of
inner tests which have, in fact, seriously endangered their rule. The

28
people’s opposition to the regime was perhaps best demonstrated by
the fact that Albanian nationalist guerrilla forces continued their
long and bloody resistance in the mountainous regions of the country.
Two revolts, that of the Kelmendi region in January, 1945, and that
of the Postripa in Northern Albania, were particularly grave threats
to the regime. The guerrilla forces continued their resistance despite
the lack of any aid from the Free World, yet finally, after eight
years of merciless and ceaseless pursuit, the regime was able to
eliminate all organized armed resistance in 1952.

The dependence of the Albanian Communist Party on its Yugoslav


sister Party during the “liberation” war became in time more and
more marked. Albania was in reality a Yugoslav-ruled country, and
plans for the merger of Albania as the seventh federal republic of
Yugoslavia were under way. It was to be foreseen that the new
federal Yugoslav republic would include in its administration the
Albanian-populated regions of Kossova and Metohija, which Albania
has always claimed as integral parts of the nation.

A serious danger threatened the present Albanian leaders on the


occasion of the first conflict between Moscow and Belgrade in 1948.
The ruling class of Tirana was sharply divided over the question,
whether to follow Stalin or Tito. The Stalinist group, however, led by
Party Secretary Enver Hoxha, who was at that time overshadowed
by Belgrade’s chief agent, Kogi Xoxe, used this opportunity to accuse
Xoxe of treason both to the Party and to the nation. He and many
of his followers were arrested, tried in the usual Communist manner,
and executed. Yugoslavia strongly denounced these hostile acts of
Tirana, but it could do nothing to prevent them, since Tirana had
the full backing of the Kremlin.

In February, 1951, the regime survived another revolt from within


the Party ranks. The revolt culminated in bomb explosions in the
Soviet legation at Tirana, where an important joint conference of
Soviet diplomats and Albanian Red leaders had been called. The
government, accusing “reactionaries,” rounded up some 50 innocent
people, among them Miss Sabiha Kasimati, a biology professor, and
Manush Peshkepia, a young writer and poet, and had all of them
shot without trial.

In 1956, during the Hungarian revolution, strong signs indicated


that the Albanians would join the Hungarians in their struggle for
freedom. But the bloody suppression of the uprising by Soviet tanks
and the non-intervention of the Free World prevented a similar
revolution in Albania. During the Party meetings in the Tirana
district in the summer of the same year, Party leaders were violently
criticized by rank-and-file delegates for their exploitation of the

29
working class to the point of starvation, while they lived in abundance
and luxury. The rebels were promptly silenced through a sweeping
purge, which struck hard at the Party’s roots.

Through all these years, the Party chief, Enver Hoxha, and the
premier, Mehmet Shehu, having divided power between themselves,
managed to keep the Party and the country under their strict control.

3. “Socialist Achievements”
Apart from the mere fact of its survival, the Communist regime
in Albania has scored a series of other “Socialist achievements.”

The first „achievement” was to transform the entire population


into slave workers. To accomplish this, the Red rulers created an
extensive and all-pervading network of agents whose task has been
to keep all citizens—men and women, young and old—in perpetual fear
and agitation, and thus to blackmail them into working for the state.

The second “achievement” has been to make the people conform,


or at least to pretend outwardly to believe in the Marxist-Leninist
Party line. The extreme pressures of Party indoctrination have
driven every citizen to obey blindly, and even to proclaim his approval
of the Party, or else risk death or starvation.

The third “achievement” has been the systematic destruction of


traditional Albanian social values for the benefit of that all-powerful
monster called the “Socialist state.” The people, “liberated” from the
ties of traditional society, frightened and disoriented, have been
forcibly regimented into new organizations, which are cogs of the
Red state machinery of control. The new organizations of the
“classless Socialist state” are: the various types of collectives, the
trade unions, the women’s associations, the youth and sports organiza¬
tions, and many other party-affiliated organizations. The “big brother”
—or Party leadership—has thus achieved total control of every
individual and of the entire nation. The people continually receive
orders as to how they are to work, talk, act, and even think.

4. The Communication of Albania


Once the Communist regime had consolidated its control over the
country, the process of transforming Albania into a Communist
state was intensified. Yugoslav advisers and experts increased in
number and all who resented their growing power were ruthlessly
eliminated.
After the break between Stalin and Tito in 1948, the direction of
the communization of Albania passed from Yugoslavia to the Soviet

30
Union. Albania became a satellite of Moscow, and its leaders’ policy
became one of complete conformity to that of the Kremlin. While
no troops were sent to Albania, a great influx of Soviet technicians
and experts did take place. Their presence amounted, in fact, to a
Soviet occupation of the country. Under Stalin’s influence, Albania
was finally included, in 1953, in the Warsaw Pact, along with the
other European Communist countries. After a so-called “package
deal” with the Western powers, Moscow managed to have Albania
admitted to the United Nations in 1955.
The first stage in the transformation of Albania into a Communist
society was the nationalization of all banks, mines, petroleum industries,
large farms, and other industrial and agricultural enterprises, with¬
out any compensation to the owners. This was followed by the
confiscation of all private property. Private land, industrial plants,
factories, warehouses, shops of every kind, hotels, restaurants, and
houses belonging to so-called “reactionaries” were seized by the
government without compensation. Business people had to surrender
the entire assets in gold, bank notes, or foreign currencies that they
had deposited in banks or hoarded in their homes. By these means
the Red regime achieved the following objectives:

a) it took under its control the entire national


wealth and resources; and
b) it forced the Albanian people to live in a
state of extreme poverty, totally dependent
upon the regime.

5. The Cultural Life


In the cultural life, notable changes took place. Where illiteracy
was once at an extremely high level, in 1963-1964 some 400,000
students attended all kinds of state schools. Illiteracy has declined
considerably and could well disappear within a few years. The state
has increased the number of schools, especially elementary schools,
where the introduction to Red propaganda and dogma begins. The
school system is also being reorganized in order eventually to provide
technicians and skilled workers for industries, agriculture, and
various trades—all this, of course, at the expense of the idea of
a general and liberal education. The Tirana State University created
in 1957 by combining several former institutes specializing in
various fields, ranks among the main accomplishments of the regime.
Special care is given to the development of music, dramatic and
operatic theaters, ballet, and the other arts, all as instruments of

31
Party propaganda, and in order to distract the people’s attention
from the hardships of daily life.

Notwithstanding all this, the development of cultural life in


Communist Albania reveals one of the most brutal and inhuman
aspects of Red rule in European countries. From the start, the regime
imposed the Red Party line on the literary, as on the rest of the
country’s cultural life. In order to further Communist aims, the
Albanian Writers and Artists Union was created, which included
most of Albania’s intellectuals, of whom only a few are Communists.
As any cultural activity outside the Union is impossible, the Party
has by this means achieved complete control of the country’s cultural
life. Those who refused to follow the official Party line were in one
way or another eliminated, most of them shot or hanged, or left to
perish in slave labor camps. Some of the most outstanding victims
of the Red terror who suffered this fate have been: Father Anton
Arapi, a well-known writer and preacher; Father Bernardin Palaj,
a distinguished poet; Father Gjon Shllaku, a prominent writer; Lazer
Shantoja, poet and writer; Father Viktor Volaj, writer and literary
critic; Ndre Zadejfa, poet; Father Donat Kurti, folklorist, Msgr.
Vingence Prendushi, illustrious poet who was tortured to death in a
labor camp; the octogenarian Ndoc Nikaj, dean of Albanian writers,
who died in prison; Kole Prela, literary critic; Selahedin Toto,
political writer and translator of Western literary works; Qemal
Dragini, a promising young writer, and Aleks Mavraqi and Nebil
£Jika, noted newsmen.

Even after Khrushchev’s denunciation of Stalin, the Albanian Com¬


munist leadership has remained utterly fanatical in matters of
literature and the arts. Thus the entire literary production has
served as a means of Party propaganda, and its value as art is
most insignificant indeed.

6. Religious Persecution
In order to destroy all religious life in Albania, the Communists
have tried for years to reduce the entire religious structure of the
country to spiritual and functional ineffectuality, while simultaneously
exploiting whatever formal power the churches may possess in support
of the aims of militant communism for world conquest.

Three trends are to be seen in the regime’s policy toward religion


in Albania: weakening of the power of Roman Catholicism, which
had a solid organization and strong ties with the West; control of
Islam, which is tolerated because of its propaganda value in the
Moslem countries of Asia and Africa; and recognition of the value

32
of Eastern Orthodoxy as an instrument for mobilizing the Orthodox
population behind the regime’s policy. (Catholicism claims about
10 per cent, Islam 70 per cent, and Orthodoxy 20 per cent of the
country’s population).
Methods of depriving the churches of their income, curbing their
influence, and outlawing religious instructions were invoked in the
early days of Red rule by the confiscation of monasteries, schools,
seminaries, libraries, and large properties. According to new laws and
especially promulgated orders, the election and appointment of
personnel of all churches must be approved by the regime, and all
religious communities are obliged to send immediately to the council
of ministers all pastoral letters, messages, speeches, and memoranda
which are to be printed or made public. Further, the law requires
that the education of youth is to be conducted by the state, and
religious institutions are to have nothing to do with it. It also forbids
religious communities to operate hospitals, orphanages, institutions
of welfare, or to own real estate.
The three “nationalized” churches in Albania are made to serve
the same Marxist master plans as those prescribed for all Red states.
To achieve this aim as soon as possible, the Albanian Reds acted most
vigorously and cruelly. During the nearly two decades of Communist
rule, all three churches and their adherents in Albania have constantly
been under the most severe pressures. As many as 200 priests of the
three churches have been murdered, executed without trial, or were
sent to labor camps—a fact which, considering the small number
of the Albanian population, should suffice to reveal the degrees of
terror used by the Communist regime in the sphere of religion.

7. The Economic Situation


In the economic field, where hardships are felt by all, the Red
regime boasts of being the champion of outstanding progress and of
transforming Albania from a backward agricultural country to an
advanced industrial-agrarian state. The Communists, as they usually
do, take credit for all this progress. The fact is, however, that all that
was accomplished in the pre-Communist era has been of vital
importance to its present development—a fact that Enver Hoxha
himself has admitted: “After the nationalization of smaller factories
and plants, the people’s government put them in their proper places,
merged the smaller units into larger ones, as for example the oil
mills, the textile and manufacturing plants, printing shops, etc.”
(Radio Tirana, January 9, 1959).
When we analyze the Red regime’s industrialization policy, we
must recognize that it is based on an overweening presumption

33
entirely at odds with Albania’s nature, circumstances, and tradition,
which should give first priority to agriculture.

In order to proceed with the usual Communist five-year program,


the regime continued to build more and more factories and plants
when there was no demand for them, and when they had no usefulness
to the population. On the other hand, progress has been made by
increasing the production of mineral mines, particularly those of
chrome ore, nickel ore, copper, coal, asphalt, and oil, and by creating
artificial lakes for electric power and for other purposes.

These gains in the field of raw material production, however, have


been constantly upset by serious failures and shortages. The annual
percentage figures in production show for the most part, as is usual
with Communist reporting, the positive side of the matter, a fact
which can easily lead one to distorted conclusions. It is therefore
advisable to take Red statistics with great care and some skepticism.
Communist Albania, which started its economic program with a
Two Year Plan (1949-1950), followed by two Five Year Plans
in 1951-1955 and 1956-1960, and the third, current one from
1961-1965, has been continually plagued by economic instability.
The plans have repeatedly been upset by innovations based on
the latest “Soviet experience,” as well as by an endless series of
changes designed to adjust them to Moscow’s economic interests. The
current Five Year Plan is now faced with great difficulties because
of the economic blockade set up by the Soviet Union and the European
Communist satellites as a consequence of the Albanian Communist
leadership challenge to Moscow.
This state of affairs has been aggravated by the lack of technicians,
skilled workers, and administrative personnel, as well as of means of
transport, which has caused shortages in output. Thus the production
costs of many industries exceed by far the import cost of the items
involved, a fact which underscores the futility of Red efforts to
industrialize at all costs, and especially in such an agriculturally-
oriented country as Albania.
A similar and even greater instability has plagued the regime’s
policy in agriculture itself. In order to win the support of the peasant
population, which represents the majority of the Albanian people, the
Communists at first introduced a so-called agrarian reform. Since
only some 10 per cent of the population engaged in agriculture did
not own land, the agrarian reform had little economic significance.
Nevertheless, the reform was used by the Reds as an instrument of
political propaganda in the initial phase of their agrarian program.

Soon after they had become “owners” of the land, the peasants were
gradually forced to join collective farms. This program was met with

34
strong opposition by the rural population. As in the Soviet Union,
those farmers who resisted collectivization were labelled „kulaks.”
A series of new laws on taxation and compulsory deliveries favoring
collective farmers were enacted, which discriminated against in¬
dependent farmers. Terrorism increased, and farmers reluctant to
join collectives were constantly faced with night visits by police,
threats of forced labor, discrimination against their children in schools,
difficulties in obtaining seeds, fertilizers, working machines, and
other essential facilities.

At first the peasants expressed their resistance by the steadily


decreasing yield of their farms. In 1951, however, passive resistance
broke into open rebellion, and the regime was forced to abandon
such measures; it declared that future collectives were to be formed
voluntarily. At this time there were only 90 collectives, with a member¬
ship, of 4,500 peasant families, covering less than 3 per cent of
Albania’s cultivated area.

In 1955, after the regime had consolidated its position in the country
and under renewed pressure from Moscow, the policy of forceful
collectivization of the peasantry was resumed. Terrorism was intensi¬
fied, and the membership of agricultural collectives steadily increased.
Under such pressures, collectivization in the agricultural sector in¬
creased to 86 per cent of the arable land, with some 1,484 collectives
and a membership of 115,277 peasant families. Thus was “socialization”
of agriculture achieved, resulting in complete dispossession of the
rural masses and their drastic regimentation as paid workers of the
Communist “agrarian factories.”

8. The Economic Situation of the Workers

Communist propaganda in the world has time and again stressed


the material needs of the working class, and claims that economic
factors are of primary importance in the “Socialist state.” The
Albanian Reds emphasize the rights that labor has won under their
regimes. But there is little evidence to support these claims. It is
true that the labor code guarantees certain rights and privileges to
the workers—among them an eight-hour working day for six days
a week, prohibition to employ children under 14 years of age,
classification of workers according to skill, provisions for social
benefits, and the like. However, most of these are merely paper
guarantees. A great many of the state projects have been accomplished
through forced labor and the voluntary “youth Socialist brigades.”
The latest move of the Party is to “persuade” individual workers and
entire brigades to put in 300, and even 500 work-days a year, which

35
renders the eight-hour day law pure fiction, since the majority of
workers require ten to twelve hours a day to fulfill their tasks.

After nearly 20 years of the hardest work, the material situation


of the Albanian working class under Communism stands as follows:
The average monthly wage of a skilled worker ranges between 3,000-
5,000 Leks, equivalent to some $25-$30 monthly. And here are the
prices per 'pound of some important commodities: bread, 10 Leks;
sugar, 60 Leks; coffee, 450 Leks; olive oil, 100 Leks; butter, 200 Leks;
cheese, 110 Leks; meat, which is considered a luxury for ordinary
workers, costs 100 Leks, and whole milk, also a luxury, costs 25 Leks
a quart. One pair of shoes costs some 1,800 to 2,200 Leks, and a
moderate suit around 7,000-10,000 Leks.

The trade unions, which allegedly protect the vital interests of the
working class, are considered the most important official agency
of the Party and state in “building socialism.” The trade unions
fully support and promote the economic plans of the regime, however
these may affect the welfare of the workers. They help to boost
production, prevent strikes, conclude collective agreements, determine
wages, and they are instrumental in the rapid expansion of industry by
relentlessly pushing the workers to surpass the quotas. The president
of the Labor Council of the Albanian Trade Unions, Gogo Nushi, is
a politburo man of the Party’s Central Committee.

It is, therefore, small wonder that a Western newsman who visited


Albania during the summer of 1962 described the situation of the
country as “ mired in misery, poverty, and stagnation.”
V.

THE BREAK BETWEEN MOSCOW AND TIRANA

Causes of the Conflict

T HE FIRST SIGN of disagreement between Moscow and Tirana


appeared as early as 1955. When, after Stalin's death, the Soviet
leaders Bulganin and Khrushchev tried to settle their differences
with Tito’s Yugoslavia, the two Albanian leaders, Party Chief Enver
Hoxha and Premier Mehmet Shehu, were told to follow the same
policy. They therefore softened their extremely aggressive attitude
toward Belgrade, but did not rehabilitate Ko<ji Xoxe, who had been
executed as a Titoist in 1949. They assumed, rightly, that to vindicate
Xoxe would be to justify and re-strengthen Yugoslavia’s position in
Albania, which meant jeopardizing their own status and security.
Their reluctance to go along completely with the new Kremlin policy
was demonstrated over and over by their deep devotion to Stalin.
In venerating Stalin, they sought to disarm any accusation that they
were disloyal to the Soviet Union.

WThen Khrushchev began his policy of de-Stalinization in 1956,


he caused a great upheaval within the Communist world, particularly
in Poland and Hungary. The Albanian Red leaders, who also reacted
negatively to this action, never carried out Khrushchev’s order to
de-Stalinize Albania.
Another reason for the existing ferment among the Communists
would appear to be the fact that Mao Tse-tung, the Red Chinese
leader, is unwilling to accept Khrushchev as the omnipotent leader
of world communism. This personal difference grew gradually as
Red China’s power increased, and finally led to the present bitter
rivalry for leadership between Moscow and Peking. Soviet Russia’s
continued interference in Chinese expansion of influence in North

37
Korea, North Vietnam, and other Asiatic countries, as well as its
refusal to give Peking aid in its development of nuclear weapons
and greater assistance in destroying Nationalist China, has doubtless
had the effect of deepening these differences.
Fully aware of the dispute between the two Communist giants,
the Albanian Party chiefs sided with Peking in the latter’s “ideological
warfare” with Moscow, in answer to Khrushchev’s continued wooing
of Tito, whom they rightly regard as their principal enemy and the
greatest threat to Albania. Red China’s might, its Stalinist ruthles¬
sness, and, most of all, its uncompromisingly rigid attitude toward
“revisionist Yugoslavia” were other factors that impelled Hoxha and
Shehu to choose the “Party line” of Peking.

The Moscow-Peking dispute, which on the surface consists primarily


of their conflicting interpretations of what Khrushchev terms his
co-existence policy toward the Free World, became more open at a
conference of Communist leaders in Bucharest (Rumania) in June,
1960. On this occasion Khrushchev tried in vain to preserve Com¬
munist unity under Moscow’s leadership. Here, for the first time, the
Albanian delegation openly backed the hard-line Chinese policy toward
the Western world. In November of the same year, Khrushchev
invited delegations of 81 Communist parties of the world to a
conference in Moscow, where he again desperately renewed his efforts
to realign all of them in support of Moscow.

Again the Albanian delegation, led by Party chief Enver Hoxha,


after a stormy session in which Hoxha had a heated argument with
the Soviet leader, strongly supported Peking’s extremist attitude
toward what Khrushchev termed peaceful co-existence with the West.
Thus the unity of world communism was demonstrated to be a myth.
Nevertheless, at first it was generally expected that Moscow, resorting
to various means of bringing rebels to heel, would force tiny Albania
back into line. And it was generally supposed that Peking, under
pressure from Moscow supporters, would finally retreat.

Khrushchev tried in many ways to bring the Tirana chiefs to


“reason.” At first he tried to intimidate them through various
moves in the diplomatic field. For that purpose, he held talks with
Belgrade, and even Athens, both of which are considered as Albania’s
national enemies. Khrushchev went so far in his drive against
Albania as to invite Mr. Sofokles Venizelos, a noted Greek politician,
to Moscow, and to promise him a settlement of baseless Greek claims
to Albanian territory by creating a so-called “Greek Autonomy” in
Southern Albania.
This action gave the Tirana leaders a welcome opportunity to
denounce Khrushchev for plotting with “revisionists, capitalists, and

38
bourgeois elements” against a Communist state. It also enabled them
to justify to the Albanian people their hostility toward Moscow as being
in line with the national interests of Albania. Khrushchev also attempt¬
ed to overthrow Hoxha and Shehu through other Moscow agents within
the Party, but the Albanian leaders were able to crush all such
attempts, and they remain masters of their country today.
For some time the bitter Moscow-Tirana struggle went on behind
the scenes. But in the course of the 22nd Congress of the Soviet
Communist Party in Moscow in November, 1961, Khrushchev publicly
denounced the Albanian leaders, accusing them of hostility toward
the Soviet Party and people, and of persisting in following the
Stalinist cult. He demanded their exclusion from the “Socialist” camp.
This move was adroitly frustrated by Chou En-lai, chairman of the
Peking delegation, who backed the Albanian Reds. For the first
time, the existing deep rift between the two Communist giants became
known to the public. A month later the Soviet Union broke diplomatic
relations with Albania, an unprecedented action within the Red orbit.
Immediately thereafter, all East European Communist states formally
followed this move. Later, however, it was learned that all of these
countries had recalled their ambassadors from Tirana, leaving their
interests to be attended to by charges d’affaires.
Moscow adopted other drastic measures against Tirana. Trade and
cultural relations were broken off, all credits granted for the third
Five Year Plan were cut off, and all Soviet technicians and specialists
were withdrawn from Albania. With them, except for some Czecho¬
slovak technicians, all East European aides received strict orders to
return to their countries. From that time on, although Albania was
formally a member of the Warsaw Pact (the Communist bloc military
alliance), and of COMECON (the Soviet-organized “Council for
Mutual Economic Assistance”), it was excluded de facto from both
organizations.
The moral, political and economic support that the Albanian Sta¬
linists have received from Red China, however, has considerably
weakened Premier Khrushchev’s moves to resolve the sharp issues
raised by Albania. As it now appears, the Kremlin’s efforts are
concentrated in persuading Tito’s Yugoslavia to adopt some kind of
action which would bring about a new pro-Belgrade, pro-Moscow
regime in Tirana. While up to now it has not been possible to induce
Yugoslavia to take such a grave step, there is a suspicion that it is
seeking to weaken Tirana’s present regime from within the country.
In the meantime, Enver Hoxha’s regime remains as inimical as
ever to the Yugoslav “revisionists,” as well as to the “modern
revisionists,” a term the Albanian Communists use with the meaning,
“Khrushchev and his group.”

39
VI.
FOREIGN RELATIONS

1. Albania and the Western World


F OR NEARLY two decades, now, the Tirana regime has hermetic¬
ally isolated Albania and its people from the outside world.
Except for carefully screened Party and government members and
delegations, no ordinary citizen is permitted to leave the country, not
even to visit the Communist-ruled states. Since Albania has no direct
geographic contact with the “Socialist” states, she has been cut off
politically, economically, and culturally from her neighbors, and
artificially linked with an alien world thousands of miles away, at
first with the Soviet Russian people, and more recently, with Far
Eastern nations.
Repeated assurances have been given by the Tirana regime that
it wishes to carry on friendly relations with all capitalist countries,
and particularly with its neighbors. Yet, paradoxically, it continues
to wage an unsurpassed propaganda campaign of hatred and vili¬
fication against the Western world, even after its open break with
Moscow.
This may be explained by the fact that Tirana, as Peking's close
and sole European ally, is committed to continue to maintain an
extremist anti-Western stand, while, at the same time, it must avoid
the creation of any impression of rapprochement with the West, in
order to counter Moscow’s propaganda attacks of having “sold itself
out to the capitalists.” Tirana maintains diplomatic relations with
only six Western countries: France, Italy, Austria, Finland, Turkey
and Brazil.

2. Albania and Her Neighbors


The same negative spirit characterizes the relationship between
Albania and her two neighbors, Yugoslavia and Greece. The situation

40
between the two Communist states, Yugoslavia and Albania, remains
as critical as ever. No better are the relations between Albania and her
southern neighbor, Greece. The Greek government’s groundless claims
to territories in South Albania give Red Tirana welcome opportunity
to pose time and again before the Albanian people as defenders of
the frontiers of the “Fatherland” against threats by the Greek
“monarcho-fascists backed by American imperialists.”

3. Albania and the Afro-Asian Countries


Belonging to a predominantly Moslem country which had in the past
close relations with the Middle East and with North African lands,
the Communist Albanians have felt impelled to act with particular
vigor in these areas. Under cover of seeking diplomatic, trade, cultural,
social, and even religious relations, they have been feverishly agitat¬
ing in these countries, at first in the service of the Soviets, and at
present for that brand of Marxism-Leninism of which both China
and Albania are the spokesmen. Albania has diplomatic relations with
the following twelve Afro-Asian countries, not counting Socialist
states: the United Arab Republic (including Syria), Iraq, Yemen,
Sudan, Ethiopia, Algeria, Morocco, Ghana, Mali, Guinea, India, and
Cambodia.

4. Foreign Trade
Until 1961 the major partners in Albanian foreign trade were the
Soviet Union and the countries of the Soviet bloc. After the break
with Moscow, it was thought that this rift might have grave effects
on its trade with them. These fears, however, did not materialize,
for Albania has renewed trade agreements with all the European
Communist states except Soviet Russia. The main reason for this, it
seems, is that Albania is the main and the cheapest supplier of
chrome ore to these countries. Albania produces some 300,000 tons of
chrome ore a year, of which 90 per cent is exported to those countries.

Of great importance to the Tirana regime, both politically and


economically, are the agreements for cooperation in the economic,
scientific and technical fields between Albania and Red China—an
accord that gives to the latter the position that Soviet Russia enjoyed
before in that Adriatic country. Peking has agreed to extend to
Albania a loan of about $123,000,000 for the period 1960-1965.

In 1962, trade with the Socialist countries made up 90.3 per cent
of Albania’s total foreign trade, of which Red China accounted 59.1
per cent, Czechoslovakia 17.4 per cent, and the other Red states 13.8

41
per cent. These figures show clearly how poor are the trade relations
between Albania and the West. Apart from trade accords with Italy,
Yugoslavia, Ghana, the United Arab Republic, Iraq, Austria, Brazil,
and Cuba, Tirana has various types of trade arrangements with some
West European firms. The volume of exchange with all these countries
amounts to something less than 10 per cent of Albania’s total foreign
trade.

In the total volume of Albanian exports, minerals hold first place


with 51 per cent, followed by industrial goods (33.5 per cent), and
by agricultural produce (14.5 per cent). The main items of export are
chrome ore, ferrous ores, petroleum, coal, asphalt, tobacco, cigarettes,
cotton, and fruits.

42
Appendix

ALBANIA’S PRESENT PARTY


AND GOVERNMENT LINE-UP (1963)

PARTY

I. Politburo Members: Enver Hoxha


Beqir Balluku
Gogo Nushi
Hysni Kapo
Manush Myftiu
Mehmet Shehu
Rita Marko
Spiro Koleka
Ramiz Alia
Haki Toska
Adil Qargani
Candidate Members: Koqo Theodhosi
Pilo Peristeri
Kadri Hasbiu
Petrit Dume

II. Secretariat ©f the Central Committee

Enver Hoxha — First Secretary


Haki Toska ff ff

Hysni Kapo — Secretary


Rita Marko ff

Ramiz Alia ff

III. Party Control Commission

Petro Papi — Chairman

43
STATE

IV. Chairman of Presidium of the People’s Assembly (nominal


head of state):
Haxhi Lleshi

V. Chairman of People’s Assembly:

Medar Shtylla*)

GOVERNMENT

VI. Council of Ministers

Prime Minister: Mehmet Shehu


First Deputy Prime Minister: Spiro Koleka
99 99 99 99 Beqir Balluku
99 99 99 99 Manush Myftiu
Deputy Prime Minister: Koqo Theodhosi
99 99 99 Abdyl Kellezi
Secretary General of Council of
Ministers (Feb. 12, 1959) : Spiro Rusha
Minister of People’s Defense: Beqir Balluku
„ „ Mines and Geology
(Jan. 1, 1960): Adil Qargani
„ „ Industry (Jan. 1,1960): Xhafer Spahiu
„ „ Internal Affairs: Kadri Azbiu
„ „ Foreign Affairs: Behar Shtylla
„ „ Commerce: Ki<jo Ngjela
„ „ Construction: Josif Pashko*)
„ „ Communications: Tonin Jakova
„ „ Agriculture: Peti Shamblli
„ „ Finance: Aleks Verli
„ „ Education and Culture: Manush Myftiu
„ „ Justice: Bilbil Klosi
„ „ Public Health: Ciril Pistoli
Chairman of State Plan Commission: Koqo Theodhosi
Chairman of State Control
Commission: Shefqet Peci
State Attorney General: Aranit Qela
President of the Supreme Court: Shuajip Panariti
Chairman, Trade Unions: Gogo Nushi

*) Died 1963.

44
BIBLIOGRAPHY

Bibliographical Works

Conover, Helen F., comp., The Balkans: II Albania, United States


Library of Congress, Division of Bibliography, Washington,
D.C., 1943.
Kersopoulos, Jean G., “Albanie; Ouvrages et Articles de Revue Paru
de 1915 a 1934,” Reprint from Les Balkans, Athens, Edition
Flamma, 1934.
Manek, F., Pekmezi, G., and Stotz, A., Albanesische Bibliographie,
Vienna, 1909.

General

Amery, Julian, Sons of the Eagle: A Study in Guerrilla War, New


York, Macmillan, 1949.
Assembly of Captive European Nations, East-Central European Papers,
Reports and Analyses of Current Problems.
Assembly of Captive European Nations, A Survey of Recent Develop¬
ments in Nine Captive Countries, bi-annual reports, from
1956 on.
Cabej, Eqrem, “Sitten und Gebraeuche der Albaner,” Revue Interna¬
tionale des Etudes Baicaniques, I-II, 1934-35.
Calmes, Albert, The Economic and Financial Situation of Albania,
Annex to the Report presented to the Council by the Financial
Committee of the Provisional Economic and Financial Com¬
mittee on its Eighth Session, Geneva, September, 1922, Imp.
A. Kundig, Geneva, 1922.
Coon, Carleton S., The Mountains of Giants: A Racial and Cultural
Study of the North Albanian Mountains’ Ghegs, Papers
of the Peabody Museum of American Archaeology and
Ethnology, Harvard University, XXIII, No. 3, Cambridge,
Mass., Peabody Museum, 1950.

45
Dako, Christo, A., Albania: The Master Key to the Near East, E. L.
Grimes Co, Boston, Mass., 1919.
Dedijer, Vladimir, “Albania, Soviet Pawn,” Foreign Affairs, XXX
(October, 1951).
Djilas, Milovan, Conversations With Stalin, Harcourt, Brace & World,
Inc., New York, 1962.
Durham, Mary Edith, High Albania, E. Arnold, London, 1909.
Federal Writers Project, Massachusetts, “The Albanian Struggle in
the Old World and New,” The Writer, Boston, Mass., 1939.
Gegaj, Athanas, L’Albanie et Vinvasion Turque en XVe Siecle,
Bureaux du Recueil, Bibliotheque de l’Universite, Louvain,
1937.
Griffiths, William E., Albania and the Sino-Soviet Rift, Massachusetts
Institute of Technology Press, Boston, Mass., 1962.
Hahn, J. G. von, Albanesische Studien; Aus der Kaiserlichen-
Koeniglichen Hof-and Staatsdruckerei, Vienna, 1853. Still of
basic importance.
Hamm, Harry, Albania, China's Beachhead in Europe, Frederick A.
Praeger, New York, 1963.
Hasluck, Margaret, The Unwritten Law in Albania, University Press,
Cambridge, England, 1954.
Lambertz, Maximilian, Die Volkspoesie der Albaner, eine einfuehrende
Studie, J. Studnicka, Sarajevo, 1917.
Louis, Herbert, Albanien; Eine Landeskunde, Engelhorn, Stuttgart,
1927.
Mann, Stuart E., Albanian Literature, Bernard Quaritch, London,
1955.
Noli, Fan S., George Castrioti Scanderbeg (1405-1468), International
Universities Press, New York, 1947.
Pedersen, Holger, Zur Albanischen Volkslcunde, S. Michaelsens Nach-
folger, Copenhagen, 1898. An excellent work.
Petrotta, Gaetano, Svolgimento Storico Della Cultura e Della Littara-
tura Albanese, Palermo, 1950.
Praschniker, C., und Schober, A., Archeologische Forschungen in
Albanien und Montenegro, Akademie der Wissenschaften in
Wien. Schriften der Balkankommission, H. Hoelder, Vienna
1919.
Redlich, Marcellus, A. D. von, Albania Yesterday and Today, Worcester,
Mass., 1936.
Rey, Leon, “Seize Annees de Fouilles en Albanie,” Revue de Paris,
XLVI, August 1, 1939. Archeological discoveries by a French
expedition.
Seton-Watson, Hugh, The East European Revolution, Frederick A.
Praeger, New York, 1951.

46
Skendi, Stavro, Albania, A Volume in the Mid-European Studies
Center Series, Frederick A. Praeger, New York, 1957.
Skendi, Stavro, “Albania and the Sino-Soviet Conflict,” Foreign
Affairs, April, 1962, Boston, Mass.
Statistical Handbook of the Soviet Bloc, Free Europe Press, New
York, 1954.
Stickney, Edith Pierpont, Southern Albania or Northern Epirus in
European International Affairs, 1912-1923, Stanford Uni¬
versity Press, Stanford University, California.
Swire, Joseph, Albania: The Rise of a Kingdom, Williams and Norgate,
London, 1929.
Tagliavini, Carlo, “La Lingua Albanese,” Studi Albanesi V-VI, Rome,
1935-1936.
Thalloczy, Ludwig, von, Illyrisch-Albanische Forschungen, Vols. I and
II, Duncker and Humblot, Munich and Leipzig, 1918. A
fundamental work on Albania.
Ugolini, Luigi, M., “How I Found New Troy,” The World Today, LVI,
London, September, 1930.
UNRRA, “Economic Rehabilitation in Albania,” UNRRA Operational
Analysis Papers No. 46 of series. 53 nos in 6 vols. UNRRA
European Regional Office, London, 1947.
United Nations, Statistical Office of the U.N. Department of
Economic Affairs, Demographic Yearbook, New York, 1953.
United States Congress, House of Representatives, Select Committee
on Communist Aggression, Communist Takeover and Occupa¬
tion of Albania, Special Report No. 13, 834d Congress 2nd
Session, Washington, D.C., Government Printing Office, 1954.
United States Congress, Senate. Tensions Within the Soviet Captive
Countries, Albania. Document No. 70, Pt 6, 83rd Congress,
1st Session, Washington, D.C., Government Printing Office,
1954.
Zavalani, Dalib, Die Landwirtschaftlichen Verhaeltnisse Albaniens,
P. Parey, Berlin, 1938.
Zavalani, T., Histori e Shqipnis, Pjesa e Pare nga Illiret deri ne
Kongresin e Berlini, W. 2, Drini Publications Ltd., London.
History of Albania up to 1878.

47
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ACEN Publication No. 49
1964

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