Albania49gega PDF
Albania49gega PDF
Albania49gega PDF
ALBANIA
by
Athanas Gegaj and Rexhep Krasniqi
NEW YORK
1964
Digitized by the Internet Archive
in 2018 with funding from
University of Alberta Libraries
https://archive.org/details/albania49gega
TABLE OF CONTENTS
I. GEOGRAPHICAL FEATURES
1. Location and Area.—2. Land Forms.-—3. Climate.—
4. Vegetation.—5. Wild Life.—6. Water Resources.-—
7. Agricultural Regions.—8. The Economy. ... 5
APPENDIX:
Albania’s Present Party and Government Line-Up (1963) 43
BIBLIOGRAPHY .. . 45
MAPS
I.
GEOGRAPHICAL FEATURES
2. Land Forms
Albania is generally a highland country, and nearly two thirds of
its area is covered by mountains and forests. The Albanian mountains
can be divided into five groups:
While the Northern Alps and the Southern Highlands form separate
and distinct nuclei, the three central ranges extend along the length
of the country from north to south, surrounding deep valleys and
plains.
5
The Northern Albanian Alps, beginning east of Shkoder, and
extending from the southwest to the northeast, reach Bjeshket e
Nemuna, or “The Cursed Mountains,” the highest summit of which
rises to a height of 8,852 feet. Then, lying north of the region of
Dukagjini and east of the river Valbona, the Alpine ranges attain
a height of 8,524 feet at the Maja e Hekurave, or “The Iron Crest.”
From this group, two mountains, breaking off to the west, encircle
Shkoder from the northeast.
6
The Southern Albanian Ranges do not follow the same direction.
They divide at the Leskoviku and Berati Mountains, where the
Tomori Peak rises majestically to a height of 8,134 feet. Still farther
southward lie the Kurveleshi Ranges, of the Laberia and Delvina
group.
3. Climate
Albania has a great number of climatic regions, which result
chiefly from the country’s topography. The tectonic fault, separating
the mountain massifs and folded ranges from the hills and lowlands,
forms a dividing line between a typically Mediterranean climate
and the continental climate of the Balkan interior. The Mediterranean
coastal lowlands are rainy, with mild winters followed by arid, hot,
almost cloudless summers. The mountainous inner regions also have
high temperatures, but lower on the average than along the coast-
land, where cool nights bring relief from the heat.
In winter, strong cold winds collide over the country with warm,
humid air masses from the seaside, bringing heavy and frequent
rainfalls. While the mountains are swept by cold waves and abundant
snowfalls, freezing temperatures are seldom carried to the coastal
region, and the average winter temperature remains rather high
along the shores.
4. Vegetation
The climatic, topographic, and geological diversity characteristic
of Albania accounts for the variety of natural vegetation that
has developed. Riverine forests extend along alluvial belts and into
the delta regions, as well as within the lowland. These forests contain
mixed stands of willow, poplar, elm, pine, oak, and white beech.
Scrub is widely found in the drier lowland regions and in the hills.
5. Wildlife
The mountainous areas of Albania are not a favorable habitat
for wildlife, as they are heavily used for livestock grazing in summer
and suffer from a shortage of spring water in that season. Moreover,
the naturally scanty fauna has been depleted by huntsmen. Wolves,
deer, and boar have been pushed back into the remote forests of
the country. Chamois are rarely seen, although wild fowl is found
in abundance in the forests and lowlands.
7
6. Water Resources
Albania has many streams and rivers, most of which empty into
the sea within the country’s frontiers. Five of its smaller rivers
flow into the Ionian Sea, while 16 of the major streams flow into
the Adriatic Sea. Due to the alternating periods of rain and drought,
the rate of flow of the rivers is highly irregular. This is particularly
true in the lowland regions. There, frequent flooding in the rainy
winter months works economic damage and interrupts communica¬
tions. The following table shows Albania’s principal drainage basins,
from north to south.
Bojana and
Lake Shkoder 27 623
Drini 174 2,263
Mati 65 964
Ishmi 43 244
Erzeni 56 301
Shkumbini 91 918
Semani 157 2,305
Vjosa 147 1,682
7. Agricultural Regions
According to recent Communist data,1 the total surface of Albania
is divided into the following categories:
8
8. Population and Regional Distribution
According to recent figures,2 the Albanian population within the
state borders has reached 1,736,000 at the end of 1962. Yet the total
number of Albanians, in origin and language, is estimated at 4,000,000,
about 1,000,000 of whom are living in Yugoslavia, along the north and
northeast borders of the Albanian state. According to most estimates,
another 150,000, many of whose forefathers left their mother country
centuries ago, are living in Greece. Dating from still earlier times
are Albanian colonies in southern Italy and Sicily. Their members
are believed to total about 200,000. A very large Albanian minority
also exists in Turkey, where more than 1,000,000 still speak the
language of the homeland. About 60,000 persons of Albanian extrac¬
tion can be found in the United States. Smaller Albanian colonies
also exist in some countries in the Balkans and in the Middle East.
The coastal towns had a small hinterland and did not extend their
economic and cultural influence deeper into the interior of the
country. In former times it was less difficult to travel by sea than
overland between the ports of Vlore and Durres, or between the
latter and Shkoder, via its port of Shengjin. Lamentable roads,
malaria swamps, flooded rivers, and danger of robbers were the
major hazards of overland travel. Such towns merely served as
shipping points for exportable agricultural surpluses and livestock,
and as distribution centers for cereals imported in years of shortages.
Berat, Elbasan and Tirana are the traditional gathering and distribu¬
tion places for agricultural produce grown in the central lowlands.
The animal products of the southern mountain regions have for years
accumulated and been processed in the town of Gjirokaster and
Korpe. This was the situation of the country before its independence.
The following table lists the population3 of the main cities and
districts.
9. The Economy
10
The results of this evolution can best be seen in the following tables,
which show the increase of production in the country’s most important
fields of economy.4
Grain. 275,477
Fodder ........ 37,058
Rice .. 2,967
Industrial Crops ..... 44,164
Vegetable and Potatoes . . 19,543
Forage ........ 24,281
Total . 403,490
Wheat . .. 94,609
Rye. 7,206
Corn ......... 154,104
Barley. 4,017
Oats ......... 11,753
Rice .. 4,603
Cotton ........ 18,398
Tobacco. 3,152
Sugar-beets ...... 83,010
Vegetables ....... 94,239
Potatoes ....... 30,138
4 Ibid., p. 134.
11
Principal Mineral and Industrial
Products in 1961 (in metric tons)'
5 Ibid., p. 111.
12
II.
HISTORICAL BACKGROUND
1. Origin
T HE ALBANIAN people are descendants of the old Illyrians. They
call their country Shqipni or Shqiperi and themselves Shqiptar,
which means “Sons of the Eagle.” The Albanians have to this day
managed to preserve much of their ancient language, tradition, and
national identity. They have been variously called, by others, “Alba-
nese,” “Albanais,” “Albaner,” “Albanski,” “Arvanitis,” “Arnaut,” etc.
—names derived from “Arbania” (Arbana), a region in Central
Albania.
The Albanians, who belong to the Indo-European family of peoples,
differ from other Indo-European strains, such as the Greeks, the
Neo-Latins, and the Slavs, in language, customs, and history. Their
ancestors, the Illyrians, lived along the eastern shores of the Adriatic
Sea, from the river Po (Padus) to Akarnania in the south, including,
in addition to Albania, those regions known today as Croatia, Bosnia,
Montenegro, Serbia, and parts of Greece down to Aeolia and Pelo¬
ponnesus. Their land, known in Roman times as Illyricum (which
meant “Land of the Free”), was bounded on the north by the
Danube; to the east lived the Thracians, and to the west were the
Celts. The Illyrians were related by tradition and language to the
Thracians and the Epirots.
The Illyrians were linked with the Iron Age of southeastern Europe
at a time when the names of Athens and Rome were unknown. This
civilization was also called that of the Hallstatt, and it was in
Hallstatt (in the Austrian Alps) that the first Illyrian tombs were
discovered. Others were later found in Croatia, Bosnia, and Albania.
The Illyrians were divided into many tribes, as have been the
Albanians up to our time. Some of them managed to form kingdoms,
and they often fought among themselves, although they were some¬
times bound together by intermarriages or other alliances.
13
As with all other ancient peoples, the origin of the Illyrians is
recorded in legends; historically, however, they date from around
the 4th century B.C.
The first person to unify the Northern Illyrians was Bardyllius,
who was proclaimed King of Scodra (Shkoder) in the fourth century
B.C. After uniting the various Illyrian tribes, Bardyllius invaded
Macedonia, at that time ruled by Philip II, father of Alexander
the Great. Since Philip was involved in a long war with Greece,
the Illyrian king was able to capture parts of the country. Later
Bardyllius turned south and conquered Epirus. There and in
Macedonia he took the sons of the vanquished as hostages and sent
them to Shkoder. Then, his struggle with the Greeks victoriously
ended, Philip II turned on the Illyrian invaders and drove them out
of Macedonia.
In the 3rd century B.C., Illyricum was ruled by King Agron. He
managed, as had Bardyllius, to unite the Illyrian tribes: moreover,
he built a powerful fleet and raised an army considered to be among
the best of the period. Asked by Philip IV of Macedonia for aid
in a campaign against the Greeks, Agron joined him in this venture.
But during the celebration that followed the victory in 231 B.C.,
he died suddenly.
Between Illyricum and Greece lay the Kingdom of Epirus,
whose people were related to the Illyrians by blood, traditions, and
language. Epirus became famous during the rule of King Pyrrhus
(called Burri, in Albanian) because of the wars he waged against
Rome and Greece. Thinking himself another Alexander, Pyrrhus
campaigned in Thessalonica, Athens, and Rome. In 280 B.C., with
a strong army and a large number of war elephants — at that
time unknown to the Romans—Pyrrhus landed in Italy and fought
the Romans, but was unable to subdue them. Returning to Epirus,
he gathered another army and marched on Greece, where, after
a series of victories, he was killed by a brick thrown from the roof
of a house in Argos by a Greek woman.
Agron’s heir was too young to rule, and the task of governing
the Illyrian kingdom fell to his widow, Queen Teuta. Ambitious,
courageous, and unyielding, this feminine ruler plundered even
Roman merchant ships. Her Illyrian pirates became the terror of
the Adriatic and Ionian seas. Rome sent negotiators to the Illyrian
queen. But when one of them was murdered, Rome lost patience
at last with Teuta’s depredations and declared war on the Illyrians.
Roman sea and ground forces invaded Illyricum, captured Corcyra
(Corfu), Apollonia (Pojan), Dyrrhachium (Durres), and later took
Lissus (Lesh). Philip V, King of Macedonia and ally of Carthage,
Rome’s bitter enemy, came to Teuta’s rescue. The Romans, who by
this time were developing great military prowess, finally defeated
14
Perseus, the last Macedonian king, after a long campaign lasting
from 216 to 168 B.C., thus ending Macedonian independence.
The Illyrians and the Epirots suffered the same fate as the
Macedonians. In the last stages of the Roman-Illyrian war, Roman
forces commanded by Paulus Aemilius, who had previously vanquished
the Macedonians, defeated the Illyrian troops after 30 days of bitter
fighting, and captured their last king, Gentius.
From Illyricum the Roman legions invaded Epirus and, in revenge
for Pyrrhus’ wars against them in Italy, devastated the land, burned
70 towns, and cast thousands of its people into slavery. These
victories brought Rome great renown and riches. They also marked
the beginning of Roman rule in the Balkan Peninsula.
15
Far more important than any of these, however, were the in¬
vasions of great masses of Slavic peoples from the northeast. Emperor
Justinianus, who was of Illyrian origin, held them beyond the Danube,
but after his death in A.D. 565, the Slavs, taking advantage of the
growing weakness of the Byzantine Empire, steadily advanced across
the Danube and spread throughout Illyricum, while the Bulgarians
over-ran Thracia. These migrations resulted in great changes in
the ethnic and geopolitical structure of the Balkan peninsula.
The Albanians opposed these foreign invasions, but—outnumbered
and defeated—they were forced to take refuge in their wild mountains
and in such fortified cities as Shkoder, Durres, Berat, in order to
escape total annihilation.
16
III.
17
In his conflict with Gjergj Balsha I, Karl Thopia went so far
as to turn for help to Haj redin Pasha, the Turkish commander of
Ohri. The first battle between the Turkish and the Albanian forces
took place at the Devolli River, where Gjergj Balsha I was killed.
Despite the heroic resistance of the Albanians, the Turks were
victorious, thus beginning the long, valiant struggle of the Albanians
against the Turks, which was to last for more than half a century.
From Devolli the Turks marched north and occupied Kruja. At this
point, however, they decided to withdraw immediately in order to
avoid a clash with the Republic of Venice, a great maritime power
with possessions in that part of the country. Meanwhile, the power
of the Balsha family was steadily diminishing and was finally
destroyed by the Venetians. Other Albanian feudal lords emerged
and organized for continuing resistance to the Turkish domination
of Albania.
The struggle continued until the year 1443, when Gjergj Kastrioti,
or Skanderbeg, returned to his country to become the leader of all
Albanian resistance against the Turks.
18
extensive training, he took part in military expeditions in both Asia
and Europe, distinguishing himself as among the ablest commanders
of the Sultan.
In 1443, during the battle of Nish, where the Turks were severely
defeated by the Christian forces led by Hunyadi, King of Hungary,
Skanderbeg, who already intended to return to his country, fought
with great reserve. Then he left the battlefield and rushed to
Albania, where he seized his father’s main town, the fortress of
Kruja (Croya) and raised the banner of independence, a red flag
bearing the black double-headed eagle, the present Albanian national
symbol. Thereafter Skanderbeg returned publicly to the Christian
fold and declared war on the Turks.
For eight years the hero of Kruja fought successfully against the
Turks. His victories inspired great enthusiasm both among the
Albanians and throughout all Europe. Alphonse V of Aragon and
Naples, a close friend of Skanderbeg, offered all possible help, and
the Republic of Venice placed him in command of the Venetian
troops stationed in Albania. Pope Pius II was so gratified by Skan-
derbeg’s successes in his struggle against the Turks that he decided to
visit Albania and appoint him commander in chief of all the Christian
forces. Unfortunately, however, the Pope died in Ancona without
realizing his plans.
From 1451 to 1468 Skanderbeg repeatedly forced back great armies
of the Turks and even humiliated the great Murat II and, later, his
son, Sultan Mehmet II, conqueror of Constantinople, who themselves
tried four times—in vain—to capture the Albanian hero’s main
fortress in Kruja, around which Albanian resistance against the
Turkish armies was concentrated.
19
other great cities. They took revenge for the Albanian people’s heroic
resistance by slaughtering many who fell into their hands. Thousands
fled to Italy or sought refuge in the wild mountains of Albania.
3. Albanian Literature
Albanian written literature was preceded by a colorful and rich
oral literature of heroic songs, lyric songs, tales and proverbs, which
can generally be divided, on the one hand, into that of Albania and
of its population within Yugoslavia and Greece and, on the other,
that of the Albanian colony in Italy. The oral tradition of the Italo-
Albanians reflects the period when, after Skanderbeg’s death, they
left Albania and the country was occupied by the Turks. It tells of
the wars of the Albanians against the Turks and of the heroism of
Skanderbeg and other Albanian leaders. Within the living-space of
the Albanian nation—that is, in Albania herself, in Yugoslavia, and in
Greece—there are love songs and wedding songs, but most of the
literature is devoted to heroic songs that the northern Albanians, or
the Geghs, call kange trimnije, or kreshnikesh (“songs of valor,”
“of heroes”), and that the southerners, or Tosks, call kenge pleqerishte
(“ancient songs”). They relate events of the people’s life in war
and peace, according to the old traditional law of the mountains,
the Kanun i Leke Dukagjinit (“The Code of Alexander Dukagjini”),
an Albanian feudal lord of Skanderbeg’s time.
20
of literature continued for more than 300 years. The oldest published
work is Gjon Buzuku’s Meshari (Missal) of 1555, in which the
language reveals many similarities between the two main Albanian
dialects, the northern, or the gegh, and the southern, or the tosk.
The first Albanian works written by Albanians in Italy also take
religion for their subject. Of these the oldest is Lluke Matranga’s
Embsueme Krishtere (“Christian Doctrine”), published in 1592. As
all Albanian schools and every element of national culture were
strongly banned by the Turkish government in Albania, the first
Albanian nationalist literature appeared in Italy, where the Italo-
Albanians managed—even after four centuries—-to preserve the
language and traditions of their ancient homeland. They had created
schools where Albanian was taught, and two of their people were
the first to initiate nationalist trends in Albanian literature. Girolamo
De Rada (1814-1903) published in 1836 Milosaat, a poetic creation,
and Rhapsodies of an Albanian Poem, both based on Italo-Albanian
folk songs and extolling the pre-Turkish freedom of the homeland
and the wars against the Ottoman invaders. In De Rada’s work,
Skanderbeccu i pafaan (“The Hapless Skanderbeg”), the author
describes the struggle of the Albanians under Skanderbeg’s leader¬
ship against the Turks.
Camarda, on the other hand, was interested in questions of language.
In his Saggio di grammatologia comparata della lingua albanese
(1864), he demonstrated in a scientific study the antiquity of the
Albanian language. In the Appendix to this work Camarda included
examples of prose and folk songs from Sicily and Calabria, Albania
itself, and Albanian settlements in Greece. Other outstanding writers
of this cycle were Giuseppe Serembe (1843-1897), whose Vjershe
(“Poems”) sing of love, friendship, religion, and the ideals of
freedom and humanity, and Giuseppe Schiro, whose main work, Te
dheu i huaj (“In the Foreign Land”), praises Albanian historical
personalities.
To reinforce the impact of the League of Prizren, which was
organized by Albanian patriots to prevent the take-over of Albanian
territories granted to Balkan Slavic nations by the Congress of
Berlin, in 1878, Albanian intellectuals launched a program of national¬
ist literary activities. The efforts of Pashko Vasa Pasha and Naim
Frasheri in this genre were especially distinguished; the first is
the author of the elegy, Oh, Albania, Unfortunate Albania, which
is still dearly loved by all Albanians, and the latter is considered a
poet and apostle of Albanian nationalism. His books, Bageti e Buj-
qesija (“Cattle and Land”—1886), Lulet e Veres (“Summer
Flowers”), a collection of some of the finest Albanian poems, and
Istori e Skenderbeut (“History of Skanderbeg”) are among the most
inspiring works of this grand Albanian poet-patriot.
21
Earlier, Konstantin Kristoforidhi, of Elbasan in central Albania,
had published translations of the Old and New Testaments (1867),
in a prose that has become classic. Faik Konitza (1874-1942), prewar
Albanian Minister to Washington, has greatly influenced Albanian
prose with his masterly, simple language. His main work, posthumously
published in English by G. M. Panarity (1958), was Albania: The
Rock Garden of Southeastern Europe, and Other Essays, while Ne
Hijen e Hurmave (“In the Shadow of Palms”) is a collection of
Arabic fairy tales brilliantly translated into Albanian. Anton Qako,
who used the pen-name Qajupi, was another remarkable lyric poet;
his work, Baba Tomorri (“Father Tomorri”), expresses his deep
feelings for his country. The most imposing figure of this era, how¬
ever, is Father Gjergj Fishta, a Franciscan monk (1871-1940), who
took part in the patriotic movement for a free Albania. The battle
of his fellow-mountaineers in northern Albania against neighboring
Slavs and Turks inspired him to produce the main epic work in
Albanian literature, Lahuta e Malcis (“The Lute of the Mountains”).
Vincenc Prendushi, another Roman Catholic priest, was a fine lyric
poet who published an important collection of Albanian folk songs
entitled Range Popullore gegenishte (“Gegh popular songs”); among
other of his works, he translated Sienkiewicz’s Quo Vadis into
Albanian. His best lyric works appeared in Gjeth e Lule (“Leaves
and Flowers”). Dom Ndre Mjeda, a distinguished poet of the same
region of Catholic northern Albania, in his lyric poem Lissus (“Lesh”)
reminded the Albanians of their Illyrian forefathers’ bravery.
Lasgush Poradeci is one of the finest living lyric poets, who has
had a great impact on the younger generation. He published two
collections of his poems, Vallja e Yjve (“The Dance of the Stars”)
and Ylli i Zemres (“The Star of the Heart”). While the latter's poems
are typical expressions of the musicality of the Tosk dialect, Ernest
Koliqi represents in his writings and poetry the Roman Catholic
milieu of the north, and as a modern Western writer he has
22
managed to fuse the old and the new into a splendid unity. His main
works, such as Hija e Maleve (“The Shade of the Mountains”) and
the Tregtar Flamujsh (“Merchant of Flags”) contain short stories
depicting scenes of Albanian life. Other works are Gjurmat e Stinve
(“Tracks of Seasons”), a collection of lyric poems, and Symfonija e
Shqypeve (“The Symphony of Eagles“), a melodramatic composition.
He is also a master translator, particularly of Italian poetry, which
has been published in a two-volume anthology, Poetet e Medhej VI tails
(“The Great Poets of Italy”). Living as an exile, he is a professor
of Albanian language and literature at the University of Rome.
Another poet and writer of the younger generation is Arshi Pipa,
who after ten years of forced labor camp for refusing to follow the
Red line, managed to escape to the West. Here he published a
collection of poems entitled Libri i Bur gut (“Book of the Prison”).
The slight liberalization in literature and the arts, which took
place in the East European Red states after Stalin’s denunciation
by Khrushchev in 1956, did not change the situation in Red Albania.
There the regime remains the most fanatical follower of Stalin’s
tyrannical line in literature and the arts, as in all other spheres of
the people’s life. Of those writers who were not excluded from
literary activity, sent to concentration camps, or executed, the most
important today are L. Poradeci, V. Kokona, and N. Haki, who are not
Communists but who had to follow the Party line of “Socialist
realism” because of the pressures brought to bear on them. Even
among Communist writers, the best remain those of the pre-Communist
era, such as Dh. Shuteriqi, Sterjo Spasse, N. Bulka, A. Qagi, Sh.
Musaraj. Of the newer generation, the most promising are F. Gjata,.
K. Jakova and L. Siliqi.
23
ordered a military campaign against him. After two years of resistance,
he gave himself up and was executed.
5. Albanian Independence
Albania was the last Balkan state to achieve national independence.
The Great Powers continued, as in the past, to follow the anti-Albanian
policies of the Congress of Berlin.
Yet Albanian patriots within their own state, cooperating closely with
others scattered through various countries of Europe and America,
were again able to organize the resistance. They had recognized the
weakness of the Ottoman Empire, and prepared quickly to exploit it.
Playing an important role in this decisive move was Ismail Qemal Vlora,
head of the liberal opposition in the first Turkish parliament. The chaos
24
created by the wars between the Balkan League—composed of Serbia,
Bulgaria, and Greece—and the Turkish Empire eventually brought
about the occupation by neighboring states of large areas populated
by Albanians. Ismail Qemal rushed to Vlora and, in the presence of
delegates from all parts of the country, formed a national convention
which proclaimed Albanian independence on November 28, 1912.
Faced with this exigency, the Albanians again took up arms and
in an all-out assault freed the Albanian port of Vlore, an Italian
.stronghold during the war. They quickly organized a new administra¬
tion and set up a resistance force to meet any eventual threat to
the country. As a result of these efforts, a National Congress
convened in Lushnje, which drafted a protest to the Paris Conference
.against its partition, demanding independence for Albania “within
its ethnic and natural frontiers.” Thus was created the first stable
postwar government, with Tirana as its capital. Finally, the Paris
^Conference, through the intervention of President Woodrow Wilson
25
of the United States, recognized the Albanian state, within the
boundaries fixed in 1913.
Mistakes were inevitable during the early period, but the country
achieved notable progress in the political, economic, and cultural fields,
as well as in construction, communications, and civil services. Special
attention was given to schools. Albanian students were sent to uni¬
versities abroad to qualify them for the tasks of developing the
country. American organizations founded a vocational school in Tirana
and an agricultural school in Kavaja, to train young Albanians for
service in various important specialized areas.
26
IV.
ALBANIA UNDER THE COMMUNIST REGIME
While almost all political parties and groups were united against
the Italian fascists, who clearly intended to turn Albania into a mere
colony, some leaders of the nationalist parties displayed reluctance
to fighf the German invaders, who had promised the integration of
ATbania within her oym ethnical borders. Profiting from this situation
and'adfoitly concealing its true aims, the Communist Party managed,
in the name of “national liberation,” to outmaneuver its opponents,
the genuine nationalist movement.
27
had consolidated its position in the country through a campaign
of unprecedented terrorism. Many of the opposing leaders of the
nationalist forces fled to the West. Others were brought before
“People’s Courts,” where they were charged with war crimes, fascism,
or simply as enemies of the people. The real purpose of the trials
was to do away with every element that might prove inimical to the
new regime. Within a decade some 15,000 people were executed or
murdered without trial, many perishing in forced labor camps,
while another estimated 15,000 were thrown into prisons and labor
camps for various “political” offenses, where they languish today.
2. A Series of Tests
The present Communist leaders of Albania have during the past
decades claimed to have emerged “victorious” through a series of
inner tests which have, in fact, seriously endangered their rule. The
28
people’s opposition to the regime was perhaps best demonstrated by
the fact that Albanian nationalist guerrilla forces continued their
long and bloody resistance in the mountainous regions of the country.
Two revolts, that of the Kelmendi region in January, 1945, and that
of the Postripa in Northern Albania, were particularly grave threats
to the regime. The guerrilla forces continued their resistance despite
the lack of any aid from the Free World, yet finally, after eight
years of merciless and ceaseless pursuit, the regime was able to
eliminate all organized armed resistance in 1952.
29
working class to the point of starvation, while they lived in abundance
and luxury. The rebels were promptly silenced through a sweeping
purge, which struck hard at the Party’s roots.
Through all these years, the Party chief, Enver Hoxha, and the
premier, Mehmet Shehu, having divided power between themselves,
managed to keep the Party and the country under their strict control.
3. “Socialist Achievements”
Apart from the mere fact of its survival, the Communist regime
in Albania has scored a series of other “Socialist achievements.”
30
Union. Albania became a satellite of Moscow, and its leaders’ policy
became one of complete conformity to that of the Kremlin. While
no troops were sent to Albania, a great influx of Soviet technicians
and experts did take place. Their presence amounted, in fact, to a
Soviet occupation of the country. Under Stalin’s influence, Albania
was finally included, in 1953, in the Warsaw Pact, along with the
other European Communist countries. After a so-called “package
deal” with the Western powers, Moscow managed to have Albania
admitted to the United Nations in 1955.
The first stage in the transformation of Albania into a Communist
society was the nationalization of all banks, mines, petroleum industries,
large farms, and other industrial and agricultural enterprises, with¬
out any compensation to the owners. This was followed by the
confiscation of all private property. Private land, industrial plants,
factories, warehouses, shops of every kind, hotels, restaurants, and
houses belonging to so-called “reactionaries” were seized by the
government without compensation. Business people had to surrender
the entire assets in gold, bank notes, or foreign currencies that they
had deposited in banks or hoarded in their homes. By these means
the Red regime achieved the following objectives:
31
Party propaganda, and in order to distract the people’s attention
from the hardships of daily life.
6. Religious Persecution
In order to destroy all religious life in Albania, the Communists
have tried for years to reduce the entire religious structure of the
country to spiritual and functional ineffectuality, while simultaneously
exploiting whatever formal power the churches may possess in support
of the aims of militant communism for world conquest.
32
of Eastern Orthodoxy as an instrument for mobilizing the Orthodox
population behind the regime’s policy. (Catholicism claims about
10 per cent, Islam 70 per cent, and Orthodoxy 20 per cent of the
country’s population).
Methods of depriving the churches of their income, curbing their
influence, and outlawing religious instructions were invoked in the
early days of Red rule by the confiscation of monasteries, schools,
seminaries, libraries, and large properties. According to new laws and
especially promulgated orders, the election and appointment of
personnel of all churches must be approved by the regime, and all
religious communities are obliged to send immediately to the council
of ministers all pastoral letters, messages, speeches, and memoranda
which are to be printed or made public. Further, the law requires
that the education of youth is to be conducted by the state, and
religious institutions are to have nothing to do with it. It also forbids
religious communities to operate hospitals, orphanages, institutions
of welfare, or to own real estate.
The three “nationalized” churches in Albania are made to serve
the same Marxist master plans as those prescribed for all Red states.
To achieve this aim as soon as possible, the Albanian Reds acted most
vigorously and cruelly. During the nearly two decades of Communist
rule, all three churches and their adherents in Albania have constantly
been under the most severe pressures. As many as 200 priests of the
three churches have been murdered, executed without trial, or were
sent to labor camps—a fact which, considering the small number
of the Albanian population, should suffice to reveal the degrees of
terror used by the Communist regime in the sphere of religion.
33
entirely at odds with Albania’s nature, circumstances, and tradition,
which should give first priority to agriculture.
Soon after they had become “owners” of the land, the peasants were
gradually forced to join collective farms. This program was met with
34
strong opposition by the rural population. As in the Soviet Union,
those farmers who resisted collectivization were labelled „kulaks.”
A series of new laws on taxation and compulsory deliveries favoring
collective farmers were enacted, which discriminated against in¬
dependent farmers. Terrorism increased, and farmers reluctant to
join collectives were constantly faced with night visits by police,
threats of forced labor, discrimination against their children in schools,
difficulties in obtaining seeds, fertilizers, working machines, and
other essential facilities.
In 1955, after the regime had consolidated its position in the country
and under renewed pressure from Moscow, the policy of forceful
collectivization of the peasantry was resumed. Terrorism was intensi¬
fied, and the membership of agricultural collectives steadily increased.
Under such pressures, collectivization in the agricultural sector in¬
creased to 86 per cent of the arable land, with some 1,484 collectives
and a membership of 115,277 peasant families. Thus was “socialization”
of agriculture achieved, resulting in complete dispossession of the
rural masses and their drastic regimentation as paid workers of the
Communist “agrarian factories.”
35
renders the eight-hour day law pure fiction, since the majority of
workers require ten to twelve hours a day to fulfill their tasks.
The trade unions, which allegedly protect the vital interests of the
working class, are considered the most important official agency
of the Party and state in “building socialism.” The trade unions
fully support and promote the economic plans of the regime, however
these may affect the welfare of the workers. They help to boost
production, prevent strikes, conclude collective agreements, determine
wages, and they are instrumental in the rapid expansion of industry by
relentlessly pushing the workers to surpass the quotas. The president
of the Labor Council of the Albanian Trade Unions, Gogo Nushi, is
a politburo man of the Party’s Central Committee.
37
Korea, North Vietnam, and other Asiatic countries, as well as its
refusal to give Peking aid in its development of nuclear weapons
and greater assistance in destroying Nationalist China, has doubtless
had the effect of deepening these differences.
Fully aware of the dispute between the two Communist giants,
the Albanian Party chiefs sided with Peking in the latter’s “ideological
warfare” with Moscow, in answer to Khrushchev’s continued wooing
of Tito, whom they rightly regard as their principal enemy and the
greatest threat to Albania. Red China’s might, its Stalinist ruthles¬
sness, and, most of all, its uncompromisingly rigid attitude toward
“revisionist Yugoslavia” were other factors that impelled Hoxha and
Shehu to choose the “Party line” of Peking.
38
bourgeois elements” against a Communist state. It also enabled them
to justify to the Albanian people their hostility toward Moscow as being
in line with the national interests of Albania. Khrushchev also attempt¬
ed to overthrow Hoxha and Shehu through other Moscow agents within
the Party, but the Albanian leaders were able to crush all such
attempts, and they remain masters of their country today.
For some time the bitter Moscow-Tirana struggle went on behind
the scenes. But in the course of the 22nd Congress of the Soviet
Communist Party in Moscow in November, 1961, Khrushchev publicly
denounced the Albanian leaders, accusing them of hostility toward
the Soviet Party and people, and of persisting in following the
Stalinist cult. He demanded their exclusion from the “Socialist” camp.
This move was adroitly frustrated by Chou En-lai, chairman of the
Peking delegation, who backed the Albanian Reds. For the first
time, the existing deep rift between the two Communist giants became
known to the public. A month later the Soviet Union broke diplomatic
relations with Albania, an unprecedented action within the Red orbit.
Immediately thereafter, all East European Communist states formally
followed this move. Later, however, it was learned that all of these
countries had recalled their ambassadors from Tirana, leaving their
interests to be attended to by charges d’affaires.
Moscow adopted other drastic measures against Tirana. Trade and
cultural relations were broken off, all credits granted for the third
Five Year Plan were cut off, and all Soviet technicians and specialists
were withdrawn from Albania. With them, except for some Czecho¬
slovak technicians, all East European aides received strict orders to
return to their countries. From that time on, although Albania was
formally a member of the Warsaw Pact (the Communist bloc military
alliance), and of COMECON (the Soviet-organized “Council for
Mutual Economic Assistance”), it was excluded de facto from both
organizations.
The moral, political and economic support that the Albanian Sta¬
linists have received from Red China, however, has considerably
weakened Premier Khrushchev’s moves to resolve the sharp issues
raised by Albania. As it now appears, the Kremlin’s efforts are
concentrated in persuading Tito’s Yugoslavia to adopt some kind of
action which would bring about a new pro-Belgrade, pro-Moscow
regime in Tirana. While up to now it has not been possible to induce
Yugoslavia to take such a grave step, there is a suspicion that it is
seeking to weaken Tirana’s present regime from within the country.
In the meantime, Enver Hoxha’s regime remains as inimical as
ever to the Yugoslav “revisionists,” as well as to the “modern
revisionists,” a term the Albanian Communists use with the meaning,
“Khrushchev and his group.”
39
VI.
FOREIGN RELATIONS
40
between the two Communist states, Yugoslavia and Albania, remains
as critical as ever. No better are the relations between Albania and her
southern neighbor, Greece. The Greek government’s groundless claims
to territories in South Albania give Red Tirana welcome opportunity
to pose time and again before the Albanian people as defenders of
the frontiers of the “Fatherland” against threats by the Greek
“monarcho-fascists backed by American imperialists.”
4. Foreign Trade
Until 1961 the major partners in Albanian foreign trade were the
Soviet Union and the countries of the Soviet bloc. After the break
with Moscow, it was thought that this rift might have grave effects
on its trade with them. These fears, however, did not materialize,
for Albania has renewed trade agreements with all the European
Communist states except Soviet Russia. The main reason for this, it
seems, is that Albania is the main and the cheapest supplier of
chrome ore to these countries. Albania produces some 300,000 tons of
chrome ore a year, of which 90 per cent is exported to those countries.
In 1962, trade with the Socialist countries made up 90.3 per cent
of Albania’s total foreign trade, of which Red China accounted 59.1
per cent, Czechoslovakia 17.4 per cent, and the other Red states 13.8
41
per cent. These figures show clearly how poor are the trade relations
between Albania and the West. Apart from trade accords with Italy,
Yugoslavia, Ghana, the United Arab Republic, Iraq, Austria, Brazil,
and Cuba, Tirana has various types of trade arrangements with some
West European firms. The volume of exchange with all these countries
amounts to something less than 10 per cent of Albania’s total foreign
trade.
42
Appendix
PARTY
Ramiz Alia ff
43
STATE
Medar Shtylla*)
GOVERNMENT
*) Died 1963.
44
BIBLIOGRAPHY
Bibliographical Works
General
45
Dako, Christo, A., Albania: The Master Key to the Near East, E. L.
Grimes Co, Boston, Mass., 1919.
Dedijer, Vladimir, “Albania, Soviet Pawn,” Foreign Affairs, XXX
(October, 1951).
Djilas, Milovan, Conversations With Stalin, Harcourt, Brace & World,
Inc., New York, 1962.
Durham, Mary Edith, High Albania, E. Arnold, London, 1909.
Federal Writers Project, Massachusetts, “The Albanian Struggle in
the Old World and New,” The Writer, Boston, Mass., 1939.
Gegaj, Athanas, L’Albanie et Vinvasion Turque en XVe Siecle,
Bureaux du Recueil, Bibliotheque de l’Universite, Louvain,
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Griffiths, William E., Albania and the Sino-Soviet Rift, Massachusetts
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Hahn, J. G. von, Albanesische Studien; Aus der Kaiserlichen-
Koeniglichen Hof-and Staatsdruckerei, Vienna, 1853. Still of
basic importance.
Hamm, Harry, Albania, China's Beachhead in Europe, Frederick A.
Praeger, New York, 1963.
Hasluck, Margaret, The Unwritten Law in Albania, University Press,
Cambridge, England, 1954.
Lambertz, Maximilian, Die Volkspoesie der Albaner, eine einfuehrende
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Louis, Herbert, Albanien; Eine Landeskunde, Engelhorn, Stuttgart,
1927.
Mann, Stuart E., Albanian Literature, Bernard Quaritch, London,
1955.
Noli, Fan S., George Castrioti Scanderbeg (1405-1468), International
Universities Press, New York, 1947.
Pedersen, Holger, Zur Albanischen Volkslcunde, S. Michaelsens Nach-
folger, Copenhagen, 1898. An excellent work.
Petrotta, Gaetano, Svolgimento Storico Della Cultura e Della Littara-
tura Albanese, Palermo, 1950.
Praschniker, C., und Schober, A., Archeologische Forschungen in
Albanien und Montenegro, Akademie der Wissenschaften in
Wien. Schriften der Balkankommission, H. Hoelder, Vienna
1919.
Redlich, Marcellus, A. D. von, Albania Yesterday and Today, Worcester,
Mass., 1936.
Rey, Leon, “Seize Annees de Fouilles en Albanie,” Revue de Paris,
XLVI, August 1, 1939. Archeological discoveries by a French
expedition.
Seton-Watson, Hugh, The East European Revolution, Frederick A.
Praeger, New York, 1951.
46
Skendi, Stavro, Albania, A Volume in the Mid-European Studies
Center Series, Frederick A. Praeger, New York, 1957.
Skendi, Stavro, “Albania and the Sino-Soviet Conflict,” Foreign
Affairs, April, 1962, Boston, Mass.
Statistical Handbook of the Soviet Bloc, Free Europe Press, New
York, 1954.
Stickney, Edith Pierpont, Southern Albania or Northern Epirus in
European International Affairs, 1912-1923, Stanford Uni¬
versity Press, Stanford University, California.
Swire, Joseph, Albania: The Rise of a Kingdom, Williams and Norgate,
London, 1929.
Tagliavini, Carlo, “La Lingua Albanese,” Studi Albanesi V-VI, Rome,
1935-1936.
Thalloczy, Ludwig, von, Illyrisch-Albanische Forschungen, Vols. I and
II, Duncker and Humblot, Munich and Leipzig, 1918. A
fundamental work on Albania.
Ugolini, Luigi, M., “How I Found New Troy,” The World Today, LVI,
London, September, 1930.
UNRRA, “Economic Rehabilitation in Albania,” UNRRA Operational
Analysis Papers No. 46 of series. 53 nos in 6 vols. UNRRA
European Regional Office, London, 1947.
United Nations, Statistical Office of the U.N. Department of
Economic Affairs, Demographic Yearbook, New York, 1953.
United States Congress, House of Representatives, Select Committee
on Communist Aggression, Communist Takeover and Occupa¬
tion of Albania, Special Report No. 13, 834d Congress 2nd
Session, Washington, D.C., Government Printing Office, 1954.
United States Congress, Senate. Tensions Within the Soviet Captive
Countries, Albania. Document No. 70, Pt 6, 83rd Congress,
1st Session, Washington, D.C., Government Printing Office,
1954.
Zavalani, Dalib, Die Landwirtschaftlichen Verhaeltnisse Albaniens,
P. Parey, Berlin, 1938.
Zavalani, T., Histori e Shqipnis, Pjesa e Pare nga Illiret deri ne
Kongresin e Berlini, W. 2, Drini Publications Ltd., London.
History of Albania up to 1878.
47
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