               

Preface
The booklet in your hands is based on

THE discussions concerning the 'Golden Era of

Re a pp e ar a nc e' t h at t o ok p l ac e a t an
exhibition held on the auspicious occasion of
GOLDEN ERA 15th Shaban, the birth of our master and the
Divine Proof of our time, Imam Mahdi

OF (a.t.f.s.).
In this exhibition, there were various

REAPPEARANCE sections. Each section discussed a particular

facet of the golden era. It was well lit up, well
decorated and there was a subtle and
touching explanation elaborating the facet. It
had beauti ful and apt pi ctures that
complemented the explanation in a splendid
and fabulous manner. All in all, it left the
audience spell-bound and mesmerized.
They were seen expressing their desire
to witness this "Heaven on Earth". They were
fervently beseeching Almighty Allah to hasten
the reappearance of Imam Mahdi (a.t.f.s.) so

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 that they could see for themselves this l Safe world
marvelous, glorious and beautiful epoch.
l Excellent morality
Topics dealt in the exhibition were:
l End of disputes and prevalence of love
l Originality of Mahdaviyat.
l Universal contentment: Hallmark of Imam
l Belief in Imam Mahdi (a.t.f.s.) Mahdi's (a.t.f.s.) government
l Establishment of justice and equity l Invoking Imam-e-Zamaan (a.t.f.s.)
l Harmony with nature Thus, the remembrance of Imam Mahdi
(a.t.f.s.), along with the subtle ambience
l Economic welfare
prevalent therein and the beautiful posters
l A happy society with Quranic verses and traditions imprinted
on them left an indelible impression of the
l Unparalleled universal government
audience.
l Ascendancy of Shiaism
Since a majority of them earnestly
l Widespread inclination towards religion re q u e st e d a p r i n t c opy of t h e ma t t er
discussed, it was decided to compile the
l Gov er nmen t of th e ri gh te ou s ti ll
s a me a l o n g wi t h t h e i r s o u r c e s a n d
resurrection
references for the visitors.
l Characteristics of the rulers
It is hoped that the lovers and awaiters of
l Companions of Imam-e-Zamaan (a.t.f.s.) Hazrat Imam Mahdi (a.t.f.s.) will approve of
l Advancement of knowledge this novel and creative method of discussing
about our beloved Imam (a.t.f.s.). Moreover,
l General hygiene they are expected to try and set up similar
exhibitions in their own respective areas,
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 which will make more and more Shias aware
about their awaited Imam (a.t.f.s.).             
  
It is expected that this small and humble
offering finds acceptance in the honorable 1. The Pivot Of Life
presence of Imam Mahdi (a.t.f.s.). i Engulfed with darkness, in the quest of
O Allah! Hasten the reappearance of our the center of light, we are searching for
beloved master (a.t.f.s.) and enumerate us the sun.1
a mo n g h i s co mp a n i o n s a n d h e l p e r s ! i We are the travelers of midnight. To
Aameen! tread the path, we are gazing at the
stars.2
i Thirst is killing us. Harried, we search for
the elixir of life while only a few moments
of life remain.3
i In the dark and chilly night, we are lost in
the desert of calamity and misfortune,
striding towards the luminous bonfire on
the mountain peak.4
1.      
    "Peace be on the sun of the
darkness."- Rabee' al-Anaam, p. 364 , 381
2.     "O son of the brilliant stars."-
Dua-e-Nudbah, Rabee' al-Anaam, p. 1 53
3. It is an indication towards the last verse of Surah
Mulk. In the traditions, Imam Mahdi (a.s.) is
referred to as   "flowing water."
4.                
  "The Imam is a bonfire on the mountain,

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 i In the barren salt desert, we are looking hypocrisy), every moment we are in
towards the dark clouds hovering over us quest of words that will grant us further
and offering a cool shade.1 recognition of our Imam (a.t.f.s.).1
i During the occultat i on, we are the i The cold and killing winter of occultation
o r p h a n s o f I ma m ( a . s . ) . W e a r e has a lre ady set i n ou r he art s. W e
searching for the loving hand of the kind beseech Allah to send the beautiful
father.2 spring and invigorating breeze of Imam's
i We are insignificant particles but have (a.t.f.s.) reappearance.2
heard about the sun. Although, with the i We know that Imam-e-Zamaan (a.t.f.s.) is
scarce recognition that we have about like the Holy Ka'bah, around whom we
him, we are advancing towards it.3 must circumambulate.3
i We are Muslims. To prevent the death of i We desire to circumambulate the Ka'bah
ignorance (i.e. a death of apostasy and (pivot) of our lives.
warm for the one who seeks warmth from him
and a guide in places of destruction. Whoever
separates from him is destroyed." - Kamaal
al-Deen, vol. 2, p. 677, Tr. No. 31 1. This refers to the reliable and authentic tradition
1.       "The Imam is sweet water of the Messenger of Allah (s.a.w.a.),    
for the thirsty ones."- Kamaal al-Deen, vol. 2, p.      " H e w h o d i e s w i t h o u t
677, Tr. No. 31 recognizing the Imam of his age, dies the death
2. Imam Hasan Askari (a.s.) states,        of ignorance.'
         "The greatest 2.          "Peace be on you, O Spring of
orphan is he who is isolated from his Imam and Mankind."-Ziyaarat of Imam Mahdi (a.t.f.s.) in the
does not have access to him …"- Munya h Cellar (sardaab) at Saamarra.
al-Mureed, p. 114, part 4. 3.           "The likeness of Imam
3. Imam Reza (a.s.) says,       "The is like that of the Ka'bah. He is approached and
Imam…. is like a brilliant sun."- Kamaal al-Deen, he does not approach. "- Behaar al-Anwaar, vol.
vol. 2, p. 677, Tr. No. 31. 36, p. 358

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 2. The Divine Sun 3. The Hope Of All Ages
He is the sun, presently concealed "He" will definitely arrive, sooner or later.
behind the clouds. That is, we have relegated He will positively come with the Prophet's
him behind the clouds…But the sun continues (s.a.w.a.) standard on his shoulder and the
to shine and will continue to do so. Its brilliant sword of Ameer al-Momineen Ali Ibn Abi
rays rip apart the dense veils of the clouds, Taalib (a.s.) in his hands. The caravan of joys
spreading throughout the universe. Have we and pleasures shall accompany him. He will
ever reflected on it? be carrying an enormous burden of the light
But for the light and warmth of the sun, of guidance of human bliss, both in this world
pitch darkness would have enveloped the as well as the hereafter.
earth. "He" will certainly come, a standard of
He is the sun, the sun of the entire vir tue a nd nob il ity , a f oun ta inh ea d o f
universe. The sun of the solar system is a deliverance and mastership. He will infuse a
mere shadow of his resplendence. fresh lease of life in the dead humans, the
The day of the earth's residents begins lone rider of the field of faith.
with the rising of the sun, even if it is hidden When "He" arrives, he will enliven the
behind the clouds. Similarly, can the day of a forgotten realities of the Holy Quran. In the
spiritual and holy life commence without the age of excessive and vain talks, lacking
illuminating rays of Allah's proof? Is it substance and eloquence, he shall give life to
possible that one breathes in the world of the meaning of the words and revitalize
spirituality, and is needless of Allah's spirituality.
representative..? No, it's impossible. 1 "He" will come for sure. His advent is a
1. T h is p a r t h a s b e e n e xt r a c te d f r o m t h e divine promise. And Allah the Almighty never
interpretation of Allamah Majlisi (r.a.) vis-à-vis reneges on His promise. 1
the tradition, "Sun behind the clouds." Behaar
1. Imam Muhammad Taqi (a.s.) says,     
al-Anwaar, vol. 52, p. 93, 94

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 The promise of his reappearance is His reappearance i s certain. He is
associated with the true assurance of the Allah's Light that the apostates desire to
Messenger of Allah (s.a.w.a.). Even if a day extinguish. But Allah, the Subduer will perfect
remains from the life of the earth, Allah the His light, notwithstanding the displeasure and
Almighty would extend that day till this great discontent of the disbelievers and the
personality emerges.1 infidels.1
His reappearance is a divine promise,
the guarantee of which is taken by none other
than Allah Himself.2
His advent is sure and definite. He is
Allah's treasure, through whom He will honour
His friends and disgrace His enemies. 3

    "Surely the Qaim is from Allah's

p r o m ise a n d Al l a h d o e s n o t vio l a te H is
promise."- Al-Ghaibah by No'mani, p. 303, Ch.
18, Tr. No. 10; Behaar al-Anwaar, vol. 52, p. 250.
1. The Messenger of Allah (s.a.w.a.) prophesied,
                       
        "(I swear) by the One
Who raised me as a Prophet with the truth! Even
if one day remains for the earth's destruction,
Allah the Almighty will prolong that day, until He
brings my son Mahdi."- Behaar al-Anwaar, vol.
51, p. 71 honouring the friends of Allah and destroying His
2.            "Peace be on you, O the enemies."- Rabee' al-Anaam, p. 377.
Prom ise of Allah, for whom He has taken 1.          "The light which the

guarantee."- Ziyaarat Aal-e-Yaasin. infidels wish to extinguish but Allah thwarts (their
3.         "T he sto re d o ne fo r attempts)."- Rabee' al-Anaam, p. 377, 378.
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 4. Paradise Of The very different from that of today. 1
Imam Sajjad (a.s.) informs us,
Inhabitants Of The Earth "The earth, which will not be tainted
When the light of his reappearance will with the sins of the creatures, will be
emerge, it will be a different world. Then, the a different earth. This earth will be
earth will be a kind of paradise. Dead with distinct from the earth prior to the
oppression and apostasy of its inhabitants, it reappearance." 2
will get a new lease of life. The glorification Some commentators and interpreters
and exaltation of Allah on earth will be with have explained the above concept thus:
recognition. At that time, the earth will come           
alive due to the presence of Imam-e-Zamaan
(a.t.f.s.).1        
His reappearance is a sign of the Major "And from the progeny of Hazrat Ali (a.s.)
Resurrection (Qiyamat-e-Kubra), the day on will be the Qaem, the Mahdi, who will change
which the earth shall transform to a condition the earth with a different one."3
1. Al l a h th e Al m ig hty e m p ha size s in From the infants in the cradles to the
Hadees-e-Qudsi         corpses buried in the graves, everybody will
     "W ith the Qaem (a.t.f.s.)
am ong st you, I wil l fil l th e ear th with My 1.    
     'On the day when the earth
glorification, My exalting and My extolling." - shall be changed into a different earth' Surah
Al-Am aali of Sha ikh Sadu q (r.a.) , p. 504 , Ibraheem (14): Verse 48
Session 92; Behaar al-Anwaar, vol. 23, p. 128. If 2. Under this Quranic verse, Imam Sajjad (a.s.)
we pay attention to this tradition, we find that the explains,            "It means that
words,   has come before the verb . In He will change it with an earth on which there
Arabic grammar, this denotes confinement i.e. it will be no sins."- Behaar al-Anwaar, vol. 7, p.
is only and only through Hazrat Mahdi (a.t.f.s.) 110.
that Allah, the Almighty will inhabit this earth 3. Al-Ghaibah by No'mani, p. 146, Chapter 10, Tr.
with His glorification, exaltation and extolling. No. 4

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 get a new life. And all of them will desire to 5. Fervour And Supplication
take a step in the direction of their master. 1
After the reappearance, the world will be
The sincere followers of the Messenger
a new and amazing place.
of Allah (s.a.w.a.) and the Imams (a.s.) in this
i The Messenger of Allah (s.a.w.a.) will be
nation will hasten towards their master just as
joyous and glad on seeing him (a.t.f.s.). 1
the bees take shelter in its leader and the
i Ameerul Momineen Ali Ibn Abi Taalib
beehive."2
(a.s.) displayed eagerness to see him.
Such things are not improbable or
unlikely for Allah Who has absolute power     
over all things.3 "How I desire to see him." 2
The same Allah, W ho destroys His i The beloved daughter of the Messenger
enemies with His Might and Subjugation, of Allah (s.a.w.a.), Hazrat Fatemah al-
confers His boundless marvels and bounties Batul (s.a.), while remembering that
on His friends. At that moment, He will golden era, used to say, "It will be a time
convert this world into a completely different when no two people would dispute over a
one. Simply listening to its characteristics ma t t e r b e c a u s e t h e r i g h t o f t h e
and traits gives a new light to the mind and oppressed will be restored to him." 3
the soul. i When the people objected to the peace
treaty of Imam Hasan al-Mujtaba (a.s.),
1. The meaning of this statement in all books is he (a.s.) gave them the glad tidings of the
'universal harmony after the reappearance of
Imam Mahdi (a.t.f.s.) and the establishment of 1.             "O Allah! Grant joy to
his government.' Your Prophet Muhamm ad (s.a.w.a.) by his
2. Al-Malaahem wa al-Fetan, p. 70; Muntakhab vision."- Dua-e-Ahad.
al-Asar, p. 488, Part 7, Chapter 7, Tr. No. 2 2. Behaar al-Anwaar, vol. 51, p. 115
3.      
    "Surely Allah has power over all 3. Kefaayah al-Asar, p. 199; Behaar al-Anwaar, vol.
things."- Surah Baqarah (2): Verse 148 36, p. 353

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 illustrious era of reappearance. 1 i Imam Ali al -Reza (a.s.) has
i On the eve of Aashoora, the Chief of the recommended a supplication to be
Martyrs, Imam Husain (a.s.) prophesied recited in the Qunoot of the Friday
to his self-sacrificing and l oyal prayers for the reappearance of Imam
companions that they would be among Mahdi (a.t.f.s.).1
the helpers and companions of Imam i Imam Muhammad Taqi al-Jawaad (a.s.)
Mahdi (a.t.f.s.).2 suggested praying for the reappearance
i O n t h e d a y o f Ar a f a h , I ma m Z a i n of Imam Mahdi (a.t.f.s.) after Namaz and
al-Aabedeen (a.s.) used to supplicate for considered it as a comfort for his heart
the companions of Imam Mahdi (a.t.f.s.). 3 and cure for the hearts of the believers. 2
i I ma m Mu h a mma d a l - Ba q e r ( a . s . ) i Imam Ali al-Naqi al-Hadi (a.s.) taught
informed Umm Hani, Ziyaarat-e-Jaameah in which he (a.s.)
"If you attain his era, your eyes will narrates,
be cooled." 4 "My eyes are fixed in the way of
i Imam Ja'far al-Sadeq (a.s.) used to your reign. I am always ready to
beseech Allah after the Zohr prayers for he lp y ou till Alla h g r an t s y ou
hastening the reappearance.5 authority and sovereignty over the
i Imam Moosa al-Kaazem (a.s.), after the earth."3
Asr pr ayer s, i n vo ke d fo r h i s ear ly i Imam Hasan al-Askari (a.s.) foretold that
reappearance.6 the only way of deliverance from disputes
1. Kamaal al-Deen, vol. 1, p. 316, Ch. 29, Tr. No. 2
2. Shaikh Ja'far Shustari (r.a.) has narrated this 1. Jamaal al-Usboo', part 30; Mo'jam al-Ahaadees
tradition in Fawaaed al-Mushaahed. al-Imam al-Mahdi (a.s.), vol. 4, p. 171
3. Al-Saheefah al-Sajjadiyyah, Supplication No. 47 2. Mo'jam al-Ahaadees al-Imam al-Mahdi (a.s.), vol.
4.         Al-Kaafi, vol. 1, p. 276 4, p. 189
5. Rabee' al-Anaam, p. 127 3. Ziya a ra t- e -J aa m ea h- e -Ka be er a h, Be ha ar
6. Rabee' al-Anaam, p. 128 al-Anwaar, vol. 102, p. 129

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 and destruction during the occultation is 6. A Magnificent Sight
steadfastness on the Imamat of Imam
The distance between the current social
Mahdi (a.t.f.s.) and praying for his early
order and the promised one is extremely vast
reappearance.1
but at the same time, it is also very short.
i Imam Mahdi (a.t.f.s.), in his first speech
The distance is wide like the duration of
after his birth, prayed for his
the long night of negligence for those
reappearance2 and i n other
unmindful of the light, so much so that their
supplications, has enumerated numerous
hearts were numbed and they felt needless of
characteristics of the ideal society after
the Imam of their time (a.t.f.s.). We ignore the
his reappearance.3
source of life and our hearts are content with
the thirst of ignorance.
Ca g e d i n u n a wa r e n e s s , we t h i n k
darkness to be light and even brag about it
arrogantly!
We have distanced ourselves from the
fountainhead of guidance and are passing
our lives in the ocean of perplexity and
amazement and are even happy about it!
How vast is this distance! This is the
distance from darkness to light.
1. Mo'jam al-Ahaadees al-Imam al-Mahdi (a.s.), vol.
But from another aspect, this distance is
4, p. 267, Tr. No. 1299 very less.
2. Mo'jam al-Ahaadees al-Imam al-Mahdi (a.s.), vol. Those who have submitted their hearts to
4, p. 363 the pivot of faith and the center of life;
3. Sa hif a- e- Mah d iyya h c om pil ed b y Sa yye d
Those who always feel the necessity to
Murtaza Mujtahidi

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 maintain contact with their Imam-e-Zamaan such intellect, understand and recognition
(a.t.f.s.) and realize him (a.t.f.s.) with their that for them occultation is the same as
entire existence; witnessing."1
Those who consider getting in touch with It is our duty to strive our utmost to
their beloved Imam-e-Zamaan (a.t.f.s.) as re du ce t hi s d ista nc e t o t he maximum
more necessary than their breaths; possible extent and to be unhappy with the
Those who believe that life without the prevalent circumstances. W e must look
remembrance of the essence of life (a.t.f.s.) forward to the divine, golden and bright future
is tantamount to a barbaric and useless and wait for it with our entire being.
existence;
Those who have experienced the thirst
with their entire being are searching for the
elixir of life in this world's dry salt-pan;
It is for such people that the distance
between these two societies is very little.
Despite living in this society, their hearts are
firmly ensconced in that world. They actually
live in and for that world.
Talking about such people, Imam Sajjad
(a.s.) says,
          
        
 
"This is because Allah has granted them 1. Kamaal al-Deen, vol. 1, p. 320, Chapter 31, Tr.
No. 2
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 7. The Image Of schools of thought will also turn towards
Islam with their own free will after seeing
Reappearance its truthfulness.
In this booklet, a picture of the divine i This government shall endure and rule
government that will be led by Imam Mahdi the entire world.
(a.t.f.s.) is outlined. All Prophets (a.s.) and i The peculiarities of this government
their successors are keenly awaiting his (from the aspects of Imam and the
reappearance, from the beginning of creation nation) have rendered it as the
till date. unparalleled regime of the world.
i Imam-e-Zamaan's (a.t.f.s.) justice is a i Some of the prominent features of Imam
striking aspect of his government that will Mahdi's (a.t.f.s.) government include
be complemented by a sense of justice rapid development of knowledge and
and equity even among his subjects. sciences, universal hygiene and safety,
i The entire creation shall be in perfect excellent ethics and high standards of
harmony and compatibility with man. morality, non-existence of disputes,
i Economic and social welfare of man will perfection of intellect, dispelling of
be the order of the day. difficulties and calamities. 1
i The boundaries of Imam-e-Zamaan's i Everything that we have outlined above is
(a.t.f.s.) government will extend across derived directly from reliable traditions
the length and breadth of the world. fr o m t h e i n f a l l i b l e p r o g e n y o f t h e
i It will be a universal government, the Messenger of Allah (s.a.w.a.) without any
likeness of which cannot be found in interpretations or analogies.
human history.
i Shiism will be widely practiced among
the people of the world. 1. The d eta il s of th ese con ce pts h ave b ee n
i The followers of other religions and discussed later in the book.

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 8. Divine Proof Tens of such modes of addressing Imam
(a.t.f.s.) can be seen in supplications and
It is necessary that we pay attention to
ziyaaraat. These terms not only underline the
the following:
personal inheritance but also highlight the
Whatever we have highlighted here is
spiritual and religious legacy of Imam
just one dimension from the innumerable
(a.t.f.s.).
aspects of Imam-e-Zamaan (a.t.f.s.), that is, a
Imam Mahdi (a.t.f.s.) is the heir of the
glimpse of his universal government after his
perfections of the preceding infallibles (a.s.).
reappearance.
Virtues and merits ascribed to these exalted
Imam Mahdi (a.t.f.s.) is the last link in the
personalities are equally applicable for
sequence of guidance and light. He is the
Imam-e-Asr (a.t.f.s.).
inheritor of the perfections of the past
Allah, the Almighty, has conferred a
Prophets (a.s.), the Holy Prophet (s.a.w),
boundless ocean of perfections and virtues,
Janabe Fatema (s.a) and all the immaculate
which has wr ecked the sh ip of human
I ma ms ( a . s ) . T h i s a s p e c t h a s b e e n
intellects and thoughts. (That is, to fathom
mentioned in Dua-e-Nudba and other reliable
their virtues and station is beyond human
supplications. In Dua-e-Nudba we address
understanding).
Imam (a.s) thus:
      Who is the Divine Proof?
       Indeed, this is a critical question that
needs to be addressed. The (innumerable)
      traits of sunlight (that is, Allah's proof) cannot
"O son of the divinely guided leaders, O be described by a particle. There is only one
son of the illuminating moons, O son of the way and that is to seek its description from
clear paths, O son of the witnessed proofs, O the sun itself.
son of the straight path." p The Imam (a.t.f.s.) is a human being with
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 celestial qualities, heavenly physique, to rise to the rank that you have
divine command, holy soul and a great ascended.1
secret of Allah. His essence is angelic Surely, man's power of comprehension
an d h i s at t r i bu t e s ar e d i vine. His and conception are simply incapable of
characteristics are endowed by Allah perceiving their exhorted status. Therefore,
an d h e h a s b ee n se l e cte d b y t he let us bow our heads before the Ahle Bait
Messenger of Allah (s.a.w.a.). He is (a.s.) (in submission and expression of our
aware of the unseen. All these traits are helplessness) and enrich our hearts with the
specific to the holy Ahle Bait (a.s.). None words of Imam Sadeq (a.s.):
can equal the progeny of Muhammad "One who desires that his faith
( s . a . w.a . ) i n t h e se q u a l i t i e s a n d attains perfection, must sincerely
perfection.1 confess, 'My belief in all instances
p From our (Ahle Bait (a.s.)) virtues and and under all circumstances is in
excellence, nothing has been related to conformity with the teachings of the
you but a single alphabet from all the Ahle Bait (a.s.), explicit or otherwise.
alphabets.2 I acknowledge absolute faith in all
p (O Ahle Bait (a.s.))! Indeed, Allah, the those things that have reached and
Almighty, has placed you at a station that which have not reached unto
inaccessible to others. Your virtues are me from them (a.s.).2
unprecedented and none can overwhelm From the garden of light and knowledge
you in them. None can scale the heights of the pure Ahle Bait (a.s.), we present a
that you have scaled and none can hope bouquet of fragrant flowers to their lovers. It
should be borne in mind that the dimensions
1. For the detailed tradition from Ali Ibn Abi Taalib and facets of Imam's (a.t.f.s.) government are
(a.s.) addressing Taariq Ibn Shahaab, refer
Behaar al-Anwaar, vol. 25, pg. 172-173. 1. Imam Ali Naqi (a.s.) in the Ziyaarat-e-Jaamea'h.
2. Behaar al-Anwaar, vol. 25, pg. 283, Tr. No. 30. 2. Al-Kaafi, vol. 1, pg. 391.

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 too diverse for man to grasp. The things that And through which You will degrade
have reached unto us in the form of reliable hypocrisy and its followers.
and authentic traditions are just a few from And make us in it among those who
among the thousands. in v i t e ( o t h e r s ) t o w a r d s Y o u r
W e beseech the Al migh ty Al lah to obedience.
increase our faith and certitude in our master, And the leaders towards Your path.
Imam Zamaan (a.t.f.s.), every moment. Light And through which You will bestow
up the eyes of the believing friends with the upon us the nobility of this world
sight of his (a.t.f.s.) government. Accept their and the hereafter.
supplications. Let the invocation taught by the Aameen! O Lord of the worlds! 1
Imam (a.t.f.s.), who is concealed from the
eyes but close to the heart, flow on their
tongues:
             
         
        
        
     
'O Allah! Surely we are inclined to
You conc ernin g t he noble
government (of Imam Mahdi
1. Last few sentences from Dua-e-Iftetah. This
(a.t.f.s.)). supplication was instructed by Imam-e-Zamaan
Through which You will honour (a.t.f.s.) himself and has ordered us to recite it
Islam and its followers. every night during the holy month of Ramazan.
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 9. Glad tidings of the i There is no dispute in the Islamic Ummah
vis-à- vis th e bel ief in Imam Mahdi
Prophets (a.s.) and their (a . t .f . s .) . Bu t t he r e a re n u me ro u s
successors differences concerning his name, titles
a n d g e n e a l o g y . W h e n t h e n a me
i Prophets (a.s.) and their Successors are mentioned in the heavenly books of the
awai ti ng the Government of other nations were not found to be
Imam-e-Zamaan (a.t.f.s.). apparently compatible with that of Hazrat
i The belief in a saviour is innate and Mahdi (a.t.f.s.), people set out distorting
natural. the books themselves. The fact is that
i Ti d i ng s o f Ima m Ma h d i 's ( a . t. f . s. ) everybody is waiting for a universal
government are not restricted to Islam. saviour.
Rather, all earlier divine scriptures have i Isl a m, i n g e ne r a l , a n d Sh ia i s m i n
made a mention of it. 1 particular, have discussed about Imam
Mahdi (a.t.f.s.) in a most clear and
1. Muntakhab al-Asar, p. 171, quoting from Dalaael
unambiguous manner. 1 For the Ahl
al-Imaamah. As examples, we have mentioned
below the glad tidings of the past Prophets (a.s.)
al-Sunnah too, the belief in Hazrat Mahdi
from the Old Testament (Torah) and the New (a.t.f.s.) is an irrefutable one.
Testament (Injeel). i It was the duty of every Prophet (a.s.) to
i. Psalms of Dawood (a.s.), Psalm No. 37, verses give the glad tidings concerning the
1-39.
ii. Psalms of Sulaiman (a.s.), Psalm No. 72, verses
v. Bible of Mathew, chap. 24, verses 34-51.
7-18. vi. Bible of Marks, chap. 13, verses 30-37.
iii. Book of Prophet Ash'eyaa (a.s.), chap. 11, vii. Bible of Luke, chap. 12, verses 35-48.
verses 3-9. viii. Bible of Luke, chap. 21, verses 22-36.
iv. Book of Prophet Danial (a.s.), chap. 12, verses 1. For details refer 'Al-Imam al-Mahdi I'nda Ahl
2-4 and 10-13. al-Sunnah' by Mahdi Faqih Eemaani. In this

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 advent of Hazrat Mahdi (a.t.f.s.) to their 10. Establishment Of
nation.1
i Allah, the Almighty, has promised all the Justice And Equity
nations regarding the reappearance of i Imam Mahdi (a.t.f.s.) will fill the earth with
Imam-e-Zamaan (a.t.f.s.).2 justice and equity as it would be fraught
i Al l t h e P r o p h e t s ( a . s. ) a n d t h e i r with injustice and oppression. 1
successors have been awaiting the i Imam Mahdi (a.t.f.s.) is the lofty symbol of
reappearance and just government of justice and equity, awaited by one and
Hazrat Mahdi (a.t.f.s.).3 all.2
i During the reign of Imam Mahdi (a.t.f.s.),
justice and equity will pervade the homes
like summer and winter. 3
i The justice and equity of Imam Mahdi
(a.t.f.s.) will encompass the good as well
as the evil.4
i In the just government of Imam-e-Zamaan
(a.t.f.s.), all the heavenly books will be
book, 70 books of the Ahl al-Sunnah have been presented before the people in their
used for reference. Either the entire book has original form, without any distortion.
been reproduced or only the part related to Imam i Imam Mahdi (a.t.f.s.) will judge the
Mahdi (a.t.f.s.). Significantly, the references
cited are the original works of the Ahl al-Sunnah. 1. Behaar al-Anwaar, vol. 52, p. 351; E'qd al-Dorar,
1. Mikyaal al-Makaarim, vol. 1, p. 49. p. 62.
2. Behaar al-Anwaar, vol. 102, p. 102. 2. Mikyaal al-Makaarim, vol. 1, p. 118.
3. Al -G ha yba h o f No 'm a an i, p . 1 94 ; Be ha a r 3. Mikyaal al-Makaarim, vol. 1, p. 120.
al-Anwaar, vol. 52, p. 136; E'qd al-Dorar, p. 61; 4. Musnad of Ahmad Ibn Hanbal, vol. 3, p. 37;
Behaar al-Anwaar, vol. 51, p. 143; Mikyaal Behaar al-Anwaar, vol. 27, p. 90; Muntakhab
al-Makaarim, vol. 2, p. 150. al-Asar, p. 310.

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 people of the Torah with the Torah, the Imam's (a.t.f.s.) justice and equity.1
people of the Injeel with the Injeel, the i During the reign of Imam-e-Zamaan
people of Zaboor with the Zaboor and (a.t.f.s.), gutter and sewerage water will
the people of the Quran with the Quran. 1 not flow in public places. 2
i Duri ng the government of i In t h e g ov er n me nt of Ima m Ma h di
Imam-e-Zamaan (a.t.f.s.), none will ( a . t . f . s . ) , t h o s e wh o p e r f o r m t h e
oppress the other. Rather, injustice, obligatory Hajj will be preferred to the
tyranny and oppression will be wiped out ones who perform the recommended
from the face of the earth. 2 Hajj.3
i Each one will be given his due. 3
i Everyone will be conferred with a status
as per his ability and perfections. 4
i Due t o th e ri ghteous pat ronage of
Imam-e-Zamaa n (a.t.f.s.), the true
yardsticks of honour and nobility will be
established.5
i The earth will come to life on account of
1. Behaar al-Anwaar, vol. 52, p. 351.
2. Behaar al-Anwaar, vol. 52, p. 322; vol. 24, p.
165; Taaweel al-Aayaat, p. 343.
3. Mikyaal al-Makaarim, vol. 1, p. 46; Behaar
1. Mikyaal al-Makaarim, vol. 1, p. 81-82; Kamaal
al-Anwaar, vol. 52, p. 338; Kamaal al-Deen, vol.
al-Deen, vol. 2, p. 668; Taaweel al-Aayaat, vol. 2,
2, p. 645-646; Al-Kaafi, vol. 1, p. 333; Behaar
p. 662; Tafseer al-Burhaan, vol. 4, p. 291.
al-Anwaar, vol. 52, p. 390; Mikyaal al-Makaarim,
2. Mikyaal al-Makaarim, vol. 1, p. 294-295 narrating
vol. 1, p. 234; Tafseer al-Ayyaashi, vol. 1, p. 64.
from al-Irshaad (of Shaykh Mufeed a.r.).
4. Mikyaal al-Makaarim, vol. 1, p. 49.
3. Behaar al-Anwaar, vol. 52, p. 374, narrating from
5. Behaar al-Anwaar, vol. 52, p. 35.
al-Kaafi; Mikyaal al-Makaarim, vol. 1, pg. 284.

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 11. Harmony With Nature i During this era, farming and cultivation
will yield maximum possible crops. One
i During the rule of Imam Mahdi (a.t.f.s.),
grain will yield 700 grains. 1
due to the piety and belief of the general
populace and the reign of the truthful
ones, the earth will throw up all its
bounties and the skies will shower its
mercies.1
i The earth will toss up its treasures. 2
i The hidden treasures and mines of the
earth will come to the fore. People will
actually see these treasures above the
ground.3
i Mercy will rain from the skies. Trees will
be loaded with flowers and the earth will
manifest its greenery. 4

1. Surah al-Aa'raaf: Verse 96; Surah Ibrahim: Verse

48; Behaar al-Anwaar, vol. 7, p. 110; Al-Amaali
of Shaykh Saduq (a.r.), Session 92, p. 504;
Behaar al-Anwaar, vol. 23, p. 128.
2. Mikyaal al-Makaarim, vol. 1, p. 46.
3. Behaar al-Anwaar, vol. 52, p. 337; E'qd al-Dorar,
p. 149; Mo'jam Ahaadees al-Imam Mahdi (a.s.),
vol. 1, p. 230 narrating from Sahih Muslim.
4. E'qd al-Dorar, p. 43-44; Behaar al-Anwaar, vol. 1. Surah Baqarah: Verse 261; E'qd al-Dorar, p.
52, p. 316 narrating from Khesaal; Mikyaal 159; Al-Malaahem wa al-Fetan, Chapter 204, p.
al-Makaarim, vol. 1, p. 101, 247. 97.

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 12. Economic Welfare i Economic welfare will attain such heights
that none eligible for Zakaat will be
i In t h e g over n me nt of Ima m Ma h di
found.1
(a.t.f.s.), people will have generous and
i Due to economic prosperity and ideal
bighearted rulers. Imam (a.t.f.s.) will
state of safety and security, none will
distribute wealth to the public in an
indulge in hoarding.2
unprecedented manner.1
i The kinds and types of bounties enjoyed
i Ima m Mah di (a. t. f.s.) wi ll dol e o ut
by the people during the government of
incomputable wealth.2
I ma m- e - Z a ma a n ( a . t . f . s . ) wi l l b e
i Imam Mahdi (a.t.f.s.) will dispense wealth
unmatched.3
equally among the people. 3
i The grants and bestowals of
I ma m- e - Z a ma a n ( a . t . f . s . ) wi l l b e
extremely adorable.4
i At the very outset, Imam Mahdi (a.t.f.s.)
will repay all the past debts of his (a.t.f.s.)
Shias.5
1. Behaar al-Anwaar, vol. 52, p. 351; Mikyaal
al-Makaarim, vol. 1, p. 51.
2. Mik ya al a l-Mak aa rim , vo l. 1 , p . 1 05 -1 06 ;
Al - B u r h a a n F i A l a a m a a t Ma h d i A a k h e r 1. Behaar al-Anwaar, vol. 52, p. 339 and 390;
al-Zamaan, p. 83; E'qd al-Dorar, p. 161; Mikyaal Mikyaal al-Makaarim , vol. 1, p. 234; E'qd
al-Makaarim, vol. 1, p. 122. al-Dorar, p. 171.
3. Mikyaal al-Makaarim , vol. 1, p. 101; E'qd 2. Mikyaal al-Makaarim, vol. 1, p. 145; Behaar
al-Dorar, p. 40. al-Anwaar, vol. 52, p. 337 and 390; Musnad of
4. E'qd al-Dorar, p. 167; Mikyaal al-Makaarim, vol. Ahmad Ibn Hanbal, vol. 3, p. 37.
1, p. 120. 3. E'qd al-Dorar, p. 145; Mikyaal al-Makaarim, vol.
5. Mikyaal al-Makaarim, vol. 1, p. 149. 1, p. 273.

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 13. A Happy Society 14. Unparalleled Universal
i Highways will be increased during the Government
government of Imam Mahdi (a.t.f.s.) (i.e.
i The divine government of Imam Mahdi
roads will be vast and expansive). 1
(a.t.f.s.) will be a complete universal
i Rivers, inundated with water, will be
regime.1
fl o wi n g a ll o ve r a n d wa te r wi ll be
i Characteristics marking the universal
available for all and sundry. 2
government of Imam Mahdi (a.t.f.s.) will
i During that era, the number of cattle will
be first-time.2
be on the rise and people will derive
maximum benefits from them. 3
i Due to the holy being of Imam-e-Zamaan
(a.t.f.s.), goodness and blessings will
increase manifold.4
i In that era, weak and dilapidated houses
will be inhabited. 5
i On account of the blessed existence of
Imam Mahdi (a.t.f.s.), the earth will be
lush green and flushed with vegetation. 6
1. Behaar al-Anwaar, vol. 52, p. 333; Mikyaal
al-Makaarim , vol. 1, p. 294 narrating from
al-Ghaibah of Shaykh Tusi (a.r.). 1. Misbaah al-Zaaer, p. 217-219; Ehqaaq al-Haqq,
2. E'qd al-Dorar, p. 149; Muntakhab al-Asar, p. vol. 13, p. 70; Behaar al-Anwaar, vol. 52, p. 291;
157. vol. 24, p. 165; Ta'weel al-Aayaat, vol. 1, p. 343.
3. Tarikh maa Ba'd al-Zuhoor, p. 772. 2. Behaar al-Anwaar, vol. 52, p. 332; vol. 51, p. 54;
4. Muntakhab al-Asar, p. 157. Mikyaal al-Makaarim, vol. 2, p. 23; Tafseer
5. A'laam al-Waraa, p. 463. a- Ayyaa sh i, vol . 1 , p . 1 9 9 ; Ya na a b i'
6. Muntakhab al-Asar, p. 157. al-Mawaddah, p. 445.

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 15. Ascendancy Of Shiaism i During the government of the Ahle Bait
(a.s.), all the people will pay allegiance
i During the reign of Imam Mahdi (a.t.f.s.),
for the love of the Ahle Bait (a.s.). 1
the truth and reality of Shiaism will be
manifested for everybody. Therefore, the
practice of dissimulation (taqayyah) will
come to an end. 1
i Imam-e-Zamaan (a.t.f.s.) will invite all the
people towards the Holy Quran, the
Sunna h of th e Messen ger of Alla h
(s.a.w.a.), the mastership of Ali Ibn Abi
Taalib (a.s.) and hatred against his
enemies.2
i After the reappearance of
Imam-e-Zamaan (a.t.f.s.), Shiaism will
gradually pervade the entire universe and
the legal and official religion of the
universal government will be Shiaism. 3
1. Al-Kaafi, vol. 1, p. 432; Al-Seraat al-Mustaqeem,
vol. 2, p. 74; Behaar al-Anwaar, vol. 23, p. 318;
vol. 53, p. 86 narrating from Ikhtesaas.
2. Behaar al-Anwaar, vol. 52, p. 342-343 narrating
from Tafseer al-Ayyaashi.
3. Al-Kaafi, vol. 1, p. 432; Behaar al-Anwaar, vol.
23, p. 318; vol. 53, p. 33-34; Ehqaaq al-Haqq,
vol. 13, p. 343; Behaar al-Anwaar, vol. 53, p. 4;
vol. 52, p. 373 narrating from Tafseer Furaat;
Behaar al-Anwaar, vol. 51, p. 54. 1. Behaar al-Anwaar, vol. 37, p. 192.

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 16. Widespread Inclination 17. Government Of The
Towards Religion Righteous Till Resurrection
i Imam Mahdi's (a.t.f.s.) style of religious i The regime of Imam Mahdi (a.t.f.s.) is the
propagation will be such that people will commencement of the government of
accept religion from the depths of their Ahle Bait (a.s.) on the earth. 1
hearts and worship Allah with utmost i The government of Ahle Bait (a.s.) is that
sincerity. Those distanced from religion ver y g ov er nment , whi ch h as b ee n
will return to the abode of contentment promised by Allah, the Almighty, in the
and security.1 Holy Quran.2
i In the government of Imam-e-Zamaan i No time frame has been determined for
(a.t.f.s.), innovations, irreligiousness and the government of the righteous. Rather,
deviations will be uprooted. 2 it shall survive till Resurrection.3

1. N a h j a l - B a l a g h a h , s a yin g 2 0 0 ; B e h a a r
al-Anwaar, vol. 51, p. 54; Muntakhab al-Asar, p.
171; Al-Amaali of Shaykh Saduq (r.a.), Session
92, p. 504; Behaar al-Anwaar, vol. 18, p. 341.
2. Surah Anbiya : Verse 105; Surah A'raaf : Verse
128.
1. E'qd al-Dorar, p. 156; Behaar al-Anwaar, vol. 53, 3. Al -Mal a ah em wa a l- Fetan , p. 19 7 ; Kash f
p. 86; vol. 52, p. 36 and 280. al-Ghummah, vol. 3, p. 295; Hulyah al-Abraar,
2. Behaar al-Anwaar, vol. 52, p. 35; vol. 24, p. 1 65; vol. 2, p. 720; Behaar al-Anwaar, vol. 36, p.
Taaweel al- Aaya at nar rating from Kam aa l 300-301; vol. 52, p. 312 narrating from Elal
al-Deen; Kefaayah al-Asar, p. 192; Behaar al-Sharaae'; vol. 53, p. 26 and p. 34-35; Mikyaal
al-Anwaar, vol. 36, p. 35. al-Makaarem, vol. 1, p. 34.

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 18.Characteristics Of The is aware of everything. 1
p Imam Ma hd i (a .t .f .s .) wil l ju dg e i n
Rulers concordance with divine knowledge. He
A. Imam-e-Zamaan (a.t.f.s.) will recognize the people through their
Allah, the Almighty, has equipped Imam realities and their inner selves. Like the
Mahdi (a.t.f.s.) with the perfections of all the verdicts of Prophet Dawood (a.s.) and
Prophets (a.s.) and their successors. 1 Prophet Sulaymaan (a.s.), his judgments
too will be needless of witnesses. 2
1. Knowledge of Imam-e-Zamaan (a.t.f.s.)
p Allah, the Almighty, has endowed the 2. Infallibility of Imam-e-Zamaan (a.t.f.s.)
treasure-chest of His unseen knowledge p Imam Mahdi (a.t.f.s.) is free and pure
( I l m- e - G h a i b ) t o I ma m- e - Z a ma a n from all sins, defects, uncleanness and
(a.t.f.s.).2 errors.3
p Imam Mahdi (a.t.f.s.) will act as per divine p Imam Mahdi (a.t.f.s.) is truth personified.
inspirations. Of course, these Truth shall always be with him.4
inspirations will not be in the form of a
new shariah or a new religion. 3 1. Behaar al-Anwaar, vol. 95, p. 378; vol. 102, p. 67
p Imam Mahdi (a.t.f.s.) is the preserver of & 117; Mikyaal al-Makaarem, vol. 1, p. 49.
2. Al-Amaali of Shaykh Sadooq (a.r.), Session 92,
the treasure-chest of knowledge, the heir p. 504; Behaar al-Anwaar, vol. 18, p. 341; vol.
of the sciences of all Prophets (a.s.) and 52, p. 325 narrating from Kamaal al-Deen & p.
1. Behaar al-Anwaar, vol. 52, p. 305-306; vol. 53, p. 339 & 389; Mikyaal al-Makaarem, vol. 1, p. 6,
9; vol. 102, p. 346; Mikyaal al-Makaarem, vol. 1, 83-84 & 145.
p. 167-168; Kefaayah al-Asar, p. 43. 3. Behaar al-Anwaar, vol. 53, p. 187.
2. Behaar al-Anwaar, vol. 43, p. 187. 4. Ka m a a l a l - D e e n , vo l . 1 , p . 3 7 1 ; Be h a a r
3. Behaar al-Anwaar, vol. 52, p. 339, 389 & 390; al-Anwaar, vol. 52, p. 321; Mo'jam Ahaadees
vol. 102, p. 47; Mikyaal al-Makaarem, vol. 1, p. al-Imam al-Mahdi (a.s.), vol. 1, p. 136.
86, 90, 115.
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 p I ma m M a h d i ( a . t . f . s . ) h a s n e v e r p Ima m Ma hd i ( a. t. f. s. ) i s extre me ly
disrespected divine commandments. He large-hearted. Dignity and poise are his
(a.t.f.s.) has never altered any of Allah's hallmarks.1
orders.1 p Imam Mahdi (a.t.f.s.) is the most calm,
p Imam-e-Zamaan (a.t.f.s.) is absolutely forbearing, pious, generous, brave and
truthful in speech.2 devoted of all people. 2
p Imam Mahdi (a.t.f.s.) will distribute large
3. Morality of Imam-e-Zamaan (a.t.f.s.) amounts of wealth. He will be very lenient
p The morality of Imam Mahdi (a.t.f.s.) is towards the poor and the needy but
that of the Messenger of Allah (s.a.w.a.). exceedingly strict with his workers. 3
Allah, the Almighty, has addressed the
Messenger of Allah (s.a.w.a.) as 'the 4. T he Approach of Imam-e-Zamaan
great morality'.3 (a.t.f.s.)
p Imam Mahdi (a.t.f.s.) possesses the p The approach and style of
forbearance of Prophet Dawood (a.s.) Imam-e-Zamaan (a.t.f.s.) will be exactly
and the patience of Prophet Ayyub like those of the Messenger of Allah
(a.s.).4 (s.a.w.a.) and Ameer al-Momineen, Ali
Ibn Abi Taalib (a.s.). 4
1. Jamaal al-Usboo', the acts of Cellar (Sardaab).
Imam Reza (a.s.) taught this supplication to 1. Behaar al-Anwaar, vol. 52, p. 319; E'qd al-Dorar,
Yunus Ibn Abd al-Rahmaan. p. 41.
2. Yanaabee' al-Mawaddah, p. 406. 2. Ehqaaq al-Haqq, vol. 13, p. 367.
3. Surah Qalam : Verse 4; Mikyaal al-Makaarem, 3. Muntakhab al-Asar, p. 311.
vol. 1, p. 84; E'qd al-Dorar, p. 31; A'laam 4. Kamaal al-Deen, vol. 2, p. 350-351; Behaar
al-Waraa, p. 291; Muntakhab al-Asar, p. 183 a l - An wa a r , vo l . 5 1 , p . 2 2 3 - 2 2 4 ; Mik ya a l
narrating from Al-Malaahem wa al-Fetan. a l - Ma k a a r e m , vo l . 1 , p . 9 5 , 1 0 2 & 1 0 4 ;
4. Kefaayah al-Asar, p. 43 Muntakhab al-Asar, p. 491.

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 p The tradition (sunnah) of p Imam Mahdi (a.t.f.s.) has the power to
Imam-e-Zamaan (a.t.f.s.) will be that of traverse the earth within moments (tayy
the Messenger of Allah (s.a.w.a.). 1 al-arz).1
p Like Ali Ibn Abi Taalib (a.s.), Imam Mahdi p All the miracles of the previous Prophets
(a.t.f.s.) too will wear coarse clothes. 2 (a.s.) are with Imam-e-Zamaan (a.t.f.s.).
p The diet of Imam-e-Zamaan (a.t.f.s.) will Through these, he (a.t.f.s.) will complete
be dry barley-bread.3 the arguments against his enemies. 2
p Ima m- e - Z a ma an ( a . t . f . s .) h a s t h e
5. The Power of Imam-e-Zamaan (a.t.f.s.) heavenly staff of Prophet Moosa (a.s.),
p Allah, the Almighty, has delegated all the which was brought to him by Jibraeel
affairs of this world to Imam Mahdi (a.s.). Through this staff, Imam-e-Zamaan
(a.t.f.s.).4 (a.t.f.s.) can perform the miracles of
p He (a.t.f.s.) has been granted a light Prophet Moosa (a.s.) like the staff
through which he can see as well as hear becoming a python in the hands, gushing
all things, far and near. 5 forth of wat er from the stones and
p For Imam Mahdi (a.t.f.s.), the universe is providing for food. 3
as clear as his palm.6 p Like Prophet Ibraaheem (a.s.), Imam
Mahdi (a.t.f.s.) will emerge safe and
1. Ka m a a l a l - D e e n , vo l . 2 , p .4 1 1 ; Be h a a r
al-Anwaar, vol. 51, p. 73; Muntakhab al-Asar, p.
1. Al - Kh a r a a e j , vo l . 2 , p . 9 3 0 - 9 3 1 ; Be h a a r
183.
al-Anwaar, vol. 52, p. 283; Mikyaal al-Makaarem,
2. Mikyaal al-Makaarem, vol. 1, p. 102-103.
vol. 1, p. 144
3. Mikyaal al-Makaarem, vol. 1, p. 103.
2. Isb aa t al -H uda at, vo l. 7 , p. 357 ; Mikyaa l
4. Behaar al-Anwaar, vol. 95, p. 378 narrating from
al-Makaarem, vol. 1, p. 167.
al-Balad al-Ameen.
3. Behaar al-Anwaar, vol. 52, p. 324-325 narrating
5. Al-Kharaaej, vol. 2, p. 930-931.
from Kamaal al-Deen; Mikyaal al-Makaarem, vol.
6. Ka m a a l al -D e en , vol . 2 , p . 67 4; Be ha a r
1, p. 204, 206 & 208.
al-Anwaar, vol. 52, p. 328.

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 secure from blazing fire. 1 Hazrat Mikaaeel (a.s.), forty six thousand
p Skeletal bones, more than a thousand (46,000) angels will be amongst the
years old, will converse with Imam Mahdi helpers and companions of Imam Mahdi
(a.t.f.s.).2 (a.t.f.s.).1
p Like Prophet Dawood (a.s.), iron will p The first person to kiss his hands and
soften like wax in the hands of Imam pay allegiance to him will be Hazrat
Mahdi (a.t.f.s.).3 Jibraaeel (a.s.).2
p Physically, Imam Mahdi (a.t.f.s.) will be p Six thousand (6000) Jinns will be among
so strong that he can uproot a tree with the se lf-s acri fici ng compan ions o f
his hands. If he addresses a mountain in Imam-e-Zamaan (a.t.f.s.), who will pay
a stern tone, it will crumble into pieces. 4 allegiance to him after the angels. 3
p Awe and fear will strike the hearts of the
6. Divine Help for Imam-e-Zamaan (a.t.f.s.) enemies in such fashion that victory will
p Allah, the Almighty, will iron out all
1. Al-Amaali of Shaykh Sadooq (a.r.), Session 92,
difficulties for Imam Mahdi (a.t.f.s.).
p. 504; Al-Ghaibah by No'mani, p. 56; Tafseer
Factors of success and victory will be in al-Ayyaashi, vol. 1, p. 197; Behaar al-Anwaar,
his control.5 vol. 19, p. 284; vol. 52, p. 326 narrating from
p Including Hazrat Jibraeel (a.s.) and Kaamil al-Ziyaaraat; vol. 52, p. 356; vol. 53, p.
14, 87; Tafseer al-Burhaan, vol. 1, p. 313;
1. Mikyaal al-Makaarem, vol. 1, p. 181. Al - Bu r ha a n Fi Al a a m a at- e - Mah d i Aa k h e r
2. Mikyaal al-Makaarem, vol. 1, p. 223-224. al-Zamaan (a.s.), p. 77; Mikyaal al-Makaarem,
3. Mikyaal al-Makaarem, vol. 1, p. 214. vol. 1, p. 29, 73-74.
4. Behaar al-Anwaar, vol. 52, p. 322 narrating from 2. Behaar al-Anwaar, vol. 52, p. 285-286 narrating
Kamaal al-Deen; Mikyaal al-Makaarem, vol. 1, p. from Kamaal al-Deen; vol. 53, p. 8; Mikyaal
27; Muntakhab al-Asar, p. 221. al-Makaarem, vol. 1, p. 95.
5. Ka m a a l al -D e en , vol . 2 , p . 36 9; Be ha a r 3. Behaar al-Anwaar, vol. 53, p. 8, 14, 35 & 187
al-Anwaar, vol. 51, p. 150; vol. 52, p. 283; narrating from al-Ikhtesaas.
Mikyaal al-Makaarem, vol. 1, p. 34.

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 be facilitated for Imam Mahdi (a.t.f.s.). 1 p A n u mb e r o f h i s e n e mi e s wi l l b e
p The standard brought by Hazrat Jibraeel swallowed by the earth. 1
( a . s . ) f o r t h e Me s s e n g e r o f Al l a h p Boulders will inform him of his enemies
(s.a.w.a.) during the battle of Badr will be hiding behind them.2
hoisted by Imam-e-Zamaan (a.t.f.s.). The p The sun and the moon will respond to his
special feature of this standard will be call.3
that it will instill fear in the hearts of the p Hazrat Jibraeel (a.s.) will present Imam
en e mi e s i n a l l t he fo u r d ir e cti o ns Mahdi (a.t.f.s.) with a heavenly steed
equaling a distance of a month's journey. called Boraaq.4
Correspondingly, it will increase the
contentment and solidity of the believers' B. Companions of Imam-e-Zamaan (a.t.f.s.)
hearts.2 p The nature of his (a.t.f.s.) companions will
p Ai r , cl o u ds, l ig h t ni n g , e t c . wi l l b e be pure and immaculate. They will be
submi ssive and obedi ent to free from hypocrisy and all other
Imam-e-Zamaan (a.t.f.s.).3 contaminations.5
p Thei r he art s wi ll b e unt ain ted and
1. Al - G h a ib a h b y N o ' m a n i, p . 5 - 6 ; Be h a a r unadulterated from malice, jealousy and
al-Anwaar, vol. 52, p. 343 narrating from Tafseer enmity.6
al-Ayyaashi; vol. 52, p. 347-348; Al-Mahajjah Fi
Maa Nazala Fi al-Qaaem al-Hujjah (a.s.), p. 115; 1. Mikyaal al-Makaarem, vol. 1, p. 293-294.
Mikyaal al-Makaarem, vol. 1, p. 71 & 198. 2. Behaar al-Anwaar, vol. 52, p. 324 narrating from
2. Behaar al-Anwaar, vol. 51, p. 135; vol. 52, p. 328 Kamaal al-Deen; vol. 52, p. 388.
narrating from Kaamil Al-Ziyaaraat; vol. 52, p. 3. Mikyaal al-Makaarem, vol. 1, p. 144.
360 narrating from Al-Ghaibah by No'mani; vol. 4. Behaar al-Anwaar, vol. 52, p. 328 narrating from
78, p. 391; Yawm al-Khalaas, p. 288; Mikyaal Kaamil al-Ziyaaraat; Mikyaal al-Makaarem, vol.
al-Makaarem, vol. 1, p. 241. 1, p. 283.
3. Behaar al-Anwaar, vol. 52, p. 321; Mikyaal 5. Behaar al-Anwaar, vol. 52, p. 35.
al-Makaarem, vol. 1, p. 199 & 285. 6. Behaar al-Anwaar, vol. 52, p. 35.
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 p The companions of Imam-e-Zamaan p Through them, Allah will help and assist
(a.t.f.s.) will not have an iota of doubt Imam-e-Zamaan (a.t.f.s.).1
concerning Allah, the Almighty and they p They will always accompany him (a.t.f.s.).
will recognize Him as He ought to be During the battles, they will defend
recognized.1 Imam-e-Zamaan (a.t.f.s.), fulfill his
p They will shudder due to divine fear. 2 desires and will be more obedient and
p Their souls are lit like lamps and their submissive before him than a slave-maid
hearts are lighted as well. 3 to her master.2
p They will submit completely before Allah, p The companions of Imam-e-Zamaan
the Almighty.4 (a.t.f.s.) will be braver than lions and
p They will be worshippers through the sharper than lances.3
night and roam like lions during the day. 5 p If they attack the mountains, they will
p Instead of passing their nights in comfort, uproot them.4
they will spend it in the worship of their p Their hearts will be stronger than steel.
Lord.6 Each one of them will be equal to forty
p All of them will be sincere and loyal. 7 (40) powerful men. 5
p They will be so strong and powerful that
1. Al - B a ya a n F i A k h b a a r - e - Ma h d i A a k h e r
they will scorch the earth beneath their
a l - Z a m a a n ( a . s . ) , c h a p t e r 5 ; Mi k ya a l
al-Makaarem, vol. 1, p. 65. 1. Mikyaal al-Makaarem, vol. 1, p. 65.
2. Mikyaal al-Makaarem, vol. 1, p. 65. 2. Mikyaal al-Makaarem, vol. 1, p. 65.
3. Mikyaal al-Makaarem, vol. 1, p. 65. 3. Behaar al-Anwaar, vol. 53, p. 372 narrating from
4. Behaar al-Anwaar, vol. 52, p. 35 & p. 311 al-Ikhtesaas.
narrating from Oyoon-o-Akhbaar al-Reza (a.s.). 4. Behaar al-Anwaar, vol. 52, p. 327 narrating from
5. Mikyaal al-Makaarem, vol. 1, p. 65. Kamaal al-Deen.
6. Mikyaal al-Makaarem, vol. 1, p. 65. 5. Behaar al-Anwaar, vol. 52, p. 327 narrating from
7. Behaar al-Anwaar, vol. 52, p. 283 narrating from Kamaal al-Deen; Mikyaal al-Makaarem, vol. 1, p.
Kamaal al-Deen. 148.

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 enemy.1 moments.1
p In whichever direction they turn, fear and p Everything on the earth, including wild
awe will be struck in the hearts of the beasts and birds, will be obedient and
enemies one month prior to their arrival. 2 submissive to them. Not only obedient,
p Imam-e-Zamaan (a.t.f.s.) will rub his they shall even crave and strive to
hands between their chest and shoulder acquire their satisfaction.2
by which they will not hesitate in any p The part of the earth on which they tread
judgment. No decision will be difficult for shall take pride over other parts. 3
them.3 p His (a.t.f.s.) companions will be 313 in
p Nothing from the earth will be hidden number, including 50 women. 4
from them.4 p Mo s t o f th e s e c o mpa n i on s an d
p The companions of Imam-e-Zamaan associates are young while the old are
(a.t.f.s.) will be noble, learned and rulers very few and far between. 5
of the earth.5 p Prophet Eesaa (a.s.) will descend from
p With Allah's permission, they will enliven the sky to help Imam-e-Zamaan (a.t.f.s.),
the dead, walk on water and ride on pay allegiance to him and perform
clouds. They will have the power to
traverse the entire earth withi n 1. Mikyaal al-Makaarem, vol. 1, p. 144; Hilyah
al-Abraar, vol. 2, p. 635 narrating from Dalaael
1. Behaar al-Anwaar, vol. 52, p. 318; Mikyaal al-Imaamah, p. 241.
al-Makaarem , vol. 1, p. 148 narrating from 2. Behaar al-Anwaar, vol. 52, p. 327 narrating from
Basaaer al-Darajaat. Kamaal al-Deen; Mikyaal al-Makaarem, vol. 1, p.
2. Mikyaal al-Makaarem, vol. 1, p. 65. 117.
3. Behaar al-Anwaar, vol. 52, p. 345; Al-Malaahem 3. Behaar al-Anwaar, vol. 52, p. 327 narrating from
wa al-Fetan, p. 205; Mikyaal al-Makaarem, vol. Kamaal al-Deen; Mikyaal al-Makaarem, vol. 1, p.
1, p. 144 & 235. 117.
4. Mikyaal al-Makaarem, vol. 1, p. 235-236. 4. Mikyaal al-Makaarem, vol. 1, p. 279.
5. Al-Malaahem wa al-Fetan, p. 205. 5. Behaar al-Anwaar, vol. 52, p. 334.

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 prayers behind him. 1 p They shall not injure anybody
p Allah will resurrect some of the believers p They shall not cheat anybody
(from their graves) for helping p They shall not breach trusts
Imam-e-Zamaan (a.t.f.s.).2 p They shall not violate their promises
p They shall not abuse the Muslims
C. Deed of Allegiance p They shall not kill the one who seeks
I ma m M a h d i ( a . t . f . s . ) wi l l a cc e p t shelter with them
allegiance from his companions and helpers p They shall neither usurp the wealth of the
on the following conditions: orphan nor perpetrate injustice on him
p They shall not commit adultery p They shall not provide testimony without
p They shall not steal certitude
p They shall not commit homosexuality p They shall side with goodness and
p They shall not shed blood unjustly distance themselves from filth and
p They shall not attack anybody's house contamination
(unjustly) p They shall not hoard gold, silver, wheat
p They shall not disgrace anybody and barley
p They shall not assault anybody unjustly p They shall not bow down before gold and
p They shall not create road blocks for silver (i.e. not be lured by worldly wealth)
others p They shall be content with little
p They shall not spread insecurity on the p They shall not trade in usury
streets p They shall cook barley bread
p They shall not drink alcohol
1. Al-Amaali of Shaykh Sadooq, Session 39, p. p They shall not adorn themselves with
181; E'qd al-Dorar, p. 157 & 230. impermissible things
2. Behaar al-Anwaar, vol. 53, p. 91-92 narrating
from Al-Ghaibah by Shaykh Toosi (a.r.); Mikyaal
p They shall not wear robes of silk and fur
al-Makaarem, vol. 1, p. 213. p They shall wear coarse clothes
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 p The earth shall be their pillows 19. Advancement Of
p They shall not destroy the mosques
p They shall struggle in the way of Allah as Knowledge
is the right of struggle i Be f o r e r e a p p e a r a n c e , A l l a h , t h e
Af t e r t h e y h a v e a g r e e d t o t h e s e Almighty, had granted two alphabets of
conditions, Imam-e-Zamaan (a.t.f.s.) will kn owl ed ge t o t he Pr op h et s (a . s. ) .
make the following things obligatory on Besides these two, twenty-five (25) more
himself in their respect: alphabets will be manifested through
p He shall walk on their paths Imam-e-Zamaan (a.t.f.s.).1
p He shall wear clothes like them i Like justice and equity, Imam Mahdi
p He shall travel on mounts just like theirs ( a . t . f . s . ) wi l l s p r e a d k n o wl e d g e
p He shall act on their desires throughout the world.2
p He shall be content with little i Due to the grace of Imam-e-Zamaan
p He shall not appoint any gate keeper or (a.t.f.s.), knowledge will penetrate into the
watchman hearts of the people. 3
p He shall worship Allah as is the right of i In that era, people will be taught the Holy
worship Quran and its realities. 4
p With the help of Allah, he shall fill the i During that time, women confined in their
earth with justice and equity as it would houses will judge in the light of the Holy
be fraught with injustice and oppression. 1
1. Behaar al-Anwaar, vol. 52, p. 336; Mikyaal
al-Makaarem, vol. 1, p. 235.
2. Behaar al-Anwaar, vol. 36, p. 253.
3. Behaar al-Anwaar, vol. 53, p. 86 narrating from
al-Ikhtesaas; Mikyaal al-Makaarem, vol.1,p. 236.
4. Behaar al-Anwaar, vol. 52, p. 339.
1. Muntakhab al-Asar, p. 469; Al-Malaahem wa 5. Behaar al-Anwaar, vol. 52, p. 352; Mikyaal
al-Fetan, p. 149; E'qd al-Dorar, p. 96. al-Makaarem, vol. 1, p. 105.
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 Quran and the traditions of the infallibles 20. General Hygiene
(a.s.).5
i The blind will get vision and the sick will
i At that time, people will have access to
be cured at the hands of
the seven heavens and the seven layers
Imam-e-Zamaan (a.t.f.s.).1
of earth.1
i During that era, Allah, the Almighty, will
i The faculties of hearing and seeing will
dispel all illnesses from the Shias. They
increase dramatically. W ithout any
will regain their power and strength. 2
medium, they will see and listen to
i In that ti me, longevity wi ll be
Imam-e-Zamaan (a.t.f.s.).2
commonplace, so much so that one
i The believers of the east will be able to
person will have a thousand sons. This is
see the believers of the west. Likewise,
sufficient indication of the long lives
the believers of the west will be able see
prevalent then. Perhaps, one person
the believers of the east. 3
himself may have a thousand sons or
there will be a thousand sons from his
descendants.3

1. Behaar al-Anwaar, vol. 51, p. 70.

2. Behaar al-Anwaar, vol. 52, p. 335 & 364; Mikyaal
al-Makaarem, vol. 1, p. 247.
1. Behaar al-Anwaar, vol. 52, p. 321 narrating from 3. Behaar al-Anwaar, vol. 52, p. 330 narrating from
Basaaer al-Darajaat and al-Ikhtesaas. Al-Ghaibah by Shaykh Toosi (a.r.); E'qd al-Dorar,
2. Behaar al-Anwaar, vol. 52, p. 336; Mikyaal p. 159; Mikyaal al-Makaarem, vol. 1, p. 203;
al-Makaarem, vol. 1, p. 148. Hilyah al-Abraar, vol. 2, p. 635 narrating from
3. Behaar al-Anwaar, vol. 52, p. 392; Mikyaal Dalaael al-Imaamah; Al-Malaahem wa al-Fetan,
al-Makaarem, vol. 1, p. 148. Chapter 204, p. 97.

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 21. A Safe World i Calamities will be removed from the
earth and the servants of Allah. 6
i In the government of Imam-e-Zamaan
( a . t . f . s . ) , p e a c e a n d se c u r i t y wi l l
permeate to all corners of the globe. 1
i Mischief mongers and evil doers will be
annihilated.2
i Corruption, waywardness and mischief
will be completely routed. 3
i Roads will be safe even during the
nights.4
i Man will not be afraid for his life or wealth
from man-eating, wild and carnivorous
beasts.5

1. Surah Noor : Verse 55; Yanaabee' al-Mawaddah,

p. 406; Mo'jam-o-Ahaadees al-Imam al-Mahdi
(a.s.), vol. 1, p. 548.
2. E'qd al-Dorar, p. 195.
3. Muntakhab al-Asar, p. 157.
4. Surah Sabaa: Verse 18; Behaar al-Anwaar, vol.
52,p.338 & 345; Mikyaal al-Makaarem,vol.1,
p.46.
5. Behaar al-Anwaar, vol.52, p.385; vol.53, p.86;
Al-Malaahem wa al-Fetan, Chapter 204, p. 97;
Mo'jam-o-Ahaadees al-Imam al-Mahdi (a.s.),
vol.1, p.548; Hilyah al-Abraar, vol. 2, p. 635 al-Makaarem, vol.1, p.101 & 247; E'qd al-Dorar,
narrating from Dalaael al-Imaam ah; Mikyaal p. 159.
6. Al-Kharaaej, vol. 2, p. 931.

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 22. Excellent Morality latter being unmindful of it. 1
i No n e wi l l d e s i r e s u p r e ma c y a n d
i W ith t he bl essing s of Imam Mahdi
superiority over the other.2
(a.t.f.s.), the intellects of the people will
be perfected and their morals will attain
completion.1
i Hearts will be filled with needlessness
and self-sufficiency.2
i Ostentation and show-off will come to an
e n d a n d t r u s t wo r t h i n e s s wi l l b e
customary.3
i The young will respect the elders, while
the elders will be benevolent and merciful
to the young.4
i The bases of lie and slander will be
destroyed.5
i Real friendship will exist among the
Shias and will be to such an extent that
one believer will take the wealth of
another without his permission, with the

1. Behaar al-Anwaar, vol. 52, p. 328 & 336.

2. Behaar al-Anwaar, vol. 52, p. 337; E'qd al-Dorar,
p. 169; Musnad Ahmad Ibn Hanbal, vol. 3, p. 37.
3. E'qd al-Dorar, p. 159.
4. Behaar al-Anwaar, vol. 52, p. 385.
1. Behaar al-Anwaar, vol. 52, p. 372.
5. Misbaah al-Zaaer, p. 217-219.
2. Behaar al-Anwaar, vol. 52, p. 385

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 23. End Of Disputes And 24. Universal Contentment:
Prevalence Of Love Hallmark of Imam Mahdi's
i Due to the blessings of Imam-e-Zamaan (a.t.f.s.) Government
(a.t.f.s.), people's hearts will be filled with
i The day of reappearance of Imam Mahdi
mutual love and unity.1
(a.t.f.s.) will be the day of freedom and
i Be ca u se of Ima m Mah di (a . t. f .s.),
salvation for humanity.1
malicious and dead hearts will be cured.
i Imam Mahdi (a.t.f.s.) will be the spring
The hearts will be healed of all malice
and freshness of mankind. 2
and filth.2
i At the time of reappearance, infants in
i Hearts will be free of grief and sorrow. 3
cradles will desire to help and assist
i Love and kindness shall pervade all the
Imam-e-Zamaan (a.t.f.s.).3
nooks and corners of the earth. 4
i After reappearance, believers resting in
graves will give each other good news of
the reappearance.4
i Al l th e jo y s an d go od n es s wi l l be
provided in the government of Imam
Mahdi (a.t.f.s.).5
1. Behaar al-Anwaar, vol. 53, p. 187; Mikyaal
al-Makaarem, vol. 1, p. 52
1. Yaum al-Khalaas, p. 280.
2. Kam aal al-Deen, vol. 1, p. 252; Kefaayah
2. Behaar al-Anwaar, vol. 102, p. 101; Misbaah
al-Asar, p. 72-73; Behaar al-Anwaar, vol. 26, p.
al-Zaaer, p. 217-219.
302-303; vol. 21, p. 312; vol. 53, p. 187.
3. Behaar al-Anwaar, vol. 52, p. 35.
3. Behaar al-Anwaar, vol. 52, p. 129; vol. 102, p.
4. Behaar al-Anwaar, vol. 52, p. 328 narrating from
102; Mikyaal al-Makaarem, vol. 1, p. 116 & 1 42;
Kaamil al-Ziyaaraat; Mikyaal al-Makaarem, vol.
Misbaah al-Zaaer, p. 217-219.
1, p. 239, 247; A'laam al-Waraa, p. 465.
4. Iqbaal al-A'maal, p. 507; Behaar al-Anwaar, vol.,
5. Bashaarah al-Islam, p. 81.
21, p. 312.
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 i During the reign of Imam (a.s), the (a.t.f.s.).1
inhabitants of the world, the residents of i As per the sayings of the infallible Imams
the skies, the beasts, the birds, and even (a.s.), fortunate are those who find the
the fish in the ocean, will rejoice at his rule of Imam-e-Zamaan (a.t.f.s.) and hear
governance.1 his talks.2
i People will live in an unprecedented
style.2
i The dead will crave to be alive again to
enjoy the bounties of Imam Mahdi's
(a.t.f.s.) rule.3
i Everybody will utter only his name. They
wi l l n o t c e a s e r e me mb e r i n g h i m
(a.t.f.s.).4
i Peopl e wi l l seek refuge i n
Imam-e-Zamaan (a.t.f.s.).5
i The old and the young alike will listen to
Imam Mahdi (a.t.f.s.) and obey him

1. E'qd a l -D o ra r , p . 1 3 6 ; Al- Bu rh a an Fi
Alaamaat-e-Mahdi Aakher al-Zamaan (a.s.), p.
77; Mikyaal al-Makaarem, vol. 1, p. 85; E'qd
al-Dorar, p. 34.
2. Al - Bu r ha a n Fi Al a a m a at- e - Mah d i Aa k h e r
al-Zamaan (a.s.), p. 86.
3. E'qd al-Dorar, p. 44.
1. Mu n ta k h a b a l - A s a r , p . 1 5 7 ; Ya n a a b e e '
4. Bashaarah al-Islam, p. 76; E'qd al-Dorar, p. 52.
al-Mawaddah, p. 467.
5. E'qd al-Dorar, p. 167; Al-Malaahem wa al-Fetan,
2. Yaum al-Khalaas, p. 374.
p. 70; Muntakhab al-Asar, p. 478.
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 25. Invoking Please come that wilted gardens may
bloom again.
Imam-e-Zamaan (a.t.f.s.) Please come that the nightingales may
O Mahdi! O Braveheart! O Lion of God! sing the song of your victory and triumph.
The righteous are awaiting you. Please Please come that the meadows and
come! pastures may get a fresh lease of life.
O Mahdi! O Ark of Salvation! The world O Mahdi!
is engulfed by storms. Ships have been O fountain of virtues! O loftiness of the
wrecked. The eyes of your loved ones are righteous! O standard of liberty! The world is
fixed at you. They are awaiting your arrival. replete with sorrow. Now, please raise the
O Mahdi! O Center of Hope! veil of occultation.
Darkness has enveloped the hearts. The O Mahdi!
helpless and the weak are orphans. Please O Power of God! O the one with (the
come and stroke the hand of benevolence on sword) Zulfiqar in his hands! The oppressors
their heads. ha v e b ec ome ext r eme l y ha u g ht y a n d
O Mahdi! O Shore of Deliverance! arrogant.
The hearts of believers are awaiting you O Mahdi!
restlessly. Please come and grant them O the Treasurer of Divine Knowledge!
tranquility. Hoist the flag as the darkness of ignorance
O Mahdi! O Morn of Hope! has engulfed the world.
The night of separation is painfully long. O Mahdi!
W hile most l i e in the deep slumber of O the Aware Eye of God! The ark of
negligence, a few of your lovers and adorers humanity is whirling in crises. Only the breeze
await your luminous reappearance with of your reappearance can save it.
restive eyes and restless hearts. Please O Mahdi!
come that the flowers of hope may blossom. O Heir of Ali! Our begging bowl is empty.
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 Ma y th e p oo r r ecei ve th e same r oyal O Spring of Life!
generosity once again! Till when will rubbish sweepings adorn
O Mahdi! the gatherings?
O Legatee of Prophet Yusuf! Despair is O Sharp Sword of Allah!
striking the hearts. May the hearts gain the Till when will the tyrants be let loose?
soul of hope! O Pen!
O Mahdi! What has happened to you? Stop!
O Messiah of the Soul! Sickness and He (a.t.f.s.) himself is awaiting divine
helplessness is rampant and widespread. orders.
Only you can grant cure to the sick. Since ages, he (a.t.f.s.) has been raising
O Mahdi! the cry, 'Is there a helper?'
O I n he r i t o r o f I ma m R e z a ' s ( a . s . ) There is none to respond to his cry but a
knowledge! The hearts are devoid of real few righteous believers. For centuries, he
knowledge. Please quench the thirst (of (a.t.f.s.) is praying for his early reappearance.
knowledge) of parched throats. But there are few of true character and truthful
O Mahdi! ones to say 'Aameen'.
O O b ed ie nt Ser va nt o f Al la h ! T h e In the House of Allah, on all four sides of
essence of worship has abandoned the the center of monotheism, in the presence of
hearts. Please give the life of belief to the the Almighty, the tongue is in total harmony
dead hearts. with the hand while supplicating,
O Sun of Life!       
Till when will you remain concealed
"O Allah! Fulfill for me what You
behind the clouds of occultation?
have promised me."
O Bright Moon!
Come!
Till when will you hide behind the clouds
Let us take a pledge of mastership,
in the dark night?
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 obedience, love and sacrifice at the threshold
of Imamat.
Let us purify our contaminated hearts,
cleanse them of sins and prepare them to
listen to his en liveni ng and en richin g
teachings.
Let us pray for his earliest reappearance
every morning and evening.
From the depth of our hearts and with
utmost righteousness, let us call out,
        
"O Allah! Hasten the reappearance
of your friend."
Aameen!

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 Contents Resurrection ............................................... 45
18. Characteristics Of The Rulers .................... 46
No. Pg. No.
19. Advancement Of Knowledge ...................... 63
* Preface .......................................................... 1
20. General Hygiene ......................................... 65
1. The Pivot Of Life ........................................... 5
21. A Safe World ............................................... 66
2. The Divine Sun.............................................. 8
22. Excellent Morality......................................... 68
3. The Hope Of All Ages.................................... 9
23. End Of Disputes And Prevalence Of Love . 70
4. Paradise Of The Inhabitants Of The Earth 12
24. Universal Contentment: Hallmark of Imam
5. Fervour And Supplication .......................... 15
Mahdi's (a.t.f.s.) Government ..................... 71
6. A Magnificent Sight ..................................... 19
25. Invoking Imam-e-Zamaan (a.t.f.s.) .............. 74
7. The Image Of Reappearance ..................... 22
8. Divine Proof ................................................. 24
9. Glad tidings of the Prophets (a.s.) and
their successors .......................................... 30
10. Establishment Of Justice And Equity .......... 33
11. Harmony With Nature .................................. 36
12. Economic Welfare ...................................... 38
13. A Happy Society .......................................... 40
14. Unparalleled Universal Government ........... 41
15. Ascendancy Of Shiaism .............................. 42
16. Widespread Inclination Towards Religion .. 44
17. Government Of The Righteous Till

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 Name of
The Golden Era of Reappearance
Book:

Date of
Shaban 1424/October 2003
Publication:

Published by: Association of Imam Mahdi (a.s.)

Presented by www.ziaraat.com