Understanding Environmental Sustainability: "We Have It in Our Power To Begin The World Again" Thomas Paine
Understanding Environmental Sustainability: "We Have It in Our Power To Begin The World Again" Thomas Paine
Thomas Paine
Objectives
The deterioration of the global environment is such that it has reached a scale that
encompasses the vital life support systems of the biosphere. Scientists, educators and policy
makers who have studied the environmental problems facing the world today believe that the
threat to the environment is extremely serious, and majority agree that immediate action is
needed. Fortunately for our society,and probably because of man's natural instinct for self-
preservation, the environmental crisis has awakened global responses aimed precisely to reverse
this negative trend.
This pathetic environmental impasse mainly came as people viewed the earth as an
unlimited supply of resources for exclusive human use. This feeling of entitlement has fostered a
frontier ethic and a tendency to exploit the earth’s resources. It is extremely naive to assume that
the earth's resources are infinite and inexhaustible. The hard fact is that the world's resources are
finite and that limits are real. Secondly, man must realize that he is interconnected and
interwoven into nature's web; he cannot act apart from it. For example, the symbiotic
relationship among man, animals and plants maintains the carbon-oxygen balance responsible for
the growth and survival of all living things. The food that sustains human beings primarily comes
from plants, soil, water and air going through a food chain. Interdependence and interaction
between the biotic and abiotic components of the environment is a reality being affirmed
everyday.
Major global, potentially disastrous environmental trends continue to confront us, many
with dire consequences. Another situation favoring environmental degradation is the use of
common-property resources. These are resources that are difficult to exclude people from using
and of which each user depletes or degrades the available supply. Most are potentially
renewable. Examples are clean air, fish in parts of the ocean not under the control of a coastal
country, migratory birds, gases of the lower atmosphere, the ozone content of the upper
atmosphere and outer space.
Because excluding people from using the resources that make up the global commons is
difficult, they can be polluted or overharvested and converted from renewable to slowly
renewable, non-renewable or unusable resources. Abuse or depletion of common property has
been called the tragedy of the commons. It occurs because each user reasons, "If I don't use this
resource, someone else will. The little bit I use or the little bit of pollution I create is not enough
to matter.
When the number of users is small, there is no problem. But eventually the cumulative of
many people trying to maximize their use of a common-property resource depletes or degrades
the usable supply. Then no one can make a profit or otherwise benefit from the resource. One
way to solve the dilemma is for users of a common-property resource to agree voluntarily to
limit their use to help sustain the resource. This has been successful at the local level where peer
group pressure among neighbors and friends can play an important role. An example for this is
the use of irrigation water in a farming community. Each user must ensure that water can and
should flow from irrigation source even up to the farthest farm through judicious use and through
participatory group dynamics. Another approach is for various local, regional or national
governments to agree to cooperate in regulating access to common-property resources.
The changes required to shift massive industrial and agricultural societies onto a
sustainable course are already underway. These changes, which will take generations to
complete, will involve arduous work in many fields at all levels of society. The kinds of changes
needed will require not only materials shifts but also changes on the level of moral values, ethics
and new modes of thinking and analysis.
Creating a high-synergy sustainable society that lives within the earth's means is possible
but requires the adoption of a new, sustainable ethic- one that respects limits and seeks to ensure
for future generations and other species the resources they need to survive. The sustainability
ethic has given rise to a whole new paradigm of sustainable development.
Sustainability can be defined in many ways. The simplest definition is: A sustainable
society is one that can persist over generations, one that is far-seeing enough, flexible enough,
and wise enough not to undermine either its physical or its social system of support. The World
Commission on Environment and Development put that definition into memorable words: A
sustainable society is the one that "meets the needs of the present without compromising the
ability of future generations to meet their own needs."
A new value system recognizes our place in the natural order as one of many millions of
species. It is one that favors cooperation over domination and provides broad guidelines for
human behavior. However, this new ethic must be articulated into actions; otherwise, it is
reduced to a useless philosophy.
The operating principles for this sustainability ethic are gleaned largely from the realm of
biology and natural science. Having evolved through 4 billion years, natural ecosystems are
characterized by at least six biological principles that serve as strategies for achieving
sustainability as follows: a. Conservation b. Recycling c. Renewable resource use d. Restoration
e. Population control, and f. Adaptability. Adoption of these principles as sustainability strategies
could be useful in reshaping human society.
Conservation. Natural ecosystems persist because organisms in them use only the
resources they need, and they generally use them efficiently. In this text, the term conservtion is
used to describe these two related activities.
Regeneration of Renewable Resources. Natural systems also persist because they rely
principally on renewable resources- resources such as air, water, plants and animals that
regenerate via biological or geological processes. Virtually all life on earth, including our own, is
nourished by plants. Plants, in return, depend on three renewable resources: air, water and soil.
The energy of life comes from the sun, a vast of nonrenewable resource. Without plants to
capture sun's energy, most life forms cannot survive. Despite the belief that humans are apart
from nature, our lives are intimately tied to natural systems.
Restoration. Natural ecosystems also endure because they are capable of repairing
damage, or restoration. This refers to mechanisms that permit the self-repair of ecosystems in the
biosphere, the thin skin of life on the planet, including the system of blood clotting or skib repair
on our own bodies and the regeneration of life after natural calamities and disasters such as
volcanic eruptions, floods and forest fires.
Population Control. Natural ecosystems also persist because they possess mechanisms
that control populations within the carrying capacity of the environment. Carrying Capacity is
defined as the number of organisms an ecosystem can support indefinitely. Through a variety of
mechanisms, populations living in undisturbed ecosystems are held within the limits imposed by
food supply and the availability of other resources. If their demand exceeds resource supplies,
numbers are usually quickly adjusted downward to reset the balance.
Adaptability. Finally, natural systems persist because of the capacity of organisms within
them to change through time, that is, to evolve. Evolution is a process that leads to structural,
functional and behavioral changes in species, known as adaptations. Favorable adaptations
increase an organism’s chances of survival and reproduction.
The biological principles of sustainability explain why natural systems persist. They offer
a set of practical guidelines that help us put the sustainable ethic into effect. Ultimately, they
could help us to reshape systems of waste management, energy supply, housing, transportation
and others, all of which are grossly unsustainable in their current forms. By applying biological
principles of sustainability, human society can build an enduring human presence.
Numerous factors lie at the root of today's crisis of unsustainability. Among the most
important one's are: 1. frontier ethic 2. inefficiency 3. overconsumption 4. linearity (linear
thinking and linear systems) 5. fossil fuel dependence 6. overpopulation. These overtly
unsustainable human tendencies are evidently responsible for a number of symptoms
characterizing our current global environmental crisis such as food shortage and starvation,
species extinction, depletion of groundwater, depletion of minerals and fossil fuel, air pollution,
water pollution, unregulated disposal of hazardous and solid wastes, destruction of rangeland and
farmland, among others.
For many years, humans have been treating the symptoms of Environmental crisis, while
ignoring the root causes. That is our approach is symptomatic not systematic. The ethic of
sustainability requires and appreciation of new values. Essentially, it recognizes that the earth
has a limited supply of resources for all species and that all life depends on a healthy, well-
functioning ecosystem. In this context, human beings needs to realise that they are part of nature
and subject to its laws. To succeed in creating human presence on Earth would require a
rebuilding of society according to the pattern laid down by nature.
Education for sustainability, like sustainable development itself, is a process rather than a
fixed goal. It may precede- and it will always accompany- the building of relationships among
individuals, groups and their environment.
1. It enables people to understand the interdependence of all life in this planet and the
repercussions that their actions and decisions may have both now and in the future on resources,
on the global community as well as their local one, and on the total environment.
1. Define "sustainable society". What new forms of thinking are necessary to achieve it?
2. Does the ethic of sustainability mean no economic growth? In a world fixated on material
growth and accumulation of material goods, envision how sustainability can be practiced as a
workable and necessary ethic for a society that is slow approaching its natural physical and
resource limits.
References
2. Chiras, Daniel D. 1994. Environmental Science: Action for a Sustainable Future. 4th
Edition. The Benjamin Cummings Publishing Company, Inc., California. 608pp.
3. Ruth S. Guzman, Ph.D., Roger Z. Guzman, Ph.D. Environmental Education for Sustainable
Development.
Prepared by:
Reymart M. Bontia
Subject Lecturer