Lesson 1 Geographic, Linguistic and Ethnic Dimensions of Philippine Literary From Pre-Colonial To Contemporary and Representative Texts From The Regions
Lesson 1 Geographic, Linguistic and Ethnic Dimensions of Philippine Literary From Pre-Colonial To Contemporary and Representative Texts From The Regions
Lesson 1 Geographic, Linguistic and Ethnic Dimensions of Philippine Literary From Pre-Colonial To Contemporary and Representative Texts From The Regions
Our forefathers already had their literature, which reflected in their customs and traditions. They had
their alphabet even before they had colonized. The Spanish friars burned their alphabet in the belief that
they were works of the devil or were written on materials that quickly perished, like the barks of trees,
dried leaves, and bamboo cylinders, which could not have remained firm even if efforts were made to
preserve them. Our unique geographic location is the reason why we are rich.
• Folk tales. These are made up of stories about life, adventure, love, horror, and humor where
one can derive lessons.
An example of this is THE MOON AND THE SUN.
• The Epic Age. Epics are long narrative poems in which a series of heroic achievements or
events, usually of a hero, are dealt with at length.
• Folk Songs. These are one of the oldest forms of Philippine literature that emerged in the
pre-Spanish period. These songs mirrored the early forms of culture. Many of these have 12
syllables. Examples of which are Kundiman, Kumintang o Tagumpay, Ang Dalit o Imno, Ang
Oyayi o Hele, Diana, Soliraning and Talindaw
Literature in this period may be classified as religious prose and poetry and secular prose and poetry.
• Spanish Influences On Philippine Literature
The first Filipino alphabet, called ALIBATA, was replaced by the Roman alphabet. Also, the
teaching of the Christian Doctrine became the basis of religious practices. European legends and
traditions brought here became assimilated in our songs, corridos, and moro-moros.
• Folk Songs
It manifests the artistic feelings of the Filipinos and shows their innate appreciation for and love
of beauty. The examples are Leron-Leron Sinta, Pamulinawen, Dandansoy, Sarong Banggi, and
Atin Cu Pung Sing-sing.
• Recreational Plays
There were many recreational plays performed by Filipinos during the Spanish times. Almost all
of them were in a poetic form such Cenaculo, Panunuluyan, Salubong and Zarzuela.
In 19th Century, Filipino intellectuals educated in Europe called Ilustrados began to write about the hitch
of colonization.
The Propaganda Movement (1872-1896) - This movement was spearheaded mostly by the intellectual
middle-class like Jose Rizal, Marcelo del Pilar; Graciano Lopez Jaena, Antonio Luna, Mariano Ponce, Jose
Ma. Panganiban, and Pedro Paterno.
o Some of Rizal’s writings: Noli Me Tangere, Mi Ultimo Adios, Sobre La Indolencia Delos
Filipinos and Filipinas Dentro De Cien Aňos.
o Some of Del Pilar’s writings: Pagibig sa Tinubuang Lupa (Love of Country), Kaingat Kayo
(Be Careful), and Dasalan at Tocsohan (Prayers and Jokes).
o Some of Jaena’s writings: Ang Fray Botod, La Hija Del Fraile (The Child of the Friar), and
Everything Is Hambug (Everything is mere show), Sa Mga Pilipino...1891), and
Talumpating Pagunita Kay Kolumbus (An Oration to Commemorate Columbus).
Linguistically, Americans influenced Filipino writers to write using English language. Jose Garcia Villa
became famous for his free verse.
The languages used in writing were Spanish and Tagalog and the dialects of the different regions. But the
writers in Tagalog, continued in their lamentations on the conditions of the country and their attempts to
arouse love for one’s native tongue and the writers in English imitated the themes and methods of the
Americans.
Philippine Literature was interrupted in its development when another foreign country, Japan, conquered
the Philippines between1941-1945. Philippine literature in English came to a halt. This led to all
newspapers not to be circulated in the community except for TRIBUNE and PHILIPPINE REVIEW.
The common theme of most poems during the Japanese occupation was nationalism,
country, love, and life in the barrios, faith, religion, and the arts.
a. Haiku, a poem of free verse that the Japanese like. It was made up of 17 syllables
divided into three lines and
b. Tanaga – like the Haiku, is short, but it had measure and rhyme.
c. Karaniwang Anyo (Usual Form)
Because of the strict prohibitions imposed by the Japanese in the writing and publishing of works in
English, Philippine literature in English experienced a dark period. For the first twenty years, many books
were published both in Filipino and in English.
In the New Filipino Literature, Philippine literature in Tagalog was revived during this period. Most themes
in the writings dealt with Japanese brutalities, the poverty of life under the Japanese government, and
the brave guerilla exploits.
According to Pociano Pineda, youth activism in 1970-72 was due to domestic and worldwide causes.
Because of the ills of society, the youth moved to seek reforms.
The youth became vocal with their sentiments. They demanded a change in the
government. It was manifested in the bloody demonstrations and the sidewalk
expressions and also in literature.
The period of the New Society started on September 21, 1972. The Carlos Palanca Awards continued to
give annual awards. Poems dealt with patience, regard for native culture, customs, and the beauties of
nature and surroundings. Newspapers donned new forms.
News on economic progress, discipline, culture, tourism, and the like were favored more than the
sensationalized reporting of killings, rape, and robberies. Filipinos before were hooked in reading
magazines and comics.
PERIOD OF THE THIRD REPUBLIC (1981 -1985)
After ten years of military rule and some changes in the life of the Filipino, which started under the New
Society, Martial Rule was at last lifted on January 2, 1981. The Philippines became a new nation, and this,
former President Marcos called “The New Republic of the Philippines.” Poems during this period of the
Third Republic were romantic and revolutionary. Many Filipino songs dealt with themes that were true-
to-life like those of grief, poverty, aspirations for freedom, love of God, of country and fellowmen.
History took another twist. Once more, the Filipino people regained their independence, which they lost
twenty years ago. In four days from February 21-25, 1986, the so-called People Power (Lakas ng Bayan)
prevailed. In the short span of the existence of the real Republic of the Philippines, several changes already
became evident. It was noticed in the new Filipino songs, newspapers, speeches, and even in the
television programs. The now crony newspapers that enjoyed an overnight increase in circulation were
THE INQUIRER, MALAYA, and the PEOPLE’S JOURNAL.
The region, then, takes pride in long stretches of white sand and clear waters alongside its rich cultural
heritage. What you are about to read is a poem written by a Carlos Palanca Memorial Awardee in Poetry
in 1964, Carlos A. Angeles. His collection of poems entitled, Stun of Jewels, also bagged him the Republic
Cultural Heritage Award in Literature in the same year.
A MOMENT OF SILENCE
Gabu
by Carlos A. Angeles
The battering restlessness of the sea And neutral where the sea has beached its
Insists a tidal fury upon the beach brine,
At Gabu, and its pure consistency Where the spilt salt of its heart lies spread
Havos the wasteland hard within its reach. Among the dark habiliments of Time. The vital
Brutal the daylong bashing of its heart Against splendor misses. For here, here
the seascape where, for miles around, At Gabu where the ageless tide recurs All
Farther than sight itself, the rockstones part things forfeited are most loved and dear.
And drop into the elemental wound. It is the sea pursues a habit of shores.
The waste of centuries is grey and dead
Gabu depicts a coastline in Ilocos that is constantly experiencing the battering restlessness of the sea. The
water that comes back to the shore seems furious and ruthless with its daylong bashing, which havocs
the wasteland. Being an archipelagic country, the Philippines knows the importance of water and the sea.
The island of Visayas is one of the major geographical divisions in the Philippines, the other two being
Luzon and Mindanao. It is divided into Western, Central, and Eastern Visayas. The Visayas region is
comprised of several islands circling the Visayan Sea. Its people, therefore, share a sea-based culture and
tradition that may be rooted in a strong religious foundation.
The dwelling place of many festivals such as the Ati-Atihan, Di-nagyang, Sinulog, Pintados, and Maskara,
the Visayas may indeed be considered as one of the cradles of Philippine civilization.