Constitutional Law I
Constitutional Law I
Constitutional Law I
FUNCTIONS OF CONSTITUTION:
Declare and define the boundaries of the political community. (Part 1 and citizenship)
Declare and define the nature and authority of political community. Whether it is
democratic, republic, socialist or secular. These are used to define the nature of political
community of the state. Specifies with whom the sovereignty of the state exists. (preamble)
(in India sovereignty lies with the people)
It can express the identity and the values of national community. The idea of the
constitution is to exists for a long time. The constitution should envision the values.
(Fundamental duties and Directive principles)
Declare and define the rights and duties of the citizens. (Fundamental rights and duties)
Establish and regulate the political institutions of the community. (Like the election
commission, parliament etc.)
Divide and share power between different layers of the government or sub-state
government. (Central and state)
Declares the official religious identity of state and demarcate relationships between sacred
and secular authorities.
Social, economic or development goals. (Part 4)
Divisions
Arrangement
1) Preamble
2) Preliminaries: describes the state
3) Fundamental Rights
4) Social economic (only few specific constitutions)
5) Organs of the State – legislature, executive and judiciary
6) Temporary constitutional provisions
7) Independent institutions
8) Amendment procedure of the constitution
The separation of power is based on the concept of trias politica. This principle visualizes a
tripartite system where the powers are delegated and distributed among three organs
outlining their jurisdiction each.
Why Montesquieu? powers must be separated among the organs of the government. The
concept of distribution of powers have come across Aristotle. He has explained it in his book
“The spirit of the Laws” (1748).
For a free democracy to function and flourish we can keep a check on the concentration of
power.
The powers are to be exercised between legislature, executive and judiciary.
Each and every organ should be independent of each other. (1) it’s there in Indian form of
government.
When one organ is exercising its functions, it should exercise in such a way it avoids
interference with other organs functions. (2)
Member of one organ of the government should not be the member of the other organ of
the government. (3)
To protect the liberties of people there should be separation of power.
These two functions are applicable rigidly is both USA and India.
There are two types functional separation (2) and personnel separation (3).
Personnel separation it is to the parliamentary form of government.
USA there is presidential form of government. Influenced by Montesquieu form of
separation. Functional separation is mentioned. Even personnel separation of power is
possible.
Parliamentary form of government is the corporation between the organs of the
government. To an extent the functional separation is possible. Personnel separation is not
possible. Because executive is a part and parcel of the legislature. It is not possible in Indian
context. Legislature exercise judicial functions i.e., impeachment and when it punishes the
members for the breach of parliamentary privileges even laymen and members. Executive
also performs the law-making functions like promulgate ordinances, Judiciary exercising
legislature functions are absence of law.
India has a parliamentary form of government that is the reason why we don’t have
personnel function.
Parliamentary works on corporation and coordination.
There has to be some permeable functions between executive and legislature.
We see a personnel overlap.
Judiciary remains independent in both forms of government let it be presidential or
parliamentary.
Advocate on record is the who is practising in the supreme court.
It’s not in rigidity under Indian content (separation of power)
Indira Nehru Gandhi v. Raj Narain
…. That in the Indian Constitution, there is separation of powers in a broad sense only. A
rigid separation of powers as under the American Constitution or under the Australian
Constitution does not apply to India.
Ram Jawaya Kapur v. State of Punjab
The Court held that though the doctrine of separation of powers is not expressly mentioned
in the Constitution it stands to be violated when the functions of one organ of Government
are performed by another.
This means the Indian Constitution had not indeed recognized the doctrine of separation of
powers in its absolute rigidity but the functions of different parts or branches of the
Government have been sufficiently differentiated and consequently, it can very well be said
that our constitution does not contemplate assumption, by one organ or part of the state, of
functions that essentially belongs to another.
RULE OF LAW:
JUDICIAL REVIEW:
It’s not an Indian origin. It has originated from the American Supreme Court.
The judiciary sees to it that the functions the legislature exercise its functions within the
controverse of the constitution. The same with executive. Power of scrutiny. Judiciary is
exercising the power of judicial review over the laws made by the legislature and the
executive actions are in the conformity of the constitution.
There are five types of writs: Habeas Corpus, Mandamus, Certiorari, Quo Warranto and
Prohibition.
In India, the constitution has provided the Supreme Court with the power to issue the Writ
under Article 32 of the Constitution.
The power to issue Writs are also provided to the High Courts of India under Article 226.
Marbury v. Madison (secretary of the state)
Judge was Jhon Marshall
John Adams contested for the re-election to Thomas Jeferson.
John Adams’s secretary of state Marshall
Thomas’s secretary of state was Madison
Even after Jhon Adams defeat he appointed 42 justices of peace and 16 circuit judges he
does before demitting the office. They were nominated and approved by the senate. John
Marshall had to deliver all the commissions in a single day.
Because Marshall was unable to deliver all the commissions one of them was Marbury.
Thomas Jeferson stated that the remaining commissions as void. He said Madison not to
deliver the rest commissions.
He files a case in Supreme court of the US.
John was from federalists
Thomas was democratic
1803,
Original jurisdiction 131 article of the constitution. Types of disputes are mentioned in the
constitution.
Appellate Jurisdiction the power of a court to hear appeal from the lower courts.
Writ jurisdiction A Writ means an order i.e., anything that is issued under an authority is
known as a writ. The Constitution of India empowers the Supreme Court and the High
Courts to issue Writs for the enforcement of the fundamental rights conferred by the Part-III
of the Indian Constitution under Article 32 and Article 226. Integrated jurisdiction because
there is only one supreme court at the apex level. USA there is disintegrated Judiciary
because the states in USA enjoy autonomy. The state will have their own constitution. There
is a federal constitution. The states were independent earlier. The states have their own
judiciary. There is a different type of hierarchy in the state.
Chief justice john Marshall gets the credit for introducing judicial review.
Article 13, 32, 136, 226, 227
Article 13 it is one of the sources of power of judicial review. If the fundamental rights under
the constitution have to be protected then judiciary review has to have a connection. It says
that the laws made by the parliament should not infringe/ up bridges the fundamental
rights if it does it becomes unconstitutional.
32 and 226 talks about authority of issuing writs. Habeas corpus is granted when right to life
and liberty is being infringed.
Judicial review can also be exercised to keep a particular organ in its concise. It should not go
in the contrary of the constitution.
Justice Khanna is kesavananda Bharati case the question was regarding constitutional
amendment. Basic structure of doctrine is not mentioned in the constitution but it’s given
under the judiciary. The power of the government to scrutinize the constitutional
amendment. A regular law made by the parliament should be used in such a manner that it
won’t up bridge the fundamental rights (1). When the parliament amends the constitution, it
uses the constituent power to amend the constitution. (2). Judiciary while exercising the
power of judicial review can strike down the constitutional amendment. If it goes beyond its
power judiciary will stuck it down. Judicial review is the basic feature of the constitution
which can be never taken away by the parliament. It is the important working aspect. From
the provisions of the constitution judiciary says judicial review is part and parcel of basic
principles. It needs a holistic appreciation.
Justice Chandrachud and Justice Bhagwati view in Minerva Mills: Chandrachud said that
judicial wing has to test the validation of legislature. Judiciary reiterated that it’s the basic
structure of the constitution.
Indira Gandhi v. Raj Narian – 39th CA enacted on 10th August, 1975: when it was pending in
the supreme court, she proclaimed the national emergency. It led to ADM Jabalpur. She
gathered that SC is not with her gradually. 39 th CA was passed to protect the office of prime
minister. The amendment said that the election to the office of President, VP, PM and
speaker of LS cannot be challenged before any court of law. It also said if at all the election
to these have to be challenged it can be done in the forum established by a law made by the
parliament. The decision given by the court before that won’t have no significance it will be
null and void. Power of the court to decide on these disputes have being taken away and
given only to the judiciary to decide in a judicious manner. The court strikes down the
amendment on the basis of the basic structure of the doctrine. The power of judicial review
cannot be taken away by the parliament and struck down the amendment.
Shreya Singhal v. Union of India is a judgement by a two-judge bench of the Supreme Court
of India in 2015, on the issue of online speech and intermediary liability in India. The
Supreme Court struck down Section 66A of the Information Technology Act, 2000, relating to
restrictions on online speech, as unconstitutional on grounds of violating the freedom of
speech guaranteed under Article 19(1)(a) of the Constitution of India. The Court further held
that the Section was not saved by virtue of being a 'reasonable restriction' on the freedom of
speech under Article 19(2).
Navtej Singh Johar v. UOI: section 377 of IPC
Joseph Shine v. UOI
Sharaya Bano v. UOI
Salient features of the Constitution
PREAMBLE:
Article 13(2)
Article 13(2): The State shall not make any law which takes away or abridges the rights
conferred by this Part and any law made in contravention of this clause shall, to the extent
of the contravention, be void.
Article 13 is the source of the power of judicial review.
Article 13 imposes an obligation on the state not to take away the fundamental rights of the
citizens.
It the state infringes the fundamental rights then the court will strike down such an action
the state. Be it in the form of law made by the legislature it will be struck down. Be it in the
form of executive action take by the executive it will still be struck down.
Article 12:
In this part, unless the context otherwise requires, "the State" includes the Government and
Parliament of India and the Government and the Legislature of each of the States and all
local or other authorities within the territory of India or under the control of the
Government of India.
The term “state” includes
The government and parliament of India
The government and the legislature of a state;
All local authorities; and
Other authorities within the territory of India, or under the control of the central
government.
There are different types of definition.
This type of definition is called as an inclusive definition. It’s an open-ended definition. There
could be other things can be added to the definition.
Yes, the word state can have a liberal definition.
We do not have abstract states. We have identifiable states.
Each and every state have a legislature but every state may not have a council.
The way bicameralism is practiced at centre it may not be practised at states.
The corporations, the development trusts If there are any. These are constituted at the
lower level to constitute the city. These are named as local authorities.
These are easily identifiable above the word other authorities.
The only problem which arises when the word “state” is interpreted is the meaning of “other
authorities”.
because what have to come ‘within the territory of India’ is not mentioned. Other
authorities are not defined anywhere in the constitution.
When we talk about liberal interpretation we are talking about other authorities. If More
and more authorities are brought in the meaning of other authorities, we will ensure those
authorities should also be made subject to fundamental rights. Those independent bodies
also are made in such a manner that they do not infringe the fundamental rights. “the
broader the interpretation of other authorities the broader the interpretation of the
fundamental rights”.
Other authorities:
ARTICLE 13:
(1) All laws in force in the territory of India immediately before the commencement of this
Constitution, in so far as they are inconsistent with the provisions of this Part, shall, to the extent of
such inconsistency, be void.
(2) The State shall not make any law which takes away or abridges the rights conferred by this Part
and any law made in contravention of this clause shall, to the extent of the contravention, be void.
"law" includes any Ordinance, order, bye-law, rule, regulation, notification, custom or usages having
in the territory of India the force of law;
"laws in force" includes laws passed or made by Legislature or other competent authority in the
territory of India before the commencement of this Constitution and not previously repealed,
notwithstanding that any such law or any part thereof may not be then in operation either at all or in
particular areas.
(4) Nothing in this article shall apply to any amendment of this Constitution made under Article 368.
CLAUSE 4:
Article 368 should not apply to the amendment. When the parliament is amending the
constitution, it does through constituent power.
The regular law-making power of the parliament is different from constituent power of the
parliament. The regular law-making power is exercised while making regular legislation. But
when the parliament is amending constitution, it exercises constituent power.
The parliament gets the authority because the constitution was made by constitution
assembly. The constituent assembly is no longer so, for the flexibility to be introduced under
the constitution so that the constitution can keep pace with times the provision for the
amendment for the constitution needs to be included.
Article 368 provides procedure for amendment of the constitution. Because the provision is
not sufficient all the more who is to exercise the power to amend the constitution needs to
be prescribed because the constituent assembly is not there.
The constituent assembly itself has specifies that it will be the supreme law of the country
which will get the authority to amend the constitution.
When the Parliament tries to amend the constitution just cannot decide by the majority for
the amendment of the constitution.
For amending the constitution, the parliament needs to pass a legislation the majority it
passes is the constitution amendment act.
Clause 4 says when the parliament amends the constitution by making a law and amends
any Fundamental Rights such law by which this amendment is made it cannot be challenged
under article 13. It cannot be asked to the judiciary that the exercise the power of judicial
review and strike down legislation.
When parliament possess the power to amend the constitution, it means it has the power to
amend the fundamental rights as well. The restriction on amendment is the basic structure.
So, nothing should be done so as to change the basic structure by the parliament. It is the
significance of clause 4.
Article 13 provides for justiciability to the fundamental rights. Unless and until we have
provision to have those rights implemented (significance).
Fundamental rights are justiciable and enforceable in the court of law.
CLAUSE 1 AND 2
Clause 1 of article 13 is limited to pre constitutional legislation which were in force in the
territory of India before the commencement of the constitution and still in existence after
the commencement of constitution for e.g., Indian Contract Act, Indian Penal Code, Civil
Procedure Code are pre constitutional legislation. It says there could be pre constitutional
legislation which continue to be in operation after the commencement of constitution. It can
be declared as void to the extent they are inconsistent with the Fundamental Rights. Pre
constitutional legislation should also confirm to the fundamental rights given under part 3 of
the Indian constitution. If it goes against the fundamental rights then it can be declared as
void by the judiciary.
Clause 2 of article 13 has come into existence after the constitution has being made (post
constitutional legislation). The state shall not make any law which takes away or abridges
the fundamental rights. In case the state does it will be declared as void to the extent of its
contravention.
Both clause 1 and 2 say that be it pre or post constitutional legislation should not abridge
the Fundamental Right. They will be declared void only to the extent of inconsistency by the
judiciary.
The touch stone for the validity of both of them is the Fundamental Right. The judiciary
guards the Fundamental Right. The judiciary is the Sentinel on the qui vive. It keeps the state
within the check.
The judiciary also keeps a check on the existing law that is enforced in the territory. The pre
and post constitutional legislation will be declared void by the judiciary only till the extent of
their contravention or inconsistency.
The power of judicial review is a part of basic structure but not only this the power is part
and parcel of the basic structure. This power of judicial review to be the guardian of
fundamental right cannot be taken away by the parliament by amending the constitution
also.
Article 13 has been interpreted by the court and in the process of interpretation the court
has come up with certain doctrines. When the courts have decided the cases, which are
related to Article 13 in the process it has evolved certain doctrines which help in interpreting
the law. The doctrine of eclipse and severability are of judicial origin.
A pre and post constitutional legislation if it contravenes the Fundamental Rights, it will be
declared as void to the extent of contravention (only the part which abridges the
Fundamental Rights). Judiciary has to act responsibly will have to figure the portion of pre
and post constitutional legislation which goes against the contrary to the extent of
Fundamental Rights.
The principles of interpretation should be used by the judiciary to interpret the provision.
Power of judicial review has been given to the judiciary. Presumption should never be there
but law recognizes the presumptions like validity of legislation means the court will
presume that the law is valid until the presumption is rebutted by the other side and when
the law is made it is presumed that the legislature has applied its mind after thinking about
the necessity of law in detail and then the court goes in the presumption that legislature has
applied its mind and the law made by the legislature will be presumed to be valid. Courts
also realized the law-making process carried out is a lengthy process. Court knows the time
taken by the parliament and legislature. Courts will be cautious before the legislation to be
as unconstitutional.
When the entire pre and post constitutional legislation is struck down void the parliament
has to start again. This is where the word “to the extent” comes.
Doctrine of eclipse which has being evolved by Indian judiciary with respect to clause 1 of
Article 13. Pre constitutional legislation possess the power of prospective means when the
law came to be made it will be applicable to all the situations after that particular date which
will be in the future. When the law came to be made on a particular date when it is made
applicable to all the things that have occurred before the law came to be made is called as
retrospective. Simply when the law is to made applicable backdated is retrospective
application. The basic power of the legislature includes the authority to make prospective
and retrospective application.
When clause 1 is actually dealing with pre constitutional legislation. Can the provisions of
the constitution be made applicable to something that has being done under a law before
the constitution came into being? It was answered by the supreme court in Kesava
Madhava Menon v. State of Maharashtra 1951.
1951 immediately after constitution came to force the court got the opportunity to decide
on the proceptivity or retrospectivity of clause 1 of Article 13. Clause 1 is prospective in
nature. Pre constitutional legislation came to be made there was no constitution and no
Fundamental Rights. So, for a pre constitutional legislation there was no necessity as such
for it to comply with the Fundamental Right. Neither there was any requirement for the
legislature to keep in mind that the Pre constitutional law does not abridge the Fundamental
Rights because there were no fundamental rights in first place, there was no constitution.
So, therefore the pre constitutional legislation before the constitution has come into being
there is no option for it to abridge the fundamental rights because constitution is not there
and fundamental rights do not exist too. The fundamental rights and the constitution will
have an effect on pre constitutional law from the day constitution has come into force. The
invalidity will occur from 26th January 1950. When they are coming into force on 26thh
January 1950 how can they made be applicable back dated to something which has already
happened because the fundamental rights we got on 26 th January 1950. So, something that
has already occurred before the constitution came into force the Fundamental Rights cannot
be made applicable to them. The nature of Clause 1 is prospective. When the pre
constitutional legislation happens to come in conflict with Fundamental Rights that
particular provision will become void from 26 th January 1950 and not before this. A pre
constitutional law is valid because it did not have to comply with the fundamental principles
because both of them were not in existence. It will remain to be valid for the thing which has
done before the constitution came into picture.
A person who came to be prosecuted under a pre constitutional law. Under the pre
constitutional law the prosecution of the individual had already started There was a law
which gave a certain punishment and person was held charged with the violation of the
particular law therefore, his prosecution has already begun. This prosecution began before
the constitution has come into force. But after the constitution has come into force because
of fundamental rights given under the constitution we got the ‘freedom of speech and
expression’ under Article 19(1)(a). The provision of the law came in conflict with the
‘freedom of speech and expression’ because earlier when the law came to be made it had
not to comply with the ‘freedom of speech and expression’ because it was a pre
constitutional legislation there was no Article 19(1)(a) He asked the court to declare his
prosecution illegal. Article 19(1)(a). Therefore, a pre constitutional legislation need not
comply with article 19(1)(1) because there is no 19(1)(a). 19(1((a) cannot have effect on the
law for something that have been done be before 26 th January 1950. His prosecution ha
began before the constitution has come into force. Kesav Madhava still tries to file a writ
petition before the court saying that now the law has become void because we have
‘freedom of speech and expression’. Therefore, he asked the court to declare his
prosecution to be illegal and to hold the prosecution cannot be gone ahead with. The court
says that article 19(1)(a) has come into being 26 th January 1950 so it will be applicable from
26th January 1950 onwards. Article 19(1)(a) cannot be applicable before 26 th January because
there is no article 19(1)(a). so, anything that has been done under a valid legislation that
cannot be nullified after the constitution has come into force because pre constitutional law
was a valid law. Any substantive liability which had accrued under a law which was a valid
law that time those cannot be nullified before the constitution has come into force. Had the
prosecution started after the constitution has come into force then it would have been
wrong. But here the prosecution has already begun and that was an offence. So, the person
is rightfully charged of an offence and his offence is rightfully being prosecuted an offence
because was a valid legislation and valid offence. Supreme court said Article 13(1)(a) is
prospective in nature and not retrospective. Any substantive liability which had accrued
under a law which was a valid law that time those cannot be nullified before the
constitution has come into force. had the prosecution started after the constitution has
come into force then it would have been wrong. His prosecution will not be affected
because it was under the valid law. A pre constitutional legislation before the constitution
came to force will be treated a valid legislation. Any substantive liability which had
accrued under a law which was a valid law that time those cannot be nullified before the
constitution has come into force. Had the prosecution started after the constitution has
come into force then it would have been wrong. The law was valid law when it came to be
made.
TADA 1985 and POTA 2002 are made by the parliament to deal with terrorist’s activities. The
aim of this legislation was specific unlike a regular law made by the parliament is perpetual
in nature. Unless the law is said to be temporary. TADA and POTA were a temporary law.
TADA was applicable for 2 years and POTA was for 3 years. Clause which will say that law will
expire in a period of time are said to be sunset clauses. TADA came in 1985 but it was said to
remain till 1995 because parliament extended the life of the law. The purpose was not yet
served and it was extended and was allowed to expire that there was constituent expire.
Rights and liabilities of an act can continue later on. If savings clause is included the rights
and liabilities will continue even after law has lapsed.
If at all any provision of law if it comes in conflict will be declared as void in both the clauses.
Bhikaji v. Case of MP. Pre constitutional legislations which continued to be applied with the
conflict of Fundamental Rights. Supreme Court developed doctrine of eclipse in this case.
The issue was C.P and Berar Motor Vehicles (Amendment) Act, 1948. Under this provision
the power was given to the provision government to take up the entire business of motor
transportation to the exclusion of any private players. after the constitution came 19(1)(g)
came each and every person can carry on any occupation, trade and business. Because
article 19(1)(g) was there the private people can stop the state to monopolise the business.
Before article that was earlier a valid piece of legislation. After article came state could not
monopolise and became void. In 1951 the first-time amendment of constitution took place.
Article 19 was amended. Clause 6 of article 19 talks about reasonable restriction and came
to be amended and added in the constitution that the state can monopolise any business to
the extent of any private individual. Now constitution also allows the state to monopolise
the business. Because it came into conflict with the Fundamental Right for a brief period of
time. The Supreme Court says that a pre constitutional which was valid earlier and comes in
conflict with the Fundamental Right cannot be wiped all together from the statute book.
That particular provision of the law which comes in conflict with the Fundamental Right it
will we over shadowed for a particular law for a period of time and it will not be removed
but become dormant and if the Fundamental Right is amended then the law blemishes
again. The reason is that a pre constitutional law was made it was valid and did not require
to be in alignment with the in constitution. It was not void ab-intio and it was valid when
enacted. It has lost its validity when constitution came into existence.
It is not applicable to post constitutional is void ab-intio because clause 2 of article 13 says
there is a prohibition on the state (restriction on the state). If state makes any law and
infringes the right such a law is never a valid law is said to be nullity since its inception.
Doctrine of eclipse is not applicable to post constitutional law.
The two types of Fundamental Right’s: because for a pre and post constitutional legislation it
should not go contrary to the Fundamental Rights. The two categories available only to
citizens freedoms under e.g., article 19, equality in case of public employment, available to
citizens and non-citizens e.g., Article 21 and 14 uses no person rather than citizens
irrespective of nationality. When a law is said to be inconsistent with fundamental right is
available to all person it means such a law will be ineffective because fundamental right is
available to all person. if a law is inconsistent with a fundamental right only to citizen and
not to non-citizen means it will be ineffective only to the citizens such a law can continue to
the non-citizen it will not have effect on non-citizen and they cannot claim benefit because
the right is not applicable to them. A law which goes against to the fundamental right.
State of Gujarat v. Ambica Mills this was laid down and pointed by the supreme court if a
law is inconsistent with a fundamental right only to citizen and not to non-citizen means it
will be ineffective only to the citizens such a law can continue to the non-citizen it will not
have effect on non-citizen and they cannot claim benefit because the right is not applicable
to them
P. Rathinam v. UOI 1994 the petitioner has challenge constitutional validity of section 309 of
IPC a pre constitutional legislation getting in conflict with fundamental rights. The petitioner
says article 21 has to be kept in a manner that it should include right to die. If it is included
then section 309 will not be in existence. The supreme court while interpreting article 21
with respect to other fundamental rights. We can take a look at article 19 freedom of speech
and expression 19(1)(a) but also the authority not to speak. Freedom to be a part of the
association and our choice decide not to be. The fundamental right gives us the authority
not to do. The supreme court said article 21 to say right to life and also right to die. Because
interpretation was given section 309 came to be declared as void (unconstitutional) to the
extent of contravention of fundamental rights. It was a 2-judge bench.
Section 309 has come up with mental health care act in 2017 it is a new legislation. It
punishes a person for attempting to commit suicide has always met with great amount of
criticism. The criticism was such that if a person is frustrated or driven to such an extreme
that he thinks to take his own life how bad is it for letting the state to punish such an
individual because he survives because of a failed the suicide attempt. Because he survives
the suicide attempt the state gets the power to punish the person and impose a sentence of
imprisonment. Section 115 of mental health care act which recognizes that there could be
great amount of stress behind a person when he attempts to commit suicide. A presumption
will be taken if a person that he is not under a fit health condition and he will not be charge
and punished. It is presumed that he is not under a fit medical situation and immediately not
be punished.
When a particular provision is declared as void that is not removed from statute all together
but it becomes ineffective. It remains in dormant condition.
Gian kaur v. state of Punjab 1996 constitutional validity of section 306 which punishes the
person who abets the commission of suicide. Kaur and her husband were convicted under
section 306 of IPC. The lawyer of Kaur said that section 309 has being declared
unconstitutional. And article 21 has interpreted. If a person abetting the commission of
suicide, he is enforcing another person in taking his own life in the enforcement of article 21.
Supreme court realised that article 21 cannot be interpreted in this manner. The
differentiation it did was omission in other fundamental rights and active act to be done in
taking in particulars life. Supreme court overruled the decision in P. Rathinam and section
309 has been restored.
The nomenclature state and centre came to be adopted after the constitution came into
force. Earlier the nomenclature was provision was used because it is a pre constitutional law.
The state(provision) was not the same. State’s reorganisation was once before and after the
constitution before came into force. Linguistic grounds are one of the bases in the formation
of state.
SEVERABILITY
Clause 1 and 2 of article 13 and law being inconsistent with the fundamental rights. The
court will not jump to a conclusion to declare the law completely over shadowed. It will
declare only one portion as void that invalid portion should be capable for the separation
from valid portion.
The court evolved on its own by Indian judiciary.
When a void portion is identified if it can be separated from the valid part then it can be
separated. If it is not possible the whole statute has to go.
Rmd chamarbhag wala (RMCD) v. UOI the court points out 7 principles to separate a valid
portion from invalid portion and unable of separation.
1st that the intention of the legislature is the determining factor of understanding whether
the valid portion can be separate. Once the court identifies the invalid portion and identifies
to strike down, we need to understand that the legislature could still have made the law or
not have it know to declare it invalid. Intention of the legislature can be gathered from
history of act, preamble of law, debate and discussion and statement of object of law. We
can go beyond the law. (separated)
2nd the invalidity of small portion will lead to the invalidity of the entire law.
3rd the valid and invalid are distinct and separate. After identifying invalid portion, the valid
portion can stand by itself. The valid is not affected it is independent and can survive. Court
will uphold the validity.
4th they are distinct but they are a part of the same scheme. They are dependent on each
other somewhere. The invalid will result is striking the complete law.
5th they are independent. After culling out the invalid portion and the valid is so thin and
different from substance from the original law which was made. The substance of the law
changes. The entire law will go.
6th There is an identifiable invalid portion can be culled out the valid portion is so thin that it
cannot survive without any modification then the entire provision will be struck down as
void. The entire law cannot be removed.
7th severability is not limited to the form of valid and invalid portion. They can be a part of
same section and same section, different chapter of the same act. The form should be
looked into. The valid should be looked into. The substance should be looked into while
applying the doctrine of severability.
Navtej singh johar v. UOI 2016 constitutional validity of 377 was challenged because it goes
against equality, expression, dignity, liberty. Only that part which prevented consenting
adults indulging into carnal sexual intercourse in private.
Joseph shine v. UOI sec 497 was challenged for violation of equality. The entire section was
struck down. The entire concept was such it degraded the status of women; adultery should
be treated as civil matter but not crime.
DOCTRINE OF WAIVER
When the question of religion arises, the people are bound with their religion.
People tend to get territorial. In the sense that they try to identify their religion. People think
they are bound to the same religion by certain practices they follow in common with the
other members of the same religion.
Religion have said to play a very important part in shaking the secular fabric of our country.
Personal law can be in the form of practices, certain beliefs that have continued to be
practiced for a very long period of time and they are generally associated with a religion.
Because of the fact that these beliefs have being in place for a long period of time.
We test the existing laws with respect to fundamental rights.
Most personal laws of variety of religions they will have features which in current times goes
contrary to the fundamental rights. Most of the religions in those matters.
There are practices which were inherently discriminatory.
Now that we have the fundamental right the aspect of fundamental right is that there
should be gender equality on the basis of sex.
It is here that the courts come into picture because personal laws are not a part of article 13.
Can personal laws made be subject to fundamental rights or not?
How judiciary looked at personal laws?
Judiciary has always been sceptical of dwelling into the domain of personal laws.
Judiciary always felt that the practices which are essentially related to a particular religion
and that is why it would not be proper for the institution of the judiciary to intervene it into
that.
We see a trend of judiciary in their interaction with personal laws.
We see a trend of judiciary where we see judiciary has majorly exercised a role of caution in
its interaction with personal law. Judiciary has been very careful of entering into the domain
of personal law.
Earlier the stand of judiciary was that it cannot that it cannot interfere into personal laws
and personal law cannot be tested vis- a- vis the fundamental rights.
The judiciary has said that we should move to the adoption of uniform civil code.
Cases which informed the importance of UCC are “lily Thomas v. UOI” and “sarla mudgal v.
UOI”.
People are territorial when it comes to religion.
Judiciary earlier was cautious and it is embodiment.
State of Bombay v. Narasu Appa Mali 1952. Can we include personal laws within article 13?
It’s not a Supreme court decision but it’s a High Court decision. The decision of High Court
can have a persuasive value on the other High Court. The decision of Bombay High Court has
been cited in numerous cases. It came to be cited multiple times by the Supreme Court.
Personal law precedes the constitution as well. Justice Gajendragadkar who became the CJI.
He goes by the traditional interpretation of Article 13.
Personal law has purposely not interpreted in Article 13. It is conspicuous by its absence
because care has been taken care by the framers of the constitution to describe each and
every law which can come in the constitution and which can come within the definition of
laws in force.
Therefore, he comes to a conclusion that purposely personal law has kept out from the
definition. It will not subject to the discipline of the Fundamental Right and they will not be
challenged. They cannot be challenged by reason of their violation of fundamental rights. Be
it any personal law if it goes against the Fundamental Right, still such a person law cannot be
challenged for the reason that it cannot be fit into Article 13.
Ahmedabad Women Action Group v. UOI 1997. The court limits itself to a cautious role. It’s
a public interest litigation that came to be filed. The court says that personal laws cannot be
struck down if they go against the Fundamental Rights.
PIL came to be filed challenging one of the practices that was followed by the Muslim
personal law that is Polygamy.
Polygamy was challenged as a practice which offence the principle of Article 14 (non-
discrimination of equality and arbitrariness) and 15(no discrimination shall be made on the
basis of sex).
Supreme Court refuses to take the cognizance of the matter at all. Supreme Court said it
cannot go into the question because whether to allow polygamy or not it is rather a matter
of policy decision that the state has to take. If the state wants to do it. It will be the state
initiation and remedy does not lie before the judiciary. The remedy will near the legislature
i.ie, asking the legislature to legislate it and polygamy cannot be practiced.
The perception of judiciary on personal law has undergone a change.
The understanding of the courts has undergone transition.
Shayara Bano v. UOI 2017. Polygamy came to be challenged. There were three practices
which were challenged. Triple talaq, polygamy and Nikah Halala. The court did not choose to
all the three issues.
The court refused to look into polygamy and Nikah halala (if the divorced couple want to
remarry it can’t happen immediately. The women have to marry another person then can
remarry the divorced person).
A special constitution has been formed. Each and every judge belong to a different religion.
It was not unanimous decision. Dissenting: CJI J.S. Khehar and Abdul Nazeer J. They said that
talaq-e-biddat is an essential part of Muslim personal law. We should not test them against
the FR.
Majority: Rohinton Nariman J. and U.U. Lalit J.
Concurring: Kurian Joseph J.
The majority held it violates article 14. It can be struck down as arbitrary.
It means instant divorce. If the man calls “talaq” thrice he will end up divorcing his wife.
There are two methods. The ideal way gives time for reconciliation (earlier method). The
instant talaq is the other method. The chances of arbitration increase. Talaq – e – biddat
gives arbitrary power to the Muslim man to obtain divorce and puts the parties in unequal
position and violates article 14.
In most of the Islamic countries talaq-e-biddat is banned.
It is not essential religious practice. Vis-à-vis article 14.
It contravenes the Fundamental Rights and it should be struck down.
Indian Young Lawyers Association v. State of Kerela.
The women of 10-50 were not allowed to enter the temple (fertile women)
It’s a PIL.
4 were on the majority and 1 minority was by the women.
The practice is rested on a belief that Lord Ayyapa is situated on a hill. The lame arguments
by the respondents and other interveners where it’s a PIL which has come before the court
and not women. The traditional idea of locus standi where it requires the person who
aggrieved should knock the doors of the court. The traditional understating is reduced in PIL.
One of the objections was the journey. The ideal journey is 41 days.
3 amici came to be appointed. A retired judge of a High Court and practicing lawyers of
Supreme Court.
The impurity aspect was brought in.
The petitioner has brought in an innovative concept of article 17(untouchability). It is to be
associated within the caste-based exclusion. The original intent and progressive way of
interpreting the constitution. Traditionally article 21 has given a limited interpretation. If
other provisions are not limited by original intent theory and other provisions of the
constitution can be interpreted liberally. Why not the treatment given to article 21 should be
extended to article 17?
The argument was not accepted by the majority of the judges.
Justice DYC was in favour of the argument.
Supreme Court this is not an essential practice and a belief.
EQUALITY PROVISIONS:
There are multiple articles which together achieve the concept of equality.
Some or the other way they are associated with equality.
14,15 and 16 are termed as equality code.
The principle of non-discrimination is the facet of equality.
The idea of discrimination gives a better understanding of provisions and why articles are
worded in such a way.
Discrimination
US: Racial Discrimination
US because part 3 are borrowed from Bill of Rights.
Courts have got opportunity to develop the jurisprudence in interpreting the Fundamental
Rights.
It can be taken as a very good example of federal constitution. No, it has not been a federal
constitution. Earlier they were independent and they came together to form confederation
and developed to federation.
The state was so autonomous that most of the time they want to protect their autonomy by
infringement.
Northern states have earlier exposure towards development. These states stopped slavery.
Southern were relied on earning their livelihood by the way of agriculture. Much more
concentration of slaves. They were colonies of Britishers.
Civil war broke out between Northern and Southern states in the year 1861. For the reason
of slavery. Because of the reason the concentration of slaves was not in northern states so
they abolished the slavery. Southern states relied on hard labour that is put in by the slaves.
The southern states are likely to feel the lose the hard labour. Abraham Lincoln came up
with emancipation proclamation. It was possible for the states to amend American
constitution and abolish slavery. Inclusion of right to equality and protection was made the
part of the constitution. 13th amendment slavery was abolished. 14th amendment equal
protection of law and 15th amendment the black’s got the voting right.
The mindset of the southern state was not changed. They were not inclined to have slavery
abolished. Now the constitution says there is equal protection of law irrespective of race,
colour etc.
The JIM CROW LEGISLATIONS. The white Americans used to imitate the black Americans in
the plays. One character was Jim Crow. That is how it came to be associated. Number of
laws came to be made in southern states. It provided for a segregation between blacks and
whites.
Segregation in the railroad car in 1887. In one of the laws passes in relation to railroad cars it
provided different compartment for blacks and whites with the condition that equal
facilities.
Florida passed these laws. Mississippi and Texas passed these kinds of legislations.
Homer Plessey African American gets the ticket and he was not informed for the separate
cars for whites and blacks. The conductor took an objection and asked Homer Plessy to
vacate the seat. He refused because he knew 14 th amendment gave equal rights. He came to
be arrested and convicted. He challenged the law at the district level. The judge came to be
filed under the judge Ferguson. In supreme court the court for the first time deciding on the
concept of separate and equal facilities. Can racial segregations be allowed? Will it violate
14th amendment? In 1896 held separate but equal facilities constitutional. There is no
violation of 14th amendment. It is applicable only to civil and political rights. Being a part of
jury and voting can be claimed under amendment 14. It doesn’t apply to social rights.
Because of this decision there is going to be disastrous. Racial segregation that had come to
practice got a constitutional provision in the southern state. It got to be protected by the
supreme court. It’s not only railroad car but also restaurants, schools, each and every place
which came under public. It practiced with absolute impunity. It practiced until a new case
came in front of the supreme court. It came to an extent where there were separate schools
for blacks and whites.
Brown v. Board of Education (1954): Brown wanted to allow his children to seek elementary
education. In the area where he was staying that public school was meant for whites. The
schools denied education for the girl. The girl was forced to travel. Oliver Brown raises a
question. He filed at a district level. US district was sympathetic. It understood that racial
segregation should not be done. District court followed the same logic which was put in
1896. That’s how the case reached supreme court. The lawyer for the plaintiff was Thurgood
Marshall who is the first black to become justice of US Supreme Court. Supreme Court in the
year 1954 understood equality is achieved when racial segregation is removed. They
understood it as unconstitutional. The white supremacy increases if it is not removed. It
struck down separate but equal clause.
After passing 14th amendment also blacks were inferior. Because of the mindset of the
society, it took a long time for racial segregation basis on the skin colour to get struck down.
George Floyd was a black African American who came to be choked to death by a white
American. The society is not yet which absolutely cleared itself for racial discrimination.
Equality is ensured when it comes to blacks as well.
The constitution might adopt to the changes. The changes will not ensure equality. It will
take change in the attitude and mindset. There is not rational basis for discrimination. All
communities were driven from white supremacy. There was an invalid discrimination. There
is no logical to discriminated against the coloured. Discrimination on the basis of colour is a
wrong form of discrimination. It is illegal.
INDIAN SOCIETY.
Even before the constitution came into force the ancient hierarchical caste-based society
because it was a caste-based society and it the same after the constitution came into force
(varna system).
Certain jobs came to be associated with the castes. The jobs were made particular to specific
castes. The people belonging to the particular caste should take the job occupied for that
caste. People belonging to one caste are forbidden to do the occupation which is to be done
by other castes.
Women as a section of the society for a very long period of time they taught women are not
fit to pursue education.
Gender discrimination between man and woman.
The constitution talks about gender equality. No discrimination on the basis of religion and
caste. When the constitution came into force henceforth everybody will be treated equally.
Varna system will not be valid. The discrimination woman faced will go away. Constitution
was not amended but it was made.
Facet of the constitution was it goes to an extent to say everyone will get equal
opportunities under article 16. Women will also get equal opportunity. This a provision
made in the constitution.
For marginalised section on the basis of caste and gender. What should be done to deserve
equal opportunity? Remedy lies in substantive equality but not in formal equality.
The concept of formal equality is basically state. it is on the idea of for all purposes all the
people are consistently treated or equally treated. To neglect the trades of physically
handicap and man and woman. The minute differences are not taken under consideration.
Everybody is subject to same laws and treated equally. This would mean no question of
relaxation and no protection. The universal individual will be in the benchmark to
understand how an induvial to be looked like. Universal individual means an ideal individual.
When attributes are given to ideal individual the problems arise right from the fact. UK also
prescribes a universal individual for themselves. For UK the characteristics of ideal induvial is
Whiteman, Catholic, able bodied and also heterosexual man. Comparison occurs between to
different genders. The different characteristics which might be present individual will vary.
Right from sexual orientation.
Substantive equality says it basis itself on redistributive justice. Marginalisation is to be
taken into account. The discrimination should be taken into account. If we apply formal
equality, we will leave marginalised equality (ignore). The application of formal equality says
we will be treated everyone equally. We are leaving people on the starting social point. The
gap will not be bridged. The bridge between different sections of the society will be
constant. Substantive equality says we need to adopt to rectify discrimination. We bring the
marginalised section of the society at the same level playing field. Once everybody is on the
level then the application of formal equality can be brought. We take cognizance of traits.
The unequal discrimination will have equal application later on.
Article 14:
Article 14 to 18 are termed as equality provision.
14, 15 and 16 are treated as equality code.
The idea behind this is article 14 is umbrella provision because it is worded more generously.
Article 15 and 16 are subset of article 14
Article 14 is termed as genus and 15 and 16 as species.
Article 14 is applicable to all the persons.
Equality before law and protection of law are the provisions of article 14
The essential attribute is there shouldn’t be discrimination.
It the essential facet of rule of law.
Because India follows the concept of rule of law and based on rule of law, we will abide the
provisions of equality.
The Dicey’s rule of law. The second postulate. It’s not blanket equality. Aristotle said likes
are to be treated as likes and unlike to be described as unlike. Those people who are
similarly circumstanced to be treated equally for all purposes. For the purpose of privileges
or liabilities the people similarly circumstances are to be treated equally.
It should not be discriminatory between who are similarly placed. Similarly placed to be
treated equally. Negation of equality means treating unequal equally.
Article 14 strikes at discriminatory action on legislation and discriminatory administration.
The state which has behind addressed under article 14. One branch of the government
performs legislative and the other administrative.
Article 14 can be divided into two different facets. Equality before law is actually take from
the second corollary from dicey’s rule of law. The second part is equal protection of laws.
The negative and positive.
Equality before law is taken as negative concept. When equality before law is used it
prohibits the state from treating people differently because of their rank. Certain additional
privileges have been given to people. Because of this prohibition it is having a negative
notion
Equal protection of laws has positive notion. The state has been enforced.
Article 14 says reasonable classification is permissible. It does not prohibit classification.
Because only through the process of classification we will be able to determine.
There are two tests. 1st it should be based on an intellectual differentia, some real and
substantial distinction, which distinguishes persons or things grouped together in a class
from the others left out of it. 2nd the differentia adopted as a basis of classification must have
a rational or reasonable nexus with the object sought to be achieved by the statute of
question. If classification is done it should be done on basis of intellectual differentia. It
should have connection with the object that is sought to be achieved.
The differentia should have a nexus with the object sought to be achieved by the act.
It is the essence of article 14.
It does not talk about absolute equality. It recognises that people for all purposes cannot be
treated equally.
Reasonable classification is permissible under article 15 to know who are to be treated
equally.
The state has to ensure the facets of article 14. It is going to be applicable to the
administrative along with law making bodies.
The administrative discretion should follow equality.
The people who are similarly circumstanced are to be treated equal because they are on the
same pedestal.
Article 14 will come to rescue where all the people are circumstanced or can one person be
treated a class in itself and because he can be treated as a class in itself so, that person will
deserve a different treatment from the others who have being kept out or from the others
who have being given a different kind of treatment. This question came to be addressed by
the supreme court has exhaustively discussed in the case below.
The SC said in the case of Chiranjit lal v UOI. A legal person is being mentioned i.e., an
artificial person is being mentioned in this case. The government is empowered to take over
certain enterprises and it has done nationalization in earlier times and came to be
centralised and controlled by the state came to be exclusion of private enterprises. To
pursue socialisation. A company, under the company mill was being operated. The name of
the company was Sholaphur Spinning and Weaving Company and It’s a spinning and weaving
factory. The mill is engaged into the production of essential commodity i.e., cloth. The
central commodities legislated a law called Essential’s commodities act was passed. The
state looks after the essential commodity so, that no one is deprived of essential commodity
and equitable distribution. The act provides state to take efforts so, that hoarding doesn’t
take place. Cloth was one of the essential commodities. Spinning and weaving mill was
engaged to manufacture of cloth. This mill was so huge that it provided employment to large
number of people. A large labour force was involved. With the passage of time there was
some mismanagement. The management of the company went into such stage that because
of the improper handling of so many issues the mill was going to shut down. It led to very big
apprehension. The production is suffered and labour force will be put out of employment.
Because these two things were on stake the government to legislate and take over the
company. So, therefor, parliament passed a legislation and therefore the legislation was
Sholapur Spinning and Weaving Company emergency provisions act and then the act was
passed and gave power to central government. To take certain steps and ensure
mismanagement is taken care of. The Central Government can appoint its own directors and
take the control of the company along with all its properties. Because the government is
going to place its directors with the existing directors some of Rights of the shareholders
came to be affected because of this legislation. So, the way earlier shareholders could vote
for certain decision taken by the company those rights were stripped of from the
shareholders. Because of the drastic effect that came to be made and applicable to only one
company. Chiranjit Lal one of the shareholders challenged it on the ground that only one
company has been singled out. This would amount to picking and choosing one and giving a
differential treatment to this company. Because the shareholders were deprived to hold
their rights, they were deprived to hold their property also. Because the property would lie
under the central government because of the law. The shareholder challenged it that only
one company was singled out amongst all the companies which were in existence and has
management issues. But those companies are not taken over by the central government but
only one was taken over to the detrimental and of the directors and the existing
shareholders. Though it’s not a unanimous decision the Supreme Court upheld the validity of
legislation. So, it upheld where parliament can pass a law where it can take over the
administration of one company. This is definitely upheld by the court. The SC stated that the
mismanagement of the company’s affair that was happening in Sholapur spinning and
weaving company was happening on a larger scale as compared to other companies which
were in existence. The two factors were had this mill shut down because of the
mismanagement of the company? The hampering of the proper supply of the essential
commodity. The 2nd was large scale employment would render many people. Because of
these characteristics of the company the supreme court came to the conclusion was this
company falls on a different pedestal as compared to the other company. So, that is why
because of these distinguishable features of the company it came to be treated as class in
itself and that is why the supreme court permitted the parliament to upheld the law made
by the parliament where only one came to be dealt by the specific legislation to the ouster
of the other companies. If an artificial person would have some extraordinary characteristics
can be treated as a class on itself. If a body, an artificial person in that matter would have
certain extraordinary characteristics then definitely can be treated as a class in itself.
Another point that substantiated its reasoning by concluding that the person who alleges
discrimination the person, the person who says that he gets unequal treatment they will
have to prove by comparing with another person why he is he getting discriminated. The
application of onus is part and parcel of the constitution. The responsibility of proving will lie
on the person who is alleging a particular thought. Chirajit Lal approached the court that this
company is given different treatment because it has been picked and chosen as against the
other companies. It was his responsibility also to prove it to the court that the issue of
mismanagement faced by this company and there were other companies also who had a
similar mismanagement. Another thing he will have to prove that it is similarly
circumstanced he will have to bring to the notice of the court there are other companies
which are being employing huge labour force. there are other companies also which are
engaged into the control of essential commodities and in spite of others being similarly
placed only one company is taken over and management is being looked after. This is what
he will have to prove but he failed to prove. The court came to the conclusion that company
definitely have distinguishable characteristics and features which makes it stand apart from
others. And therefore, person can be treated as class in itself came to be laid down.
E.P.Royappa v. State of Tamil Nadu is a landmark decision. Since the earlier times the court
has been restricting itself to reasonable classification for a very long period because it was
permitted. With this case the court has come up with a new test called arbitrariness. This
has been laid down by the supreme court.
State of WB v. Anwar Ali Sarkar: state legislation was in question. The state legislature of
WB had made a law which provided for the establishment of the special courts. Because
special courts came to be specially established that would mean they are different from the
regular courts. The courts came to be established by the law. The law also provided for what
purposes special courts came to be established. The idea was to provide speedy trial. Special
courts can be established by Central Government and State Government. This is legally
permissible that apart from the legal hierarchy they can establish special courts also. Most of
the special courts are established through a law. Establishment as in a real is either a person
is appointed to deal matter in that particular law or already an existing judge would be given
additional responsibility to deal with special matters. The special legislations might also
allow the parliament to say the rules of procedure, gathering evidence is going to be
different from the regular procedure that is being followed.
It’s a central legislation made by the state of WB. WB decided to have a special court for the
reason to have speedy trial. The problem lies in a manner in which the cases are identified.
For such offences or classes of offences, or for such cases or classes of cases. As the state
government may direct will be may direct by general or special order, will be given for the
special court for speedily trial. The procedure followed by the special court was less
advantageous as to the procedure followed in the regular court. Because the law did not
provide any guidelines that what type of cases were being given to speedily trial. The court
realised that the act should be declared as invalid because there is no reasonable
classification. On the grounds of lack of reasonable classification, the supreme court said it
amounts to giving a absolute uncontrolled to the government and because of this the
government can discriminate on the basis of the same offences. Therefore, the legislation
came to be struck down vis-à-vis article 14.
A law can be said to be contrary to article 14 on the ground that there is no reasonable
classification given under the law.
Indian young lawyer’s association. The classification was based under a criterion of
physiological and biological condition of women. A law that came to made again and was
contrary to article 14 and came to be struck down.
The interpretation of article 14 has under gone a change. In a modern government absence
of discretionary power is not possible. Discretion has become a necessity. It should have
rationale basis for arriving at conclusion. Administrative comes in the decision of
E.P.Royappa. He himself was a member of Indian administrative services in TN. Civil services
at state level each department will have hierarchical classification. For the working of the
department the minister is head and elected representative. There is a hierarchy. The top
most official is chief secretary who heads the department. The post of chief secretary felt
vacant in the year 1969. E.P.Royappa was eligible he came to be selected. In the meantime,
the SG creates a temporary post. The name of the post id deputy chairman of state planning
commission. SG appoints the E.P.Royappa to this position for a period of 1 year. Now he
came to be given a post of deputy chairman. The position was of the same grade. SG sought
to extended this post beyond the extended period. This post was created for a period of one
year. Against this decision of SG E.P.Royappa makes a representation against this move and
brings it to the notice of state government that continuation of the post beyond the period
will be invalid on the grounds of Rule 4 of Indian Administrative services. He points out a
legal provision that temporary post cannot be extended because of the legal provision. The
SG creates another temporary post called “Officer on Special Duty to Sales Tax Department.
Because of shuttling the petitioner gets agitated and to join the post and proceeds on leave.
When a person of junior cadre came to be appointed as the chief secretary and came to be
appointed. The petitioner proceeded with a writ of mandamus under article 32 challenging
the constitutionality. He used the grounds of malafiedly transferring him from one post to
another post. The case came to be dismissed and petitioner was unable to prove the act of
malafide of the state. the government can create a post. The SG was able to convince the
court by saying there was a specific reason to make the petitioner. The petitioner had
knowledge in these fields. It was out of the experience and quality of person to be
appointed. The resultant was the petitioner came to be dismissed. Invoking Article 14 and
16. Equality in cases of public employment where article 16 came into picture. Justice
Bhagwati says equality is a dynamic concept it cannot cribbed, cabined or confined. Equality
is opposite to arbitrariness. When equality is part of parcel of rule of law, arbitrariness
resting on the whims of monarch. When there is arbitrariness, the decision will be unequal.
Because if there is arbitrariness there will a condition where a person has said to act
according to his own whims and caprices and therefore is arbitrary. Whenever a person
exercises his own whims, favouritism is going to come into picture. It violates article 14 and
16.
R.D.Shetty v. The International Airport Authority of India and Ors. the manner in which the
state could take up the action. It will be subject to the disciple of article 14. If action is
arbitrary then such a state action can be struck down. State is not a private induvial.
ARTICLE 15
After article 14 the articles are specific. Irrespective of citizen or non-citizen. It’s the
umbrella provision.
Specific provision of article 15.
We talk about certain particularization done. Discrimination is not permissible. The
grounds have been mentioned in the article 15. Discrimination is forbidden only on
these specific grounds.
It specifies when can a relaxation is granted.
Clause 3 allows special protection for women and children.
For seeking admission, backward classes are encompassed in article 15.
15. Prohibition of discrimination on grounds of religion, race, caste, sex or place of
birth. -
(1) The State shall not discriminate against any citizen on grounds only of religion, race,
caste, sex, place of birth or any of them.
(2) No citizen shall, on grounds only of religion, race, caste, sex, place of birth or any of
them, be subject to any disability, liability, restriction or condition with regard to-
(a) access to shops, public restaurants, hotels and palaces of public entertainment; or
(b) the use of wells, tanks, bathing ghats, roads and places of public resort maintained
wholly or partly out of State funds or dedicated to the use of the general public.
(3) Nothing in this article shall prevent the State from making any special provision for
women and children.
(4) Nothing in this article or in clause (2) of Article 29 shall prevent the State from
making any special provision for the advancement of any socially and educationally
backward classes of citizens or for the Scheduled Castes and the Scheduled Tribes.
(5) Nothing in this article or in sub-clause (g) of clause (1) of article 19 shall prevent the
State from making any special provision, by law, for the advancement of any socially and
educationally backward classes of citizens or for the Scheduled Castes or the Scheduled
Tribes in so far as such special provisions relate to their admission to educational
institutions including private educational institutions, whether aided or unaided by the
State, other than the minority educational institutions referred to in clause (1) of article
30.
(6) Nothing in this article or sub-clause (g) of clause (1) of article 19 or clause (2) of
article 29 shall prevent the State from making, —
(a) any special provision for the advancement of any economically weaker sections of
citizens other than the classes mentioned in clauses (4) and (5); and
(b) any special provision for the advancement of any economically weaker sections of
citizens other than the classes mentioned in clauses (4) and (5) in so far as such special
provisions relate to their admission to educational institutions including private
educational institutions, whether aided or unaided by the State, other than the minority
educational institutions referred to in clause (1) of article 30, which in the case of
reservation would be in addition to the existing reservations and subject to a maximum
of ten per cent. of the total seats in each category.
Explanation. —For the purposes of this article and article 16, "economically weaker
sections" shall be such as may be notified by the State from time to time on the basis of
family income and other indicators of economic disadvantage.
Clause 4,5,6 came to be added through an amendment.
Clause (1) and clause (2) have the same grounds.
Classification can be done under article 14, but has to be reasonable. The classification
can be done for article 15. It should not be based on any of the grounds of article 15 and
have to be reasonable according to article 14, it should not be on the grounds of clause
1.
These grounds are prohibited grounds of discrimination. There are two things “grounds
only of” and “before the grounds start”.
“only” and “any of them” means there is something specific. “only” means that
discrimination will be prohibited only on the grounds mentioned in article 15. If any
ground is not mentioned they are not the grounds of discrimination under clause (1).
“No other” can be taken as discrimination. There could be discrimination between a
abled body and disabled individual.
The significance of the word “or any of them” One ground mentioned under article 15
cannot be dealt with the one which is not specified but can be challenged under article
14 but not with 15.
Since the inception of the constitution article 15 has being interpreted to deal with
discrimination one ground at a time. Religion and sex cannot be combined. There is
every possibility that a person might be subjected to discrimination on the basis of
religion and another discrimination on the basis of gender, caste. Only one ground can
be dealt.
If it is not based on the grounds of 15(1) it cannot be challenged.
The court has taken the concept of intersectional discrimination in the case Navtej Singh
Johar v. Union of India.
In clause 1 we find the prohibited ground of sex as well. When we have seen
discrimination on the basis of sex. In the earlier time the binary division was recognized.
There was no legal recognition for third gender. There has being a progression in the
sense that we had to struggle gender equality between the binary gender. Initial struggle
was bringing woman to the equal level. We are establishing equality between other
genders which have found legal recognition.
When classification is being done there should be rationality. The people challenge
classification on a ground that is discriminatory but when it is not challenged on the
basis of classification.
D.P.Joshi v. Madhya Bharat. Every state has state run medical colleges and hospitals.
Medical colleges maintenance is looked after the state. for keeping such kind of colleges
abridged with the changing technology state government has to extend the expenditure.
The resident student when applying for college the students were exempted to pay
capitation fee. The students outside MB they have to pay capitation fee. Imposition of
capitation was challenged under article 15(1). Imposing capitation fess is on the basis of
residents. The discriminatory is on the grounds of residence. The court said the ground is
place of birth and its difference from residence. They can never be used
interchangeably. The petition could not be entered. It won’t fall under the clause 1 of
article 15. Once claim is raised does not fall within the prohibited grounds. Remedy
could have been provided if it falls in the ground of article 15 clause 1. The resident
students in all likelihood are more likely to serve the state by remaining in the state. the
students return it back to the society. The non-residents students after obtaining their
degree are more likely to end up in their native place rather than this state. the state
made classification was based on residents and non-residents.
State of Rajasthan v. Pratap Singh the village resident of the state was said to be
harbouring dacoits. On the basis of the complaint that certain villages are harbouring
dacoits. Rajasthan sanctioned additional police force for protection. It was being done
because of the complaint made by the villagers. The expenses were to be borne by the
villagers. They were not expected to pay for forces. Discrimination on the basis of
religion and caste were put forth. The court struck down the action done by the state.
The Supreme Court and High Court are not enthusiastic of dealing of violation of FR
dealing with personal laws. Discrimination on the basis of religion. If a person belonging
to one religion claims to be discriminated as compared to other religion. Danial Latifi v.
UOI. The decision of the court starts from the decision given in
Mohd. Ahmed Khan v. Shah Bano Begum AIR 1985 SC 945: marriage of Muslim couple
which took place in 1932. After 14 years mohd. Ahmed khan enters into a second
marriage. For a brief period, he happens to stay with both of his wife’s. Later on, he
ended up divorcing shah bano. He agreed to pay maintenance. He gradually stopped the
maintenance. It went before the lower court for claiming of maintenance. According to
Muslim personal law husband is made liable to pay maintenance till the period of iddat.
Iddat is a period a woman has to observe not only after divorce but also after the death
of her person. Iddat is the waiting period which a woman has to observe when she
decides to remarry. It is 3 monthly periods. When husband dies the iddat is for 4 months
10 days. The period of iddat is limited. By the time shah bano filed a case iddat has
expired. The secular law made by the parliament under section 125 of CRPC the woman
can take relief. She went to the High Court to seek the enhance of the maintenance.
Mohammad Khan filed a petition to appeal in Supreme Court. The decision of the
Supreme Court was criticized on the ground that unnecessary interference in the
personal laws. The law came to be passed by the parliament in 1985 and passed in 1986.
The Muslim woman protection of rights on divorce act 1986 was passed. Supreme Court
did deviation from Muslim personal law. The content of the law was issue. Once act is
made Muslim woman can claim for maintenance only under this law. Now remedy
which could have being given under section 125 CRPC is not valid. The act allowed
divorce woman to apply for maintenance only for the period of iddat (3montlhy cycles).
If woman want to seek maintenance and its given only for the period of iddat. If a
divorced woman chose not to remarry still the maintenance will stop. Section 125 CRPC
allowed the court to pay maintenance till the time she remarries. It’s for the lifetime
until she remarries. Danial latifi was the lawyer for shaha bano.
Danial latifi v. UOI: the court cannot dismiss because it falls under article 15 of clause 1.
The court rather said that the provision of Muslim woman act, how the act is interpreted
was seen. It did in a passing sentence say if woman divorced are getting unequal rights
compared to other woman of different religion. It did hold it unconstitutional. Court
interpreted section 3(1)(A). the supreme court interpreted the word within the period
iddat. But we will be extended it to entire life until she gets remarried. Hence forth
section 3(1)(a) was interpreted.
Because article 15 is wide. Sex is a specific prohibited ground of discrimination. It will be
declared unconstitutional because it goes against clause 1 of article 15. If equality
between gender is achieved then discrimination has overcome.
Geetha Hariharan the mother of the child wanted to make investment for the future of
the child. So, when she was about to this according to RBI they requested for the
signature of the father. They were under separation and fighting for the custody of the
child. In this context RBI brings section 6 Hindu minority and guardianship. Court said
section 6 talks about disparities between man and woman. This came to addressed by
the court by saying that the word after is to be interpreted not to mean after death of
the father. If father is not providing for the child the mother can be the natural guardian
irrespective of father being alive or not. this is how court tried to establish the status of
woman same as man. The custody will equally lie with the mother. Gender equality
established vis-à-vis the binary gender.
Adultery was treated as offence. There is an unreasonable classification.
There were several times before where the question has been arisen on the
constitutional validity of Section 497 of Indian Penal Code and Section 198 of Criminal
Procedure Code in front of Supreme Court of India. It has been begun with the case of
Yusuf Abdul Aziz v. State of Bombay where the husband was accused of adultery under
Section 497 of Indian Penal Code.
But when the complaint was filed, the husband went to the Bombay High Court to check
the constitutional validity of the provisions under Article 228 of the Constitution of India.
The case was decided against the husband and an observation was made by Justice
Chagla about the assumption laid down in Section 497. Mr. Peerbhoy is right when he
says that the underlying idea of Section 497 is that wives are properties of their
husbands. The very fact that this offence is only cognizable with the consent of the
husband emphasizes that point of view. It may be argued that Section 497 should not
find a place in any modern Code of law. Days are past, we hope, when women were
looked upon as property by their husbands.
But that is an argument more in favour of doing away with Section 497 altogether.
A challenge was raised before the court which was only to the restriction on treating a
wife as an abettor. This provision was supposed to be violative of Article 14 of the Indian
Constitution but the court held that this provision was safeguarded by Article 15(3) of
the constitution of India which provides for special provisions for women and children.
This history of adultery depicts that section 497 clearly provides that adultery law was
always in favour of husband, for him to reserves an ownership over the sexual
relationship of his wife.
Therefore, this section was never been in favour to the benefit for the women. This law
provides that any person who are engaged in sexual relation with the wife of another
man and the husband of that women gives his consent for the same then such an act
won't be charged for adultery. This clearly denotes that how women are considered as
an object in the hands of their husbands.
Clause 3 is to make a special provision for women and children.
It’s not necessary that only law can be made whereby a special provision is made. Any
special action can be taken by the state that can be done. Executive action can also be
done for special protection.
Clause 1 and 2 have a specific bar on the state. they are prohibiting the state to take any
kind of action which is discriminatory on the basis of sex.
Clause 3 is an exception to clause 1 and 2.
Clause 4 is also an exception.
From the general rule of equality. There’s a departure from the rigours of non-
discriminatory on the basis of sex of clause 1 and 2.
Clause 3 as an exception to clause 1 and 2. It’s a traditional way of understanding to call
them as an exception to understand the relation.
Clause 3 and 4 are treated as a facet. It lies in substantive equality.
Clause 1 and 2 say that state shall not discriminate on the grounds of sex. Clause 2 when
it comes to access to where in public is frequent.
This prohibition of discrimination is done so that all the genders are to be treated
equally. So that binary or the third genders to be treated equally. Traditionally there are
incidences that woman as a section of the society largely socially backward,
educationally handicap. They were subjected to discrimination also on the levels of
employment. If this gender should be given level playing equality.
Some additional advantage can be given to this particular sex as the other sex of the
society. In some special provision by virtue of law or action some relaxation, privilege
and protection can be given to overcome the discrimination and brought into main
stream of society. That is why clause 3 was added.
In the current times clause 3 is treated as facet of clause 1 of article 15.
Clause 3 is broadly worded by using the words of special provision. There is no specific
area in which special provision can be made. Provision can also be made for women by
giving a preferential treatment or outlook for securing public employment.
Article 15: 1 and 2 are generally worded, 3 and 4 are exception, 6 is for economically
backward society. Article 15 nowhere talks about employment at all because reservation
for public services is under article 16.
Article 15 and 16 are related to each other.
Article 16: No discrimination when it comes to public employment. 16 does not talk
about reservation in public employment for women.
A clarity came where do we find the provision under which the state can make provision
for reservation in public employment.
The special provision can be made by the state by making a law for protection of women
and children. With the presence of clause 3 of article 15.
Action taken by the government of AP. The government has made a special provision
where in preference will be given for securing a public employment or post under the
government. There will be qualifications required for the post. Male and female can
apply for the post. Both have same educational qualification which are required for the
post vis-à-vis other gender as well. 30% will be reserved for women when the man and
woman when stand on the same ground. Article 15 came to be challenged. Reservation
should be made under 16 by the government. It should invoke article 16 for reservation.
P.B.Vijay Kumar pointed out any reservation made under article 16 prohibits
discrimination on the basis of sex under clause 1. If reservation is till made it will be
unconstitutional. Clause 3 is so wide the basic idea is to bring in equality. Traditionally,
educationally and socially she was discriminated. For achieving equality providing
employment is equally important. Therefore, it came to be interpreted the state can
make reservation in cases of public employed. It cannot be stopped by bringing article
16. 30% reservation came to be valid.
The original article 15 was of 3 clauses. Clause 4,5, and 6 was added by a way of
amendment.
STATE OF MADRAS V. CHAMPAKAM DORAIRAJAN AIR 1951 SC 226: the state of madras
decided to provide reservation for students seeking admission under medical and
engineering colleges under state. it provided seats to be reserved on the basis of castes
and religion. 6 for non-brahmin Hindus, 2 for backward Hindus. Right to reservation was
done on the basis of caste. It came to challenge before the court. 15 1 was challenged.
Clause 1 prohibits discrimination. The state of madras defends by saying it is obligated to
make some special provisions. Directive Principle of Stata Policy are. State has to ensure
to bring in these principles for the purpose of good governance which are mentioned
under Directive Principles of State Policy. Article 46 talks about promotion of educational
interests of weaker sections in particular SC’s and ST’s. under this provision it ended up
making communal order. We have Fundamental Rights 15(1) and Directive Principles of
State Policy 37 and 46 and can make special provision for securing education and it can
be done by reservation but if it is done article 15 is infringed. The court struck down the
communal order on the ground that it infringed Fundamental Rights. Fundamental
Rights will prevail over the Directive Principles of State Policy and no action can be
upheld. Because of this decision if the states genuinely want to do something vis-à-vis
education for the backward sections. By the first constitutional amendment clause 4
came to be added. State can make special provision for protection of backward sections.
Clause 4 gives power to the state for protection of SC’s and ST’s vis-à-vis clause 4.
The state is empowered because of clause 4. It can constitutionally can make provision.
It is understood that special provision can be made by reserving seats. Where in it can
be promoted and protected. Clause 4 does not provide from any upper limit how much
reservation to be made.
341 and 342 says what all sub casted fall under SC’s and ST’s.
The meaning of SC and ST is clear.
Clause 4 says socially and educationally backward. These words are joined with a
conjunctive. These are to be taken together. There should be skill and bench mark
against which we are comparing the backwardness. The authority has to be let to the
states of India because the state is the best judge of the prevailing circumstances. The
state has the freedom to come up with the criteria of backwardness. The state gets the
freedom to fix the backwardness still the judiciary can look into whether the criteria is
reasonable or not. it needs to be justified.
Reservation in article 15 are centred. Clause 4 does not change about education. It is
general. Clause 5 has been added by the 93 rd amendment. Clause 4 by the 1st
amendment. Because 5 is not there its only 4. 4 says that special provisions have to be
made with respect to education because this aspect of making reservation can be
substantiated because of article 46 of Directive Principles of State Policy being there.
Even if 46 is not there, there is a relation between advancement and education. Most of
the cases deal with admission in educational institutions.
BALAJI V. STATE OF MYSORE AIR 1963 SC 649: the state got a free hand to make special
provision. In champakam a communal order has being made in state run medical and
engineering institutions. The backward classes to be divided in two categories. Backward
(50%) and more backward classes (15%). 15% for SC and 3% for ST. the reservation
should be reasonable. The supreme court has said reservation can be made. The court
said in this case that it should not exceed 50%. Apart from SC and ST who can be
recognised. The OBC came to be compared with that of SC and ST. there are other
classes who deserve some special provision. Whether they are as backward as ST and SC
or not. the SC said that caste alone cannot be a sole factor for backwardness. Caste is
relevant and important factor but it’s not the sole criteria. People not belonging to a
backward class could still fall under socially and educationally backward. Poverty cannot
be the only factor to consider backwardness because it will end up having large
population. Occupation, place of habitation and poverty contribute backwardness.
Occupation was associated by the caste for a long period of time previously. All these
factors can be taken into account to ascertain backwardness. Clause 4 uses the word
“classes”. It is different from the word “caste”. The quantum of reservation was not
mentioned in clause 4 or not anywhere in the constitution. The interests are to be
adjusted with the interests of community. Reservation should not be more than 50%.
The court did not venture in specifying because that is the liberty and freedom left to
the state.
Special provisions which are to be made by the state. nether clause 4 or 5 or article 16 is
not a constitutional mandate. These are the provisions which empower the state for the
advancement of SC and BC. The idea is to help the backward classes and to overcome
discrimination. It is to compensate and help them advance to reach the main stream of
the society.
Valsamma Paul v. Cochin University AIR 1996 SC 1010: Voluntary mobility: a woman
marrying a man belonging to a backward caste. She is moving from a forward class to a
backward class. Whether to extend the protection. It is compensatory in nature. The
person can’t claim the benefits of clause 4 or under article 16. Clause 4 has been added
with a specific purpose to acknowledge the hardships. If it happens, we will be
frustrating the purpose. If a person mobilized to move to different caste cannot claim
the benefits. This is where the court should look into that the benefits. The person with
voluntary mobility is not entitled.
Clause 3 of article 15 reserving seats in cases of admission in educational institution for
women cannot be done in clause 4 and 5.
Reservation of seats for SC/ST/SEBC can be done in clause 4 and 5.
Certain seats are also reserved for defence personnel and for people residing in J&K.
Under what provision can it be made? The reservations for these people can be made
under the 1st clause of article 15. Clause 1 talks about non-discrimination which means
there should be equality. Everyone cannot be placed equality and this is where
classification arises. There should be rational and reasonable basis. The same
classification can be applicable for clause 1. If a classification is being made by saying
certain seats are going to be reserved for wards of defence personnel. There is no
intelligible differentia. For the volatile situation the seats are reserved for the people
residing in J&K.
Nivedita Jain: reservation is in the form of quota system. The reason is that simply saying
that these many seats are reserved for SEBC/ST/SC. there is a great disparity in ither
peripheral areas of the region because of the lack of the accessibility of education. When
a person has day to day difficulty in accessibility eventually lead to be called as socially
and educationally backward. Then is this case reserving seat can also be validity done by
the state. if this is held valid the how further this relaxation is to be given? It comes
across graduate and post graduate level. It may be for obtaining basic education on the
basis of which employment can be given. Residents as a part of the quota is for the
region or balancing the interests.
Pradeep Jain (Dr.) v. Union of India AIR 1984 SC 1420: The court said as the level of
education increases the lesser the reservation. Because once that is achieved benefit of
reservation can’t be taken. It does not specify how these things are dealt or for how
long. Because it’s not mentioned in clause 4 for how long it should continue. Court said
we need to stop making provisions on the basis of grounds of residents. The quota on
the basis of residents should not be continued for long. Residents should not be one of
the criteria for the post graduate courses. As we climb up the ladder of education the
person in said to be advanced and the reservation should go down. This case had two
issues 1st the rule which had a provision for the residents. 2 nd was along with the
requirement of residents it also provided for institutional preference. It means where a
person has graduated the same student seeking admission at the same place for PG, he
will be getting the preference over the other students. The reservation should be
reasonable is the condition. Even the institutional preference should be reasonable it
should not be such that all the students. There will be an automatically ousted from the
institution. The court tries to bifurcate between the residents from the undergraduate
course and it should not continue in the post-graduation course. Secondly. Particularly
for MD courses should take precedents in PG courses. The 2 nd issues the court said
institutional preference could be there but it should not extend 50%.
The state finds out innovative ways in which giving preference to the students graduated
from their institute.
After Pradeep Jains case institutional preference case should be 50% indeed.
AIIMS Student Association vs. AIIMS: entrance exam is to be given by each and every
graduate from any university. Which means students graduated from AIIMS should
appear for entrance examination. The rule said that it reserved 40% of seats for its own
internal students graduated from AIIMS. The rule said that these 40% will be reserved
irrespective of their performance in their examination. The court struck down and
lowered the institutional preference to 20% with the condition that everyone should be
eligible to have equal cut off so as to secure the admission.
Residents and institutional preferences are the aspects. The special provision can be
made in a way of relaxation of marks. Because of the difficulty in pursuing education the
person might not be in a situation to get the same percentage of marks. The difference
in marks should not be very wide and should not be a great disparity. It should be
reasonable.
Dr. Preeti Srivastav v. State of Madhya Pradesh AIR 1999 SC 2894: the state run medical
and engineering college the states of India are free to decide what are the percent of
seats to be reserved and all. The states become so determined with the obligation that
the DPSP mandates in promoting the education for SEBC/SC/ST. the interest of the
deprived section should be adjusted. There should be a fine balance. The political parties
of easement to the backward sections that they make unreasonable provisions. Sadhana
Devi: the state-run medical colleges for admission in PG course. The state had come up
with entrance examination for degree and diploma. The cut off is 45% and no cut off for
the students belonging to SC/ST category. Without there being any minimum qualifying
criteria was put forth. The court says that there should be a minimum qualifying
criterion. The state did put up the qualifying criteria. 45% is for admission for general
category. The cut off for the reserved category is 20%. In addition to that 50% of the
seats came to be reserved and came to be challenged in Preeti Srivastav case. The
percentage has to be reasonable. The court struck down saying that there is a wide
disparity. The court did not prescribe the marks because it is not for the state to decide
the minimum qualifying criteria. It should be handled by the Medical Council of India.
The court left it to them to decide the marks and the court didn’t dwell into that.
CLAUSE 5:
Clause 4 is general in nature because when compared with clause 5 which is specific.
It has been added by the 93rd amendment.
For the evolution of the basic structure of the constitution there has being a tussle between
the parliament and judiciary. Parliament does not possess unlimited power.
The dispute came to be settled in kesava nanda bharthi case.
To find out a way the supreme court in two cases limited the power of the sg to provide for
the advancement.
TMA Pai case was relating to article 30.
Education is dominated by the private players. the number of private educational
institutions are too huge.
The state will be able to implement the quota.
The reservation can be implemented on the private colleges but for the continuance they
are receiving aid from the state.
The state government started seat sharing where reservation policy is imposed. Almost the
majority of the seats will be cleared by the students who cleared the examination. It is
between the state and the management. The private unaided institutions were not happy
because they also have their right under article 30 to administer their educational institution
in their manner. For minority education have filed writ petitions. Because of the multiple
writs petitions the supreme court took up the case. It was a 11-judge bench. The state
insisted in seat sharing of private unaided educational institutions. The non-minority
education institution also has a right to administer their institution. It came to be treated as
occupation according to the supreme court. Such a seat sharing cannot be imposed by the
government on a minority or non-minority educational institutions. The supreme struck
down seat sharing. The state cannot insist on the private educational institution. Chief
justice ended up saying in an obiter dictum the state government should enter into
discussion with private educational institution how the private institution can cater to the
need for backward sections. The state government continued and gone ahead with the seat
sharing. In P. A. Inamdar case the court clarified what was said in T. M. A. Pai case. It is a 7-
judge bench. It acknowledges with the decision in Pai case, the state will have no power to
insist of seat sharing be it or minority or not. the state government will not have to interfere
in private educational system. The has led to the amendment where in clause 5 came to be
added.
ARTICLE 16:
MANDAL COMMISSION:
It is through the quantifiable data that would be collected by the state to identify the
backward classes.
Reservation services under the states of India is different from the centre. The reservation
between state and centre.
The quantifiable will have to brought into the public domain through certain bodies. The
constitution of commission will come into picture.
There could be a change in the number of backward castes in the country. Periodically
commissions are constituted to look into the backward class.
Mandal commission was set up for the purpose of finding the backward class.
Kaka kallelkar’s was the first commission set up on 29 th January 1953.
The criteria are pre decided for the commission.
It discovers 2399 castes. It was not accepted by the government. The commission is not
expected to bare its expenditure. Whatever expenditure is taken government bares it.
After a long time, the next committee was constituted in 1979 after the first report in 1955.
It is chaired by B.P.Mandal commission. The second backward commission came to be set up
in December 1980 submitted its report.
It identifies 3743 castes and 27% reservation in government jobs. It was not accepted in one
go. Glitches occurred before the commission came to be submitted.
The janta government collapsed before the report came to be submitted. The congress
government didn’t want to implement the report.
In 1989 congress government collapsed and janta govt came to power.
The provision for reservation can be made if they are not adequately represented. The
founders of the constitution specified it is possible through a law made by the parliament.
Memorandum was issued for 27% of reservation for government jobs for the SEBC issued by
PM V.P. Singh.
A writ petition came to be filed challenging the memorandum based on the commission. It
was heard by 5 judge constitution benches. It was pending in the SC. Because of large scale
disturbance this came to be taken by cognizance of congress party. The second office
memorandum was issued by congress government. It is introducing economic criteria of 27%
of reservation. Another 10% of vacancy came to be added for SEBC. Thee total went to 37%.
The pending case was to be heard by a larger bench by 9 judge benches.
Indra Sahani v. UOI came to called as mandal. Because of the decision given in the case
there could be some findings which would go against the policy decisions taken by the govt.
to overcome the findings the amendment came to be added in article 16. The references
have been made to the earlier decided cases. It was decided by 9 judge bench. The bench in
its all-elaborate manner it decided on multiple questions.
Issues:
1. Whether article 16(4) is an exception to article 16(1)?
2. What would be the content of the phrase “backward class” under 16(4) of the
constitution and whether caste by itself could constitute a class and whether economic
criteria by itself could identify a class for article 16(4) and whether “backward classes” in
article 16(4) would include “Weaker Sections” mentioned in Art. 46 as well?
3. If economic criteria by itself could not constitute a backward class under article 16(4),
whether reservation in posts under the state based exclusively on economic criteria
would be covered by article 16(1) of the constitution of India?
4. Can the extent of reservation under the state under article 16(4) or if permitted under
article 16(1) and article 16(4) together exceed 50% of the posts or 50% and can such an
extend of reservation be determined without determining the inadequacy of
representation of each class under the state?
5. Does article 16(4) permit classification of ‘backward classes” into more and most
backward classes or permit classification amongst them based on economic or other
considerations.
6. Would making “provision for reservation” under article 16(4) by the state necessarily
have to be by law made by the parliament or by the state legislature or can be made by
an executive order?
7. Would reservation of appointments or posts in favour of “backward classes” be
restricted to the initial appointment to the post or would it extend to promotions also?
FINDINGS OF THE COURT:
1. If it is reasonable classification, it can be done through clause 1. The bench agreed with the
finding given in NM Thomas case. Clause (4) is not an exception to clause (1). It carves out a
section of society viz. the backward classes for whom reservation in services can be made.
Reservation for other sections of the society can be made under clause (1) of Art. 16.
2. The backward classes are socially backward. Because they are socially backward it results in
educational and economic. Solely economic criteria are not the only criteria. The backward
classes referred to in Art. 16(4) is the socially backward class whose educational and
economic backwardness is on account of their social backwardness. The economic criteria by
itself cannot constitute a class in itself and cannot identify as backward class unless the
economic backwardness of the class is on account of its social backwardness. The weaker
section mentioned in Art. 46 is genus and ‘backward class’ is a species. Art. 16(4) refers to
‘backward class’ which is a part of weaker section of the society and it’s is only for the
backward classes who are inadequately represented in the services and not for all the
weaker sections of the society that reservation in services can be provided under Art. 16(4).
3. No reservation of posts under the State can be made exclusively on economic criteria either
under Art. 16(4) or under Art. 16(1).
4. The bench upholds the judgment in NM Thomas and ABSK. The court by its finding is
upholding the same point. The value of representation talks about adequate representation.
The bench is accepting what it says in Rangachari’s case. Ordinarily, the reservation kept
under Art. 16(1) and Art. 16(4) together should not exceed 50% in any particular year.
However, every excess over 50% will have to be justified on valid grounds which will have to
be specifically made out. The adequacy is not be determined on the basis of the overall
numerical strength. For determining adequacy in representation their representation at
different levels of administration has to be taken into consideration. Article 16(4) permits
classification of Backward into more and most backward. However, this classification is to be
permitted only on the basis of the degree of social backwardness and not on the basis of
economic backwardness alone. If the backward classes are classified as more backward and
most backward separate quotas of reservation will have to be kept for each class. In absence
of such quota such reservation will be illegal. The test of advancement lies in the capacity to
compete with the forward class. If the advanced section of the backward class is so
advanced so as to be able to compete with the forward class, the advanced section of the
backward class no longer belongs to the backward class and should cease to be considered
for benefit of reservation.
5. The reservation in Art. 16(4) can be made by an executive order.
6. Reservation in promotion in services are unconstitutional as they are inconsistent with
maintenance of administrative efficiency. However, backward classes may be provided with
relaxations, exemptions, concessions, etc.
7. Wherever reservation have been provided in promotions, it will continue for a period of 5
years.
ARTICLE 19(1)(G)
When the framers were making the constitution, they have seen their conception with the
laissez faire era which was known as a police state. The aspect was taken as non-
intervention aspect.
The framers were sure they didn’t want restricted ideology.
When provisions were made of the constitution. The factors which included that India
valued freedoms to a very great extent. Political democracy is not possible without
economic democracy. Political democracy is where people have right to participate and
speak up. The framers taught political democracy is of no use where there is no economic
democracy. [people should pursue the trade, occupation or freedom they want.
Economic democracy is achieved through a fact we achieved independence. When Britishers
left the country, the economy deteriorated. To restore the economic position, it is with this
idea that certain provisions were made where the gaze were concentrated on socio
economic masses. For the social upliftment of the masses is not only the aspect it is of socio-
economic upliftment.
Private and public are treated similarly all the time.
For the upliftment of socio-economic upliftment there were few provisions. These provisions
together are indicative of the economic philosophy underlining the state.
Regulative economy in the sense that the important resources which the state felt are under
the state control and the liberalised were given to private.
With the passage of time article 19 1g was a part of original constitution. The reasonable
restriction has always been a part just that it came to be amended. It was there since the
inception of the constitution.
Directive Principles of State Policy was for the upliftment of socio economic.
The constitutional amendment came to be added by adding “socialist” in the preamble.
The word which was added in the preamble it can be understood in a different concept. We
didn’t adopt the same meaning. Under the Indian economy the word is understood in a very
mild way. We have adopted a mixed economy wherein private and public places work
together for the flourishment of the economy. For specific reasons we have seen instances
that where the state has taught certain things came to be taken under the control of the
state. what earlier were open for private enterprises came to be nationalised. In the year
1991 the rigidity came to be relaxed to a great extent. A lot came to be open to the private
enterprises and fewer aspects came to be controlled by the state. the attitudes of the state
were not to take control of trade and commerce but the aspect was to regulated the trade
and commerce. Regulation means it doesn’t exercise absolute authority.
Courts played the constructive role to make us understand the importance of private
enterprises and how they go hand in hand with public enterprises.
Excel wear v. UOI: the supreme court got a chance to shed some light what is the underline
the stages of nationalisation. The supreme court recognized that it is not going to stay
constant. The original idea is about mixed economy and not nationalization. The provision
will definitely indicate we recognize private players. therefore, the concept of socialism is
not something to ignore private players it is the level playing field between public and
private enterprise. The evolution of jurisprudence of article 19(1)(g). private do possess to
practice profession, trade, occupation or business along with public enterprise.
To create a monopoly the state can take over a private trade or occupation. The monopoly
can be exercised in such a manner that partially the private individual can participate. State
monopoly gives a freedom to the state because there is no private player. This is a crucial
factor because whenever state exercise monopoly decision given by the court a general
presumption attached in the interest of general public. It is because of the presumption the
aspect of state monopoly becomes crucial. The reasonable restriction which would
otherwise be place under article 19(1)(g). article 19(1)(g) is a right which is available to the
citizens but this freedom of trade occupation and business is subject to reasonable
restriction. When states take it to the complete the court understands that the restriction
are less therefore only those aspects will be considered as general monopoly given by the
general public.
Akadasi padhan v. state of Orissa: the restriction came to be put by the court by a way of
interpretation. it should be declared that the state is taking over a trade or business. It is
taken by the state to the ouster of private individual. There is a presumption it is in the
interest of general public. The state is not put on the stand of the creation of monopoly. The
moment it is taken to the general public it is reasonable. Therefore, the state is not obligated
to justify that it is reasonable that would mean there is a necessity this taking over the
trading activity needs to be interpreted narrowly. The court said it is going to understand try
and separate the essential and non-essential with the monopolistic provisions of the law.
Only essential provision will come with the interest oof general public. Non-essential should
satisfy the test of reasonableness and public interest. The subsidiary provisions will be
scrutinized by the court. This will have to satisfy the dual test of public interest and
reasonableness. Therefore, the supreme court tried to evaluate the state monopoly strictly
so as to not give the state to exercise the monopoly. The law should be identified in such a
manner which is essential and non-essential.
Profession, occupation, business and trade. These are the 4 words which come under the
article 19(1)(g). The words are comprehensive and to be interpreted in comprehensive way.
When an activity is said to have a commercial or trade aspect it will definitely come under
article 19(1)(g). when any kind of activity is said to have trade and commerce it means it will
fall under article 19(1)(g). the moment it falls under the article it is a fundamental right and it
will be protected because it is limited to reasonable restrictions under article 19(1)(g). To
have the occupation is a fundamental right. It’s not going to be protected consecutively
because it is not falling under article 19(1)(g). the state can impose more restriction which
are beyond reasonable restrictions.
Res extra commercium: if any kind of activity which has an element of commerce or trade or
occupation or profession it falls under article 19(1)(g) and state will limit it with reasonable
restriction given under clause 6. If an activity does not fall under within the meaning of
article 19(1)(g) that would mean state can impose restrictions which are not reasonable and
these activities are called as res extra commercium a thing which is outside commerce. Law
does not recognize it in other words. It can be invoked by the state to impose harsh
restrictions.
When article 19(1)(g) came to be as a part of original constitution.
Is Trade in liquor under article 19(1)(g) or not under res extra commercium?
Liquor trade had a history, the idea of the supreme court was consistent.
Cooveriee v. Excise Commissioner, Ajmerc (1954): the supreme court got a chance to give
its say on the question. If it not treated as fundamental right the state is free to impose
restrictions. The supreme court when the constitution came to be the standards of the
morality is different previously and in present. The supreme court came to the most
expected conclusion no person can claim a fundamental right a trade in liquor, it is
detrimental to the health of the society and community and large. Not only the danger of
the person consumed but also the others who are not intoxicating liquor. Consumption of
liquor is not in the consonances of the moral of the society. If a person tries to obtain a
license for trade in liquor, he cannot claim it as a right. It is on the discretion of the state. the
state is free if it wants to prohibit all together the state is free to do that because trading in
liquor is not a fundamental right under article 19(1)(g). the framers talked about the moral
standards of the constitution makers.
Krishan Kumar Narula v.State of j&k (1967): because of the time passed from the decision
of Cooveriee. The supreme court in this case took a different view because it already had a
precedent. Supreme court marks a departure from the earlier precedent that had being said.
The decision of the supreme court is not binding on the supreme court but they are binding
on the lower court. If it is a 2-judge bench of the supreme court and later another 2-judge
bench deciding the bench will not be bound by the decision of the previous 2 judge bench.
But if it is a higher bench then they had to bound to the earlier bench. An attempt was made
to convince the supreme court on the basis of Cooveriee. The supreme court was not
convinced all together by the argument. Keeping the res extra commercium or application of
moral standards of society cannot be done in such a manner to limit the rights. The supreme
court said the way the moral standards of the society keep on changing the right on the
moral standard will be changing. The court limited the application of limitation of res extra
commercium.
Nashiwar v. State of Madhya Pradesh 1975: the supreme court there is no fundamental
rights of trading in liquor and the reasons were based on public
Khoday Distilleries v. State of Karnataka: it is a landmark decision. The supreme court
adopted vocally of the res extra commercium. Not only the state possesses to impose
additional restrictions but the state can absolutely impose the total ban on liquor. The
subject matters fall under the state list. The state can legislate in such a manner to impose
ban on liquor.
State of Andhra Pradesh v. McDowell &Company: it talks about the fundamental rights and
directive principle of state policy. In earlier cases that there might be a situation of a relation
between fundamental right and directive principles of state policy. From earlier decisions
though directive principles of state principles are enforceable in the court of law but neither
that state nor the court dismisses the importance of directive principles of state policy. The
court gives due importance to directive principles of state policy. The power has been given
to the state legislature to legislate it. The restriction need not be limited to clause 6 of article
19. The supreme court reiterates the point on trading in liquor is not a fundamental right.
But then the reasoning given by the court is different. The supreme court says it is accepted
that trade in liquor will fall under article 191g but article 47 of directive principles of state
policy which still allows the state to make its policy in such a manner to bring the prohibition
of consumption of intoxicating liquor. Additional restrictions to the extent of absolute
restrictions can be imposed.
State of Tamil Nadu v. K. Balu: supreme court was made aware of the fact the road users
tend to lose their life because of drunk and driving. The supreme court tried to rationalize
saying that: the right of individual using the roads and the right of shop owner who tend to
sell liquor. These are competing rights because we need to find a way to save life’s and on
the same hand to save the right of people who have the right to trade. The supreme court
said the rights have to be balanced. The court said we will have to find a way to save the
lives and justified its direction on sale and restricted the sale of liquor within 500 meters.
When free flow of tobacco and the ill effects of tobacco are known. Why is only liquor
treated as res extra commercium and why not tobacco? The tobacco industries are
defending the right to trading is a fundamental right and it should not be ad res extra
commercium. It is because of the revenue that the state earns. It is a very big way of earning
revenue for the state.
Street hawkers:
Can hawking can be taken as part and parcel of engagement of the trade. This is an
unorganised form. The court has said that trading or hawking indulging on the sale of a
commodity it is definitely a part of a livelihood. If hawking is not being done through a
medium like push cart. The court tried to draw a balance between competing rights.
The court was faced with this question in Bombay Hawkers: the court said a hawker has a
right and it is a part of article 19(1)(g) as much as it is causing trouble under article 21. The
decision of the supreme court is good for the reason that the decision is vigilant and they
have to earn their life on day-to-day basis. Designated places will be identified as hawking
zones. The reasons for setting up in these areas is when people commute to that area the
people are likely to buy from hawkers at that particular time. There are always certain social
aspects which might always not be possible.
Sodan singh v. New Delhi Municipality: it was decided as part 1 and part 2. The supreme
court is liberal. When hawkers have to carry on the trade under article 19(1)(g). we cannot
deny them the opportunity to stop them by using the foot path. The supreme court says that
the roads, the pavements and footpath are the state property and state is holding this
property as a trustee and it’s holding them in trust on the behalf of all the people in society.
If it is properly regulated the hawkers can regulate in the pavement as well.
Slaughter of animals.
MH Quareshi v. State of Bihar: the slaughter of cows is a part and parcel of essential
religious practice. There was plea made that slaughter of animals is also a trade engaged by
certain people in the society. Directive principles of state policy played a considerable role in
the minds of the state to come up with the state legislation. The court tried to reconcile the
butchers and restriction to impose the slaughter of animals. The court said that the animal is
productive after the age of 15 years. A restriction on slaughter of cows of all ages, and
calves. Bullocks, bulls and she buffalo can be slaughtered after the age of 15 years.
ARTICLE 20:
CLAUSE 1:
ARTICLE 20 CLAUSE 3:
A person is presumed innocent until proven guilty. Burden of proving the guilt is on the
prosecution. Burden of proof is on the prosecution. Prosecution who alleges, drags him to
the court, asks the court to convict him. Unless and until prosecution proves the person is
guilty the person is innocent.
Self-incrimination: presumption to be innocent, the accused should not be compelled to
make a statement against his will
The protection of self-incrimination is incorporated.
The essential components: it forms a provision of other parts of article 20. The protection is
done under against a compulsion to be witness. A compulsion will naturally be a particular
orientation. He is compelled to given an evidence to himself. All the three should be present
at the same time only then protection against self-incrimination can be operative.
No person should be compelled to be a witness then the protection of self-incrimination can
be brought. Clause 3 is only applicable only when there is a compulsion to disclose certain
things.
testimony: when a person on his free will gives a certain evidence. When a person is
compelled or forced to give or furnish evidence is compulsion testimony.
if there is a dumb witness is somehow compelled to give evidence against himself through
gestures.
The documentary evidence should be protected and person should not be forced to produce
documents.
If the evidence is through free will then clause 3 will not apply.
The interpretation of clause 3 have undergone amendments.
The evidence which is said to incriminating or not incriminating.
the first case the sc got to decide and extend the protection on incrimination was in 1954.
The court gave 2 kinds of decision. The sc says that the provision of clause 3 covers oral
testimony and other than testimony. If a person is forced to produce documents in court of
law, then it can be said to be furnishing evidence. Documentary evidence is also a way of
giving evidence. The 2nd is a little problematic. In clause 3 “to be a witness” the phrase was
interpreted by the sc in MP Sharma case. To be a witness means to furnish evidence. The sc
said that furnishing evidence can be done by speaking orally, production of document, by
production of anything or any other mode. The protection is not to compel somebody to
furnish evidence. If a person is forced/compelled to furnish evidence in the form of speech
or spoken words or documents or production or any other word it will kick in. it is
problematic because we already had different laws in existence which made it compulsory
for the accused to produce certain things so to this all those laws will be affected. Like
identification of prisoner’s act. the accused does not have any chance to deny. CRPC that
police authority can apply the court to provide a sample of his handwriting. Exercising the
choice to say no is not available and it can be said to be compulsion. The state was
authorized to collect this information from accused persons. The court had a re-look in the
case. The repercussion was those different cases challenging the demand for prosecution
where handwriting sample is being asked. There were number of petitions. The next
opportunity sc got a change is Kathi kalu oghad.
State of Bombay v. Kathi Kalu Oghad 1961: the sc took the opportunity and constitutes 11
judge benches. The sc has to decide whether the asking the accused to give his handwriting,
scan and whether it is violating clause 3 or not. the court said it is not self-incrimination for
that manner and protection of clause 3 will not come in. definitely samples like handwriting,
specimen can be taken. Sc said these can be collected and they cannot be said to be self-
incriminatory and the specimens can be demanded. There arises no question of clause 3
kicking. The person does not exercise choice and does not has any authority to deny. In spite
of compulsion, it does not amount to self-incrimination. Clause 3 will not come in when
person is giving information with is will. The accused has no right to deny. Self-incrimination
would mean giving information that the accused is driving is based on personal knowledge.
Information should be given by exercising his free will. These words of personal knowledge
and free volution should be interpreted. The court says when a person is conveying some
information which is in his personal knowledge and exercises his will the accused has his
authority and exercises the control the sense that he decides what information is to be given
and what should be withheld. When the information that is being conveyed should be based
on personal knowledge and should be compelled to disclose. The control is exercised
because information is in his personal knowledge. Giving of impression: when a person is
asked to give his thumb or palm impression these things are not within his personal
knowledge. He cannot exercise any kind of control over his attributes. When he is giving an
impression, he does not exercise any control over his personal knowledge therefore the
court said they cannot be self-incriminatory. When a person is asked for impression, it will
not come within the protection of clause 3 of article 20. They are outside the purview of
article 20. The court naturally said the phrase to be a witness came to be equated with
furnishing the evidence. The court said to be a witness cannot be equated with furnishing
evidence. It is narrower.
Simply giving a sample or impression is not acceptable the evidence in itself. It is naturally
done by the prosecution. The other bio metric collected these will not amount to self-
incrimination. Blood sample, hair, urine. It is beyond his control.
The basis is “compulsion”. If a person is compelled to give evidence by himself whereby, he
Physical compulsion where police authority is using force to compel evidence. Compulsion
by use of physical force should be prohibited. Illegal force is unconstitutional. The use of
physical force should not be used because the prosecution should not use the dominant
power. They should do by the own way of investigating. The use of physical force will
amount to compulsion and protection of self-incrimination will kick in. The person is coursed
to give information.
The police authority might not indulge into physical force but mental pressure which
incriminates him. The court to openly address the issue of mental torture along with physical
torture and brings person to threshold to give the information. The testimonial compulsion
in nandini sathpathy because the different tactics used by police authority and clause 3 of
article 20 has being said to be applicable to the accused. Accused in criminal offence is
interpreted.
Nandini sathpathy: justice Krishna iyer was speaking with the majority and the sc got an
opportunity to understand article 20. The safeguards are essential for any criminal system of
the world because of the importance and power between individual and state. for the
protection of individual which is a part and parcel of his life. There can be physical and
mental compulsion. A person in police custody then the police authority investigates the
individual. The police authority will enforce force. the individual is accused or suspected of a
particular offence. The police under CrPC have the authority to interrogate. The individual is
under suspicion. The investigation will start much earlier. After a reasonable doubt they will
formally accuse the induvial by putting in FIR. Only on a mere ground of suspicion. The police
can use their power. The person right to life and liberty is curtailed because it is restrained
by police authority under article 21. The care is to be taken by the authority that certain
rights should be made to him such that his basic rights will not be curtailed. Its detrimental
to the dignity of individual. The person in custody should be treated well and essential rights
should be given. when a person is restrained then safeguards under article 20 kick in.
In nandini satpathy : for the purpose of investigation was called by police authority. Nandini
made herself available before the police for the purposes of investigating. The police
authority prepared a long list of questions. The police authority tried to build up the
atmosphere in such a manner to force her mentally and kept her in troubled position.
Because of these tactics she filed a case. Justice Krishna iyer says if tactics like mental
pressure and person feels intimidated and end up saying something incriminating himself
will amount to compelled testimony. The sc said for the first time use of mental force if it is
over bearing amount to compulsion. The sc also said if the protection of clause 3 of article 20
is limited to the accused we will be defeating the purpose of constitutional safeguard. They
realised that police are veery much capable to use tactics of doing this even when person is
not accused in the offence. Police might use this in the preliminary stages of investigation. If
holistic protection should be given to individual this should be extended to the person who
is simply suspected. If a person is called on the basis of suspicion and interrogating to find
out him or anybody committing the offence. The protection will be applicable to them as
well. It recognises the rights of the individual.
Miranda v Arizona: the miranda rights were given by the American sc.
Selvi vs. state of Karnataka: on the grounds of techniques amount to encroachment on the
mental privacy of individual. The outcome of brain mapping, nacro analysis is not according
too free will of individual. It is unconstitutional. The control of the individual over his
personal knowledge is not there. The control is lost. The court said the invasion of mental
privacy. Sc acknowledged the fact of science and technology is actually being used by people
on both the sides. The wrong use of science and technology which commits the crime is fool
proof way. At the same time to encroach the rights of individual. It should be balanced.
These tests are unconstitutional vis-a-vis clause 3. Administration of these tests is
unconstitutional.
With the instances of extortion and kidnapping. The police authority will have telephonic
conversation to provide lead. The police authority started collecting voice samples. The
demand for voice sample had come to be challenged. The sc held it to be constitutional.
There is not attribute to exercise control.
The wordings of clause 3 revolve around this word compulsion.
ARTICLE 21:
Stands ate the heart of the constitution of India and other fr won’t have any meaning
without its existence.
it starts with a non-obstante clause. The interpretation becomes strict.
It is available only to persons. The strict literal reading suggests that right and liberty can be
taken away by the law. Other fr does not specify this is available only to the citizens of the
country. It is available to the non-citizens of the country. The Chairman, Railway Board &
ORS v. Mrs. Chandrima Das & ORS
life is not mere animal existence. It can be developed in the environment developed by the
state. In the case of Kharak Singh v. State of Uttar Pradesh, the Supreme Court quoted and
held that: By the term life as here used something more is meant than mere animal
existence. The inhibition against its deprivation extends to all those limbs and faculties by
which life is enjoyed. The provision equally prohibits the mutilation of the body by
amputation of an armoured leg or the pulling out of an eye, or the destruction of any other
organ of the body through which the soul communicates with the outer world.
No body can be deprived of the rights.
Personal liberty is not defined in constitution. It is used in singular form. With development
of rules of interpretation. personal liberty refers to several liberties. It refers to beyond the
text of constitution.
Procedure establish by law. It talks about right to life and personal liberty. Procedure
established by law and is prescribed by law life and liberties cannot be taken away.
A k gopalana was a communist. Challenge the validity of constitutional detention act. 1 st
word law does not merely mean the state enacted law but it also means law must be just
fair and proper, when law must not mean enacted law, law must follow principles of natural
justice. 2nd the reasonableness of preventive detention act is reasonable. It should judge the
touchstone of reasonableness of article 19. There are restrictions mentioned in clause 1 to 6
of article 19. Reasonable restrictions on his freedoms will have to judged on the basis of
article 19 and 21. The 3rd was procedural established by law must mean due process of law.
Article 21 is basically from the roots of various constitution. Right to life can be taken away
only when there is a due process of law. In India we have procedure establishes by law must
mean due process of law. He is trying to impose a context from American context.
Sc while hearing the matter and concluding it article 21 cannot have any kind of connection
with any article. The provision is clear. He was detained under prevention act. due process of
law cannot be imported from American constitution to fit in the meaning of Indian
constitution. ‘Due process’ was included. They drafted the word due and established the
word ‘procedure establish by law’. gopalan’s argument was outrightly thrown out of the sc.
Article 19 by no imagination can be read under article 21. Article 21 vis-à-vis article 19 does
talk about those liberties which does not talk in article 19. Those restrictions cannot be
applied to any other right. Article 19 and 21 are mutually exclusive. They stand independent
of each other. Mutual exclusivity is invoked by the sc. They applied the rule of literal
interpretation and the decision resulted in article 19 has no nexus with article 21. Judiciary
interprets the texts of the law as it is written by the legislature without expanding the limits.
It resulted in the worst interpretation of article 21.
Rustom Cavasjee Cooper vs Union of India (bank nationalisation case): it deals with
nationalization of 14 banks and for serval resaons rustham challenged the sc. Sc accepted
article 14 and 19 are not mutually exclusive.
Maneka Gandhi v. UOI: Gandhi was travelling abroad. Passort was confiscated under section
10. The sc interpretation of law changed. They were vigilant of rights of citizens. Whether
law spoken of under article 21 must mean fair and proper? Whether a law has to be
principles of natural justice or not? whether article 19 or 21 exclusive or not? the sc went
into detail description. Procedure established by law can be of two types. 1 st substantive
procedure and 2nd procedure to enforce the right. It is not only about procedure. Article 21
also talks about substantive procedure of law and
State of Bombay v maruthi dhubal:
P ratinam
Gyan kaur v state of Punjab
Post maneka period:
Kadhak singh
Vishaka v state of rajasthan
Unni krishnal
State of himachal Pradesh v umed ram
ARTICLE 22:
PREVENTIVE DETENTION:
PRO REFORM:
There is a transition and different factors considered by the court. The courts evolved with
respect to religion.
The freedom of religion is being interpreted so as to uphold the indignity of the individual.
The human dignity plays a crucial role, abolition of caste-based discrimination done by the
court. Reforms have been interpreted.
N. Adithayan: travan core devas an board appointed a non malyalee and non brahim as
shanthikaran came to be challenge. As long as the person who has being appointed possess
the requisite knowledge for performing the puja. The regular feature was to appoint a
malyalee and brahim to be responsible to conduct a puja. The sc didn’t uphold the appoint
and said that if there is a non malyalee and non brahim because he has the requisite
knowledge and pedigree of caste should not be followed. the court broke caste and tried its
share in bringing about social equality.
Religious rights one hand have to be interpreted in one hand. Talaq I bidaadt is no an
essential part. It is pro reform because the court pays due attention.
SUBJECT TO PUBLIC ORDER, HEALTH, MORALITY ETC:
Javed v. state of Haryana: the decision od court has recently upheld in Khursheed. The third
tier to the government came to be added in a way of amendment. Urban local government
and rural local government are the aspects of the third tier. Urban local government and
rural local government are under the state. for the purpose of administration, it is with the
state. the Haryana state legislature made a law which prescribed for eligibility for sarpanch
and panch of gram panchayat. The person with more than 2 children are not eligible. This
came to be challenged. It effects the rights of polygamy and violative under article 25.
Freedom of religion is not absolute and it is subject to health also. The efforts of introducing
family planning were being adopted at national and state level. The court says freedom of
religion is not absolute and made subject to health. The state is capable of interfering
because it is not absolute. These laws which are made for social welfare and promoting
health and family planning can be made by the state. therefore, Haryana law was upheld.
Freedom of religion and the right of polygamy are not absolute.
Church of god: sc upheld certain restictions being imposed on the ground of environmental
protection. No religion mandates the use of loud speaker for the puposes of prayer. And if
there is use of loud speaker which affects the health of the people resisding in the vicinity on
the indiscriminate use of loud speaker. Absolute freedom of religion was not given.
Bijoy: when a person has his own fr of freedom of religion then in that case the other person
cannot excersie the freedom of religion in particular manner. The right of the state to
respect of national anthem.
SOCIAL REFORM:
ARTICLE 26:
Grounds are to be interpreted. The restriction on the state is that the state should not
discriminate on the grounds of language, religion, caste and race.
State of Madras v. Champakam Dorairajan (IAR 1951 SC): communal order issued by the
state of madras was denied because it was completely on the basis of caste.
State of Bombay v. Bombay Education Society (AIR 1954 SC 561): the Bombay government
issued an order and it banned the admission of those whose language was not English. It
came to be challenged because it deals with right to education in admission in educational
institution. Prohibition on the basis of the grounds was language and denial in admission on
the ground was language. It was struck down because it came to be a foul of clause 2 of
article 29.
Article 30
Religious minorities and linguistic minorities come across under article 30. These get the
rights to establish their own institutions. These religious and linguistic minorities have an
absolute authority and absolute minority cannot be said. Because they are not maintaining
the basic educational standard that had being demanded. If it is lesser than other
institutions naturally it will be detrimental to the students. There should be a parity between
the level of education and academic excellence. There could be some regulation done by the
state. for other purposes autonomy can be given. for securing academic excellence or parity
for these purposes state can interfere for purpose of regulating institutions. The authority of
educational institutions can get the rights regarding the medium of instruction. When law is
made by the state for the purpose of benchmarking the standard of academic can be
regulated because it is in the larger natural interest. Interference I the form of regulation can
be done. When a law is made for protecting the teacher and if a state is taking care of even
for minority educational institutions cannot be challenged because it does not come into the
category related to linguistic or cultural but it is relating to the secular aspect so it can be
regulated.
INTERPRETATION OF MINORITY:
Re Kerala Education Bill AIR 1958 SC 956: if president thinks the question demands judicial
interpretation should be done by the supreme court the president can do that. Sc can give
on the basis of advisory jurisdiction supreme court can give the advice with respect to the
constitutionality of the question. The supreme court says that minority will be that
community which is numerically less that 50%. The 50% would vary in the sense that if
minority community is said to be identified and if country as a whole is taken as a unit, then
it that case with respect to the majority of the population all those communities less that
50% are said to be minority. In respect to the state the same minority the same minority in
the country can be majority. Minority in the state might be majority in the country is
possible. The supreme court in the case that what if a state is making the law and state is
trying to increment the law in a part of the state and what if that part of the state the
minority which is in the state is majority in that art of the state? a minority in the state as a
whole might be in majority in that part of the state. then again ascertaining minority
becomes difficult. Therefore, the supreme court said that minorities is to be determined
with reference to the particular legislation that is to be challenged. If a state law is
challenged the minority is understood vis-à-vis the state as a unit. If it is a central law the
minority will be determined on the basis of country as a unit. It was upheld in the case of
DAV College v. State of Punjab. This reasoning changed with TMA Pai Foundation v. State of
Karnataka.
TMA Pai Foundation v. State of Karnataka AIR 2003 SC 355: there was no unanimity. The
majority view was giving a different opinion. Majority judgment – ‘language’ being the basis
for establishment of different States, ‘linguistic minority’ shall be determined in relation to
the State in which educational institution is sought to be established. The majority said the
state should be taken as a unit to determine linguistic minority. The minority in the case said
with the decision of the decision given by the supreme court in Kerala and DAV case. The
autonomy can be exercised till what extent by educational institutions which are established
and administered by minorities? The autonomy is not absolute and it can be exercised only
to the extent to the affairs preserving the language, scripts or cultures. Apart from these are
being done by educational institutions those are secular aspects and the for those purposes
the state can interfere into the administration of educational institutions of the minorities.
For example, the educational standards are maintained then the state will not interfere if
the admission in minority educational institution is being done on the basis of merit. But if
the admission is not being done on merit, then in that case the state can interfere. The court
said that the minority educational institutions can be bifurcated into 2 categories. The
regulation of one of those categories could be much more detailed as compared to the other
categories. The 2 categories are 1st is that which is solely established for the purpose of
conserving is language, script and culture. If educational institutions sole criteria is this then
in that case naturally it gets more autonomy because the recruitment of teachers for that
matter will also be the prerogative because it will naturally prefer those teacher which are
aligning themselves with the language, script or culture of the minority. The facilitators
should be such it will help them preserving the minorities and for that purpose educational
institution came to incorporated. Naturally this kind of educational institution will get much
more autonomy than the other one. But the other educational institution which is secular in
nature though established by the minority because they do not emphasise more on the
protection of language, script or culture. If more attention is paid then such educational
institution can be said to be secular in nature and will be regulated by the state. it’s a 11
judge bench decision the supreme court said the autonomy is not absolute fore the secular
aspect definitely the courts can interfere.