I Use Chandra Hari Ayanamsa With Topocentric Planetary Calculations, Please Follow My Jagannath Hora Calculations Videos On Youtube
I Use Chandra Hari Ayanamsa With Topocentric Planetary Calculations, Please Follow My Jagannath Hora Calculations Videos On Youtube
I Use Chandra Hari Ayanamsa With Topocentric Planetary Calculations, Please Follow My Jagannath Hora Calculations Videos On Youtube
Going Back to Jaimini Sutras – Then I opened Jaimini Sutras and read it carefully (all
Sutras of First Adhayaya and First Pada of Jaimini Sutras are Adhikaar Sutras [Means
they are rules and not examples – See our previous article on Arudha Lagna and find
how Neelkantha took two of Shlokas of 1.1.31 and 1.1.32 as examples and made a
blunder in interpretation following which some other sutras appearing in other
chapters of Jaimini becomes useless]) Reading all Shlokas carefully one finds shlokas
to be in this order
1.1.1 – He says now Sutras are being initiated 1.1.2 – Rashi Drishti 1.1.3 – Planets in
sign also aspect 1.1.4 – Basic Argala 1.1.5 – Parakram Argala 1.1.6 – Basic Virodh
Aragala 1.1.7 – Winner of Argala 1.1.8 – Trine Argala 1.1.9 – Special Ketu Rule
Seven or Eight Chara Karakas confusion – Another point of debate is whether there are
Seven or Eight Chara Karakas due to sage adding सप्तानामष्टानां वा at end of Shloka.
Some take only Seven Chara Karaka excluding Rahu (Ketu having same degrees as
Rahu doesn’t even come under consideration) Whereas some take eight chara karkas
and some others take them mixed [when two chara karkas are the same degrees they
exclude the one with fewer minutes and include Rahu. When more than one planet is
on the same degree they include Sthir Karakas to replace Chara Karakas]
What Scholars Say – “From his aphorism “Saptanamashtanamva” we infer that jaimini,
while expounding the Seven planet Karaka theory gives us to understand that the
eight planet chara karaka theory is it’s own” means Jaimini supports it and later books
like “Jataka Tattwam” which is considered a classic in Benaras although being written
only 100 years ago and mixes Jaimini and Parashara principles [while keeping them
separate] in giving yogas. clearly writes there are eight Chara Karakas Namely Atma-
Amatya-Bhratra-Matru-Pitra-Putra-Gnati-Dara. Some editions of Jaimini Sutras
contain Pitra karaka shloka [1.1.15] while some omit it. This is how interpolations are
put in.
Next Shlokas – स इष्टे बन्धमोक्षयोः -1.1.11 तस्यानुसरणादमात्यः -1.1.12 तस्य भ्राता -1.1.13
तस्य माता -1.1.14 तस्य पिता -1.1.15 तस्य पुत्र ः -1.1.16 तस्य ज्ञातिः -1.1.17 तस्य दाराश्च -
1.1.18 माता सह पुत्र मेके समामनन्ति – 1.1.19 [after this sage goes on exposing Sthir
Karakas]
1.1.12 – तस्या (after that) अनुसरणा (following) द (him) अमात्यः (Amatya). Sage now
explains that the planet following (the word means going – on his path [Atmakaraka’s
path]) Atmakaraka is Amatyakaraka
and then Shloka goes on तस्य (After that) is भ्राता -1.1.13 (brother) माता
1.1.14(mother) पिता -1.1.15 (father) पुत्र ः -1.1.16(son) ज्ञातिः -1.1.17(relatives) दाराश्च -
1.1.18(wife)
1.1.19 – माता सह पुत्र मेके समामनन्ति this as per my limited understanding means
“Karaka of the mother is equal to Child” Other translators have translated this as
“Some advocate judgement of Putrakaraka along with Matrukaraka. Here the sage
uses the word “eke” because it is not his opinion. Here we find him that the word eke
means not his opinion that again makes our point clear that Jaimini himself uses eight
chara karaka scheme. But remember what Kalpalatha says all are Adhikara Sutras.
Thus in my humble opinion, this means that whenever in coming chapters there will
be yogas explained by me [sage jaimini] regarding Putrakaraka [there are few
Rajyogas mentioned which are formed by Putrakaraka] also use matrukaraka [means
when sage says conjunction of Atmakaraka and Putrakaraka makes Raajyoga one
can also take the conjunction of Atmakaraka and Matrukaraka to make Rakyoga of
small velocity or Normal Yoga] However this is just my opinion that can be wrong
completely.
I am no Authority – I leave the explanation and interpretation of shloka 1.1.19 for some
other time. However, I can be completely wrong in my understanding and expect
learned people to guide and enlighten me on the topic.