ENG 119 Literary Criticism 3

MODULE 3
THEORIES OF LITERATURE - 2
COURSE NUMBER: ENGLISH 119
COURSE TITLE: LITERARY THEORY AND CRITICISM
COURSE DESCRIPTION:
Literary Theory and Criticism introduces the students to the major theoretical approaches
to the study of literature. This is because the study of literature is no longer – if it ever
was – simply the study and evaluation of poems, novels and plays. It is also the study of
the ideas, issues, and difficulties which arise in any literary text and in its interpretation.
New critical theories emerge as literary scholars develop new methodologies of reading,
especially in the arts and humanities. By studying these theories, you would have been
provided with a tool kit for your own informed critical reading and thought about works
of literature.
2
OVERVIEW
Module 3 is entitled Theories of Literature (2). It consists of four (4) units which present
and discuss the basic concepts of and ideas on theories of literature. One (1) unit is
designed for the application of theories on literary criticism. Each unit is composed of the
learning outcomes, topics, and assessment that the students will comply at the end of the
module through journal entries. One major paper on literary criticism shall be complied
upon finishing the module.
INDICATIVE CONTENT
Unit 1 Marxist Theory and Criticism 3
Unit 2 Biographical Criticism 10
Unit 3 Historical Criticism 14
Unit 4 Psychoanalysis 18
Unit 5 Application of Theories to Literary Criticism 24
English 119: Literary Theory and Criticism

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UNIT 1 MARXIST THEORY AND
CRITICISM
1.0 Introduction
Marxist criticism is based on the social and economic theories of Karl Marx and
Friedrich Engels. Their beliefs include the following: value is based on labor; and the
working class will eventually overthrow the capitalist middle class. In the meantime, the
middle class exploits the working class. Most institutions - religious, legal, educational,
and governmental - are corrupted by middle-class capitalists. Marxist critics apply these
economic and social theories to literature by analyzing first, ideologies that support the
elite and place the working class at a disadvantage, and secondly, class conflict. Marxist
criticism is often interested in unravelling how a literary work reflects (intentionally or
not) the socio-economic conditions of the time in which it was written and/or the time in
which it is set, and what those conditions reveal about the history of class struggle?
According to Kelly Griffith (2002), fully developed Marxist criticism appeared early in
the 20th century, especially in the 1930s during the Great Depression. This “socialist”
criticism applauded literature that depicted the difficulties of the poor and downtrodden,
especially when they struggled against oppressive capitalist bosses. Examples of
literature with such strong “proletarian” elements are works by Emile Zola, Maxim
Gorky, Charles Dickens, Richard Wright, John Steinbeck, Theodore Dreiser, Ngugi wa
Thiongo and Femi Osofisan. Early Marxist critics approved of a socialist solution to the
problems of the oppressed and judged the quality of works on the basis of their Marxist
orientation. The strong ―proletarianǁ elements in the works of African writers like Ngugi
assumed combative dimensions in the late 1970s and 1980s with street theatre enactments
of Marxist oriented plays that shook the establishment earning him the tag of ―literary
guerilla of the massesǁ in his country, Kenya.
Beginning from World War II, however, a new generation of critics infused
Marxist criticism with renewed vigor. A good example is the Hungarian critic Georg
Lukacs, who argues that literature should reflect the real world. By this, Lukacs does not
mean that literature should be a mirror image of society by, for example, giving detailed
descriptions of its physical contents or its patterns of behavior. Rather, literature should
represent the economic tensions in society as described in Marx's writings. Ironically, for
Lukacs, works that accurately represent the real world may be less "real" than works that
emphasize themes (ideas) over description. Lukacs believes that literature might even
have to distort reality in order to represent the “truth” about society. To show the
economic struggles caused by capitalism, for example, an author might have to create
character types one would never meet in real life. This unit examines the theoretical
postulations of Marxism as well as its shortcomings.

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2.0 Learning Outcomes
At the end of this unit, you are expected to:
a. discuss the postulations of Marxism

b explain its shortcomings as theoretical construct
c. explain Karl Marx’s influence on Marxism
.
3.0 Discussions
3.1 The Origin of Marxist Theory and Criticism
As mentioned earlier, Marxist criticism evolves from the philosophies of Karl

Marx (1818-1883) and Friedrich Engels. Marxism views a literary text as the product of
an ideology particular to a specific historical period, not the product of an individual
consciousness. The text, for Marxist critics, is judged on the basis of its portrayal of social
actions. They insist that literature must be understood in relation to historical and social
reality. The central Marxist position is that the economic base of a society determines the
nature and structure of the ideology, institutions and practices, including literature, that
form the superstructure of that society. In Lukacs book, The Historical Novel, he argues
that literature must evoke a revolutionary consciousness in the common people. In his
view, a good artist is one who can effectively represent the totality of human life. The
most effective mode for this representation is literary realism, which for Lukacs reflects
reality in the Marxist sense. Lukacs sees realism as the only literary mode capable of
representing the totality of society by revealing through its narrative form the underlying.
movement of history. Marxism situates literature in its historical contexts and in its socio-
economic development. Marxism describes history as the history of the conflict between
classes. Foremost Marxist critics such as Christopher Claudwell, Georg Lukacs and
Walter Benjamin, see literature as reflecting socio-economic reality.
Self-Assessment (Journal Entry #1)
• What is the position of Marxists in relation to the economic base of any

society?
3.2 Contributions of Karl Marx to Marxist Criticism
As we noted earlier, Marxist criticism evolves from the philosophies of Karl Marx
(1818-1883) and Friedrich Engels. Marx made a number of important statements on the
nature of human society one of which is that consciousness determines life. A change in
material conditions does lead to changes in the way humans think. He was also persuaded
that the economic system is the most fundamental aspect of any society. Other aspects of
society; culture, literature, politics, religion, are parts of a “superstructure” whose

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characteristics are, at least, to some extent dependent on the nature of the base. Marx’s
Philosophy though focusing on history, philosophy, and economics, has proved to be of
special interest to critics of literature and culture.
The concepts of “alienation” and “commodification” have proved useful to

Marxist critics of literature. With division of labor in society, a separation occurs between
individuals who become distanced from each other because of their different skills and
engagements. Individuals also become estranged from society as a whole because they
participate only in small portions of what is going on in the society. As far as Marx is
concerned, a “commodity” is an article produced not for use but for sale. A “commodity’
is valued not for its use but for its price. The individual may become emotionally attached
to the commodity in a way that causes his estrangement from material reality. The
individual is alienated from the fruit of his labor. Marx regards literature as a form of
ideology just like the parliament, judiciary, education, religion, philosophy, politics and
law which can be used for the needs of the capitalists or the proletariat. Necessarily,
literature, the Marxists contend, reflects the reality outside it. This is quite the opposite of
what the formalists believe. The message is more important in Marxist criticism than the
form or the device. Almost all leading Marxists like Lenin, have made significant
pronouncements on literature and society. Lenin, for instance, called for an openly class-
partisan literature. He argued that neutrality in writing is impossible; rather literature
should be linked with the working class movement.
• Explain why the message is more important than the form or the device in
Marxist criticism in the light of “commodification.”
3.3 The Fundamental Premises of Marxist Criticism
The function of Marxist's literary criticism is to expose how works of literature

represent dominant ideologies. Some Marxist critics, like Louis Althusser, believe that
literature helps readers see the contradictions and fault lines in ideology. Others, like
Terry Eagleton, hold that literature furthers ideology by making it seem attractive and
“natural.” Eagleton's work, Marxism and Literary Criticism (1976) provides an overview
of recent Marxist criticism while his Literary Theory: An Introduction (1983) surveys
modern critical theory from a Marxist point of view. In Marxism and Literary Criticism,
Eagleton rightly defines Marxist criticism as - part of a larger body of theoretical analysis
which aims to understand ideologies – the ideas, values and feelings by which men
experience their societies at various times. And certain of those ideas, values and feelings
are available to us only in literatureǁ. He finally summarizes its value maintaining that “to
understand ideologies is to understand both the past and the present more deeply; and
such understanding contributes to our liberation”.
For Marxist critics, politics and economics cannot be separated from art. Marxists
hold that any theory which treats literature in isolation as pure aesthetics or the product

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of a writer's ingenuity, divorcing it from society and history will be seriously deficient in
its ability to explain what literature really is. For Marxist critics, social background is
important in the consideration of any particular work.
Furthermore, Marxists see history as a series of struggles between antagonistic

social classes and the type of economic production they engage in. The structure of history
and the structure of society are referred to as dialectical- the dynamic and opposed forces
at work within them. Dialectic refers to a method by which history and society can be
analysed in order to reveal the true relationship between their component parts.
Marxism has very many different approaches. A critic might for instance, start by looking
at the structure of history and society to see how literature reflects or distorts this
structure. He could also start from a general concept of literature and then move to writers
and texts and out to society. He could also start from a specific text and move to the
author, the author's class and the role of this class in society. In Marxist thinking, the
socio-economic element in any society is the ultimate determinant of that society's
character. The basic economic structure engenders a number of social institutions and
beliefs which act to regulate or dissipate the conflict and keep the mode of production in
order. Literature is one of the things situated in the base or superstructure of society. This
means that literature is a social element that can be used either to keep the capitalist mode
of economy and life-style in place or to expose and attack it.
Marxism has also given rise to the doctrine of socialist realism which sees
literature as social criticism and analysis. The artist is a social activist. The writer,
according to Marxist critics, translates social facts into literary facts and the critic's duty
is to decode the facts and uncover its reality. It is the writer's duty to provide a truthful,
historico-concrete portrayal of reality. This makes the notion of reflection of reality a
deep-seated tendency in Marxist criticism. It is a way of combating formalist theory
which locks the literary work within its own sealed world, divorced from history and
social reality. The Marxist writer is a socially or ideologically committed writer. In
Marxist criticism, there is no room for ‘arts for art's sake’. The writer must be interested
in his own time and be socially responsible. Aesthetic devices such as form, style,
language and theme are all products of history.
3.4 Criticism against Marxist Criticism
As you have learnt so far, Karl Marx saw a capitalist society as basically a class
society where the oppression of a class by another is perpetrated. He was an avowed
adversary of oppression in whatever form and joined the proletariat (working class) to
advocate for the abolition of class oppression. You also learnt that the philosophy of
Marxism is rooted in what is known as dialectical materialism, which stresses economic
determinism (economic survival) as an index of social struggles. Marxist ideologues
believe that all social struggles are economy-based whose resolution stirs conflicts among
the different classes inhabiting a social milieu. For the Marxists, human society is divided
into two broad classes; the oppressor and the oppressed, (in Marx‘ parlance the

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bourgeoisie and the proletariat). By holding the means of production, the bourgeoisie
becomes dominant thereby oppressing the latter.
• Marxism is rooted in dialectic materialism; how does this relate to the

literary text?
• https://www.youtube.com/watch?v=HVWtb9BrMDQ
4.0 Conclusion
In this unit, you have learnt in sufficient detail the theory of Marxist criticism.
According to Lois Tyson (2006), literature, for Marxist critics, does not exist in some
timeless, aesthetic realm as an object to be passively contemplated. Rather, like all
cultural manifestations, it is a product of the socio-economic and hence ideological
conditions of the time and place in which it was written, whether or not the author
intended it to be so. Because human beings are themselves products of their
socioeconomic and ideological environment, it is assumed that authors cannot help but
create works that embody ideology in some form. For Marxists, the fact that literature
grows out of and reflects real material/historical conditions creates at least two
possibilities of interest to Marxist critics: (1) the literary work might tend to reinforce in
the reader the ideologies it embodies, or (2) it might invite the reader to criticize the
ideologies it represents. Many texts do both. And it is not merely the content of a literary
work – the “action” or the theme - that carries ideology, but the form as well or, as most
Marxists would argue. They argue that if content is the “what” of literature, then form is
the “how”. Realism, for example, gives us characters and plot as if we were looking
through a window onto an actual scene taking place before our eyes. Our attention is
drawn not to the nature of the words on the page but to the action those words convey.
For some Marxists, realism is the best form for Marxist purposes because it clearly and
accurately represents the real world, with all its socio-economic inequities and ideological
contradictions. It also encourages readers to see the unhappy truths about
material/historical reality, for whether or not authors intend it they are bound to represent
socio-economic inequities and ideological contradictions if they accurately represent the
real world.
5.0 References and Additional Readings
Abrams, M.H. (1953). The Mirror and the Lamp. London: Oxford UP.
Balogun, Jide. ̳Approaches to Modern Literary Theories‘.

www.unilorin.edu.ng/publications/balogun/Doc5.pdf. Accessed May 15th, 2013.

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Beaty, J. et al. (2002). The Norton Introduction to Literature, 8th edition. New York:
W.W Norton Company.
Bennett, Tony. (1979). Formalism and Marxism. London: Methuen.
Blamires, H. (1991). A History of Literary Criticism. London: Macmillan Press

Ltd. Childs, Peter & Fowler, Roger (2006). The Routledge Dictionary of Literary
Terms. Routledge: USA.
Culler, Jonathan. (1997). Literary Theory: A Very Short Introduction. Oxford: Oxford
University Press.
Derrida, Jacques.(1976). Of Grammatology. Baltimore: Johns Hopkins UP.
During, Simon. (Ed.). (1999). The Cultural Studies Reader. London: Routledge.
Eagleton, Terry. (1996). Literary Theory: An Introduction. (2nd ed.). Minneapolis: The
University of Minnesota Press.
Eagleton, Terry. (1976). Marxism and Literary Criticism. Berkeley: University of

California Press.
Fish, Stanley. (1989). Is there a Text in this Class? The Authority of Interpretive
Communities. Cambridge: Harvard University Press.
Frye, N. (1957). Anatomy of Criticism. New Jersey: Princeton University Press.
Gbenoba, F.E. (2008). Tracing Ngugi‘s Journey of Commitment from Performance to

Narration.ǁ Quill Pen, Journal of Communications, Issues and Events, Vol. 6, 48-
92.
Graff, Gerald. (1987). Professing Literature: An Institutional History. Chicago:

University of Chicago Press.
Griffith, Kelly.(2002). Writing Essays About Literature: (A Guide and Style Sheet).
Thompson Heinle Incorporation.
Haslett, Moyra.(2000). Marxist Literary and Cultural Theories. New York: St.
Martin’s.
Hough, G. (1966). An Essay on Criticism, London: Gerald Duckworth and Co. Ltd.
Jancovich, Mark. (1993). The Cultural Politics of the New Criticism. New York:
Cambridge University Press.
Lentricchia, Frank. (1980). After the New Criticism. Chicago: University of Chicago
Press.

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Litz, A. Walton, Louis Menand, & Lawrence Rainey. (Eds). (2000). ‘Modernism and
the New Criticism’ Vol. 7. The Cambridge History of Literary Criticism. New
York: Cambridge University Press.
Lukacs, Georg. (1971). History and Class Consciousness. (1923 Trans. Rodney
Livingstone). Cambridge, Mass.: The MIT Press.
Marx, Karl. (1967). Capital: A Critique of Political Economy. (1867 ed.). New York:
International Publishers.
Moore-Gilbert, Bart Stanton, Gareth, & Maley Willy. ((Eds). (1997). Postcolonial
Criticism. New York: Addison, Wesley, Longman.
Naas, Michael. (2003). Taking on the Tradition: Jacques Derrida and the Legacies of
Deconstruction. Stanford, Calif.: Stanford University Press.
Norris, Christopher.(1982). Deconstruction: Theory and Practice. New York: Methuen.
Ransom, John Crowe. (1941). The New Criticism. New York: New Directions.
Rice, Philip & Waugh Patricia. (1998). Modern Literary Theory: A Reader. (4th ed.).
New York: Routledge.
Richter, David H. (Ed.). (1998). The Critical Tradition: Classic Texts and
Contemporary Trends. Bedford Books: Boston.
Rivkin, Julie & Ryan, Michael. (Eds). (1998). Literary Theory: An Anthology. Malden,
Massachusetts: Blackwell.
Royle, Nicholas (ed.). (2000). Deconstructions: A User’s Guide. New York: Palgrave.
Tyson, Lois. (2006). Critical Theory Today: A User Friendly Guide. New York:
Routledge.
Williams, Raymond. (1977). Marxism and Literature. Oxford: Oxford University Press.

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UNIT 2 BIOGRAPHICAL CRITICISM
1.0 Introduction
An author’s life, to a large extent, could affect the meaning of a work.

Biographical criticism is a theoretical approach to literature that manifests some interest
in the author. In this unit, you are going to learn how the facts about an author's life could
signpost ideas in his work. You will also learn how an event in the author’s life could
affect his or her themes or choice of subject matter. Biographical criticism begins with
the simple but central insight that literature is written by actual people and that
understanding an author's life can help readers comprehend the work more thoroughly.
Anyone who reads the biography of a writer quickly sees how much an author's
experience shapes - both directly and indirectly - what he or she creates. Thus, reading
that biography could change (and usually deepen) our response to the work. Sometimes,
mere knowing a single important fact about an author’s life could illuminate our reading
of a poem or story. Though many literary theorists have assailed biographical criticism
on philosophical grounds, the biographical approach to literature has never disappeared
because of its obvious practical advantage in illuminating literary texts.
a. define biographical criticism

b discuss the postulations of biographical criticism
.
3.0 Discussions
3.1 Biographical Criticism: A Definition
Biographical criticism is the practice of analyzing a piece of literary work through

the lens of the author’s experience. It considers the ways age, race, gender, family,
education, and economic status inform a writer’s work. In biographical criticism, a critic
might also examine how a literary work reflects personality characteristics, life
experiences, and psychological dynamics of the author. The thrust of biographical
criticism is that to understand some literary works, readers need knowledge of the
author’s biographical facts or experiences.
Kelly Griffith (2002) has opined that biographical criticism received intellectual
impetus from 19th and 20th centuries ideas about science and is still very much practiced.
Samuel Johnson is reputed to be the first great biographical critic. His book Lives of the
Poets (1779) provided truthful accounts of authors’ lives and astute assessments of their

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literary achievements. Biographical criticism provides a practical assistance of
understanding subtle but important meaning in a work. It focuses on explicating a literary
text by using the insight provided by knowledge of the author’s life. Among the questions
to ask in biographical criticism include: “How does the text reflect the author’s life? Is
this text an extension of the author's position on issues in the author's life?” In this unit,
our focus is to identify some of the rudiments of biographical criticism
3.2 The Fundamental Tenets of Biographical Criticism
As noted in the introductory section above, biographical criticism studies how an

individual author's life and thoughts influence a work. This means that, biographical
criticism is not an attempt to draw parallels between the author’s life and his fiction;
rather, it is a study of the author's intention and audience. Biographical criticism seeks to
illuminate the deeper meaning of themes, conflicts, characters, settings and literary
allusions based on the author’s own concerns and conflicts. For biographical critics, a
literary work is a reflection of the author’s life, and should be studied in conjunction for
full meaning and appreciation.
Biographical criticism examines the effect and influence of the writer’s life on his
or her work. The premise behind biographical criticism is that knowing something about
the writer's life helps us to more fully understand his or her work. Understanding the
writer’s life and influences helps the reader discover the author's intended meaning. The
assumption of biographical criticism is that interpretation of a literary work should be
based on an understanding of the context in which the work was written. Although
biographical criticism is not concerned with retelling the author's life; rather, it applies
information from the author's life to the interpretation of the work. The focus remains on
the work of literature, and the biographical information is pulled in only as a means of
enhancing our understanding of the work. For biographical critics, the writing of literary
works is affected by the lives and experiences of their authors. This, however, is not to
assume that all works are biographical; rather, all works are certainly influenced by the
life experience of the writer.
For a thorough biographical criticism, the reader should research the author’s life;
use the biographical information to understand the inferential and evaluative levels of the
work; research the author’s beliefs; relate those systems of belief to the work; explain
how the connections reflect in the work's themes and topics; explain what can be
determined about the author's statements within the text based on the biographical
information. Thus, when doing a biographical criticism, the following questions should
be asked: Are facts about the writer's life relevant to my understanding of the work? Are
characters and incidents in the work versions of the writer's own experiences? Are the
writer's values reflected in the work? How do the connections explain the author's purpose
and the overall meaning of the work?

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3.3 Shortcomings of Biographical Criticism
As you have learnt so far, biographical criticism examines to what extent an

author’s life unintentionally affects his work. One drawback to this approach in literary
criticism is the reliance on source material that may not be accurate or complete. Again,
the New Critics’ school of literary criticism believe that the biographical approach tends
to reduce art to the level of biography, making it relative (to the times) rather than
universal. Thus, a biographical critic should base his interpretation on what is in the text
itself. In essence, biographical data should simply amplify the meaning of a text and not
to drown it out with irrelevant material.
Required Reading (Journal Entry #5)
Formalistic Approach to Demetillo’s “Barter in Panay: An Epic”

by Biclar, 2015 https://www.galda-verlag.de/product/study-barter-
in-
panay/
Self-Assessment (Group Work with 3 members)
• Attempt a biographical criticism of any literary text you have read. Each
group will be presenting their work in the next meeting before
proceeding to the next unit.
Biographical criticism has some weaknesses that should be avoided. For

instance, the critic should always avoid equating the work's content with
the author's life (or the character with the author) as they may not
necessarily be the same.
4.0 Conclusion
In this unit, we have examined the theoretical postulations of biographical

criticism. Biographical criticism is a form of literary criticism which analyses a writer’s
biography to show the relationship between the author’s life and his work. This critical
method dates back to the Renaissance period, and was employed extensively by Samuel
Johnson in his Lives of the Poets (1779-81). Like any critical methodology, biographical
criticism should be used with discretion and insight or employed as a superficial shortcut
to understanding the literary work on its own terms. Biographical criticism came under
disapproval by the New Critics of the 1920s, who coined the term "biographical fallacyǁ
to describe criticism that neglected the imaginative genesis of literature. Notwithstanding
this critique by the New Critics, biographical criticism remained a significant mode of
literary inquiry and continues to be employed in the study of literature.
Balogun, Jide. Approaches to Modern Literary Theories.

www.unilorin.edu.ng/publications/balogun/Doc5.pdf.

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W.W Norton Company.
Biclar, L. (2016). Assumptions Related to the Literary Persona in Demetillo’s ‘Barter in

Panay: An Epic’. Kritike 10 (1).
http://www.kritike.org/journal/issue_18/biclar_june2016.pdf
Biclar, L. (2017). T.S Elliot’s ‘Little Gidding’: A Hermeneutical Reading. The RAP
Journal, Vol. 28.
Biclar, L. (2017). Formalistic Approach to Demetillo’s “Barter in Panay: An Epic”

https://www.galda-verlag.de/product/study-barter-in-panay/
Blamires, H. (1991). A History of Literary Criticism. London: Macmillan Press Ltd.
Childs, Peter & Fowler, Roger (2006). The Routledge Dictionary of Literary Terms.
Routledge: USA.
University Press.
Eagleton, T. (1996). Literary Theory: An Introduction, Second Edition. Minneapolis: The

Frye, N. (1957). Anatomy of Criticism. New Jersey: Princeton University

Press.
Gbenoba, F.E. (2006). Contextuality in Ritual Performances of Osiezi Festival in Agbor,
Nigeria. Unpublished thesis submitted at the University of Ibadan.
New York:
Routledge.
Richter, David H. (Ed.). (1998). The Critical Tradition: Classic Texts and Contemporary
Trends. Bedford Books: Boston.
Routledge.
Welleck, Rene & Warren, Austin. (1973). Theory of Literature. Middlesex: Penguin
Books Limited.

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UNIT 3 HISTORICAL CRITICISM

1.0 Introduction
Kelly Griffith (2002) has observed that during the 19th century, the growing faith
in science influenced both literature and the interpretation of literature, making historical
criticism a popular critical approach. Historical criticism emphasizes the social and
cultural environment that surrounds a work of art. Historical criticism has several goals
including the study of a particular culture and the evolution of literary tradition. Historical
criticism attempts to understand literary references in the context of the environment in
which they were written since both language and cultures change over time. This unit
introduces you to the origin and theoretical tenets of historical criticism.

a. define historical criticism
b discuss the theoretical tenets of historical criticism
.
3.0 Discussions
3.1 Overview of Historical Criticism
Historical theory requires that you apply to a literary text specific historical
information about the time during which an author wrote. History, in this case, refers to
the social, political, economic, cultural, and/or intellectual climate of the time. Griffith
states that historical critics believe they could illuminate works of literature by studying
what gave birth to them: the intellectual and cultural environment from which they came,
their sources and antecedents, authors’ lives, authors’ intentions, and authors’ language.
They believed that their approach was “scientific” because they were dealing with
objective reality - historically verifiable facts - and were using a scientific method for
collecting such facts. Two French philosophers who influenced historical criticism are
Auguste Comte and Hippolyte Taine. Taine, in his History of English Literature (1863),
holds that all art is an expression of the environment and time in which the artist lived.
Historical critics concentrated on authors they assumed were “great,” not worrying much
about why or what the works meant. A major emphasis of historical criticism is the
historical periods and intellectual movements to which works belonged. To this end,
critics studied the conventions and ideas that characterized movements, such as blank
verse during the Renaissance and an emphasis on free will during the Romantic period.
They placed works within evolving traditions (the novel, Christian literature, allegory,

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political fiction, the epic) and compared them to the literature of other countries.
Historical critics assumed that the ideas associated with a particular age were manifested
in the works of the age.
3.2 The Fundamental Tenets of Historical Criticism
As noted above, historical criticism seeks to recognise the influence of the

environment on literature. Among the steps to take when considering the historical
context in literary criticism are:
§ determine the historical period of the work
§ consider major events, values, beliefs, etc. of the epoch
§ consider how the work fits with, or stands apart from, mainstream values or
beliefs of the time
§ consider other texts of the time that might give the reader insight into the time
period.
Summing up the fundamental principles of historical criticism, Douglass Bush

(1965) surmises that since the great mass of great literature belongs to the past, adequate
criticism must grow out of historical knowledge, cultural and linguistic, as well as out of
intuitive insight. Every work must be understood on its own terms as the product of a
particular mind in a particular setting, and that mind and setting must be re-created
through all the resources that learning and the historical imagination can muster—not
excluding the author's intention, if that is known. The very pastness of a work.... is part
of its meaning for us and must be realized to the best of our power. If we do not pay
attention to authors and their historical context, Bush says, we run the risk of
anachronistic misreadings and misunderstandings. We may be limited in our ability to
“re-create the outward and inward conditions in which a work of art was engendered, but
unless we try, we cannot distinguish between its local and temporal and its universal and
timeless elements, indeed we may not be able to understand some works at all.”
§ https://www.youtube.com/watch?v=SMxkN81QhKw
§ What is the relationship of history to a literary text according to

historical critics? Who are the philosophers that influenced this critical
canon?
4.0 Conclusion
In this unit, you learnt that historical criticism seeks to understand a literary work
by investigating the social, cultural, and intellectual context that produced it-a context
that necessarily includes the artist's biography and milieu. You also learnt that historical

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critics are less concerned with explaining a work's literary significance for today's readers
than with helping us understand the work by recreating, as nearly as possible, the exact
meaning and impact it had on its original audience. A historical reading of a literary work
begins by exploring the possible ways in which the meaning of the text has changed over
time.

W.W Norton Company.

Journal, Vol. 28.
Routledge: USA.
University Press.

Eco, Umberto.(1983). The Name of the Rose. San Diego: Harcourt.
Eco, Umberto.(.(1979). The Role of the Reader: Explorations in the Semiotics of Texts.
Bloomington: Indiana.
Freeman, Donald C. (Ed.). (1970). Linguistics and Literary Style. New York: Holt,
Rinehart and Winston.

Press.
Hawkes, Terence.(1977). Structuralism and Semiotics. Berkeley: U California P.

Module 3
17
New York:
Routledge.
Saussure, Ferdinand de.(1986). Course in General Linguistics. La Salle, IL: Open Court.
Scholes, Robert. (1974). Structuralism in Literature: An Introduction. New Haven: Yale

UP.
Todorov, Tzvetan. (1977). The Poetics of Prose. Ithaca: Cornell UP.
Routledge.

Module 3
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UNIT 4 PSYCHOANALYSIS CRTICISM
1.0 Introduction
According to Kelly Griffith (2002), psychoanalysis criticism, also called

psychological criticism or Freudian theory, is a vast critical category, which often
employs many approaches. First it investigates the creative process of the arts: what is
the nature of literary genius, and how does it relate to normal mental functions? Such
analysis may also focus on literature's effects on the reader. How does a particular work
register its impact on the reader's mental and sensory faculties? The second approach
involves the psychological study of a particular artist. Most modern literary biographers
employ psychology to understand their subject's motivations and behavior. The third
common approach is the analysis of fictional characters. Sigmund Freud's study of
Sophocles’ Oedipus Rex in his work, The Interpretation of Dreams (1895) is an example
of this approach, which tries to bring modern insights about human behavior into the
study of how fictional characters act. While psychoanalytical criticism carefully examines
the surface of the literary work, it customarily speculates on what lies underneath the text
- the unspoken or perhaps even unspeakable memories, motives, and fears that covertly
shape the work, especially in fictional characterizations. In this unit, you will learn the
origin and application of psychoanalysis to the study of literature.

a. discuss the origin of psychoanalysis
b apply psychoanalytical method in the analysis of works of literature
.
3.0 Discussions
3.1. The Emergence of Psychoanalytic Criticism
Psychoanalytic (also called psychological) literary criticism has its roots in the
work of the Austrian neurologist, Sigmund Freud (1856- 1930). Freud was the first to
employ this approach to the analysis of literature. Originally, psychoanalysis is a medical
technique, a method of therapy for the treatment of mentally ill or distressed patients
which helps them understand the source of their symptoms.
It is in a way, a method of interpretation: interpretation of the patient's words,

actions and attitudes. Freud used examples from literature to diagnose his patient's
illnesses. He referred to Oedipus Complex to explain the natural erotic attachment of a
young infant to the mother. Freud also propounded a “tripartite” model that the human
psyche is not a single integrated entity but in fact consists of three very different parts.

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These three parts are: “id”, “superego”, and “ego”. These three aspects of the mind have
different goals and desires and operate according to different principles. The “id” is the
site of natural drives; it is a dark area of seething passion that knows only desire and has
no sense of moderation or limitation. The “superego” is an internalized representation of
the authority of the father and of society. The “ego” moderates between the authoritarian
demands of the “superego” and the unmitigated desires of the “id”. The “ego” is
equivalent to the conscious thinking mind. It is the major interface between the psyche
and the outside world. Freud's tripartite model has been applied to literature by critics.
Freud also contended that dreams are an indication of repressed desires in the human
unconscious. Dreams represent a leaking of the unconscious mind into consciousness. In
his book, The Interpretation of Dreams (1895), Freud dealt with the techniques of
interpreting dreams and critics have found his techniques highly applicable to the
interpretation of literary texts.
3.2. The Influence of Sigmund Freud on Psychoanalysis

Criticism
As already stated, Psychoanalysts analyze literature to reveal insights about the

way the human mind works. It is based on the work of Sigmund Freud and his disciples.
It works well as a method of analyzing characters’ actions and motivations.
Psychoanalysis is based on the belief that all actions are influenced by the unconscious.
Human beings must repress many of their desires to live peacefully with others.
Repressed desires often surface in the unconscious, motivating actions. Freud was
of the opinion that the content of dreams is so rich and complex that no dream can ever
be completely interpreted, much in the same way that literary scholars have often
emphasized that no single interpretation of a work of literature can ever be final or
complete. Freud suggested that the making of a dream is like that of a literary text. A
dream is constructed through the operation of four basic processes: condensation,
displacement or disguise or symbolization, considerations or representability or dream
images, and further disguise of certain elements. It is very clear that all of the processes
of dream-construction described by Freud have analogies in the construction of a work of
literature. Condensation and interpretation of a literary work are as true or literature as in
dream-world.
Literary works also rely on figurative language in ways that make interpretation
necessary. Much of the work of the literary artist involves a search for images and motifs.
Language is central both to the writing of literature and to the construction of the dream-
world. The parallels between literary works and Freud's dream-work are really important.
For Freud, the creation of art, like dreaming, is largely a mechanism for the release of
unconscious psychic energies. Psychoanalytic critics study the psychological make-up of

Module 3
20
artists through an analysis of their art, because works or art reveal something about the
psychology of their creator.
Contemporary psychological critics continue to find Freud's theories a rich source

of ideas about literature but, whereas earlier critics focused on authors and characters,
recent critics have turned their attention to readers and texts. The critic, Norman Holland,
for example, argues that readers' psyches respond subconsciously to certain aspects of
works of literature. The reader in effect "makes" the text, so that the text is different for
every reader. Like Holland, the French critic, Jacques Lacan, posits ideas about how
readers respond to literary texts. Lacan combines Freud's theories of the unconscious with
Saussurian linguistics. He holds that the human psyche is made up of language. Our
conscious and subconscious minds are born into language, a system of signifiers. From
in- fancy to adulthood, we grow toward what we think is a secure and coherent identity.
But at the heart of the psyche is an unbridgeable gap between signifier and signified. As
a result, our psyche is never fully coherent, our identity never stable.
It is also noteworthy to state that the theories of Carl Jung, the Swiss psychologist,
have also been employed by psychoanalysis literary critics. Jung suggested the idea that
the unconscious mind also harbors “collective unconscious”, that is, a repository or
primitive desires common to the entire human race. In his cultural studies, Jung found
that certain images are present in myths and legends from all over the world. These myths
are powerful because they appeal to unconscious desires in every culture, possibly
inherited by all members of the human race. A number of fundamental images, motifs or
archetypes are present in the collective unconscious; hence it is clear that the archetypes
appearing in myths and legends would also frequently appear in literary works.
3.3. The Fundamental Premises of Psychoanalytic Criticism
Psychological criticism examines the behavior of characters within the text in

order to unearth its deeper meaning. Just as the economic theories of Carl Marx
engendered Marxist criticism, the psychological theories of Sigmund Freud inspired
psychoanalysis literary interpretation. Psychological criticism is usually applied in
different ways. For instance, a work of literature can be viewed as a “dream”, the
expressive manifestation of the subconscious. By interpreting the symbolic nature of the
work, we gain insight into the psyche of the author. Psychological criticism can also focus
on the characters of a work, analyzing their motives, desires and conflicts even though
these characters are fictional. Characters, as well as their underlying traits, are often
drawn from real people and therefore can display some of the same psychological
patterns. Psychological theory also influenced authors as they utilized these new ideas to
create more complex characters. In addition, psychological criticism can also be used to
interpret the relationship between the text and the reader. In this approach, the critic
acknowledges that a work of literature functions as the secret expression of what the
reader wants to hear. It is this aspect that creates our enjoyment of a book.

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Psychoanalysis is geared towards understanding individuals by uncovering
desires hidden deep within the mind and revealing their connections with the unconscious
surface. In literature, however, psychoanalytic critics believe that the unconscious mind
of the author is revealed in his works. Thus, the psychoanalytic critic may begin with a
study of the elements in a writer's biography that shape his imagination and then apply
this to the work. He may also use the work as the equivalent of a confession and then go
on to draw conclusion about the writer from this. Psychoanalytic criticism believes that
literature provides a fruitful and complex source for the analysis of the human mind. It
helps to reveal to us things about the relation between the conscious and the unconscious
mind, language and reality. A psychoanalytical interpretation of a work can help to solve
the mysteries involved in complex and symbolic themes.
In subjecting a text to psychoanalytical reading, the questions to ask include: what

ways can we view a literary work as analogous to a dream? That is, how might recurrent
or striking dream symbols reveal the ways in which the narrator or speaker is projecting
his or her unconscious desires, fears, wounds, or unresolved conflicts onto other
characters, onto the setting, or onto the events portrayed? What does the work suggest
about the psychological being of its author? What might a given interpretation of a literary
work suggest about the psychological motives of the reader? It is important to note that
not all psychoanalytic critics will interpret the same work in the same way, even if they
focus on the same psychoanalytic concepts. As in every field, even expert practitioners
disagree. The overall goal is to use psychoanalysis to help enrich one’s reading of literary
works, to help one see some important ideas they illustrate that we might not have seen
so clearly or so deeply without psychoanalysis (Lois Tyson, 2006).
§ https://www.youtube.com/watch?v=NGACJYDYCz4
§ Explain why psychoanalytic critics would regard a literary text as recant

of its author’s dream.
4.0 Conclusion
In this unit, our focus was on psychoanalysis criticism. Jide Balogun (2011) avers
that psychoanalysis could be considered from the perspectives of Sigmund Freud (1856-
1939), Jacques Lacan and Carl Gustav Jung (1875-1961). The centrality of psychological
criticism is to define literature as an expression of the author’s psyche pivoted on his or
her unconscious being which requires an interpretation like a dream. Psychological
criticism deals with a work of literature primarily as an expression, in fictional form, of
the personality, state of mind, feelings, and desires of its author. The assumption of
psychoanalytic critics is that a work of literature is correlated with its author's mental
traits. In psychoanalytic criticism, reference to the author's personality is used to explain
and interpret a literary work. Also, reference to literary works is made in order to

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establish, biographically, the personality of the author. The mode of reading a literary
work itself is a way of experiencing the distinctive subjectivity or consciousness of its
author. This theory requires that we investigate the psychology of a character or an author
to figure out the meaning of a text. You also learnt in this unit that the leading tradition
in psychological criticism is that of Freud. According to its followers, the meaning of a
work of literature depends on the psyche and even on the neuroses of the author. Thus, a
literary work is valued based on the author’s unconscious.
Abrams, M.H. (1953). The Mirror and the Lamp. London: Oxford UP.

W.W Norton Company.

Journal, Vol. 28.
Routledge: USA.
University Press.


Press.

Module 3
23
Graff, Gerald. (1987). Professing Literature: An Institutional History. Chicago:
University of Chicago Press.
Griffith, Kelly. (2002). Writing Essays About Literature: (A Guide and Style Sheet).
Thompson Heinle Incorporation.
Lentricchia, Frank. (1980). After the New Criticism. Chicago: University of Chicago
Press.
Moore-Gilbert, Bart Stanton, Gareth, & Maley Willy. (Eds). (1997). Postcolonial
Criticism. New York: Addison, Wesley, Longman.
New York:
Routledge.
Routledge.

Module 3
24
UNIT 5 APPLICATION OF THEORIES
1.0 Introduction
In this phase of the module, you will be applying the theories learned in writing
a literary criticism. Given are the literary texts in which you will be analyzing as critic
employing the literary theories.
• Write a literary criticism on the given texts applying the specified literary
theories discussed in this module
3.0 Activity Proper
In a group of three (3), select and read one of William Shakespeare’s tragedies
listed below and write a critic/interpretation using the psychoanalytic
approach of literary criticism.
1. Hamle
2. tMacbeth
3. Othello
4. Romeo and
5. Juliet
Coriolanus
Presentation will of outputs will be done next meeting.
Link for Othello
https://www.youtube.com/watch?v=B8WTjkapz_M&list=PLxNK0ByGT4wL-
rFEaPCA_uLk71OPz-hwx&index=2
Link for Macbeth
https://www.youtube.com/watch?v=P2IxA-QErhA

Module 3

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MODULE 3

COURSE TITLE: LITERARY THEORY AND CRITICISM

Unit 2 Biographical Criticism 10

Unit 3 Historical Criticism 14

Unit 5 Application of Theories to Literary Criticism 24

English 119: Literary Theory and Criticism

English 119: Literary Theory and Criticism

At the end of this unit, you are expected to:

a. discuss the postulations of Marxism

3.1 The Origin of Marxist Theory and Criticism

As mentioned earlier, Marxist criticism evolves from the philosophies of Karl

Self-Assessment (Journal Entry #1)

• What is the position of Marxists in relation to the economic base of any

3.2 Contributions of Karl Marx to Marxist Criticism

English 119: Literary Theory and Criticism

The concepts of “alienation” and “commodification” have proved useful to

Self-Assessment (Journal Entry #2)

3.3 The Fundamental Premises of Marxist Criticism

The function of Marxist's literary criticism is to expose how works of literature

English 119: Literary Theory and Criticism

Furthermore, Marxists see history as a series of struggles between antagonistic

3.4 Criticism against Marxist Criticism

English 119: Literary Theory and Criticism

Self-Assessment (Journal Entry #3)

• Marxism is rooted in dialectic materialism; how does this relate to the

5.0 References and Additional Readings

Balogun, Jide. ̳Approaches to Modern Literary Theories‘.

English 119: Literary Theory and Criticism

Bennett, Tony. (1979). Formalism and Marxism. London: Methuen.

Blamires, H. (1991). A History of Literary Criticism. London: Macmillan Press

Derrida, Jacques.(1976). Of Grammatology. Baltimore: Johns Hopkins UP.

Eagleton, Terry. (1976). Marxism and Literary Criticism. Berkeley: University of

Frye, N. (1957). Anatomy of Criticism. New Jersey: Princeton University Press.

Gbenoba, F.E. (2008). Tracing Ngugi‘s Journey of Commitment from Performance to

Graff, Gerald. (1987). Professing Literature: An Institutional History. Chicago:

English 119: Literary Theory and Criticism

Norris, Christopher.(1982). Deconstruction: Theory and Practice. New York: Methuen.

English 119: Literary Theory and Criticism

An author’s life, to a large extent, could affect the meaning of a work.

2.0 Learning Outcomes

At the end of this unit, you are expected to:

a. define biographical criticism

3.1 Biographical Criticism: A Definition

Biographical criticism is the practice of analyzing a piece of literary work through

English 119: Literary Theory and Criticism

3.2 The Fundamental Tenets of Biographical Criticism

As noted in the introductory section above, biographical criticism studies how an

English 119: Literary Theory and Criticism

As you have learnt so far, biographical criticism examines to what extent an

Required Reading (Journal Entry #5)

Formalistic Approach to Demetillo’s “Barter in Panay: An Epic”

Self-Assessment (Group Work with 3 members)

Biographical criticism has some weaknesses that should be avoided. For

In this unit, we have examined the theoretical postulations of biographical

Balogun, Jide. Approaches to Modern Literary Theories.

English 119: Literary Theory and Criticism

Biclar, L. (2016). Assumptions Related to the Literary Persona in Demetillo’s ‘Barter in

Biclar, L. (2017). Formalistic Approach to Demetillo’s “Barter in Panay: An Epic”

Blamires, H. (1991). A History of Literary Criticism. London: Macmillan Press Ltd.

Eagleton, T. (1996). Literary Theory: An Introduction, Second Edition. Minneapolis: The

Frye, N. (1957). Anatomy of Criticism. New Jersey: Princeton University

English 119: Literary Theory and Criticism

UNIT 3 HISTORICAL CRITICISM

2.0 Learning Outcomes