Exploring The Theories of Radicalization
Exploring The Theories of Radicalization
Exploring The Theories of Radicalization
ARTICLES
Asta Maskaliūnaitė*
Abstract: After the London bombings in July 2005, the concern of terrorism
scholars and policy makers has turned to “home-grown” terrorism and potential
for political violence from within the states. “Radicalization” became a new buzz
word. This article follows a number of reviews of the literature on radicalization
and offers another angle for looking at this research. First, it discusses the term
“radicalization” and suggests the use of the following definition of radicalization
as a process by which a person adopts belief systems which justify the use of vio-
lence to effect social change and comes to actively support as well as employ violent
means for political purposes. Next, it proposes to see the theories of radicalization
focusing on the individual and the two dimensions of his/her motivation: whether
that motivation is internal or external and whether it is due to personal choice or
either internal (due to some psychological traits) or external compulsion. Though
not all theories fall neatly within these categories, they make it possible to make
comparisons of contributions from a variety of different areas thus reflecting on
the interdisciplinary nature of the study of terrorism in general and radicalization
as a part of it.
Key words: radicalization, theories, terrorism, ideology, grievance, threat
Introduction
[9]
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1
Admittedly, theoretical works on terrorism outnumbered those based in
empirics both before the September 11 attacks and after them (Silke, Research
on Terrorism. Trends, Achievements and Failures) (Silke, The Devil You Know:
Continuing Problems with Research on Terrorism) (Silke, The impact of 9/11 on
research on terrorism), yet, there were always notable exceptions, such as Do-
natella Della Porta’s seminal work on the Leftist terrorists in Germany and Italy
(Della Porta) or the insider accounts, autobiographies of former terrorists, give
a great insights into both a decision making process attached to joining the terror-
ist organizations and the internal functioning of such organizations.
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Exploring the Theories of Radicalization 11
divided into four sections. The first section discusses the concep-
tual framework of radicalization and explores the different ways
to conceptualize it. The other sections discuss various hypotheses
regarding why people “radicalize”: the psychological traits based
explanations; coercion and ‘manipulation’-based explanations;
the explanations centring on grievance; and finally those of ra-
tional choice.
This, of course, is not the only way to approach radicalization.
For example, Alex Schmid (Schmid) in his study of radicalization
literature starts from micro, meso and macro- level explanations of
it. Randy Borum distinguishes between explanations in ‘individual,
group, network, organization, mass movement, socio-cultural con-
text, and international/interstate contexts’ (Borum 14), later focusing
on the social movement, social psychology and conversion theories.
Similarly, Anja Dalgaard-Nielsen (Dalgaard-Nielsen, Studying vio-
lent radicalization in Europe. Part I. Potential Contribution of Social
Movement Theory) and (Dalgaard-Nielsen, Studying violent radical-
ization in Europe. Part II. The potential contribution of socio-psycho-
logical and psychological approaches) puts potential social science
contributions into two blocks: social movements and psychology/
social psychology. The literature review by Minerva Nasser-Eddine
and her colleagues focused on the five theoretical frameworks, such
as rational choice, structural or societal theory, relative deprivation,
social movement theory and psychological theories. (Nasser-Eddine)
My choice for classifying theoretical approaches into the four previ-
ously mentioned clusters is based on internal/external and rational/
compulsion types of motivators for ‘radicalizing’, with the individual
at the centre of the enquiry.
Two limitations were set here, with the individual processes in
focus, the group dynamics and related explanations of radicaliza-
tion are only briefly explored within the given framework. Secondly,
due to the lack of space, the actual policies devised using these
theories will be only briefly mentioned in the text, their deeper
analysis and evaluation is a task for another paper.
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2
I.e. nineteenth century ‘radicals’ would be viewed quite positively today of-
ten as fighters for the expansion of rights, most often reformists while sometimes
revolutionaries, yet always attached to what could be called a progressive agenda
of promotion of democracy and empowerment of various social groups.
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Exploring the Theories of Radicalization 13
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3
US President George W. Bush famously linked poverty and terrorism in his
speech in March 2002, stating “We fight poverty because hope is an answer to
terror” (Bush).
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Exploring the Theories of Radicalization 15
Choice Compulsion
Internal Rational choice Psychological traits
External Grievance Coercion/motivation
Psychological Traits
The idea that those who engage in violent political activity in
general and terrorism in particular are insane or somehow oth-
erwise psychologically abnormal resurges now and again in me-
dia depictions of terrorist attacks, but has long been discarded
by researchers and consequently policy makers as groundless.
Research on the violent Leftists of the 1970s has already shown,
and later studies have confirmed, that those engaged in terrorist
activities were not notably different from other politically active
4
As Richard English writes, “history has far too often been ignored in analy-
ses of, and responses to, terrorism; and certainly the post-9/11 period has wit-
nessed a frequently amnesiac debate on the subject” (English 57).
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5
Parental neglect in childhood leads to development of unhealthy self-image
and morality as result of which individuals “narcissistic grandiose fantasies, ex-
alting the self or submerge him or herself into a group and thus let a strong group
identity replace the damaged self-identity” (Dalgaard-Nielsen, Studying violent
radicalization in Europe. Part II. The potential contribution of socio-psychological
and psychological approaches 6).
6
Individuals suffering from paranoia are said to be dealing with “socially
unacceptable feelings through projection,” idealize the in-group and demonize
the out-groups. (Dalgaard-Nielsen, Studying violent radicalization in Europe.
Part II. The potential contribution of socio-psychological and psychological ap-
proaches 6).
7
Absolutist or apocalyptic individuals in this context are “uncompromising
moralists” often with “weak identities” easily susceptible to conspiracy theories
about the attempts of out-groups to destroy the in-group and thus “legitimising
the use of violence in ‘self-defence’.” (Dalgaard-Nielsen, Studying violent radical-
ization in Europe. Part II. The potential contribution of socio-psychological and
psychological approaches 6).
8
E.g. Volkan links joining terrorist organizations to childhood trauma:
(Volkan).
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Coercion/Motivation
While the theories looking at the psychological traits try to find
such personal characteristics which make an individual more like-
ly to join terrorist groups, the investigations into compulsion or
motivation look at external actors: charismatic leaders, firebrand
preachers, radical clerics or intellectual gurus, and assess their
role in recruiting new members for terrorist organizations. These
theoretical approaches can be linked together as one looking at
the process of attraction to organization/acts from below, others
from above. Yet, even these theories start from the criticism of gen-
eral inadequacies of terrorist psychological profiling and look at
the possibilities of finding other ways to explain people’s engage-
ment in violent political acts. The researchers working in this area
suggest looking at the dynamics of psychological manipulation in
order to assess the radicalization process.
An article by Trujillo et al. suggests two types of recruitment
to terrorism. First is self-recruitment, where a group of friends
gets radicalized mainly using internet “to exchange knowledge and
practices and reinforce ideological positions” (Trujillo, Ramirez y
Alonso 723-724). The second type of recruitment is an outcome
of “the process of systematic directed and conscious psychological
manipulation, very similar to that produced by sectarian or totali-
tarian groups” (Trujillo, Ramirez y Alonso 724) This type of investi-
gation sees similarities in the behaviour of individuals attracted to
terrorist organizations and those engaged in religious sects led by
a charismatic leader.
These theories have also been quite popular in the law enforce-
ment circles, as they allow focusing on a number of charismatic,
probably quite visible individuals whose elimination should then
lead to disappearance or at least weakening of the terrorist groups.9
The importance of leaders has been emphasized in other contexts
as well, e.g. William Zartman in his examination of the dynamics
of intrastate conflict emphasizes the role of political entrepreneurs
in mobilizing people around certain grievances in the build-up to
9
This is one of the motivations provided for the use of targeted killings of
terrorist leaders.
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Grievance
Grievance explanations are among the most popular when it
comes to evaluating political violence in general and terrorism in
particular. As collective action is associated with the desire to en-
act some social change or right some social wrong, and political
violence is understood as an extreme form of such collective action,
grievance explanations seem to be the most obvious place to start.
These explanations usually focus on structural level flaws and the
way these encourage individuals to engage in political action and
its extreme forms. Perceived injustice has been seen as one of the
strongest motivators to join social movements, but also for joining
violent groups.
Grievances explanations are also among the oldest ones when it
comes to theorizing about why people revolt or engage in other acts
of political violence. Ted Gurr’s study Why men rebel (Gurr) with its
focus on relative deprivation has not lost its appeal even forty years
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after its publication. In the recent re-publication of the work, the au-
thor admitted to using the term grievance as a synonym for relative
deprivation in the later works (see, preface to the edition) and argued
forcefully for its continuing relevance. Theories on terrorism have
also long focused on structural conditions that imbue the individu-
als with a sense of injustice prompting them to action.
A number of structural conditions have been said to contribute
to the sense of grievance. Tore Bjørgo suggests examples such as
“civil war or deep-rooted conflicts, invasion and occupation by for-
eign military forces, economic underdevelopment, bad governance
and corruption penetrating the state at all levels, rapid moderniza-
tion or technological developments like the rise of internet and so-
cial media” (Bjørgo 39) Lack of political opportunities is often added
to such a list as well as social exclusion, disaffection of a religious-
ethnic minority, wrongful foreign policy, etc.
Another important aspect to note in the theories talking about
grievance is the distinction between personal and group grievanc-
es. While both may be present in the motivation for engaging in po-
litical violence, the grievance of the group with which the individual
associates him/herself is more prevalent. According to McCauley
and Moskalenko, individuals engaged in terrorist action often ex-
hibit high levels of altruism, strong reciprocity and group identi-
fication (McCauley and Moskalenko, Friction. How Radicalization
Happens to Them and Us 26-29) thus linking the structural con-
ditions that produce grievance with the individual psychological
traits that help translate them into action.
A major criticism of grievance-based explanations is the so-
called specificity problem (Pisiou 40, Schmid 26). The factors that
are supposed to influence an individual’s decision to support violent
action or engage in it are quite widespread across social groups and
societies, yet only a tiny minority of individuals actually do actively
support/perpetrate such acts. At the same time, the lists of poten-
tial grievances are so long that they become unhelpful as more and
more circumstances have to be added to them for them to have any
explanatory value. E.g., lack of political opportunities should cre-
ate grievances in non-democratic states, yet, there are many such
states which do not face terrorist violence while there are many
democracies which do. In this case, the democracies get classified
as those which offer fewer political opportunities for young people
(e.g. Italy in the 1970s) or those which support autocratic govern-
ments abroad (e.g. Britain or the US today). The diaspora groups in
different countries may suffer different hardships, discrimination,
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Rational Choice
The most promising theory of radicalization so far links the pro-
cess to a series of rational choice decisions. This type of analysis
sees engagement in terrorism as a part of cost-benefit analysis that
an individual conducts with regard to any serious activity. E.g. for
Martha Crenshaw a group chooses terrorism after it assesses costs
and benefits of such action taking a decision that is collectively
rational. (Crenshaw) Ronald Wintrobe in his article “Can suicide
bombers be rational?” argues that suicide bombers are also per-
fectly rational individuals and that suicide bombings can be seen
as a kind of rational activity that is “an extreme example of a gen-
eral class of behaviour in which all of us engage.” (Wintrobe 2)
The rational choice theorists are therefore interested in behaviour
rather than in psychological traits. They assume that individuals
are rational and make choices based on (though maybe not always
explicit) calculation of costs and benefits. Daniela Pisiou takes this
approach to analyse Islamist radicalization in Europe and suggests
that becoming an engaged Islamist radical can be seen as an “oc-
cupational change process.” Individuals choose to follow a “career in
terrorism” as they choose any other career, evaluating its downsides,
but also the “reward, standing and recognition” (Pisiou 55) that it
conveys. Standing, similarly to social prestige, is one of the most im-
portant reasons for joining. A sense of heroism and a type of elitism
are also linked to this factor. Recognition depends on perceived sup-
port and approval from the referent community or social surround-
ing that are given to the perpetrated actions and reward can be both
material gain, but also emotional satisfaction. (Pisiou 85-106)
The rational choice approach to radicalization also has links to
social network theory. In its first perceived phase of radicalization,
the probing in Pisiou’s terminology, chance encounters mean a lot,
but much of the consequent engagement in radical political action
depends on the entry into social networks that support and pro-
mote such engagement. Later these network help maintain a focus
on action and make it difficult to leave the organization/group.
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Conclusions
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Works Cited
10
Olivier Roy emphasizes that there is nothing specifically “Islamic” about
the contemporary political violence and states that “Twenty years ago these men
would have joined a radical leftist movement, but such movements have disap-
peared from the space of social exclusion…” (Roy 48).
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