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Introduction to Indian art

Painting and drawing were the oldest art forms practised by human beings to express themselves, using
the cave walls as their canvas.

The prehistoric period in the early development of human beings is commonly known as the Old Stone
Age or the Palaeolithic Age.

The subjects of their drawings were human figures, human activities, geometric designs and animal
symbols.

In India the earliest paintings have been reported from the Upper Palaeolithic times.

rock paintings on walls of the caves in Madhya Pradesh, Uttar Pradesh, Andhra Pradesh, Karnataka and
Bihar, Kumaon hills in Uttarakhand.

The rock shelters on banks of the River Suyal at Lakhudiyar, about twenty kilometres on the Almora–
Barechina road, Uttarakhand, bear these prehistoric paintings.
The paintings here can be divided into three categories: man, animal and geometric patterns in white,
black and red ochre.
Humans are represented in stick-like forms.
A long-snouted animal, a fox and a multiple legged lizard are the main animal motifs.
Wavy lines, rectangle-filled geometric designs, and groups of dots can also be seen
hand-linked dancing human figures.
There is some superimposition of paintings. The earliest are in black; over these are red ochre paintings
and the last group comprises white paintings.

The granite rocks of Karnataka and Andhra Pradesh: Neolithic paintings

The subjects depicted are bulls, elephants, sambhars, gazelles, sheep, goats, horses, stylised humans,
tridents, but rarely, vegetal motifs.

Richest paintings are reported from the Vindhya ranges of Madhya Pradesh and their Kaimurean
extensions into Uttar Pradesh.
full of Palaeolithic and Mesolithic remains.
they are also full of forests, wild plants, fruits, streams and creeks, thus a perfect place for Stone
Age people to live.
Bhimbetka in Madhya Pradesh is famous site. (eight hundred rock shelters, five hundred of
which bear paintings.)
 UNESCO world heritage site.

Themes of these paintings:

mundane events of daily life
sacred and royal images.
hunting, dancing, music, horse and elephant riders, animal fighting, honey collection, decoration
of bodies, and other household scenes
Bhimbetka paintings:
rock art of Bhimbetka has been classified into:
Period I, Upper Palaeolithic
Period II, Mesolithic
Period III, Chalcolithic
After Period III there are four successive periods
Upper Palaeolithic Period:
linear representations in green and dark red, of huge animal figures
ex: bisons, elephants, tigers, rhinos and boars
stick-like human figures
geometric patterns
The green paintings are of dancers and the red ones of hunters
Mesolithic Period:
largest number of paintings belong to this period
themes are multiple but the paintings are smaller in size
Hunting scenes predominate.
The hunting scenes depict people hunting in groups, armed with barbed spears, pointed sticks,
arrows and bows
The hunters are shown wearing simple clothes and ornaments.
loved to paint animals
some show a fear of animals, but many others show a feeling of tenderness and love for them.
animals were painted in a naturalistic style, humans were depicted only in a stylistic manner.
Women are painted both in the nude and clothed
Children are painted running, jumping and playing.
various shades of white, yellow, orange, red ochre, purple, brown, green and black. But white and
red were their favourite colours
They got red from haematite (known as geru in India)
White might have been made out of limestone.
It is believed that the colours have remained intact because of the chemical reaction of the oxide
present on the surface of the rocks.
there is a charm of simple rendering of scenes of the environment in which the artists lived
The animals are shown more youthful and majestic than perhaps they actually were
 The primitive artists seem to possess an intrinsic passion for storytelling. Hunting scenes,
bisons being hunted some men lying injured. etc.
dancing scenes are recurrent theme.
At Bhimbetka, in some places, there are as many as 20 layers of paintings, one on top of
another.
Pandavulagutta [telangana] is home to painted rock shelters dating back to 10000 BC-8000 BC,
an 8th century inscription of the Rashtrakuta period, and painted frescoes from the 12th century
Kakatiya empire.
The rock paintings resemble those at Bhimbetka in Madhya Pradesh, with flora, fauna and
human figures seen in red ochre.

Importance of rock painting:

help us to understand about early human beings, their lifestyle, their food habits, their daily
activities and, above all, they help us understand their mind—the way they thought.
the rock paintings are the greatest wealth the pre-historic human beings of this period left behind.
The rock shelters and caves provide a rare glimpse into human settlement and cultural
evolution from hunter-gatherers, to agriculture, and expressions of prehistoric spirituality.
Figure of a man with trident is present. [He has been named as Nataraja]
Figures of yakshas, tree gods etc. represent their religious beliefs.
hunting scenes predominate.
Group dances depict communitarian ethos.
As they transition from paleolithic to mesolithic to neolithic period, evidence of agriculture
emerge.

ART OF THE INDUS VALLEY

emerged during the second half of the third millennium BCE.
include sculptures, seals, pottery, jewellery, terracotta figures, etc
delineation of human and animal figures was highly realistic in nature.
in the case of terracotta art, the modelling of animal figures was done in an extremely careful
manner
Stone Statues
not abundant, but refined.
excellent examples of handling three-dimensional volumes.
two male figures—one is a torso in red sandstone and the other is a bust of a bearded man in
soapstone are popular.
The figure of the bearded man [found in Mohan jo daro] interpreted as a priest, is draped in a
shawl coming under the right arm and covering the left shoulder. The eyes are a little elongated,
and half-closed as in meditative concentration.
An armlet is worn on the right hand and holes around the neck suggest a necklace
Bronze Casting:
bronze statues were made using the ‘lost wax’ technique in which the wax figures were first
covered with a coating of clay and allowed to dry. Then the wax was heated and the molten wax
was drained out through a tiny hole made in the clay cover.
‘Dancing Girl’ a famous bronze statue. Found in Mohenjodaro. exquisite casting depicts a girl
whose long hair is tied in a bun. Bangles cover her left arm, a bracelet and an amulet or bangle
adorn her right arm, and a cowry shell necklace is seen around her neck.
Metal casting appears to be a continuous tradition
copper dog, bronze buffalo, birds are found in statues.
Terracotta
more realistic in Gujarat sites and Kalibangan.
few figurines of bearded males with coiled hair, their posture rigidly upright, legs slightly apart,
and the arms parallel to the sides of the body.: he was a deity:

A terracotta mask of a horned deity has also been found

Toy carts with wheels, whistles, rattles, birds and animals, gamesmen and discs were also
rendered in terracotta.
Seals
made of steatite, occasionally of agate, chert, copper, faience.
contains beautiful figures of animals, such as unicorn bull, rhinoceros, tiger, elephant, bison, goat,
buffalo, etc.
The realistic rendering of these animals in various moods.
The purpose of producing seals was mainly commercial.
the seals were also used as amulets, carried on the persons of their owners as identity.
standard Harappan seal was a square plaque 2×2 square inches, made from steatite.
pictographic script which is yet to be deciphered.
contain animal motifs, elephants, bulls, unicorns, tiger etc.
trees or human figures were also depicted.
Pashupati Seal is a famous seal. depicts a human figure seated cross-legged. An elephant and a
tiger are depicted to the right side of the seated figure, while on the left a rhinoceros and a buffalo
are seen.
The fan-shaped head-dress with a cup-like projection on each side is a distinct decorative feature
of the mother goddess figures of the Indus Valley
Unlike inscriptions on seals which vary in each case, inscriptions on the copper tablets seem to be
associated with the animals portrayed on them.
Pottery
gradual evolution of various design motifs as employed in different shapes, and styles.
consists chiefly of very fine wheelmade wares, very few being hand-made.

Plain pottery is more common than painted ware.

Plain pottery is generally of red clay.

Polychrome pottery is rare and mainly comprises small vases decorated with geometric patterns
in red, black, and green, rarely white and yellow.

Perforated pottery includes a large hole at the bottom and small holes all over the wall, and was
probably used for straining beverages.

Pottery for household purposes is found in as many shapes and sizes as could be conceived of for
daily practical use.

exquisite Miniature vessels are found.

Beads and Ornaments
material ranging from precious metals and gemstones to bone and baked clay

necklaces, fillets, armlets and finger -rings were commonly worn by both sexes, women wore
girdles, earrings and anklets.

The bead industry well developed. : factories discovered at Chanhudaro and Lothal.

Beads were made of carnelian, amethyst, jasper, crystal, quartz, steatite, turquoise, lapis lazuli, etc.

Metals like copper, bronze and gold, and shell, faience and terracotta or burnt clay were also used
for manufacturing beads.

Great technical skill has been displayed in the manufacture of these beads.

The Harappan people also made brilliantly naturalistic models of animals, especially monkeys
and squirrels, used as pin-heads and beads.

spinning of cotton and wool was very common.

Men and women wore two separate pieces of attire similar to the dhoti and shawl.
people of the Indus Valley were conscious of fashion.
Different hairstyles were in vogue and wearing of a beard was popular among all.
 Cinnabar was used as a cosmetic and facepaint, lipstick and collyrium (eyeliner) were also known
to them.

artists and craftsmen of the Indus Valley were extremely skilled in a variety of crafts—metal casting,
stone carving, making and painting pottery and making terracotta images using simplified motifs
of animals, plants and birds.

ARTS OF THE MAURYAN PERIOD

Buddhism and Jainism, Ājīvika [fatalists], Ajñanas [sceptics] and Cārvākas [materialists]. which
were part of the shraman tradition
Ashoka patronised Buddhist shraman tradition in the third century BCE.
Worship of Yakshas and mother-goddesses were prevalent during that time

Pillars, Sculptures and Rock-cut Architecture of maurya period

1. Construction of stupas and viharas
2. Stone pillars, rock-cut caves and monumental figure sculptures were carved
3. The Mauryan pillars are rockcut pillars. (Persian influence of Achamenian time)

Pillar:
The top portion of the pillar was carved with capital figures like the bull, the lion, the elephant, etc
capitals stand on a square or circular abacus.
Abacuses are decorated with stylised lotuses found prominently in Basarah-Bakhira [lion capital]
[Bihar], Lauriya Nandangarh [Lion capital] [Bihar] and Rampurva [Bull capital] in Bihar,
Sankisa [elephant capital] and Sarnath [lion capital] in Uttar Pradesh.
Lion Capital found at sarnath. ( national emblem of India): roaring lion figures firmly standing on
a circular abacus which is carved with the figures of a horse, a bull, a lion and an elephant in
vigorous movement.
Lumbini pillar is thought to have horse capital. [Xuan Zang says so.]

finest examples of sculpture from the Mauryan period.

The capital originally consisted of five component parts: (i) the shaft (which is broken in many
parts now), (ii) a lotus bell base, (iii) a drum on the bell base with four animals proceeding
clockwise, (iv) the figures of four majestic addorsed lions, and (v) the crowning element,
Dharamchakra, a large wheel, was also a part of this pillar.

The capital without the crowning wheel and the lotus base has been adopted as the National
 Emblem of Independent India.
The facial musculature of the lions is very strong.
The surface of the sculpture is heavily polished which is typical of the Mauryan Period. [perhaps
Hellenistic influence.]
The motif of the chakra becomes significant as a representation of the Dhammachkra in the entire
Buddhist art.

Being a pillar image, it was conceived to be viewed from all the side, thus there are no boundations
of fixed view points.

Pillar at sarnath with lion capital symbolises Dhammachakrapravartan

Why were pillars erected?

to commemorate visit of a place by Ashoka -- Lumbini pillar
To give instructions to nuns and monks -- many pillars were near buddhist sites.
To propagate the message of edicts of ashoka-- Dhamma.
Buddhist ideas were symbolised. Wheel represented dhamma chakra parvartana.
The life-size standing image of a Yakshini holding a chauri (flywhisk) from Didargunj near modern
Patna is another good example of the sculptural tradition of the Mauryan Period.
The image shows sophistication in the treatment of form and medium.
The sculptor’s sensitivity towards the round muscular body is clearly visible.
Heaviness in the torso is depicted by heavy breasts. The back is equally impressive.

Yaksha Worship:
Images of Yaksha, Yakhinis and animals, pillar columns with capital figures, rock-cut caves
belonging to the third century BCE have been found. [How important was Yaksha worship? Popular
in Hinudism, Jainism, Buddhism]
what are commons things in Hinduism, Jainism and Buddhism?
Theorey of Karma
Theory of Samsara -- Birth and re-birth cycles goes on until one obtains salvation
Emphasis on individual agency to obtain salvation -- knowledge is means for salvantion in
all three ways of life.
Yaksha worship was common to all
Ethical and moral precepts have commonality -- service, charity, ahimsa, satya etc.
Improtance of Gurus
emphasis on meditation.
Large statues of Yakshas and Yakhinis are found at many places like Patna, Vidisha and Mathura.
Yaksha worship was very popular before and after the advent of Buddhism and it was assimilated
 in Buddhism and Jainism.
Yaksha is the name of a broad class of nature-spirits, usually benevolent, who are caretakers of
the natural treasures hidden in the earth and tree roots. found in buddhist, jain, hindu texts.
polished surface.
The depiction of faces is in full round with pronounced cheeks and physiognomic detail

Terracotta figurines
very different delineation of the body as compared to the sculptures.

Rock-cut architecture:
Depiction of a monumental rock-cut elephant at Dhauli in Odisha
The rock-cut cave carved at Barabar hills near Gaya in Bihar is known as the Lomus Rishi cave

The facade of the cave is decorated with the semicircular chaitya arch as the entrance.
The interior hall of this cave is rectangular with a circular chamber at the back.

The entrance is located on the side wall of the hall.

The cave was donated by Ashoka for the Ajivika sect.

Stupas:

Originally the stupa was a small brick structure which expanded over a period and was covered with
stone, vedika and the torana (gateways).

The entire structure is enclosed by a low wall (vedika).

In sanchi: The pradakshinapath around the stupa is covered with the vedika [railings]. The four
gateways are decorated profusely with sculptures. Toranas are constructed in all four directions.
developments at different stages for 1st BC onward.

Each torana consists of two vertical pillars and three horizontal bars on the top.

Stupa, vihara and chaitya are part of Buddhist and Jaina monastic complexes but the largest number
belongs to the Buddhist religion. The great stupa at Sanchi was built with bricks during the time of
Ashoka and later it was covered with stone and many new additions were made.
In later times, stupas were elaborately built with certain additions like the enclosing of the
circumambulatory path with railings and sculptural decoration.

The stupa consists of a cylindrical drum and a circular anda with a harmika and chhatra on the top
which remain consistent throughout with minor variations and changes in shape and size.
Apart from the circumambulatory path, gateways were added. Thus, with the elaborations in stupa
architecture, there was ample space for the architects and sculptors to plan elaborations and to carve
out images.

With the rise in the construction of stupas in various parts of the country, regional stylistic
variations also began to emerge. [explain]

Depiction of Buddha:
During the early phase of Buddhism, Buddha is depicted symbolically through footprints, stupas,
lotus throne, chakra.

Gradually narrative became a part of the Buddhist tradition. Thus events from the life of the Buddha, the
Jataka stories, were depicted on the railings and torans of the stupas.

Mainly synoptic narrative, continuous narrative and episodic narrative are used in the pictorial tradition.

depiction of Jataka stories:

Jataka stories on sculptural decorations.
The main events associated with the Buddha’s life which were frequently depicted were events related to
the birth, renunciation, enlightenment, dhammachakrapravartana (first sermon) and
mahaparinibbana (liberation from the cycle of birth.)

Among the Jataka stories that are frequently depicted are Chhadanta Jataka, Vidurpundita Jataka,
Ruru Jataka, Sibi Jataka, Vessantara Jataka and Shama Jataka.
Vessantara is one of the past lives of Buddha. Vessantara depicts him as a very generous person.

POST-MAURYAN TRENDS IN INDIAN ART AND ARCHITECTURE

From the second century BCE onwards, various rulers established their control over the vast Mauryan
Empire: the Shungas, Kanvas, Kushanas and Guptas in the north and parts of central India; the
Satvahanas, Ikshavakus, Abhiras, Vakataks in southern and western India.

period of the second century BCE also marked the rise of the main Brahmanical sects such as the
Vaishnavas and the Shaivas.
Bharhut:
Satna district, MP
Bharhut sculptures are tall like the images of Yaksha and Yakhshini in the Mauryan period,
modelling of the sculptural volume is in low relief maintaining linearity.
Images stick to the picture plane.
illusion of three-dimensionality is shown with tilted perspective.
Clarity in the narrative is enhanced by selecting main events.
narrative panels are shown with fewer characters but as the time progresses, apart from the main
character in the story, others also start appearing in the picture space.
Availability of the space is utilised to the maximum by the sculptors
There is a general stiffness in the body and arms. But gradually, such visual appearance was
modified by making images with deep carvings, pronounced volume and a very naturalistic
representation of human and animal bodies
Sculptures at Bharhut, Bodhgaya, Sanchi Stupa-2, and Jagayyapetta [A.P] are good examples.
Narrative reliefs at Bharhut show how artisans used the pictorial language very effectively to
communicate stories.
Ex: showing Queen Mayadevi’s (biological mother of Siddhartha Gautam) dream, a
descending elephant is shown. The queen is shown reclining on the bed whereas an elephant is
shown on the top heading towards the womb of Queen Mayadevi
the depiction of a Jataka story is very simple
displayed in Indian Museum, Kolkata

Sanchi
noteworthy in the stylistic progression
Stupa-1 at Sanchi has upper as well as lower pradakshinapatha or circumambulatory path
four beautifully decorated toranas depicting various events from the life of the Buddha and the
Jatakas
Depiction of posture gets naturalistic and there is no stiffness in the body.
Heads have considerable projection in the picture space
images are given movement. Narration gets elaborated. Carving techniques appear more
advanced than Bharhut. Symbols continue to be used representing the Buddha.
The historical narratives such as the siege of Kushinara, Buddha’s visit to Kapilavastu, visit of
Ashoka to the Ramgrama Stupa [Nepal] are carved with considerable details.

Mathura, Sarnath and Gandhara Schools

The first century CE onwards, Gandhara (now in Pakistan), Mathura in northern India and Vengi in
Andhra Pradesh emerged as important centres of art production.

Buddha in the symbolic form got a human form in Mathura and Gandhara.

Mathura Gandhara Sarnath

Mostly local tradition sculptural tradition in Many Buddha images in

Gandhara had the Sarnath have plain
The Buddha image at Mathura is modelled on confluence of Bactria, transparent drapery
the lines of earlier Yaksha images. Parthia and the local covering both shoulders.
Gandhara tradition.
Mathura Buddha images continue to depict the halo around the head has
folds of the drapery in the Buddha images and it has Hellenistic features. very little ornamentation.
the halo around the head is profusely It has Greco-Roman
decorated. elements in the treatment Seated Buddha of Sarnath.
of sculpture. late fifth century CE
Early Jain Teerthankar images and portraits of It has been made in Chunar
kings, specially the headless Kanishka are also The curly hair of the sandstone.
found from Mathura. Buddha is thick having a
covered layer of sharp and The Buddha is shown seated
Images of Vaishnava (mainly Vishnu and his linear strokes over the on a throne in the padmasana.
various forms) and Shaiva (mainly the lingas head. It represents
and mukhalingas) faiths are also found at dhammachackrapravartana
Mathura but Buddhist images are found in The surface is smooth. The (The Setting in Motion of the
large numbers. image is very expressive. Wheel of the Dharma Sutta)
[first sermon]
There is boldness in carving the large images, The interplay of light and
the volume of the images is projected out of dark is given The body is slender and well-
the picture plane, the faces are round and considerable attention by proportioned but slightly
smiling, heaviness in the sculptural volume is using the curving and elongated. The outlines are
reduced to relaxed flesh. protruding planes of the delicate, very rhythmic.
eye-socket and the planes
The garments of the body are clearly visible of the nose. Drapery clings to the body and
and they cover the left shoulder. is transparent to create the
The expression of calmness effect of integrated volume
representation of attendants of Buddha, is the central point of
Padmapani and Vajrapani Boddhisattvas. attraction. The face is round, the eyes are
 half-closed, the lower lip is
In the second century CE, images in Mathura Modelling of the face protruding, and the roundness
get sensual, rotundity increases, they become enhances the naturalism of of the cheeks has reduced
fleshier. three-dimensionality. compared to the earlier
The trend continues in the fourth century CE images from the Kushana
but in the late fourth century CE, the Assimilating various traits Period at Mathura.
massiveness and fleshiness is reduced further of Acamenian, Parthian
and the flesh becomes more tightened, the and Bactrian traditions The central part of the halo is
volume of the drapery also gets reduced and into the local tradition is plain without any decoration.
in the fifth and sixth centuries CE, the drapery the hallmark of the It makes the halo visually
is integrated into the sculptural mass. Gandhara style. impressive.

Transparent quality in the robes of the

Buddha images is evident.

In the subsequent centuries sculptures had little variations while slender images with transparent
drapery remained a dominant aesthetic sensibility.

A chaitya, chaitya hall, chaitya-griha, or caitya refers to a shrine, sanctuary, temple or prayer hall in
Indian religions. The term is most common in Buddhism, where it refers to a space with a stupa and a
rounded apse at the end opposite the entrance, and a high roof with a rounded profile.

Buddhist Monuments of South India:

Vengi in Andhra Pradesh has many stupa sites like Jagayyapetta, Amaravati, Bhattiprolu,
Nagarjunkonda, Goli, etc.
Amaravati has a mahachaitya and had many sculptures.
The stupas at Amaravati are predominantly made of a distinctive white marble.
There is emphasis on the narrative element with stories from the life of Buddha and
bodhisattva dominating such episodes relating to the Birth, the miracles, Enlightenment and
the victory over Mara, Sundari, Nanda, Tushita heaven and Angulimala.
The Buddha is mostly represented by symbols.
Like the Sanchi Stupa, the Amaravati Stupa also has pradakshinapatha enclosed within a vedika on
which many narrative sculptures are depicted
 events from the life of Buddha, Jataka stories etc.
best developed in the first and second centuries CE
Like Sanchi, the early phase is devoid of Buddha images but during the later phase, in the second
and third centuries CE, the Buddha images are carved on the drum slabs and at many other places
Sculptural form in this area is characterised by intense emotions. Figures are slender, have a lot
of movement, bodies are shown with three bents (i.e. tribhanga), and the sculptural
composition is more complex than at Sanchi.
The idea of creating three-dimensional space in the relief sculpture is devised by using
pronounced volume, angular bodies and complex overlapping.
The animated movement in the figures gets reduced in the sculptures of Nagarjunkonda and Goli
in the third century CE.
Small apsidal and circular chaitya halls have been excavated belonging to the second century BCE.
In Karnataka, Sannati [Kanaganahalli stupa is located here] in Gulbarga district is the largest
stupa site excavated so far.

Important structured viharas, mention may be made of the Sanchi apsidal chaitya structure, i.e., temple
18, which is a simple shrine temple having front pillars and a hall at the back.

many viharas and chaityas have not survived.

Along with the images of the Buddha, other Buddhist images of Boddhisattvas like Avalokiteshvara,
Padmapani, Vajrapani, Amitabha, and Maitreya Buddha started getting sculpted.

With the rise of Vajrayana Buddhism many Boddhisattva images were added as a part of the personified
representations of certain virtues or qualities as propagated by the Buddhist religious principles for the
welfare of the masses. [Q: With change in philosophy depiction of Buddha also changed.'- Elucidate]

Cave Tradition in Western India:

Mainly three architectural types were executed

apsidal vault-roof chaitya halls [chaitya hall were prayer halls] (found at Ajanta, Pitalkhora, Bhaja)
[all three in Maharastra]

The front of the chaitya hall is dominated by the motif of a semi-circular chaitya arch with an open
front which has a wooden facade and, in some cases, there is no dominating chaitya arch window
such as found at Kondivite cave [Mahakali Caves-- maharashtra].

In all the chaitya caves a stupa at the back is common

In Karla [Maharashtra], the biggest rock-cut chaitya hall was excavated. -- [The Great Chaitya]
 Karla chaitya hall is decorated with human and animal figures.
apsidal vault-roof pillarless hall (found at Thana-Nadsur in Maharashtra);
flat-roofed quadrangular hall with a circular chamber at the back (found at Kondivite in
Maharashtra)

The viharas are excavated in all the cave sites. The plan of the viharas consists of a veranda, a hall and
cells around the walls of the hall. Some of the important vihara caves are Ajanta Cave etc.

Many of the early vihara caves are carved with interior decorative motifs like chaitya arches.

Ajanta:
located in Aurangabad District of Maharashtra State.
It has four chaitya caves datable to the earlier phase, i.e., the second and the first century BC and
the later phase, i.e., the fifth century CE.
It has large chaityaviharas and is decorated with sculptures and paintings.
Ajanta is the only surviving example of painting of the first century BCE and the fifth century CE
no precise chronology because of the lack of known dated inscriptions
In some caves, facade is decorated with Buddha and, Boddhisattva images
Many caves are vihara-chaitya caves.
Vakataka kings were patrons of some the caves; were built under the patronage of Vakataka
emperor, Harishena [not to be confused with Poet Harishena].

Paintings of Ajanta:
have a lot of typological variations
Outward projections are used in the Ajanta paintings of the fifth century CE.
Lines are clearly defined and are very rhythmic.
Body colour gets merged with the outer line creating the effect of volume.
The figures are heavy like the sculptures of western India
considerable naturalism and there is no over-stylisation.
Events are grouped together according to geographical location.
Figures appear like the Sanchi sculptures which indicate how the lithic and painting
traditions were progressing simultaneously
brown, yellowish brown, greenish, yellow ochre, etc., which represent a multicoloured
population.
Different guilds of artisans seem to have worked on the paintings of these caves which can be
inferred from their typological and stylistic variation
The second phase of paintings can be studied from the images of the Buddhas painted on the
walls:
These Buddha figures are different from the figures painted in the fifth century CE.
 The themes of the paintings are the events from the life of the Buddha, the Jatakas and the
Avadanas [a type of Buddhist literature correlating past lives' virtuous deeds to subsequent lives'
events-- it explains the working of karma]
images of Padmapani and Vajrapani are very common in Ajanta.
the influence of the Vidarbha sculptural tradition is also observed in the delineation of some
sculptures.

Ajanta Ellora

Only Buddhism Buddhism, Hinduism, Jainism

No Brahmanical influence. show the ongoing differences between the two

religions—Buddhism and Brahmanical.
Ajanta has double-storeyed caves.
Buddhist caves are big in size and are of single,
double and triple storeys.

The shrine Buddha images are big in size. they are

generally guarded by the images of Padmapani and
Vajrapani.
Pillars are small.
Pillars are big
Represents earlier phase of Buddhism. [but
mahayana themes are also there.] Later phase of Buddhism

Ellora:
located in Aurangabad District, MH
It is located a hundred kilometres from Ajanta and has thirty-four Buddhist, Brahmanical and
Jain caves.
has monastries associated with the three religions dating from the fifth century CE onwards to the
eleventh century CE.
stylistic eclecticism, i.e., confluence of many styles at one place
Pillar designs grow from the Buddhist caves and when they reach the Jain caves belonging to the
ninth century CE, they become very ornate and the decorative forms gain heavy protrusion.
images of both Shiva and Vishnu and their various forms according to Puranic narrative are
depicted.
 Among the Shaivite themes, Ravana shaking Mount Kailash, Andhakasurvadha,
Kalyanasundara [the iconographical depiction of the wedding of the Hindu deities Shiva and
Parvati] are profusely depicted whereas among the Vaishnavite themes, the different avatars of
Vishnu are depicted.
The sculptures at Ellora are monumental, and have protruding volume that create deep recession
in the picture space.
The images are heavy and show considerable sophistication in the handling of sculptural volume.
Various guilds at Ellora came from different places like Vidarbha, Karnataka and Tamil Nadu and
carved the sculptures
Rock cut Kailasa temple is great achievement of this period. [the climax of the rock-cut phase
of Indian architecture]
Built under Rashtrakuta ruler Krishna 1

The Bagh Caves:

Buddhist mural paintings,
Madhya Pradesh
rock-cut cave monuments are not natural but carved over a period of time during the ancient India
mostly during the Satvahana period
viharas or resting places for monks, having a quadrangular plan.
A small chamber, usually at the back, forms the Chatiya — the prayer hall

Elephanta Caves:
The Elephanta Caves located near Mumbai are dominated by the Shaivite faith
contemporary with Ellora
sculptures show slenderness in the body, with stark light and dark effects

rock-cut caves found in Karnataka, mainly at Badami and Aihole, executed under the patronage of the

Chalukyas; in Andhra Pradesh in the area of Vijayawada; and in Tamil Nadu, mainly at
Mahabalipuram, under the patronage of the Pallavas.

The post-sixth-century development of art history in the country depended more on political patronage
than the collective public patronage of the early historic periods. [earlier several guilds worked
to produce the art.]

Cave Tradition in Eastern India

mainly in the coastal region of Andhra Pradesh, and in Odisha.
Guntapalle in Eluru district [Andhra Pradesh] is one of the main site:
The caves have been excavated in the hills along with the structured monasteries.
 Perhaps it is among the very unique sites where the structured stupas, viharas and the caves
are excavated at one place.

The Guntapalle chaitya cave is circular with a stupa in the circular hall and a chaitya arch carved at
the entrance

The cave is relatively small when compared to the caves in western India.

These excavations date back to the second century BCE.

biggest rock-cut stupas in the country are found in Anakapalli, near Vishakhapatanam, A.P

Udaigiri-Khandagiri caves in the vicinity of Bhubaneswar.

inscriptions of Kharavela Jain kings.
the caves were meant for Jain monks.
numerous single-cell excavations.
The figures in this cave are voluminous, move freely in the picture space, and are an excellent
example of qualitative carving.

Sanchi is a UNESCO world heritage site.

Stupa-1 is presumed to have the relics of the Buddha,
Stupa-2, the relics of ten less famous arhants belonging to three different generations.
Their names are found on the relic casket.
Stupa-3 has the relics of Sariputta and Mahamougalayana (also, Maudgalyayana).
both are among chief disciples of Buddha.

LATER MURAL TRADITIONS

Badami:
in karnataka
Badami was the capital of the early Chalukyan dynasty which ruled the region from 543 to 598
CE.
With the decline of the Vakataka rule, the Chalukyas established their power in the Deccan
The Chalukya king, Mangalesha, patronised the excavation of the Badami caves
the cave is popularly known as the Vishnu Cave.
Paintings in this cave depict palace scenes (Secular painting)
One shows Kirtivarman, the son of Pulakesi I and the elder brother of Mangalesha, seated
inside the palace with his wife and feudatories watching a dance scene.
extension of the tradition of mural painting from Ajanta to Badami in South India.
 The sinuously drawn lines, fluid forms and compact composition exemplify the proficiency and
maturity the artists had achieved in the sixth century CE.

Murals under the Pallava, Pandava and Chola Kings

The Pallava kings who succeeded the Chalukya kings in parts of South India, were also patrons
of arts.
Mahendravarma I who ruled in the seventh century was responsible for building temples at
Panamalai, Mandagapattu and Kanchipuram
Paintings at the Kanchipuram temple were patronised by the Pallava king, Rajsimha.
When the Pandyas came to power, they too patronised art. Tirumalaipuram caves [Jain site] and
Jaina caves at Sittanvasal are some of the surviving examples.
In Sittanavasal, the paintings are visible on the ceilings of shrines, in verandas, and on the brackets.
The tradition of building temples and embellishing them with carvings and paintings
continued during the reign of the Chola kings who ruled over the region from the ninth to the
thirteenth century.
in the eleventh century, when the Cholas reached their zenith of power, that masterpieces of the
Chola art and architecture began to appear.
The temples of Chola rulers:
Brihadeswara at Thanjavur : Rajaraja Chola [temple also known as Rajarajeshwara
temple]
Gangaikonda Cholapuram : Rajendra Chola [after his victory in North India]
Darasuram : Raja raja Chola II
The paintings show narrations and aspects related to Lord Shiva, Shiva in Kailash, Shiva as
Tripurantaka, Shiva as Nataraja, a portrait of the patron Rajaraja and his mentor Kuruvar, dancing
figures, etc

Vijayanagara Murals:
With the decline of power of the Chola dynasty in the thirteenth century, the Vijayanagara Dynasty
(fourteenth-sixteenth centuries) captured and brought under its control the region from Hampi to
Trichy with Hampi serving as its capital.
The paintings at Tiruparakunram, near Trichy, done in the fourteenth century represent the early
phase of the Vijayanagara style
In Hampi, the Virupaksha temple has paintings on the ceiling of its mandapa narrating events
from dynastic history and episodes from the Ramayana and the Mahabharata
In keeping with the tradition, the Vijayanagara painters evolved a pictorial language wherein the
faces are shown in profile and figures and objects two-dimensionally

Paintings of the Nayaka dynasty in the seventeenth and eigtheenth centuries are seen in
Thiruparakunram, Sreerangam and Tiruvarur in Tamil Nadu.
Note: Nayaka dynasties emerged during the declining period of the Vijayanagara Empire. The Nayaks
were originally military governors under the Vijayanagara Empire. After the battle of Talikota, several of
them declared independence.

The Nayaka paintings depict episodes from the Mahabharata and the Ramayana and also scenes from
Krishna-leela.
Nayaka paintings were more or less an extension of the Vijayanagara style with minor regional
modifications and incorporations.

Kerala Murals:
Kerala painters (during the period from the sixteenth to the eighteenth century) evolved a pictorial
language and technique of their own while discriminately adopting certain stylistic elements from
Nayaka and Vijayanagara schools.
contemporary traditions, like Kathakali and kalam ezhuthu influenced.
using vibrant and luminous colours, representing human figures in three-dimensionality.
Most of the paintings are seen on the walls of shrines and cloister walls of temples and some inside
palaces
Most of the narrations are based on those episodes from Hindu mythology which were popular in
Kerala

Mural painting on interior and exterior walls of houses in villages or havelis is prevalent in different
parts of the country:
usually made by women either at the time of ceremonies or festivals or as a routine to clean and
decorate the walls
traditional forms of murals are pithoro in parts of Rajasthan and Gujarat, M.P, Mithila painting in
northern Bihar’s Mithila region, warli paintings in Maharashtra, or simply paintings on the walls,
be it in a village of Odisha or Bengal, Madhya Pradesh or Chhattisgarh.

TEMPLE ARCHITECTURE AND SCULPTURE:

Shiva temple, Nachna-Kuthara, Madhya Pradesh, fifth century CE is one of the earliest surviving
temple.
While construction of stupas continued, Brahmanical temples and images of gods also started getting
constructed.
Myths mentioned in the Puranas became part of narrative representation of the Brahmanical religion.

Each temple had a principal image of a god. The shrines of the temples were of three kinds—(i) sandhara
type (without pradikshinapatha), (ii) nirandhara type (with pradakshinapatha), and (iii)
sarvatobhadra (which can be accessed from all sides).

Some of the important temple sites of early period (5th century) are Deogarh in Uttar Pradesh, Eran,
Nachna-Kuthara and Udaygiri caves (early Hindu temples) [not to be confused with Udayagiri and
Khandagiri Caves in Odisha] near Vidisha in Madhya Pradesh. These temples are simple structures
consisting of a veranda, a hall and a shrine at the rear.

THE BASIC FORM OF THE HINDU TEMPLE:

sanctum (garbhagriha)
small cubicle with a single entrance and grew into a larger chamber in time.
made to house the main icon
the entrance to the temple which may be a portico or colonnaded hall that incorporates space
for a large number of worshippers and is known as a mandapa;
freestanding temples tend to have a mountain-like spire, which can take the shape of a curving
shikhar in North India and a pyramidal tower, called a vimana, in South India;
the vahan, i.e., the mount or vehicle of the temple’s main deity along with a standard pillar or
dhvaj is placed axially before the sanctum

Two main style of temple architecture:

Nagara style in the north
Dravida in the south

The Vesar style of temples as an independent style created through the selective mixing of the
Nagara and Dravida.

Iconography: study of images of deities falls within a branch of art history called ‘iconography’, which
consists of identification of images based on certain symbols and mythologies associated with them.

Certain features of temple:

river goddesses (Ganga and Yamuna) are usually found at the entrance of a garbhagriha in a
Nagara temple, dvarapalas (doorkeepers) are usually found on the gateways or gopurams of
Dravida temples, similarly, mithunas (erotic images), navagrahas (the nine auspicious planets)
and yakshas are also placed at entrances to guard them
The deities of directions, i.e., the ashtadikpalas face the eight key directions on the outer walls of
the sanctum and/or on the outer walls of a temple.
Subsidiary shrines around the main temple are dedicated to the family or incarnations of the
 main deity
various elements of ornamentation such as gavaksha, vyala/yali, kalpa-lata, amalaka, kalasha,
etc. are used in distinct ways and places in a temple.

Nagara Style Dravida style

common for an entire temple to be built on a stone the dravida temple is enclosed within a compound
platform with steps leading up to it. wall.

does not usually have elaborate boundary walls or

gateways. Elaborate gateways or boundaries- Gopurams

curving shikhara The shape of the main temple tower known as

vimana is like a stepped pyramid that rises up
geometrically rather than the curving shikhara of
earliest temples had just one tower, or shikhara, later North India
temples had several.
shikhara’ is used only for the crowning element
The garbhagriha is always located directly under the at the top of the temple which is usually shaped like
tallest tower. a small stupika or an octagonal cupola— this is
equivalent to the amlak and kalasha of North Indian
At the entrance to the North Indian temple’s temples.
garbhagriha, it would be usual to find images such as
mithunas and the river goddesses, Ganga and
Yamuna. Sculptures of fierce dvarapalas or the door-keepers
guarding the temple at the entrance of Garbhagriha

large water reservoir, or a temple tank, enclosed

within the complex is common, which is also found
Multiple shikhara rising together. in some of the north Indian temples, though not
very common.

The North Indian idea of multiple shikharas rising

together as a cluster was not popular in South India.

Nagara style:
 Different types of architectural styles:
the most common name for the simple shikhara which is square at the base and whose walls
curve or slope inward to a point on top is called the 'latina' or the rekha-prasada type of
shikara.

second major type of architectural form in the nagara order is the phamsana. Phamsana
buildings tend to be broader and shorter than latina ones.
phamsana design is used for the mandapas while the main garbhagriha is housed in a latina
building.
Valabhi is the third style.

Central Indian Temple: (during early period)

made of sandstone.
modest-looking shrines each having four pillars that support a small mandapa
Deogarh (in Lalitpur District, Uttar Pradesh) is a classic example of a late Gupta Period type of
temple.
This is in the panchayatana style of architecture where the main shrine is built on a rectangular
plinth with four smaller subsidiary shrines at the four corners (making it a total number of five
shrines, hence the name, panchayatana).

Bundelkhadi style: (Madhya Pradesh)

The Lakshmana temple of Khajuraho, dedicated to Vishnu, was built in 954 by the Chandela
king, Dhanga [in wiki, Yashovarman of chandela dynasty is credited].
There are four smaller temples in the corners, and all the towers or shikharas rise high,
upward in a curved pyramidal fashion, emphasising the temple’s vertical thrust ending in a
horizontal fluted disc called an amalak topped with a kalash or vase.
Panchayatana style.
Sandhara temple: has no Pradakshina.
The crowning elements: amalak and kalash, are to be found on all nagara temples of this period.
The temple also has projecting balconies and verandahs, thus very different from Deogarh.
Kandariya Mahadeo temple at Khajuraho is the epitome of temple architecture in Central India
all features of central Indian temples of the medival period
extensive erotic sculptures
erotic expression is given equal importance in human experience as spiritual pursuit, and it is
seen as part of a larger cosmic whole.
feature mithun (embracing couple) sculptures
Some Jain temples as well are present in Khajuraho complex.
West India
Gujarati and rajasthani style
sandstone is the commonest material; grey to black basalt in certain cases.
soft white marble which is also seen in some of the tenth to twelveth century Jain temples in
Mount Abu and the fifteenth century temple at Ranakpur.
Solanki kings patronised some of the temples. Solanki kings are also known as Chalukyas of
Gujarat.
TheSun temple at Modhera dates back to early eleventh century and was built by Raja
Bhimdev I of the Solanki Dynasty in 1026

There is a massive rectangular stepped tank called the surya kund in front of it, grandest
temple tank in India. A hundred and eight miniature shrines are carved in between the steps
inside the tank.

The influence of the woodcarving tradition of Gujarat (notice how local tradition merged with
dominant tradition of post-Gupta period) is evident in the lavish carving and sculpture work.

The sanctum sanctorum is designed in a way that the first rays of rising sun lit up the image of
Surya during solar equinox days and on summer solstice day, the sun shines
directly above the temple at noon casting no shadow.[question can be asked on
the important features of sun temples in India. Link it with other sun
temple such as Konark in Odisha]
Modhera Sun temple, Konark sun temple, Martand sun temple[J&k] are some examples.

Proximity of sacred architecture to a water body such as a tank, a river or a pond has
been noticed right from the earliest times.

East India
terracotta was the main medium of construction, and also for moulding plaques which depicted
Buddhist and Hindu deities in Bengal until the seventh century.
Assam
import of the Gupta idiom in that region
by the twelfth to fourteenth centuries, a distinct regional style developed
The style that came with the migration of the Tais from Upper Burma mixed with the
dominant Pala style of Bengal and led to the creation of what was later known as the Ahom
style in and around Guwahati
ex: Kamakhya temple.
Bengal
Pala style, named after the ruling dynasty at the time (during 9th and 11th century)
tall curving shikhara crowned by a large amalaka and is an example of the early Pala style
style of those of the mid-eleventh to mid-thirteenth centuries is named after the Sena
kings
Palas are celebrated as patrons of many Buddhist monastic sites,
later we see a mix of influences: terracotta brick temples were built across Bengal and
Bangladesh in a unique style that had elements of local building techniques seen in bamboo
huts which were combined with older forms reminiscent of the Pala period and with the forms
of arches and domes that were taken from Islamic architecture.
Odisha
three main style: rekhapida, pidhadeul and khakra
Most of the main temple sites are located in ancient Kalinga—modern Puri District, including
Bhubaneswar or ancient Tribhuvanesvara, Puri and Konark.
constitute a distinct sub-style within the nagara order
Shikhara, called deul in Odisha, is vertical almost until the top when it suddenly curves
sharply inwards.
The ground plan of the main temple is almost always square, which, in the upper reaches
of its superstructure becomes circular in the crowning mastaka
This makes the spire nearly cylindrical in appearance in its length.
the exterior of the temples are lavishly carved, their interiors generally quite bare. Odisha
temples usually have boundary walls.

Konark sun temple:

built in stone around 1240
complex is within a quadrilateral precinct of which the jagamohana or the dance-
pavillion (mandapa) has survived
set on a high base, its walls covered in extensive, detailed ornamental carving
include twelve pairs of enormous wheels sculpted with spokes and hubs,
representing the chariot wheels of the Sun god
The whole temple thus comes to resemble a colossal processional chariot
The Hills
A unique form of architecture developed in the hills of Kumaon, Garhwal, Himachal and
Kashmir
Kashmir
proximity to prominent Gandhara sites (such as Taxila, Peshawar and the northwest
frontier) lent the region a strong Gandhara influence by the fifth century CE
mixing of tradition with the Gupta and post-Gupta traditions that were brought to it from
Sarnath, Mathura and even centres in Gujarat and Bengal