Medieval History - Sunya Prelims 2024
Medieval History - Sunya Prelims 2024
Medieval History - Sunya Prelims 2024
MEDIEVAL
HISTORY
Part of BRAHMASTRA & Prelims Crash Course!
Index
Chapter-1: EARLY MEDIVIAL INDIA AND TRIPARTITE STRUGGLE ____________ 2
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Chapter-1
EARLY MEDIEVAL INDIA AND TRIPARTITE STRUGGLE
After death of Harsha (647 AD), there was no political unity in north India for about five centuries. The
country was split up into a number of states which were constantly fighting and changing their frontiers.
The important kingdoms in north India were Kashmir, Gandhara, Sind, Gujarat, Kanauj, Ajmir,
Malwa, Bengal and Assam. In the early eighth century Kashmir was dominant. Then, Palas of Bengal
reigned supreme till Pratiharas became the most powerful rulers of north India. But in tenth century,
Rashtrakutas of Deccan tried to extend their power in north India but ultimately failed in their attempt.
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Imperial Cholas
● After the decline of the Sangam period, the Cholas became feudatories in Uraiyur.
● They became prominent in the ninth century and established an empire comprising the major
portion of South India.
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Decline of Cholas:
● Later rulers such as Kulottunga II, Rajaraja II and Kulothunga III tried to maintain Chola empire
but Chola power gradually declined and dynasty came to an end in the 13th century.
● The place of the Cholas were taken by Pandyas and Hoysalas in the south, and of the later
Chalukyas by the Yadavas and the Kakatiyas.
● Finally, in the beginning of 14th century, they were destroyed by the Sultans of Delhi.
Chola Administration:
● King was referred to as Ko-Perumal, perumal adigal (the great one), Raja-
rajadhiraja and ko-konmai kondan (king of kings).
Central
● The empire known as Rajyam or Rastrayam was divided into eight
Government mandalams (provinces) each governed by a governor/Viceroys.
● There was an elaborate administrative mechanism comprising various
officials called ‗Perundanam‘ and‘Sirudanam‘.
● Empire was divided in Mandalams and each mandalam into Valanadus
and Nadus. Each Nadus had autonomous villages.
Provincial ● Autonomous villages played a key role in the Chola administration system.
Government ● Royal princes- charge of Mandalam; Valanadu under –Periyanattar;
Nadu under—Nattar.
● Town was called nagaram- under administration of council called
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Chapter-2
RAJPUT KINGDOMS AND ARAB INVASION
1. The period from c. 1000 to 1200 CE in northern India is primarily known as the age of conflict.
It resulted in breakdown of the tripartite powers (Rashtrakutas, Palas, and Pratiharas) into many
smaller kingdoms all over the country.
2. After fall of the Gurjar-Pratihara Empire, several Rajput states emerged in north India. The most
significant of these were Paramaras of Malwa, Chandellas in Bundelkhand, Chaulukyas,
(Solankis) of Gujarat, Chauhans of Ajmer and the Gahadavalas of Kanauj.
3. The four Agnikula (myth wherein these clans emerged out of the sacrificial fire of sage
Vashishta on Mount Abu) Rajput clans:
The Pratiharas (discussed earlier)
The Chahamanas/Chauhans of Ajmer.
The Chandellas of Bundelkhand.
The Paramaras of Malwa.
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Chapter-3
IMPORTANT REGIONAL KINGDOMS
After the death of Harsha, there was no political unity in north India for about five centuries. The
country was split up into a number of states which were constantly fighting and changing their frontiers.
The important kingdoms in north India were Kashmir, Gandhara, Sind, Gujarat, Kanauj, Ajmir, Malwa,
Bengal and Assam. In the early eighth century Kashmir was dominant.
Assam's history is shaped by the blend of Tibeto-Burman, Indo-Aryan, and
Austro-asiatic cultures, drawing people from various directions.
Ahoms, a Mongoloid tribe from northern Burma, established a potent Hinduized
kingdom in the 13th century, giving the region its name.
They replaced the Bhuiyan system with a robust political order and relied on
Ahom‘s of
compulsory labor called Paiks, contributed by villages in rotation.
Assam
In wartime, virtually all adult males served in the king's army.
The "Buranjisis" chronicled Ahom history.
Originally worshiping tribal gods, the Ahoms embraced Hinduism by the 17th
century while retaining some tribal cultural elements.
Ahom society was organized into Khel or clans.
Gond lived in vast forestland mentioned as Gondawana.
―Akbarnama‖ mention Gond kingdom in Garh Katanga.
The kingdom was divided into:
Gonds o Garh
o Chaurasi (unit of 84 village below Garh)
o Bahot (divison of Chaurasi in 12 villages)
The famous queen Durgawati belong to this dynasty.
Gajapati dynasty was established by Kapilendra Deva in c.1435 CE, after the
fall of the last eastern Ganga king, Bhanudeva IV.
―Gajapati‖ etymologically means a king with an army of elephants.
Orissa Narsinghdeo of this dynasty constructed Konark Temple.
In the middle of the 15th CE there was rise of Gajpati rulers they ruled Orissa
until the end of Lodhi period.
Mewar or Udaipur Kingdom was originally called Medhpaat and over time,
the name Medhpath became Mewar. Interestingly, rulers of Mewar used the
title ―Maharana‖ (Prime Minister or Custodian) instead of the typical title
―Maharaja‖ (King).
Mewar Rana Kumbha (1433-1468 AD) was the most famous ruler.
Rana kumbha wrote book like Sangeet Priya, Sudha Prabandh, Rasik Priya,
Kam Raja Ratisara etc.
Kumbha erected a Victory Tower (Kirti Stambh) at Chittor a mark of victory
of his conquests. He also consolidated the fortification of Chittor and
constructed a road running through its seven doors.
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Chapter-4
DELHI SULTANATE I (THE SLAVES AND KHILJI DYNASTY)
The Muslim invasions into India had ultimately resulted in the establishment of Delhi Sultanate
which existed from A.D. 1206 to 1526.
Five different dynasties – Slave, Khalji, Tughlaq, Sayyids and Lodis – ruled under Delhi
Sultanate.
Not only they extended their rule over North India, but also they penetrated into the Deccan and
South India.
Title of ‗Sultan‘
The title of ‗Sultan‘ was started by Turkish rulers and Mahmud of Ghazni was the first to assume
the title of Sultan. Delhi Sultanate was an Islamic state with its religion as Islam. Sultans considered
themselves as representatives of Caliph. Sultanate established a Turko-Afghan administrative
system in India. Absence of a clear succession policy caused instability and power struggles after
the Sultan's demise
Delhi Sultanate
Period
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Chapter-5
DELHI SULTANATE II [TUGHLAQS, SAYYIDS AND LODHIS]
Tughlaq Dynasty [1320-1414]
The Tughlaqs were also known as Quaraunah Turks as father of Ghazi Malik was a Qaraunah Turk in
origin. The founder of Tughlaq dynasty was Ghiyasuddin Tughlaq.
Rulers Details
● According to Ibn Batuta, Tughlaqs belong to ‗Qurana‘ Tribe of Turks
● Founder of the Tughlaq dynasty and the first Sultan to take the title of Ghazi/
Slayer of Infidels.
● Amir Khusrau's famous work ―Tughlaqnama‖ deals with rise of
Ghiyasuddin Tughlaq.
Annexation Policy:
● Strengthened defence of North West frontier to check Mongol invasion.
● He sent Juna Khan to defeat Kakatiya, ruler of Warangal.
● Defeated Khusro khan in the Battle of Saraswati and Battle of Lahrawat.
Military Policy:
● Paid in cash to improve the efficiency of the Army.
● He increased the strength of the army.
Ghiyasuddin ● The Judicial and Police Arrangements were made efficient.
Tughlaq Economic Policy:
(1320–25) ● The practice of measuring land was abandoned.
● Area under cultivation increased and the condition of farmers improved.
● He inspected jagirs and cancelled illegal grants.
● 1st Sultan to start irrigation.
● Gave up land measurement system & started batai system/crops sharing.
● He fixed land revenues to 1/10th of produce
● 1st ruler who dig canals, planted gardens and built forts to safeguard peasants
during wartime
● He organised a postal system for communication
● He replaced men with horses in the courier system.
Construction:
● Built a strong fort called Tughlaqabad- 3rd city of Delhi near Delhi.
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He had the unique distinction of being chosen as Sultan by the nobles. So, his
policy aimed to appease the nobles, the army, and theologicians.
● He appointed Khan-i-Jahan Maqbal, Telugu Brahmin convert, as Wazir.
● He marched against Nagarkot and during this campaign, Sultan collected 1300
Firoz Shah Sanskrit manuscripts from the Jawalamukhi temple library and got them
Tughlaq translated into Persian by Arizuddin Khan ‗Dalail-i-Firuz Shahi‘.
(1351–1388) ● To appease theologians, Firoz made the following decisions:
o Prohibited practice of Muslim women going out to worship.
o Gave concessions to theologians
o Made jizya a separate tax. Earlier it was part of land revenue. Only children,
women, disabled were exempted.
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● Lodhis were the last ruling family of Sultanate period and first to be headed by
Afghans who were ruling over Sirhind when the Sayyids were in India
Bahlul Lodhi
● He laid the foundation of the Lodhi dynasty.
(1451–89)
● He adopted Afghan nobels appeasement policy
● In c.1476 CE, he defeated the Sultan of Jaunpur and annexed it to the Delhi
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Chapter-6
INDIA UNDER THE DELHI SULTANATE
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Society in Sultanate
● There was little change in the structure of the Hindu society during this period.
● The practice of sati was widely prevalent.
● The seclusion of women and wearing of purdah became common among upper-
class women.
● The Arabs and Turks brought the purdah system into India and it became
Social widespread among the Hindu women in the upper classes of north India.
Life ● During Sultanate period, the Muslim society remained divided into several ethnic
and racial groups like Turks, Iranians, Afghans and Indian Muslims etc. There were
no inter-marriages between these groups.
● Very rarely the Hindu nobles were given a high position in the government.
● The Hindus were considered zimmis or protected people for which they were forced
to pay a tax called jaziya.
Culture of Sultanate:
● Turkish influence:
Art and o Architectural style brought by Turkish invaders had main features:
Architecture Dome, minarets, arches, propped roofs
o Originally, Arch or dome was not Turkish or Muslim invention. They
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Chapter-7
BHAKTI AND SUFI MOVEMENT
Bhakti Movement
● It was a religious reform movement during medieval times which emphasized single-minded
intense devotion to God. The
term ―Bhakti‖ is derived from the
Sanskrit root word ―Bhaj,‖ which
means to serve, and it is defined
as ―devotion‖ or passionate love
for the Divine.
● Origin: Origin of Bhakti is traced
in Vedas, but it's real
development took place after the
7th century AD.
● Philosophy: Bhakti movement
was based on the doctrine that the
relationship between god and
man is through love and
worship rather than through
performing any ritual or religious
ceremonies.
● Bhakti: Worship of god on the
personal devotion to attain
salvation or moksha.
● Adoration of personal god:
Process of ‗adoration of a
personal god‘ started during the
course of the 6th century BCE,
with the rise of the heterodox
movements of Buddhism and
Jainism
● Vishnu worship: The worship of Vishnu too started around same time, which was popularised
to a great extent by the Gupta kings
● Genesis: Bhakti Movement had its genesis in southern India in 7th to 12th century CE.
● It is characterised by writings of its poet-saints, Shaivaite Nayannars and the Vaishnavaite
Alvars, who preached the Bhakti cult under Pallavas, Pandyas, and the Cholas.
Nayanars Alvars
Devoted to Lord Shiva and his avatars Devoted to Lord Vishnu and his avatars
Tirumarai – Compilation of hymns of Nayanars Divya Prabandha– Compilation of the hymns
by highest priest of Raja RajaChola I, of the Alvars saints – poets.
Nambiyandar Nambi.
Details of the lives of saints are described in work
‗Tevaram‘ which is also called Dravida Veda.
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Sufi Movement
1. Origin: Sufism rose from Islam in the 8th-9th centuries
2. Region: Originated in lands of Madina, Mecca, Baghdad of Arab world
3. Nature: Sufism was liberal reform movement within Islam, from Persia.
4. The first sufi saint Shaikh Ismail of Lahore started preaching his ideas.
5. Sufism (tasawwuf) is the name given to mysticism in Islam.
6. Sufi means wool: People who wear long woollen clothes were called as sufis.
7. Sufism sprang from the doctrine of Wahadut-ul-wajud (unity of being) propounded by Ibn-ul-
Arabi [1165-1240 AD]
8. Sufism entered in India between 11th and 12th century
9. Al-Hujwari was the first of Sufis who settled in India and died in 1089 AD, popularly known as
Data Ganj Baksh (Distributor of unlimited treasure).
10. Sufism has 2 forms:
Basara- Who believed in Islamic Laws
Beshara- Who did not believe in Islamic laws
11. The terms Sufi, Wali, Darvesh, and Faqir are used interchangeably for Muslim saints who
attempted to achieve ascetic exercises, contemplation, renunciation.
12. The ideas of ruh (soul), qurbat (divine proximity), and hulul (infusion of the divine spirit),
Ishq (divine love), and Fana (self-annihilation) are central to the theory of Sufism.
13. By the 12th century, the Sufis were organised in Silsila (i.e., orders, which basically represented
an unbreakable chain between the Pir, the teacher, and the murids, the disciples).
14. The liberal and unorthodox features of Sufism were appreciated by Mughal emperor Akbar.
Essential Characteristics Of Sufism
Fana: Spiritual merger of devotee with Allah
Insan-e-kamil: Perfect human with all good virtues,
Zikr-tauba: remembrance of god all the time(zikr),
Wahadatul-wazudi: one god for entire universe; unity of god and being.
Sama: Spiritual dance and music to promote concepts, though music is un-Islamic.
Features of Sufism
● Sufism derives its inspiration from Islam. While the orthodox Muslims depend upon external
conduct and blind observance of religious rituals, the Sufi saints seek inner purity.
● According to Sufi saints, God is beloved of lover (``Mashook‖) i.e. the devotee and the devotee
is eager to meet his beloved (God).
● It is based on Pir-Murid (Teacher- student)
● The Sufis think that love and devotion are the only means of reaching God.
● Along with Prophet Muhammad, they also attach great importance to their ‗Murshid‘ or ‗Pir‘
● Devotion is more important than fast (Roza) or prayer (Namaz)
● Critical of the definitions and scholastic methods of interpreting the Qur‘an and Sunna
(traditions of the Prophet) adopted by theologians.
● Sufis rejected elaborate rituals and codes of behaviour demanded by Muslim religious
scholars.
● Sufism took roots in both rural and urban areas and exercised a deep social, political and
cultural influence on the masses
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Sufi orders
● Established in India by Khwaja Muinuddin Chishti, after invasion of
Muizzuddin Muhammad Ghori, and settled in Ajmer around c.1206
● Chisti presence in Delhi was established by Qutbuddin Bakhtiyar Kaki
● Apart from Muinuddin Chisti, other important Chistis were Baba
Fariduddin Ganj-i- Shakar, who established himself at Hansi, Haryana on
route between Multan and Lahore, and Nizamuddin Auliya
Chishti Order ● In the 13th century, the Chisti Order was established in the Deccan by
Shaikh Burhanuddin Gharib.
● Baba Fariduddin popularly known as Baba Farid built khanaqah at
Punjab and was the 1st Punjabi sufi poet.
● His ‗dargah‘ (tomb) at Ajmer (Ajmer Sharif) has become a place of
pilgrimage for Muslims as well as the Hindus. His devotees believe that by
offering prayer at his tomb, their wishes (‗minit‘) are fulfilled.
● Silsilah was founded by Shihabuddin Suhrawardi in Baghdad
Suhrawardi ● Established in India by Bahauddin Zakariya.
Order ● Unlike chishti saints Suhrawardi maintained close contacts with state
● This silsila was firmly established in Punjab and Sind
● Founder: Sheikh Badruddin Samarkandi (13th CE)
Firdausiya
● Activities were confined to Bihar
Order
● Famous sufi Shafruddin Ahmad Yahiya Maneri belonged to this order
● Established in India by Khwaja Bahauddin Naqshbandi
● Sheikh Baqi Billah and Shaikh Ahmad Sirhindi (1625) were the most
famous saints
Nashqbandi
● Popularised by Babur who was devoted to Khwaja Ahrar of this order
Order
● They criticised liberal policies of Akbar such as the high status accorded
by Akbar to many non-Muslims, withdrawal of the jizya, and ban on cow
slaughter
● Popular in Punjab, was initiated during Mughal rule under the teachings of
Sheikh Abdul Qadir
Qadiriyya Order ● Supported the concept of Wahdat al Wajud meaning ―Unity of Existence‖
or ―Unity of Being‖
● During the reign of Aurangzeb, Qadiriyya order lost patronage of court
Shattariyya ● Founder: Sheikh Sirajuddin Abdullah Shattar
Roshaniya ● Founder: Miyan Bayazid Ansari
Mahadwadi ● Founder: Mullah Mohammad Mahdi
Rishi Order ● Founder: Nur-ud-din Nurani in Kashmir
Qualandariya ● Founder: Abu Wali Qalander
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Impact of Sufism
● Religions impact: Lessened religious fanaticism and many Hindus became followers + Tombs
built after their death become places of worship + Belief in unity of God
● Social Impact: Stress on social welfare + Charitable works(orphanages, women service centre)
+ Help to promote equality + Lessened evils of casteism + Infuse spirit of piety and morality
● Political Impact: Motivated some Delhi Sultans to follow a liberal policy.
● Cultural Impact: Popularised devotional music and songs + Literary works in vernacular
languages + Amir Khusro writings were based on Sufi ideas
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Chapter-8
VIJAYANAGAR AND BAHMANI EMPIRE
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Administration of Vijayanagar
The Rayas (king) enjoyed absolute authority in executive, judicial and legislative matters.
King was the highest court of appeal.
Succession to the throne was mostly on principle of hereditary succession. [Saluva narsimha
came to power after ending Sangama]
The kingdom was divided into different administrative units called Mandalams (Provinces),
Nadus (Districts), Sthalas(sub-districts) and Gramas(villages).
The governor of the Mandalam was called Mandaleswara or Nayak.
Vijayanagar rulers gave full powers to the local authorities.
The growth of hereditary nayakships weakened local self-government of villages.
Some important Offices:
o Nayak: Provincial governor
o Dandnayak: Chief of Army
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Famous Rulers:
Alauddin hasan ● Also known as Hasan Gangu, founded Bahamani kingdom
Bahman Shah(1347-58)
● He started the Bahmani expansion towards Berar
● He was well acquainted with the religious sciences (commentaries on
the Quran, jurisprudence) and natural sciences too (such as botany,
Tajuddin Firoz Shah geometry, logic, etc.).
(1397-1422) ● He encouraged the pursuit of astronomy and built an observatory
near Daultabad.
● Inducted a large number of Hindus in his administration.
Ahmad Shah Wali ● His association with the famous Sufi saint Gesu Daraz
(1422-35) ● He shifted the capital from Gulbarga to Bidar
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By the Year 1526, Bahamani Kingdom was split into 5 independent kingdoms:
Disintegration of
Bahmani Kingdom
1.Nizam Shahis
2. Adil Shahis 3.Qutub Shahis 3.Imad Shahis 3.Barid Shahis
of
Ahmadnagar of Bijapur of Golconda of Berar of Bidar
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Chapter-9
MUGHAL EMPIRE I [BABUR, HUMAYUN, SHER SHAH]
Arrival of Mughals
● The Mughal Empire was founded by Babur, a Central Asian ruler who claimed lineage from
Timur (the founder of the Timurid Empire)
● Mughals are also referred as Timurids [related to Timur from father‘s side and Chengiz Khan
from mother‘s side]
● The situation in Central Asia was not stable and Babur lost to the Uzbeks.
● Ousted from his ancestral domains in Central Asia, Babur was forced to move towards India.
● India was already divided into many small states and lacked central authority.
● Daulat Khan Lodhi, who declared himself independent in Punjab, invited Babur to India.
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Chapter-10
MUGHAL EMPIRE II
[AKBAR, JAHANGIR, SHAH JAHAN, AURANGAZEB]
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Chapter - 11
MUGHAL ADMINISTRATION, ART AND CULTURE
Mughal Administration
● Mughal Empire was divided into Subas and further subdivided into Sarkar, Parganas and Gram.
● Subas (provinces): Head- Sipahsalar/ Subedar
● Daroga-i-dak (postal officer) was appointed at every subas
● Also other territorial units called Khalisa, Jagirs and Inams (based on ownership)
● Jahangir introduced a new provision in sawar rank. Part of the sawar rank was termed du-aspa
sih-aspa in case of select mansabdars.
● Officers of Mughal Empire:
o Wazir: Head of revenue department
o Diwan: Control on income and expenditure
o Mir Bakshi: Head of military department and intelligence agencies
o Diwan-i-Bayutat: Maintain road and constructions
o Sadr-us-Sadr: Incharge of charitable and religious endowments
o Mir-i-Arz: Officer in charge of petition
o Sadr: Judicial department
o Fauzdar: administrative head of district
o Amal: Revenue collection
o Shiqdar: administrative head of pargana
Judicial system:
o Criminal court was normally known as ‗Diwan-i-Mazalim‘
o In Ain-i-Akbari, details of Akbar‘s judicial procedure is mentioned
o Principal court- settlement in Quazi‘s court
o Capital punishments and Harsh punishments were frequent
Military Organisation:
o Soldiers supplied by Mansabdars
o Troops under mansabdar known as ‗Dakhii‘
o Babur introduced Gunpowder
Jagirdari and Mansabdari System:
o Jagirs of Mughal period were same as Iqta of Delhi sultanate
o Assignment of Jagirdari was not a hereditary right
o Officers collecting Revenues in Jagirdars: Karkun, Amil, Fotedar
o All jagirdars were mansabdars but all mansabdars were not jagirdars
o Akbar introduced mansabdari system, to organise nobility and army
o Akbar introduced Dual rank- ‗Zat and ‗Sawar‘
o Mansab was based on merit and was not hereditary
Land Revenue Administration:
o Sher shah‘s crop rate called- Dastur-ul-amal
o Todar Mal introduced a new land measurement system during Akbar‘s reign -introduced
system of Dahsala or Bandobast or Zabti system
o Dashala: Average produce per bigha of each category of land was ascertained based on past
10 years‘ produce
o Polaj: Lands that could be cultivated
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Chapter-12
THE MARATHAS
The single most important power that emerged in
the fading shadow of the Mughal dynasty was
the Marathas. Various factors contributed to the
rise of the Marathas in 16th and 17th centuries.
The Marathas held important positions in the
administrative and military systems of Deccan
Sultanates of Bijapur and Ahmadnagar, which
offered them a first hand experience of
administration, further facilitating in the
emergence and organisation of the Maratha state.
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Anglo-Maratha Wars
There were three wars fought between Maratha Empire and British East India Company over territory.
● Struggle of Power between Sawai Madhav Rao and Raghunath Rao
First Anglo- was supported by British and resulted in First Anglo-Maratha War.
Maratha War ● Treaty of Salbai in May, 1782 – British acknowledged Madhavrao
(1775–1782) as the Peshwa of Maratha Empire and ended the Anglo-Maratha
War.
● The second war was caused by the Peshwa Baji Rao II defeat by
Second Anglo- the Holkar (one of the leading Maratha clans) and his acceptance
Maratha War subsidiary alliance (Treaty of Bassein) in 1802.
(1803–05) ● Unhappy Maratha confederacy challenged Britishers but got
defeated.
● Distressed by low income Pindaris made up of many castes and
started plundering neighbouring territories, including those of
Third Anglo-Maratha companies.
War ● Lord Hasting (Governor General) charged Marathas with giving
(1817-1818) shelter to the Pindaris and hence fought the war.
● Maratha warlords fought separately instead of forming a common
front and they surrendered one by one.
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