Victims Perspectives of Lowe's Monkeys' (Cercopithecus Campbelli Lowei) Crop Raiding Events in Ghana: A Case of Boabeng-Fiema Monkey Sanctuary
Victims Perspectives of Lowe's Monkeys' (Cercopithecus Campbelli Lowei) Crop Raiding Events in Ghana: A Case of Boabeng-Fiema Monkey Sanctuary
Victims Perspectives of Lowe's Monkeys' (Cercopithecus Campbelli Lowei) Crop Raiding Events in Ghana: A Case of Boabeng-Fiema Monkey Sanctuary
2012
Abstract
The conflict arising as a result of human and non-human interaction on a single landscape was investigated in
Ghana at the Boabeng-Fiema monkey sanctuary. Semi-structured interview guides were used to investigate the
farmers’ perceptions of the crop-raiding issue and the respondents were selected from randomly selected houses.
Irrespective of belief or knowledge system, majority of the respondents complained of crop or food damage by
Lowe’s monkey, with no reliable effective deterrent measures. The monkeys caused a lot of damage to human
food growing in the field, in storage as well as prepared food ready to be consumed. The monkeys also used force
to seize the food items from the humans especially the children, women and very old adults. About 61% of the
respondents attributed the increase in crop raiding to increase in primates numbers, 29% attributed it to habitat
decrease while 4% attributed it to inefficiency in the use of crop protection methods. Neither the dry nor wet
seasons were found to be a barrier to monkeys’ damage to human food as 97% of the respondents had observed
that the disturbance of the monkeys to human food occurred throughout the year. Since the monkeys play a
significant role in the culture of the people, non-destructive methods to reduce the food/crop raiding incidences
have been depended though these methods have proved ineffective. A more effective friendly method to reduce
the conflict must be investigated and implemented to ensure continues coexistence between human and non-
human primates.
*Corresponding Author: Edward D. Wiafe edward.wiafe@presbyuniversity.edu.gh
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established that the frequency of crop raiding by he was surrounded by the monkeys; thence the local
animals such as elephants is affected by the chief priest decreed that no one should kill or eat the
ecological conditions within their forest refuge monkeys. Since then the villagers have always
(Wyatt and Eltingram, 1974; Barnes, 1982; Ruggiero, regarded the monkeys as a totem or sacred (Appiah-
1992), but that of farming landscape outside the Opoku, 2007). This traditional norm and belief was
protected areas has not been completely unraveled strictly adhered to until early 1970s when Christians
(Oppong et al., 2008). thought otherwise. According to one Christian sect,
the Savior Church maintains that humans are not
In this study, we document the current nature and bound by traditional beliefs and taboos and God has
extent of raiding activities of Lowe’s monkeys given man dominion over all creatures (including the
(Cercopithecus campbelli lowei), one of the two monkeys). Subsequently, church members started
primate species inhabiting the Boabeng-Fiema killing the monkeys for food (Appiah-Opoku, 2007;
Monkey Sanctuary (BFMS) in Ghana and how the Fargey, 1992). As the traditional authorities were
adjacent communities react to these activities. The concerned about by killing of the animals for food,
views of the people would serve as guidelines for they appealed to the Department of Game and
outlining strategies for successful management Wildlife, now Wildlife Division of the Forestry
schemes that may eventually lead to the Commission, which incorporated the area into the
improvement of livelihoods of the people and the National Protected Area System to add the
welfare of the monkeys. conventional method of wildlife protection to the
traditional method (Appiah-Opoku, 2007).
Materials and methods
Study area Data collection
The BFMS is located at 350m above sea level Semi-structured interview guides were used to gather
between Latitudes 7o 43’N and Longitudes1o42’W information from the farmers regarding their
within the forest savanna transitional zone of Ghana, perceptions of the crop-raiding issue. The framework
22km from Nkoranza. The topography is flat with a for interviews was adapted from Gillingham and Lee
gentle slope into a ground water spring adjacent to (2003) and the Oxford Brookes University Code of
the village of Boabeng. The mean annual rainfall is Practice on Ethical Standards was followed. Twenty-
1250mm between March and October with peaks in five (25) and 26 houses in Boabeng and Fiema,
June and September. The villages around the respectively, were randomly selected for the study
sanctuary have traditionally had a taboo against and two persons in each house took part in the study.
killing the black and white colobus (Colobus The manager of the Sanctuary was also interviewed,
polykomos) and Lowe’s monkey (Cercopithecus so in all 103 respondents took part in the study. Each
cambelli lowei) which the sanctuary harbors (Fargey, interviewee was subsequently informed that sensitive
1992). The sanctuary covers an area of 494.2 hectares information and personal characteristics would not
which is surrounded by maize, yam, groundnuts, be included in the report of the study (Christensen,
cassava, and oil palm farms. 1992). The study took place between 1st and 31st July
2011. Field observations were conducted to
The people of Boabeng and Fiema villages have document the mode of raiding.
considered the monkeys as sacred since the past 150
years. . The myth is that several years ago, a chief of Results and discussions
the area was mysteriously protected by some of the Demography of the respondents
monkeys during a tribal war. During the tribal war, The reported ages of respondents ranged from 15 to
the enemies were unable to shoot the chief because 100 years which were specifically grouped into youth
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(8.6%), young adult (38.6%) and adults with the they were damaged by rodents, ungulates, insects,
highest percentage of (52.9%). Of these respondents, and birds, respectively (Table 2). About 96% of the
the majority (88.6%) were natives and (11.4%) non- respondents attributed the crop damage by primates
natives. About 52.9% of the respondents were to Lowe’s Monkey, while 4% attributed it to Black
Christians, 4.3% Moslems, 41.4% Traditionalists and and White Colobus.
1.4% belonged to other religions. Most (60%) of the
respondents were found to have stayed in the area for Table 2. Cross tabulation of religious background
more than 10 years, 30% less than 10years and 10% and complains of problem animals by the
had stayed there for less than five years. The majority respondents.
(44.3%) of the respondents engaged in farming and Problem animals Total
other activities like masonry, carpentry, and Religion Primates Rodents Ungulates Insects Birds
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food items intended for human consumption that a group would use aggressive forces to grasp food
were raided by Lowe’s monkeys. from young children, females or very old people.
However, the Lowe’s monkeys were found to fear
Table 3. Human food confirmed to be consumed by grasping food from men and young adults. These
Lowe’s monkey. styles of raiding crops made it very difficult to
HOUSEHOLD State of Percentage Percentage estimate the cost of damage to crops and also made it
FOODS consumption (yes) (No)
difficult to predict times when they were likely to
Banana Ripe fruit 98 2
Pineapple Ripe fruits 56 24
raid.
Soup Ready to serve 0 100 Table 4. Methods for crop protection and their
effectiveness.
Mode of raiding Methods for crop
protection Effectiveness of the methods Total
The Lowe’s monkeys raid crops or food during the
day time. They moved in troupes ranging from three It works all It does not It does
to five groups in search of ripe fruits on the farms. the time work all not work
When a bout was found the animals grab it with their the time at all
fingers and loaded the cheek pouches with it, whilst Shouting 49 41 4 94
they consume some in a fast manner, depending on Scare crow 0 2 0 2
the security situation prevailing at the site. In case Shooting or 2 2 2 6
the farmer or any human being was on the farm, the Trapping
monkey had to stand at a distance, gauge the
Beating or 0 0 1 1
targeted food, grabbed it actively and ran away with
hitting the
it. But if a human being was not identified then they
animals
took their time to consume the food item on the spot.
Total 51 45 7 103
On domestic foods, the monkeys would search the
premises of the human houses, for example, kitchens Crop raiding mitigation measures
for prepared food items or stored food. If nobody was The respondents used various means to discourage
in the house, they consumed it on the spot but if the monkeys from consuming their food and crops
people were found in the house then the animals and these include shouting, using scare crows,
would use aggressive force to grab the food and ran shooting/trapping and beating or hitting the animals.
away with it. According to a regular victim ‘when the The survey revealed that, the most patronized
Lowe’s monkey sees that someone has any food in his method was shouting where 91.3% of the
hand it would do everything possible to get some’. It respondents said that was the method they depended
was observed further that the male dominant among
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The people of Boabeng and Fiema villages have used and activity levels. American Journal of Primatology
the indigenous knowledge and believe system to 30, 149–161.
protect the monkeys that inhabit the sanctuary. This Appiah-Opoku S. 2007. Indigenous beliefs and
has contributed to the population increment of the environmental stewardship: A rural Ghana
monkeys whilst the human population and experience. Journal of Cultural Geography 24(2),
associated development has contributed to the 79-98.
shrinking on the monkeys’ natural habitat. In
addition, the monkeys have been habituated to Barnes RFW, 1982. Elephant feeding behaviour
humans and this has compelled them to evolve to in Ruaha National Park. African Journal of Ecology
adapt to consume human food. The monkeys raiding 20, 123-136.
patterns differs from that of other animals and
primates at other places. Biquand S, Boug A, Biquand-Guyot V, Gautier
JP. 1994. Management of commensal baboons in
It is recommended that further studies be conducted Saudi-Arabia. Revue d’Ecologie (La Terre et la Vie)
to identify a more effective and efficient method of 49, 213–222.
raiding mitigation measures. Moreover, palatable
plants species must be planted at the buffer zone area Bourg A, Biquand S, Biquand-Guyot V,
of the sanctuary for the monkeys to feed on. This Kamal K. 1994. The response of commensal
could largely decrease the monkeys feeding on hamadryas baboons to seasonal reduction in food
human’s food. provisioning. Revue d’Ecologie (La Terre et la Vie)
49, 307–319.
Acknowledgement
Many thanks to Presbyterian University College, Bronikowski AM, Altmann J. 1996. Foraging in
Ghana for funding this research. We are also a variable environment: weather patterns and the
indebted to Mr. Daniel Adjei and Mr. Robert Nartey behavioral ecology of baboons. Behavioral Ecology
for their involvement in the data collection; the Sociobiology 39, 11–25.
Chiefs and people and all the staff of Boabeng-Fiema
Monkey Sanctuary for allowing us to conduct this Christensen G. 1992. Sensitive information:
research and other supports given to us during the collecting data on livestock and informal credit. In:
fieldwork. Devereux S, Hoddinott J, eds. Fieldwork in Devel-
oping Countries, Harvester Wheatsheaf, New York,
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