Piller of Islam

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Salat: Pillar of Islam

Author: Dr. Rafiqul Islam
Publisher: Dr. Rafiqul Islam
Overall Management: Manna Ahmed
Cover Design: Sawlat Pasha
Composing: Saugat Ahmed
1st Published: October 2021
Email:
dr.rafiqul45@gmail.com
&
ahmed.manna16655@gmail.com
Price:
ISBN: 789-849-56234-5-1
Mobile: +12672066644
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Contents Page
Introduction 3
Chapter 1 Salat pillar of islam 4
Chapter 2 kalma 10
Chapter 3 The Message Of Islam-, (SALAT ), 41
Chapter 4 Roja- Fasting 55
Chapter 5 Rules of Hajj at a glance 62
Chapter 6 Zakat of islam 80
Chapter 7 Sura Fateha To sura Nas 93- 116
Chapter 8 40 hadiths 117
Chapter 9 Books on Islamic beliefs 128
Chapter 10 Munajat 135

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Introduction
System of Islamic worship
worship education
There is a huge society of Muslims all over the
world, and all Muslims must know the rules and
regulations of daily worship of this Muslim society.
Although all the methods and rituals of worship are
introduced from the original Arabic Language There
is no obstacle to perform those rituals in the
mother tongue. In this situation, I realized the need
to write a simple and concise book on obligatory
worship and Islamic behavior in the international
language English, this is my small effort in its
continuation. Hopefully it will be very easy for
English speakers to know the basic infrastructure of
Islam. Therefore, the book will help a lot in
teaching religion to the followers of Islam. Pray to
all, great merciful, grant us all knowledge for
human welfare, Amen.
Dr. Rafiqul Islam presentation

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CHAPTER 1 Muslim obligatory worship

education
Salat pillar of islam

Dr. Rafiqul islam
Chapter 1
(Book of Islamic Knowledge)
1. 1st chapter: - 5 pillars of Islam (substance)
2. Socound chapter: - 4/6 kalima (Arabic-

language, pronounced & meaning.
3. 3rd chapter: - Salat: - (all derails) (boys &

Girls)
4. Surah (Arabic, pronounced & meaning

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5. Tasbih in Salat. (Arabic, pronounced &

meaning.
6. Doa (Arabic, pronounced & meaning)
7. Munajat. (Arabic, pronounced & meaning)
8. Touba
9. Ahkam Arkan in Salat.
10. Roja
11. Haj
12. Hakat.
13. 40 Hadid
14. Others
On Sun, Sep 19, 2021, 1:10 PM Manna Ahmed
Pillars of Islam
BY Dr. Rafiqul islam
(A Book of Islamic Education)

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Pillars of Islam 5, Kalema

Prayer, fasting, zakat and Hajj. If a Muslim does not
observe one of these five asikars or kalema, namaz
oroza, one of these three, then his Muslim name will be
cut off and he will become a kaafir.
And those who are wealthy, if they do not pay Zakat

and do not perform Hajj on the condition of support,
they will no longer be Muslims.
Since the first three are physical, human and Moon

worship, these three, namely, Kalema, Namaz and Roza,
are essential for all of them. He who disbelieves is a
disbeliever.
Zakat is financial worship, which is obligatory on every

wealthy Muslim, so no one can disobey it. And Hajj is as
much a financial as it is a financial obligation. It is
obligatory to perform Hajj at a young age or in physically
healthy state.
At the moment when Hajj is obligatory on him, he has

to perform Hajj. Most of the people who go for Hajj in
Bangladesh I see are old people who can't walk on their
own, go for Hajj in a wheel chair or with the help of
others. But I am not saying that they will not perform
Hajj. I am just saying that Hajj was not obligatory for
Tina when she was physically fit, or she was not able to
bear the expenses of Hajj at that time, is Hajj obligatory
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for Tina in this condition? If so, that's fine. However, in

essence, these 5 pillars of Islam must be observed.
Whoever disobeyed one of them became a disbeliever.
So let us all, brothers and sisters, take care of our
responsibilities. Let me explain to you. You can tell me if
there is any problem. I will try my best to answer.
InshaAllah. May Allah guide you along with me. May we
follow the correct knowledge and path of Islam or
Quran and Hadith. - Amen.
Abstract: The Prophet Muhammad (SAW ) was sent to

guide people to happiness in the both lives. The Prophet
guided by Allah through the Qur’an and Hadith, used
different methods to achieve his message to
humankind. Qur’anic narratives were among the main
methods used by the Prophet Muhammad (saw) to
achieve and deliver knowledge to his followers. The
Qur'anic narratives however, came in different types
such as Prophets' narratives and that of other saintly
people. These narratives occupied one third of the
Qur’an. The first requirement therefore for a person
who has accepted Islam as his way of life is to
understand and accept certain teachings or elements of
knowledge that one can know only from revelation.
These are called the creed or Aqidah. The correct
Aqidah has been revealed by all the Prophets, but most
precisely in the Qur'an and Sunnah of the Prophet
Muhammad. It is therefore in line with this background
that this paper intends to address the Role of Islamic
Aqidah and its Impact on the Lives of Muslims. The
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paper stresses the importance of correct Aqidah as well

as how religiously it influences the lives of Muslims.
Chapter: 2 kalima
First kalima tayyab for Kids (La ilaha

illallah muhammadur rasulullah)
List of 6 Kalimas?
1.First Kalima Tayyib

2.Second Kalima Shahadat
3.Third Kalima Tamjeed
4.Fourth Kalima Tauheed
5.Fifth Kalima Astaghfar
6.Sixth Kalma Radde Kufr
Join Thousands of Other Muslims

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What are the six Kalimas and why

are they important?
In total there are six Kalimas and they are widely
memorized by millions across the globe because
they teach fundamental beliefs about Allah and
Islam. These six statements are educational and
often taught to children while they are young.
The first kalima tayyab means the word of purity.

The second kalima shahadat is declaration of faith
(shahada). The other three kalmas are azkar
(remembrance of Allah) which teach the importance
of worshiping and asking for the forgiveness of
Allah subhanahu wa ta’ala.
The belief among some Muslims that it is

mandatory for all Muslims to have all six kalmas
memorized but this is not true. The kalmas are not
found altogether in any one hadith or mentioned in
any narration in the Quran. Rather it is in your
best interest to know them and understand their
meaning.
Inshallah by memorizing the six kalimas they will

server you all your life if you can find a way to
recite often.
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This post we will cover the first kalima which is

referred to as kalima tayyab.
Capter -2 kalma
First Kalma Tayyab in Arabic:

In Arabic, the first kalima is written:
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Pronunciation:
La ilaha illallahu muhammadur rasulullah
Meaning: “There is none worthy of worship except

God (Allah) and Muhammad is the messenger of
God.”
(‫)ﷺ‬:
Meaning- sallallahu alaihiussallam
When the name of the Prophet Muhammad is to say, the

Prophet (peace and blessings of Allaah be upon him)
says in his honor:
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The English Translation of
Kalima Tayyab
The meaning of la ilaha illallah muhammadur
rasulullah is,
“There is none worthy of worship except God

(Allah) and Muhammad is the messenger of God.”
Benefit Based on Hadith:
It was narrated from Mu’adh bin Jabal that the:

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Messenger of Allah(‫ )ﷺ‬said: “There is no

soul that died bearing witness to La ilaha
illallah, and that I am the Messenger of Allah, from
the heart with certainty, but Allah will forgive it.”
Sunan Ibn Majah 3796
It was narrated that Abu Hurairah:
that the Messenger of Allah (‫ )ﷺ‬said: ‘urge your

dying ones to say La ilaha illallah.” Sunan Ibn
Majah 1444
Narrated Ibn ‘Umar: that the Messenger of Allah (

‫ )ﷺ‬said:
“Islam is based upon five: the testimony of La Ilaha

Illallah, and that Muhammad is the Messenger of
Allah, the establishment of the Salat, giving the
Zakat, fasting (the month of) Ramadan, and
performing Hajj to the House.”
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Second Kalima Shahadat (In Arabic

with English Translation)
What is the importance of the Second Kalima
(Shahadat)?
The second kalima is called the shahadat or ‘bearing

witness to faith’. This encompasses the central
doctrine of Tawheed in Islam. The Tawheed is the
belief in the unification or oneness of God. It holds
that Allah is One (Al-Ahad) and Single (Al-Wahid).
The Shahada is mentioned repeatedly in the Quran

and Hadith and is the basic theme of Islam. When a
Muslim recites the second Kalima they proclaim:
 That Allah is the one and only God, and that

Muhammad is his servant and messenger.
 That they personally accept this as true.
 That they will obey all the commitments of
Islam in their life.
In total there are six Kalimas and they are widely

memorized by millions across the globe because
they teach fundamental beliefs about Allah and
Islam. These six statements are educational and
often taught to children while they are young so
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they will benefit from learning on early for the rest

of their life.
In this post we will cover the second Kalima in

detail.
In Arabic, the second kalima shahadat is written:
Transliteration: ashhadu alla ilaha illallah wahdahu

la sharika lahu lahu wa-ash-hadu anna
Muhammadan abduhoo wa rasooluhu.

Kalima Shahadat
The meaning of second shahadat (Ash-hadu Al-laaa
Ilaaha Illa-llaahu Wahdahoo Laa Shareeka Lahoo
Wa-Ash-hadu Anna Muhammadan Abduhoo Wa
Rasooluhu) is,
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“I bear witness that there is none worthy of worship

except Allah, the One alone, without partner, and I
bear witness that Muhammad is His servant and
Messenger“
It was narrated in Bulugh al-Maram Hadith 57 by

‘Umar (rad): Allah’s Messenger (‫ )ﷺ‬said:
If one after performing ablution (wudu) and

completely recites the following supplication:
(Ash-hadu an la ilaha ill-Allahu wahdahu la
sharika lahu, wa ash hadu anna Muhammadan
‘abduhu wa Rasuluhu) ‘I testify that there is
no one worthy of worship but Allah, He is
Alone and has no partner and Muhammad (
‫ )ﷺ‬is his slave and Messenger’, all the eight
gates of Paradise will be opened for him and
he may enter through any gate he wishes”.
It is also mentioned in the adhaan which is recited

before every prayer five times a day. This reason
being is Muslim’s need to be in constant
remembrance of Allah in our minds.
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It was narrated by Abu Mahdhurah in Sunan Ibn

Majah hadith 709: The Messenger of Allah taught
me the Adhan with nineteen phrases and the Iqamah
with seventeen. The Adhan is:
Allahu Akbar Allahu Akbar, Allahu Akbar

Allahu Akbar; Ash-hadu an la ilaha illallah,
Ash-hadu an la ilaha illallah; Ash-hadu
anna Muhammadan Rasulullah, Ash-hadu
anna Muhammadan Rasulullah; Ash-hadu
an la ilaha illallah, Ash-hadu an la ilaha
illallah; Ash-hadu anna Muhammadan
Rasulullah, Ash-hadu anna Muhammadan
Rasulullah; Hayya ‘alal-salah, Hayya ‘alal-
salah; Hayya ‘alal-falah, Hayya ‘alal-falah;
Allahu Akbar Allahu Akbar; La ilaha illallah.
Translation: Allah is the Most great, Allah is the

most Great, Allah is the most Great, Allah is the
most Great; I bear witness that none has the right to
be worshipped but Allah, I bear witness that none
has the right to be worshipped but Allah; I bear
witness that Muhammad is the Messenger of Allah,
I bear witness that Muhammad is the Messenger of
Allah; I bear witness that none has the right to be
worshipped but Allah, I bear witness that none has
the right to be worshipped but Allah; I bear witness
that Muhammad is the Messenger of Allah, I bear
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witness that Muhammad is the Messenger of Allah;

Come to the Prayer, Come to the Prayer; Come to
the prosperity, Come to the prosperity; Allah is the
Most great, Allah is the Most Great; None has the
right to be worshipped but Allah
The third kalima / kalma is also referred to as

tamjeed. In English, this is referred to as word of
praise, word of glorification, or word of glory to
Allah.
What is the importance of the Third Kalima

(Tamjeed)?
The main purpose of this supplication is a way for a

believer to testify the greatness of Allah, to praise
him, to worship him.
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In Sunan Abi Dawud Hadith 19, it mentions that the

apostle of Allah used to remember Allah at all
moments.
It is through Allah’s will that things happen. Abu

Hurairah reported in Al-Bukhari and in Muslim that
Allah is with those who are with him.
The Messenger of Allah (‫ )ﷺ‬said, “Allah the

Exalted says: ‘I am as my slave expects me to
be, and I am with him when he remembers
Me. If he remembers Me inwardly, I will
remember him inwardly, and if he remembers
Me in an assembly, I will remember him in a
better assembly (i.e., in the assembly of
angels).”
This sentiment is repeated in Surah Baqarah, ayat

152-153:
“So remember Me; I will remember you. And be

grateful to Me and do not deny Me. O you who have
believed, seek help through patience and prayer.
Indeed, Allah is with the patient.”
The third kalima (also referred to as kalima

tamjeed) is a perfect way to exalt Allah and
remember him. Dhikr consists of two main ideas,
the conscious effort required to move your tongue
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and the second is the niyyah or it’s effect in your

heart.
Yes, remembering Allah will be rewarded as hadith

2910 Jami Tirmidhi “[Whoever recites a letter] from
Allah’s Book, then he receives the reward from it,
and the reward of ten the like of it.”
But also, Actions are (judged) by motives (niyyah),

so each man will have what he intended. The goal is
not to memorize the third kalima to impress friends,
family, or anyone of the like but remembered as a
showcase to your dedication to Allah subhanahu wa
ta’ala.
Third Kalma Tamjeed in

Arabic:
In Arabic, the third kalima is written:
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Third Kalima (Tamjeed): Subhaana-llaahi

Walhamdu Lillaahi Walaaa Ilaaha Illa-llaahu
Wallaahu Akbar. Walaa Hawla Walaa Quwwata
Illaa Billaahi-l ‘Aliyyil ‘Azeem.
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Kalima Tamjeed
The English translation of the third kalima is,
“Glory be to Allah and all praise be to Allah, there

is none worthy of worship except Allah, and Allah
is the Greatest. There is no might or power except
from Allah, the Exalted, the Great One.“
It was narrated in Hasan hadith classified by

Darussalam in Sunan An-Nasa’i 924 that Ibn Abi
Awfa said: “A man came to the Prophet (‫ )ﷺ‬and
said:
I cannot learn anything of the Quran; teach me

something that I can say instead of reciting the
Quran.’ He said: ‘Say: SubhanAllah, wal-
hamdulilah, wa la illaha ill-Allah, wa Allahu Akbar,
wa la hawla wa la quwwata illa Billahil-aliy al-azim
(Glory be to Allah, praise be to Allah, there is none
worthy of worship except Allah, Allah is Most
Great, and there is no power and no strength except
with Allah the Exalted and Magnificent ).'”
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In Bukhari 7386, Prophet Muhammad (saws) says

Allah is near and receptive to all prayers and that
reciting La Hawla wa la quwwata illa billah is one
of the treasures of paradise.
We were with the Prophet (‫ )ﷺ‬on a journey, and

whenever we ascended a high place, we used to
say, “Allahu Akbar.” The Prophet (‫ )ﷺ‬said,
“Don’t trouble yourselves too much! You are
not calling a deaf or an absent person, but you
are calling One Who Hears, Sees, and is very
near.” Then he came to me while I was saying
in my heart, “La hawla wala quwwatta illa
billah (There is neither might nor power but
with Allah).” He said, to me, “O `Abdullah
bin Qais! Say, ‘La hawla wala quwwata illa
billah (There is neither might nor power but
with Allah), for it is one of the treasures of
Paradise.” Or said, “Shall I tell you of it?”
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What is Fourth Kalma

Tauheed in Arabic with
English translation?
What is the importance of the fourth Kalima
(tauheed)?
The fourth kalima is also referred to as Tauheed or

Tawheed meaning ‘unification of oneness of God’.
This is the first pillar which is the central doctrine in
Islam. It holds that Allah is One (Al-Ahad) and
Single (Al-Wahid).
In the Qur’an one of the worse sins you can commit

is shirk, which refers to associating partners or to
accept other divinities alongside Allah. Shirk is a
serious sin and according to Qur’an is unforgivable.
In the Quran, Surah Ikhlas describes the Oneness of

Allah and is a good introduction to learning about
Tauheed:
1. Say, “He is Allah, [who is] One,

2. Allah, the Eternal Refuge.
3. He neither begets nor is born,
4. Nor is there to Him any equivalent.”
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5. Now that we have covered the importance of

the fourth Kalima, let’s move onto actually
learning what it is.
In Arabic, the fourth kalima is read:
Pronunciation in English
la ilaha illallah wahdahu la sharika lahu, lahul
mulku wa lahul hamdu yuhyi wa yumitu Wahuwa
Hayyu-l Laa Yamootu Abadan Abada. Dhul Jalaali
Wal Ikraam. Biyadihil Khair. Wahuwa Ala Kulli
Shai-in Qadeer.

Kalima Shahadat
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The meaning of this supplication is,
(There is) none worthy of worship except Allah. He

is only One. (There is) no partners for Him. For
Him (is) the Kingdom. And for Him (is) the Praise.
He gives life and causes death. And He (is) Alive.
He will not die, never, ever. Possessor of Majesty
and Reverence. In His hand (is) the goodness. And
He (is) the goodness. And He (is) on everything
powerful.
First, the six kalimas are not found anywhere

altogether either in Quran or Hadith. They are
authentic forms of dhikr (prayers) which can be
offered and their purpose seems to be educational,
especially for children or new Muslims as they are a
good foundation to learning about Islam.
There are many different hadiths which mentions

parts of the fourth kalima and their significance.
In the Sahih hadith 1340 of Sunan an-Nasai

(Darussalam), It was narrated that Abu Az-Zubair
said: “Abdullah bin Az-Zubair used to recite the
tahlil following every prayer, saying:
La Ilaha Illallah wahdahu la sharika lah, lahul-

mulk wa lahul-hamd wa huwa ‘ala kulli
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shay’in qadir, la hawla wala quwwata illa

billahil-‘azim; la ilaha ill-Allahu wa la nabbed
illa iyyah, ahlan-ni’mati wal-fadli wath-
thana’il-has an; la ilaha ill-Allah, mukhlisina
lahud-dina wa law karihal-kafirun (There is
none worthy of worship except Allah (SWT)
alone, with no partner or associate. His is the
Dominion, to Him be all praise, and He is able
to do all things; there is no power and no
strength except with Allah (SWT) the
Almighty. There is none worthy of worship
except Allah (SWT), and we worship none but
Him, the source of blessing and kindness and
the One Who is deserving of all good praise.
There is none worthy of worship except Allah
(SWT), and we are sincere in faith and
devotion to Him even though the disbelievers
detest it. ) Then Ibn Az-Zubair said: ‘The
Messenger of Allah (‫ )ﷺ‬used to recite the
tahlil in this manner following every prayer.'”
Although not eactly the same dhikr, we can see the

similarity. The importance is that the Prophet (‫)ﷺ‬
used to make an effort after every prayer to
remember Allah by reciting tahlil (saying la ilaha
illa llah = there is no deity but Allah) and the fourth
kalima accomplishes that.
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In Sahih Muslim 2691, Abu Huraira reported

Allah’s Messenger (‫ )ﷺ‬as saying: He who uttered
these words:”
There is no god but Allah, the One, having no

partner with Him. Sovereignty belongs to Him
and all the praise is due to Him, and He is
Potent over everything” one hundred times
every day there is a reward of emancipating
ten slaves for him, and there are recorded
hundred virtues to his credit, and hundred
vices are blotted out from his scroll, and that
is a safeguard for him against the Satan on
that day till evening and no one brings
anything more excellent than this, except one
who has done more than this (who utters these
words more than one hundred times and does
more good acts) and he who utters:” Hallowed
be Allah, and all praise is due to Him,” one
hundred times a day, his sins are obliterated
even if they are equal to the extent of the foam
of the ocean.
According to this hadith, those who recite La ilaha

illallahu, wahdahu la sharika lahu, lahul-mulku wa
lahul-hamdu, wa Huwa ala kulli sha’in Qadir 100
times in a day would be rewarded as if they freed 10
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slaves, would receive 100 credit and 100 sins will

be forgiven.
In the Quran there’s an ayah (5:6) which says

“Allah does not intend to make difficulty for you”,
just the simple recitation of this phrase one hundred
times and you will be the receiver of an extensive
reward.
Subhanllah, this is the rahma (mercy) of Allah.
What is the Fifth

Kalima Astaghfar in
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The fifth kalima, also referred to

as astaghfar, meaning seeking
forgivness.
Forgiveness brings the person who truly feels bad

about what they have done peace of mind. The
benefits of this are extraordinary, a conscious and
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deliberate apology which comes from the heart

relieves the burden a person feels.
This in turn can set you free from the past and
enable you to have a strong, functioning, healthy
body and mind for the future. Stress, anxiety, and
regrets are silent killers which take their toll slowly
but accumulate through time. We need to become
aware of the things we have done wrong and
sincerely repent to relieve ourselves of the past.
The past should viewed as a teacher, we should

derive lessons from It. For some, it may a tough
school, so don’t beat yourself over it but do learn
from it.
The Quran repeatedly tells the believers to seek

repentance and the rewards of doing so.
“Ask Forgiveness of your Lord and then repent to

Him. He will send [rain from] the sky upon you in
showers and Increase you in strength [added] to
your strength.”
Quran 11:52
“And [saying], ‘Seek Forgiveness of your Lord and

repent to Him, [and] He Will Let you enjoy a good
provision.”
Quran 11:3
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“And say, ‘Relieve us of our burdens.’ We will

[then] forgive your sins for you, and We will
Increase the doers of good [in goodness and
reward].”
Quran 2:58
The Fifth Kalima should be learned to supplicate to

Allah and ask for his forgiveness.
Let’s jump in and learn what the actually dua is…
Fifth Kalma astaghfar in

Arabic:
In Arabic, the fifth kalima is read:
Pronunciation in English
Astaghfirullah Rabbi Min Kulli Dhambin

Adhnabtuhoo ‘Amadan Aw Khata-an Sirran Aw
‘Alaaniyata-wn Wa-atoobu Ilaihi Min-adh Dhambi-l
Ladhee A’lamu Wamina-dh Dhambi-l Ladhi Laaa
A’lamu Innaka Anta ‘Allaamu-l Ghuyoobi
Wasattaaru-l ‘Uyoobi Wa Ghaffaaru-dh Dhunubi
Walaa Hawla Walaa Quwwata Illaa Billaahi-l
‘Aliyyil ‘Azeem.

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Kalima Astaghfar
The meaning of this supplication is,
“I seek forgiveness from Allah, my Lord, from

every sin I committed knowingly or unknowingly,
secretly or openly, and I turn towards Him from the
sin that I know and from the sin that I do not know.
Certainly You, You (are) the knower of the hidden
things and the Concealer (of) the mistakes and the
Forgiver (of) the sins. And (there is) no power and
no strength except from Allah, the Most High, the
Most Great.”
astaghfar Tasbeeh Benefit:
In Sunan Abi Dawud hadith 1516 which was

classified as Saheeh by Al-Albani it emphasizes the
importance of asking for Allah’s forgiveness
repeatedly.
The Prophet in a meet was recorded to We

counted that the Messenger of Allah (‫)ﷺ‬
would say a hundred times during a meeting:
“My Lord, forgive me and pardon me; Thou
art the Pardoning and forgiving One”.
The Prophet, the man who Jannah is guaranteed

would ask for Allah’s repentance hundred times
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while in a meeting. This same message was

repeated in Sahih Muslim 2702 a.
Al-Agharr al-Muzani, who was one amongst the

Companions (of the Holy Prophet) reported that
Allah’s Messenger (‫ )ﷺ‬said: There is (at times)
some sort of shade upon my heart, and I seek
forgiveness from Allah a hundred times a day.
Reciting the fifth kalima is a great supplication for

those seeking forgiveness. But simply reciting duas
is not the only way to be forgiven. Allah subhanahu
wa ta’ala wants for us to do good and succeed.
In another Sahih hadith Al-Adab Al Mufrad 380, it

was reported that the Prophet, may Allah bless him
and grant him peace, said, “Show mercy and you
will be shown mercy. Forgive and Allah will
forgive you. Woe to the vessels that catch words
(i.e. the ears). Woe to those who persist and
consciously continue in what they are doing.”
It’s a simple formula, do good, be good and you will

reap good.
Show mercy, and you will receive mercy.
Show respect to others, you will be respected.
Be loving towards others, others will be loving to

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you.
In Arabic, the sixth kalima is read:
Pronunciation-
Allahumma Inne A’udhu-bika Min An Ushrika Bika
Shay-awn Wa-ana A’lamu Bihee Wa-astaghfiruka
Limaa Laaa A’lamu Bihee Tubtu ‘Anhu Wata-
barraatu Mina-l Kufri Wash-shirki Wal-kidhbi Wal-
gheebati Wal-bid’ati Wan-nameemati Wal-
fawahishi Wal-buhtaani Wal-m’aasi Kulli-haa
Wa-Aslamtu Wa-aqoolu Laaa Ilaaha Illa-llaahu
Muhammadur Rasulullah.
The English Translation of This

Kalima
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The english translation of this supplication is,
“O Allah! I seek refuge in You from that I should

ascribe any partner with You knowingly. I seek
Your forgiveness for the sin of which I have no
knowledge. I repent from it. And becoming
disgusted of disbelief and idolatry, lying and
backbiting, innovation and slander, lewdness and
abomination and all other acts of disobedience, I
submit to Your will. I believe and I declare that
there is none worthy of worship except Allah and
Muhammad is the Messenger of Allah.”
Hadiths that mention Kufr:
To claim that someone is a kufr is a serious

accusation, Sahih Bukhari hadith 6103 highlights
this. Narrated Abu Huraira:
Allah’s Messenger (‫ )ﷺ‬said, “If a man says to his

brother, O Kafir (disbeliever)!’ Then surely one of
them is such (i.e., a Kafir). “
And in Sahih hadith in Sunan An-Nasa’i 4113 it

says,
It was narrated that ‘Abdullah said: “Fighting a

believer is Kufr and defaming him is evildoing.”
37 | P a g e
Commiting shirk is a tremendous wrong, in the

Sahih hadith 3067 from Jami At Tirmidhi Vol. 5 it
was Narrated ‘Abdullah:
“When (the following) was revealed: It is those who

believe and confuse not their belief with Zulm
(wrong) (6:82) – That bothered some Muslims, so
they said: ‘O Messenger of Allah! Which of us has
not wronged himself?’ He said: ‘It is not that, it is
only Shirk, have you not heard what Luqman said to
his son: O my son! Do not commit Shirk with Allah.
Verily Shirk is a tremendous Zulm (wrong)
(31:13).'”
From this we see the seriousness of kufr. It is the

exact opposite of having a strong Iman (faith) which
is necessary for a believing Muslim.
Allah says, in Surah Baqarah Ayah 153, ya

ayyuhallazina amanu ta’eenoo bissabri was Salaah;
innal laaha ma’as-saabireen
“O you who have believed, seek help through

patience and prayer. Indeed, Allah is with the
patient.”
May Allah grant us patience and give us the

strength and fortitude to stay resilient in the face of
adversity.
38 | P a g e
Reciting the sixth kalima can be something we can

do deliberately to show Allah how we feel and to
keep us safe from kufr. May Allah increase us in
faith and make us among those who are guided.
Ameen.
Allah Ta'ala has created us as the best creatures. He

created us only to worship Him. Allah Ta'ala says,
"And I have not created the jinn and mankind
except for My worship" (Surah Jariyat, verse 58).
Worship is not limited to prayer, fasting, etc. Any
good deed in the way shown by the Prophet (peace
be upon him) for the satisfaction of Allah Ta'ala is
included in worship. Encouraging good deeds is
also worship. The Prophet (peace and blessings of
Allaah be upon him) said, ‘Whoever advises a good
deed, he will also get the same reward as the one
who performs the deed’ (Muslim). It is our duty to
be engaged in worship at all times. If you start
reciting Bismillah while reciting, it will be counted
in Ibadat as long as you recite it. If we start our
journey to school by saying Bismillah, Allah Ta'ala
will protect us from the dangers of the road.
39 | P a g e
Worship also includes doing business in an honest

way, cultivating and doing proper duties by
engaging in any other honest profession. Even if
one becomes pure before going to sleep and sleeps
in the name of Allah, the time of sleep will be
considered as worship of Allah.
In this way we can be engaged in the worship of

Allah all the time. Allah Ta'ala is pleased with
worship. In this the life of the world is happy.
Paradise can be obtained in a peaceful place in the
Hereafter. Question: What are the duties of prayer?
Answer: Wajib means to do. In terms of importance,
the place of obligation is after the obligation. There
are some obligatory acts in the prayer. If any one of
them is left out intentionally, the prayer will not be
performed. If it is forgotten, Sahu has to prostrate.
14 obligatory prayers. E.g.1. Recitation of
Surah Fatiha in every rak'ah. 2.
Recitation of Surah Fatiha along with other Surahs
or parts of Quran.
3. Maintaining continuity while performing the
duties and obligations of Salat.
4. Stand up straight after bowing.
5. Sitting straight in the middle of the two
prostrations. .
6. Sitting to recite Tashahhud after the second rak'ah
in a prayer of three or four rak'ahs. 7.
Recitation of Tashahhud at the last sitting of Salat.
40 | P a g e
8. To recite the Qur'an aloud in the first two rak'ahs

of Maghrib and Isha prayers and in the Fajr and
Jumu'ah obligatory prayers and in the two Eid
prayers and to recite silently in other prayers.
9. Recitation of Doa Qunoot in Vitr Salat.
10. Saying additional six takbeers in the two Eid
prayers.
11. To place at least one tasbi in bowing and
prostration.
12. Prostration in recitation while reciting verses of
prostration in prayer.
There are 14 special verses in the Quran which
should be prostrated when recited or heard.
13. Assalamu Alaikum Warahmatullah to end the
prayer.
14. If any obligatory work is omitted, Sahu
prostrates.
What does the word

'Qur'an' mean?
All praise is due to Almighty Allah who has given us
the great book Al-Quran. Thanks to Mamun
Hussain Bhai, he requested me to know the literal
meaning of Quran. Allaah says (interpretation of
the meaning): That is the Holy Qur'an Surely this is
an honorable Quran (Surah Al-Waqi'ah: 77) The
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word Al-Quran is derived from the root word Al-

Qaru (‫)القرء‬. This means two 1 / read. 2 / Assemble
Al-Quran as the first would mean, 'what is read' or
'read'. And the second as Al-Quran would mean
'where it has been gathered' or 'sum'. Because Al-
Quran is the sum of all the previous knowledge.
(Source: Uloomul Quran, Al Mufradat Fi Garibil
Quran)
Chapter 3
The Message Of Islam-
Easy Prayer Teaching, (SALAT ),
Easy Prayer Teaching, Prayer Doa and Surah (with

Bengali Translation) ...... Easy Prayer Teaching,
Prayer Doa and Surah (with Bengali Translation)
Introduction: Allah created the human race for His
worship. And the most important act of worship is
prayer. On the Day of Resurrection, Allah will be
the first to take account of the prayers. Prayers are
an obligatory worship. The Prophet. He said,
42 | P a g e
"Those who perform the five daily prayers well,

Allah will honor them by giving them five special
rewards."
(1) Death will also remove suffering from him.
(2) Forgive him from the punishment of the grave.
(3) The Day of ResurrectionAllah will give him the
record in his right hand.
(4) Cross the Fulsirat at lightning speed.

(5) Give paradise as without. Therefore, it is important
to learn how to pray properly. The Prophet (peace and
blessings of Allaah be upon him) was taught prayers by
Allaah through Gabriel (peace and blessings of Allaah be
upon him). Obligatory prayers Five daily prayers are
obligatory.
(1) Fajr - Two rak'ats are obligatory.
(2) Johar - Four rak'ats is obligatory. (It is obligatory to
read two nights on Friday instead of Friday Johar)
(3) Asr - four rak'ats are obligatory.
(4) Maghrib - Three rak'ats are obligatory.
(5) Esha - Four rak'ats are obligatory. * Sunnah and
obligatory prayers are discussed below.
Prayer time When the time of the five daily prayers

begins and when it ends, it is clearly described in
the hadith. In the light of these hadiths, a
permanent calendar of prayers has been made in
every country of the world. We can take from these
calendars when the time of five daily prayers starts
43 | P a g e
and when it ends. How to perform obligatory

prayers Achieve purity and perform the prayers. No
matter what prayers you are praying, it is for the
sake of destiny
Easy Prayer Teaching, (SALAT
Enough. But it is better to speak with him. Then

stand facing the Qibla, with the soles of both feet
together and four fingers between the two feet.
Then takbeer means tahrima ‫( لله اڪبر‬Allahu
Akbar) say, raise both hands up to the ears. Then
lower the hand and lighten it with the thumb and
little finger of the right hand and hold the wrist of
the left hand and place the rest of the fingers on
the left hand.
44 | P a g e
The correct method for praying salat (namaj)
Then tie under the navel. While standing, the vision

will be in the place of prostration. Then the baby
will fall ‫سبحانڪ اللهم وبحمدڪ وتبارڪ السمڪ‬
‫ وتعالى جدڪ وال اله غي‬Pronunciation:
subhanakallahumma abihamadika atabarkasamuka
ataala jadduka alailaha gairuka Meaning: O Allah,
holiness is yours, praise is yours, your name is
supreme, your power is great, there is no god but
you. Then
‫اعوذ بالله من‬

‫( الشيطن الرجيم‬Pronunciation: Ayju Billahi
Minashshai Tvnirjim. Meaning: I seek refuge with
Allah from the devil) (Pronunciation:
45 | P a g e
Bismillahirhirmarnirahim. Meaning: I am starting in

the name of the Most Merciful, the Most Merciful).
‫ا‬Then Surah Fatiha ‫لحمد لله رب العلمين الرحمن‬

‫الرحيم مالڪ يوم الدين اياڪ نعبد و اياڪ نستعين‬
‫اهدنا الصراط المستقيم صراط الذين انعمت عليهم‬
‫ غيرالمغصوب غليهم و ال الضلين‬Will read.
Pronunciation: Alhamdulillahi Rabbil Alamin
Arrahmanir Rahim Maliki Yaomiddin, Yakana’budu
Ayyakanastain. Ihdinachchiratal mustakim.
Chirtallazina ana'mata alaihim gairil magdhubi
alaihim. Aladdallin.
Meaning: (1) All praise is due to Allah, the Lord of
the worlds. (2) One who is very kind and merciful.
(3) who owns the Day of Judgment. (4) We worship
You alone and ask for help only. (5) Show us the
straight path, (6) the path of those whom Thou
hast blessed. (6) Not the way of those upon whom
Thy wrath is sent down, and they have gone astray.
Then any one surah from Kareem Kareem will
match. Such as Phil.
‫الم تر ڪيف فعل ربڪ باصحب الفيل الم يجعل ڪيد‬
‫هم في تضليل و ارسل عليهم طيرا ابابيل ترميهم‬
‫بحجارة من سجيل فجعلهم ڪعصف مآ ڪول‬
Pronunciation: alamta kaifa fayala rabbuka
biachhabil fil. Alam Yaz Al Qaedahum Fi Tadlil.
Arsala Alaihim Tairan Ababil. Tarmihim Bihijaratim
Minsijzil. Fazaalahum kaasfim maqul.
46 | P a g e
Meaning: (1) Have you not seen how your Lord

dealt with the elephants? (2) Did He not thwart
their plots? (3) He sent against them flocks of birds,
(4) who threw stones at them. (5) Then He made
them like grass that is devoured. --Then he will bow
down saying takbeer, leaving the fingers of the hand

empty and holding both the knees well with both hands.
And the head, back and scalp will be equal, there will be
no ups and downs. While in ruku, the eyes will be on the
big toe. Then the tasbeeh of ruku will be recited.
‫ سبحان ربي العظيم‬--Pronunciation: Subhana Rabbiyal
Azim. Meaning: Holy is my great Lord. Read three times.
But you can read it five times, seven times.
Then ‫ \ سمع الله لمن حمده‬he will say, "Listen to
Allah, praise be to Him." Then he will prostrate saying
‫ الله اڪبر‬Allahu Akbar. When going to prostrate, first
hold both knees together with both hands on the
ground. Then place the two hands together on the
ground while the fingers of the hand are bent. And keep
47 | P a g e
the space between the two hands according to the

width of the face. Keep an eye on the nose. The
abdomen of the man will keep the elbows apart from
the ground from the arm to the leg. Toes Keep it facing
the Qibla and keep it close to Taknu instead of keeping
the legs together. As much as possible, press the toes
against the ground and keep the tip of the toes towards
the qibla. Three times in prostration . ‫سبحان ربي‬
‫ االعلى‬Will read. But can read five times, seven times.
(Pronunciation: Subhana Rabbiyal Ayla.
Meaning: My great Lord is very holy.) Can read three
times and seven times. -
---------- Then ‫( الله اڪبر‬Allahu akbar) He will get up
from prostration and sit down. First forehead then nose
then hands. Then spread your left foot on the ground
and sit on it. And keep the right foot. Keep the toes
facing the Qibla on the ground. Keep both hands on
both runs. Keep the tips of the fingers slightly along the
edges of the fingertips along the edges of the knees.
Then ‫اللهم اغفرلى ارحمني وارزقني واهدنى‬ (
allahuma aghfirlaa arhamni warzuqni wahdinaa)
Minning= allahuma aghfirlaa arhamni warzuqni
wahdinaa ,Will read Than ‫الله‬
‫(اڪبر‬Allahu akbar) Say the second prostration. The
second prostration ends again‫ الله اڪبر‬Allahu akbar)
straghit will stand up from prostration. Then the second
rak'ah is just like the first rak'ah. The first Surah will be
Fatiha . Than ‫(بسم الله الرحمن الرحيم‬bismillah)
Any one surah that falls will match. As sura fil
48 | P a g e
‫اليلف قريش الفهم رحلة الشتاء والصيف فليعبدوا‬

‫رب هذا البيت الذي اطعمهم من جوع و امنهم من‬
‫ (خوف‬laylfe quraysh ilafahem rihlatalshita' walsayf
faliaebuduu raba hadha albayt aladhi aiteamahum min
jue w amanahum min khawf) Meaning: -

(1) due to the addiction of Quraysh,
2) due to their addiction to winter and summer travel.
(3) Therefore let them worship the Lord of this house.
(4) Who fed them on hunger and repulsed them out of
fear of war.
Then he will bow down like the first rak'ah. After
completing the two prostrations, he should sit
between the two prostrations and keep his knees
on the run with both hands. And the focus will be
on Cole. Then Tashahhud will be read.
‫التحيات لله و الصلوات والطيبات السالم عليڪ ايها‬
‫النبي ورحمة الله وبرڪاته السالم علينا وعلي عباد‬
‫الله الصلحين اشهد اال اله اال الله واشهد ان محمدا‬
‫عبده ورسوله‬Pronunciation: Attahiyatu lillahi
achlawatu atsala mu alaika ayuhannabiyu
arhamatullahi abarkatuhu assalamu alana ala
ibadillahischlihin ashhadu allahu ilahu ahdu.।”
Meaning: “All the respect and greetings offered
orally, all the physical and financial acts of worship
are dedicated to Allah. O Prophet! May peace,
mercy and blessings be upon you from Allah. Peace
be upon us and upon all the righteous servants of
God. I bear witness that there is no god but Allah
49 | P a g e
and I also bear witness that Muhammad SAW.

God's servant and messenger. "
* Lighten it with the thumb and middle finger of
the right hand while reciting Tashahhud and ‫ا ودوانا‬
‫( محمدان عبده ورسولو شهد اال اله‬aishhadualla ilaha
illallah oaswaduanna muhammadan abduhu oa
rasulu) Shahadat raised his finger while speaking ‫ا‬
Time will tell. Keep the other two fingers together -
If the prayer consists of two rak'ats, then after
Tashahhud, Durood Ibrahim will be recited.
‫اللهم صل علي محمد و علي ال محمد ڪما صليت‬

‫علي ابراهيم و علي ال ابراهيم انڪ حميد مجيج اللهم‬
‫بارڪ محمد و علي ال محمد ڪما بارڪت علي‬
‫ابراهيم ر علي ال ابراهيم انڪ حميد مجيد‬
Pronunciation: Allahumma Challi Ala Muhammadiu
A Ala Ali Muhammadin Kama Sallaita Ala Ibrahim A
Ala Ali Ibrahim Innaka Hamidummajid. Allahumma
Barik Ala Muhammadiu A Ala Ali Muhammadin Kama
Barkata Ala Ibrahim A Ala Ali Ibrahim Innaka
Hamidummajid.
Meaning: O Allah, peace be upon Muhammad. On and
Muhammad SA. Its on the family square. The way you
made peace, Ibrahim A. On this and Ibrahim A. Its on
the family square. Surely you are praised and O Allah
bless Muhammad SA. On and Muhammad SA. On its
family kin. As you have blessed Ibrahim A. On this and
Ibrahim A. On its family kin. Surely you are praised.
50 | P a g e
Then Masura will be recited in prayer.

- ‫اللهم اني ظلمت نفسي ظلما ڪثيرا و ال يغفر‬
‫الذنوب اال انت فاغفرلي مغفرة من عندڪ انڪ انت‬
‫الرحيم‬ ‫الغفور‬
Pronunciation: Allahumma inni jalamatu nafchi zulman
kasiran ala yagfiruzjunuba illa anta fagfirli
magfirtam min indika innaka antal gafururrahim.
Meaning:
O Allah, I have wronged myself a lot.
There is no one who forgives except You, so forgive
me on Your behalf. Surely Thou art the Forgiving,
the Merciful.
Than ‫( السالم عليڪم ورحمة الله‬Assalamu Alaikum
Arhamatullah) will return the salutation. First on
the right side then on the left side. When returning
the salute, the sight will be towards the shoulder.
When returning the salutation, the sight will be
towards Don's shoulder and towards the left side
towards the left side. The angels on the right side
will be determined by the salutation on the right
side and the angels on the left side will be
determined by the salutation on the left side. And if
the prayer consists of three rak'ats, then the
meeting after two rak'ats will be the first meeting.
In this first meeting only Tashahhud will be recited
and stand for the third rak'ah and in the third
rak'ah Surah Fatiha will be recited but no Surah will
match. After completing the third rak'ah, the
51 | P a g e
fisherman will return the salutation after

Tashahhud, Durood Sharif and Doa. *If the prayer
consists of four rak'ats, then only Tashahhud will be
recited in the first sitting, then two more rak'ats
will be recited. After the fourth rak'ah, in the last
meeting, the fish will recite Tashahhud, Durood
Sharif and Doa and return the salutation.
Circumcision prayers
(1) It is sunnat to perform two rak'ats of prayers
before the obligatory Fajr.
(2) It is sunnat to perform four rak'ats before the
fard of Zohar and two rak'ats after the fard. (3) It is
sunnat to perform four rak'ats before the obligatory
Friday prayers and four rak'ats after the obligatory
prayers. (4) It is sunnat to perform two rak'at prayers
after Maghrib obligatory. (5) It is sunnat to perform two
rak'ats of prayers after the obligation of Esha. All these
sunnat prayers are called muakkada in the sunnat. The
circumcised will be guilty of arguing without any excuse.
Rules for performing sunnat prayers In every rak'ah of
the sunnat prayers, the surah must be recited after
Surah Fatihah and all other rules are the same as in
other prayers. If the sunnat prayers are mu'akkada and
nafl in the sunnat ghair and consists of four rak'ats, then
it is better to recite Durood Sharif and du'a in the
second rak'ah after tashahhud. Muktadigan should do if
he prays with his clothes on Those who do ikteda
behind the imam are called muqtadis. The muqtadis will
raise their hands along the ears saying takbeer after
52 | P a g e
saying tahrima in the takbeer of the Imam. Then tie the

hands. Then the child will recite and the Imam will listen
to the Qiraat in silence, and if the recitation of the Imam
is not heard clearly, then try to concentrate on Allah.
Will. When the Imam says Takbeer for Ruku Sejdar,
the Muqtadis will also resonate with Imam Sahib
saying Takbeer in a low voice. When Imam Sahib
says SamiAllahuliman Hamidah and the pearls rise
from the ruku, then Rabbana Lakalhamdu says after
the Imam he will rise from the ruku and become
shuja. In every Ruku and Sajdah, the Muktadis will
also recite the Tasbeeh of Ruku-Sejdar. And in the
first meeting Tashahhud will be recited and in the
second meeting Tashahhud, Durood Sharif and
Masura will be recited in prayer. Then return the
salutation to the right and left with the Imam.
Obligatory prayers Vitr and two Eid prayers are
obligatory. Witr prayers are three rak'ats. The time
for the Vitr prayers is from the time of performing
the prayers of Esha to the time of Sadeq in the
morning. The Vitr prayers must be performed at
any time during this time. If you have the habit of
waking up on the last night, then it is better to
perform the Vitr prayers on the last night. And if
you do not have the habit of waking up, you will
perform the Vitr prayers before going to sleep. The
way to recite Vitr prayers It is obligatory to recite
Surah Mila after Surah Fatiha in three rak'ahs of
53 | P a g e
Vitr prayers. And after reciting in the third rak'ah,

saying Allahu Akbar, raise the hand along the ear
and tie the hand under the navel again and recite
Qunoot.
‫اللهم انا نستعينڪ و نستغفڪ ونؤمن بڪ و نتوڪل‬
‫عليڪ ونثني عليڪ الخير و نشڪرڪ وال نڪفرڪ و‬
‫نخلع ونترڪ من يفجرڪ اللهم اياڪ نعبد ولڪ نصلي‬
‫و نسجد واليڪ نسعي و نحفد ونرجو رحمتڪ و نخشي‬
‫ملحق‬ ‫بالڪفار‬ ‫عذابڪ‬ ‫ان‬ ‫عذابڪ‬
Pronunciation: Allahumma Inna Nastainuka,
Anastagfiruka, Anuta-Akkalu Alaika, Anusani Alaikal
Khaira, Anashkuruka, Anaqfruqa, Anakula ',
Anuqa'uq, Anuqa, Anaqas. Inna azabaka bilkuffari
mulhik.
Meaning: “O Allah, we ask You for help. I seek
guidance from you. I apologize to you. I repent to
you. I believe in you. Relying on you Appreciate all
your well-being. We are grateful to you. We do not
deny you grace. We go our separate ways. And
forsake the people who oppose you. “O Allah! We
worship you. And we pray and prostrate for the
sake of your satisfaction. We rush to you and we
1fear your punishment.
Indeed, your true punishment will fall on the
disbelievers. May Allaah have mercy on the
Prophet (peace and blessings of Allaah be upon
him) and his family and keep him in peace. Then the
54 | P a g e
rest of the rules of Vitr prayers are the same as other

prayers.
Two Eid prayers The difference between Eid prayers
and other prayers is that two rak'ahs require an
additional six takbeers. After reciting the lamb in the
first rak'ah, say three additional takbeers. When saying
each takbeer, raise both hands along the ears and
release them without tying them below the navel.
When he has finished saying the three takbeers, he will
tie his hands under the Prophet. And after reciting in the
second rak'ah, say three additional takbeers in the same
manner, then go to ruku saying the fourth takbeer. All
other rules are the same as other prayers. Women's
prayers The rules of women's prayers are almost the
same as men's prayers. However, in some cases there is
a gap between the two legs when standing. Women
should raise their hands up to their shoulders while
saying Tahrima in Takbeer. Then place your hand on
your chest and place the palm of your right hand on the
back of your left hand. In ruku, like a man, do not hold
the knees well with both hands, but keep the fingers of
both hands together and touch the knees and keep the
ankles of both feet together. The head, back and scrub
will not be the same as men's ruku. In the middle of the
prostration, the women bring out two legs from the left
side to the right
Sit on the buttocks then spread your hands on the
ground and prostrate. The abdomen should be in line
with the run, the arm should be in line with the forearm,
and the elbow of the hand should be in line with the
55 | P a g e
ground as much as possible. When sitting, sit on the

right hip with both legs out to the left. The rest of the
rules of women's prayers are the same as men's
prayers.
Womans salat system is little different of man

56 | P a g e
Chapter 4
Fasting (Roja) ‫صيام‬

Fasting is a common practice in many religions. The
rule of fasting has been prevalent in all ages. The
first human beings, from the first prophet Adam
(peace be upon him) to the last prophet
Muhammad (peace be upon him), the prophets and
messengers observed fasting. Rosa is just a prophet (s)
It was not made obligatory on him, it was also made
obligatory on the previous prophets and messengers.
From Hazrat Adam (peace be upon him) to Hazrat Noah
(peace be upon him) fasting was obligatory on the 13th,
14th and 15th of the lunar month, which was called
‘Iyam Bij’. In the early days of Islam, there was a
provision of fasting for three days. Later, in the second
Hijri, when the fast of Ramadan was made obligatory on
the Ummah of Muhammad, it was abolished. He asked,
what's the matter? Why do you fast on this day? They
said, "This is a very good day." On this day, Allah has
saved the Children of Israel from the clutches of the
enemy. That is why Hazrat Musa (AS) fasted on this day.
Hearing this, the Prophet (peace be upon him) said, "I
am closer to Moses (peace be upon him) than you are."
Then he fasted on this day and instructed everyone to
fast. There is an old institution like fasting prayers and
fasting has been arranged in various previous religions.
History testifies that the rosary was introduced in China,
57 | P a g e
Japan, Korea, Egypt and Greece. Prophet Moses

(peace be upon him) abstained from eating and
drinking for 40 days before receiving the Torah
from Allah on Mount Tur. 40 days before Jesus
received the Gospel at the beginning of his
preaching.
Kept fast. Hazrat Musa (AS), Hazrat Isa (AS) and
their followers all fasted. There were provisions for
fasting for Jews and Christians. Fasting was
obligatory on the Jews every Saturday of the year
on the 10th of Muharram, Ashura, and at other
times. Christians were obliged to fast like Muslims.
In the Bible, self-purification and strict restraint are
found only through fasting. The history of fasting is
found in everyone irrespective of race and religion.
Apart from this, the practice of fasting among the
followers of other religions continued. For human
purification, fasting has been practiced in many
tribes, castes, communities and religions since
ancient times. However, in terms of type and
procedure, only the number, rules and time
difference were slightly different. By which the
third essential fundamental foundation of Islam is
formed. Regarding fasting being obligatory in the
month of Ramadan, Allaah says in the Holy
Qur'aan, ‘O you who believe! Fasting is obligatory
for you
58 | P a g e
(Surat al-Baqara, verse 173) The holy month of

Ramadan is set aside for Muslims to fast. The
implication of the rosary is that it trains the minds
of men and women and improves their moral
values. Ripu suppresses fasting through restraint
and establishes control over the body and mind of
the fasting person. Fasting keeps men and women
away from selfishness, worldly evil thoughts.
Initially, fasting is a spiritual discipline, a disciplined
act of worship, aimed at gaining the pleasure of
Allah. Fasting also has many physical benefits.
During fasting, the health of every fasting person is
improved and physical well-being is achieved. The
capacity of the human digestive organs is
developed and the intellect is awakened. Resting
the digestive organs during Ramadan increases
their ability to do more work. During Ramadan, a
fasting person bears the brunt of hunger and thirst
and thus takes the initiative to get used to hard
work in any difficult time. Fasting increases the
body's resistance to disease and can cope with
difficult hardships with a smile. Because a person
who has never been hungry or thirsty can never
understand the suffering of a hungry person. On
the other hand, when a person is fasting and
fasting, he can rightly realize that those who are -
half-starved,
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They are living in misery and danger. And then

there is the feeling of help and sympathy in the
hearts of rich fasting people for the physically and
mentally weak and helpless people who are
starving. It is narrated in the hadith, "Fasting is an
armor that protects men and women from idle talk,
idle talk, deeds, and immorality." (Musnad Ahmad)
Try your best to pass the time with thought and
honest companionship. The Prophet (peace and
blessings of Allaah be upon him) said, “When the
month of Ramadaan arrives, the gates of Paradise
are opened, the gates of Hell are closed, and Satan
is chained.” (Tirmidhi) Rise above desire and
immerse yourself in the service of the great Creator
Allah and humanity. The gates of hell are closed,
because they reject all evil deeds that may lead
them to hell. And the devil is chained, because they
conquer all the ripu or evil instincts through which
the devils subdue the people. The month of
Ramadan is especially helpful for spiritual progress
and nearness to God. A Way to Spiritual Discipline.
Roger's ultimate goal is to seek the divine joy of the
Creator, to receive His mercy, grace, forgiveness,
and deliverance from hell. Thus fasting awakens
the spiritual progress of the people. Fasting gives
people real education and training in moral
discipline. Strict fasting teaches to be ready to
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endure the hardships that come for the pursuit,

renunciation and the most difficult test of life. In
the month of Ramadan, a fasting person ignites his
evil desires. He also learned the moral lesson of
giving up evil deeds, including controlling his
physical needs. In order to bring people back to mercy,
forgiveness and liberation, and to make them the
bearers of spiritual, moral and moral welfare, Allaah has
made fasting obligatory on the Ummah of Muhammad.
Thus fasting in the month of Ramadan teaches equality,
unity, restraint and tolerance throughout the Muslim
world. During the holy month of Ramadan, all the rich
and the poor of the society are given equal status,
especially in terms of food and drink, and it undoubtedly
makes people suffer, disgusted, self-sacrificing and self-
confident.
Prayers for the intention of

(Roja) fasting and sahri-iftar
Allah Himself has instructed us to fast in the holy
month of Ramadan. Fasting is obligatory for adult
Muslim men and women. By fasting, people are
blessed with nearness to Allah and taqwa. On the
subject of fasting, Allaah says, ‘O you who believe!
Fasting has been made obligatory upon you; As was
enjoined on those before you; So that you may
attain taqwa (self-purification). (Surat al-Baqara:
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183) Sahri must be performed for fasting Ramadan.

In the hadith, Pak has urged to take Priyonabi Sahri.
He also urged to take Iftar in time. Hazrat Amr Ibn
al-As (may Allah be pleased with him) narrated that
the Prophet (peace and blessings of Allah be upon
him) said: The difference between our fast and the
fast of the People of the Book, that is, the fast of the
Jews and the Christians, is eating sahri. (That is,
Muslims eat sahri and Jews and Christians do not
eat sahri). '(Muslim, Nasai) Just as sahri and iftar
are important in fasting, so is the intention of fasting
and iftar prayers. It is important to fast after eating
sahri.
Roger's intention
‫َنَو ْيُت َاْن ُاُصْو َم َغًدا ِّمْن َش ْه ِر َر ْم َض اَن اْلُم َباَر ِك‬
‫َف ْر َض ا َلَك َيا اللُه َف َتَق َّبل ِمِّنى ِاَّنَك َاْنَت الَّس ِمْيُع‬
‫اْلَعِلْيم‬
Pronunciation:-Nawaitu an asumma gadam min

shahri ramazanal mubaraki fardallaka, ya allahu
fatakabbal minni innika antas samiul alim.
Meaning: O Allah! I wish to observe the obligatory

fast prescribed by you for the holy month of
Ramadan tomorrow. So accept from me (my
abstaining from food and drink), surely You are the
All-Hearing, the All-Knowing.
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Read more and more apologies in the

moments before Iftar
‫َاْس َتْغِف ُر اللَه اْلَعِظْيم – َاَّلِذْى اَل ِاَلَه ِااَّل ُه َو َاْلَح ُّي‬
‫اْلَق ُّيْو ُم َو َاُتْو ُب ِاَلْيِه اَل َح ْو َل َو اَل ُق َّو َة ِااَّل ِبالَّلِه‬
‫اْلَعِلِّى اْلَعِظْيم‬ Pronunciation:-
Astagfirullahul Azim, Allaji La Ilaha Illahu Al-
Hayyul Qayyum, Wa Atubu Ilaihi La Hawla Wala
Quyata Illa Billahil Aliyil Azim.
Iftar is recited as soon as it is time for

Iftar
‫َالَّلُهَّم َلَك ُصْم ُت َو َعَلى ِر ْز ِق َك َو َاْف َطْر ُت‬

‫ِبَر ْح َم ِتَك َيا َاْر َح َم الَّر اِح ْيِمْين‬
Pronunciation: Allahumma laka chhumtu wa ala

rizqbiqa wa aftartu birahmatika ya arhamar rahimin.
Meaning: O Allah! I am fasting for your satisfaction

and I am breaking my fast with your sustenance.
Narrated 'Abdullah ibn' Umar: The Messenger of

Allah, may Allah bless him and grant him peace,
used to say:
‫َذَه َب الَّظَم اُء َو اْبَتَلِت اْلُع ُر ْو ُق َو َثَبَت اَأْلْج ُر ِاْن‬

‫َش اَء اللُه‬
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Pronunciation: ‘Jahabaj Jamau; Wabtalatil Uruku;

Wa chabatal ajru inshaAllah. '
Meaning: ‘(Through Iftar) the thirst is quenched, the

veins are soaked and the reward is fixed if Allah
wills’ (Abu Dawood, Mishkat)
May Allaah grant the Muslim Ummah the

Tawfeeq to make the intention after Sahri, to repent
before Iftar, to recite Doa during Iftar, and to recite
Doa after Iftar by giving thanks. Amen.---------------
Chapter 5
Rules of Hajj at a glance

To complete the Hajj you need to do three things
mentioned below.
One) It will take 5 (five) days. (8, 9, 10, 11 and 12
Zilhajj)
Two) must go to 4 (four) places. (1) Mecca,
(2) Mina, (3) Arafah, (4) Muzdalifah Three) 10 (ten)

must work.
1. Ihram and staying in Mina and praying 5 times 2.
To stay in Arafa
3. To stay in Muzdalifah
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4. To throw stones at the big devil

5. To sacrifice .
6 Lighten . 7
7. Circumambulation .
8 Endure
9. To throw stones at the devil
10. Farewell circumambulation. Jilhaj (1st day)
Location: Mecca Sharif-Mina Things to do .
You have to prepare for Hajj from Zilhajj. Although
it is sunnat to leave for the minaret after sunrise on
the 8th of Jilhaj, but nowadays the work of reaching
the minaret of the pilgrims in the car of the teacher
starts on the night of the 8th. Therefore, those who
go to Mina in Muallim's car or train will perform
Ihram of Hajj at Harem Sharif or at their own house
on the night of the 7th. And if you walk, go to the
minaret after sunrise.8 Zilhaj 2 Two things have to
be done. Ihram (obligatory) Staying in Mina and
praying 5 times (Sunnat) Ihram tied First job
1. Ihram (obligatory)
Those who perform Tamattu Hajj will perform Hajj

again on that day (Ihram must be performed from
the area of Harem Sharif). Rules of Ihram Wear the
clothes of Ihram in a holy state. Perform the Sunnah
prayers of Ihram for two rak'ats. Recite Surah
Kafirun in the first rak'ah and Surah Ekhlas
in the second rak'ah. Make the intention of Hajj
Allahumma inni uridul hajja fayassirhu-li
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watakbabbal-hu-minni wayinni alaiha wabarikli fiha

nawaitul hajja wa ahramtu biha lillahi tayala. That
is, O Allah, I intend to perform Hajj, make it easy
for me and accept it from me, and help me to
perform Sahih correctly. Bless it. I intend to
perform Hajj and Ihram for Allah. Make the
intention of Hajj: Intention: ("Labbaika Hajjan or
Allahumma Labbaika Hajjan"). That is, I came to
your court to perform Hajj. Read Talbiya: Talbiya ঃ
("Labbaika Allahumma Labbaik. Labbaika La-
Sharika Laka Labbaik. Innal Hamda Wan Ni'mata
Laka Wal Mulkla-Sharika Lak"). That is, I am
present, O Allah, I am present, I am present, you
have no partner, I am present. All beauty and
blessings and kingdom have no partner for you. In
the morning leave for Minar with light goods. If you
are not used to walking hard and mile after mile, do
not plan to walk in Mina. Come to Mina by bus or
train from Moallem. Arrival in Mina. The second
work Staying in Mina and praying 5 times Perform
Johar, Asr, Maghrib and Esha prayers in Mina on
that day. Stay overnight in Mina. Prepare to spend
the next day in Akuf Arafah. Everyone will try to
stay in their own tent. Try to pray in Jamaat together
with everyone. It is not necessary to offer prayers in
the mosque. But it is better to read. During leisure
time, spend time in Doa-Darood, Zikr-Azkar, Quran
recitation and other acts of worship. But the best
thing here is to read Talbiya. Provision of Tashreeq
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in Takbeer From 9 Zilhaj Fajr prayers to 13 Zilhaj

Asr, wherever you are, recite Tashreeq in takbeer
after every 23 obligatory prayers. At this time it is
obligatory to recite Tashrik in Takbeer. Asherik in
Takbeer: Allahu Akbar, Allahu Akbar, Lailai
Illallahu Wallahu Akbar, Allahu Akbar, Wa Lillahil
Hamdu. 9th Hajj (2nd day) Location: Mina-Arafah,
Arafah-Muzdalifah 9 Zilhaj 2 There are two things
to do. Arafat (obligatory) Staying in Muzdalifah
(obligatory) Arafah Departure for Arafah Perform
Fajr prayers in Mina. After sunrise after Fajr, depart
from Mina by Muallim's car or by train or on foot to
Arafah. On the way, Talbiya, Doa, Tasbeeh
(Subhanallah), Takbeer (Allahu Akbar), Tahlil (La
ilaha illallah), 14 km from Mina before noon while
reading. Reach Arafah Maidan in the distance. First
job
2. Location in Arafat (obligatory) The 9th of the
month of Yihaj is called ‘Yaomu Arafa or the Day
of Arafa. Staying in Arafa on this day is the best
period of Hajj. Allaah draws near to His slaves on
the day of 'Arafah, and He delivers the greatest
number of slaves from the fire of Hell. Narrated
Aisha: The Messenger of Allah, may Allah bless
him and grant him peace, said, "There is no day on
which Allah saves more of His servants from the
fire of Hell than the day of 'Arafah." Allah
approached that day and boasted to the angels about
them, saying, "What do they want?" (Sahih Muslim:
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1348) At the mosque in Arafat will be near the

Namira (which is located in the desert of Arafat
towards Mecca Mukarrama). If there is a place near
Jabal Rahmat, where there is a bed of black stone, if
there is a place, then stay there. This is the place
where the Prophet (peace be upon him) himself
resided. Otherwise stay in the designated tent where
possible. Stay on the plain of Arafat from Zuhr to
sunset. After eating and drinking, take a bath before
sunset. Then go to Namira in the mosque and sit. If
you can go to the mosque in Arafah Maidan, you
will perform Zuhr and Asr together. When the
Imam recites the khutbah, listen to it attentively.
Otherwise you will perform Asr during Zuhr and
Asr during Asr. Stand facing the Ka'bah at your
position on the Arafah ground, raise your hands in
imitation and following the Prophet (peace and
blessings of Allaah be upon him), humbly shed tears
and pray to Allaah. The Prophet (peace and
blessings of Allaah be upon him) said, “The best
Doa is the Doa on the day of 'Arafah; And the best
statement that I and my previous prophets have said
is: Kingdom and all praise be to Him. He has power
over all things. (Tirmidhi: 3585) During your stay in
Arafa, you spend your entire time reciting Talbiyah,
reciting Doa-e-Zikr, Istiqfar and the Qur'an, and
spending in the remembrance of Allah. The second
work Muzdalifah Depart for Muzdalifah After
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sunset, go straight to Muzdalifah without praying

Maghrib at Arafat or anywhere on the road.
3. Location in Muzdalifah (obligatory) In

Muzdafila, it is better to take a position near Mina
desert at the end. What to do in Muzdalifah Come to
Muzdalifah and perform 3 rak'ats of Maghrib
obligatory prayers at the time of Isha in one Azan
and two Iqamas and then perform 4 rak'ats of
obligatory prayers of Isha and 3 rak'ats of cane
prayers separately. The Prophet (peace and
blessings of Allaah be upon him) came to
Muzdalifah, where he performed Maghrib and Isha
with one Azan and two Iqaamah. He did not recite
any tasbeeh (sunnat or nafl prayer) between these
two prayers. Then he lay down. He lay down until
dawn (Sadeq in the morning). (Sahih Muslim: 1218)
Since Haji Sahib has to work hard on the 10th of
Jilhaj, the Prophet (peace and blessings of Allaah be
upon him) has made a provision to rest on the night
of Muzdalifah. Therefore, for the pilgrims,
worshiping on the night of Muzdalifah is contrary to
the Sunnah of the Prophet (peace and blessings of
Allaah be upon him). After the obligatory prayers,
recite Tashrif in takbeer. Do not recite any kind of
sunnat or nafl between the two prayers. Now read
the Sunnah of Maghrib and Esha and engage in
worship. Stay in Muzdalifah at night. It has been
narrated in a hadith narrated from Hadrat Jabir (may
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Allah be pleased with him) that the Prophet (peace

and blessings of Allah be upon him) stayed awake
until the sky became clear. Then he started his
journey (from Muzdalifah to the minaret) before
sunrise. ” After performing the Fajr prayer, the
him) went to the foot of the Kuza (Mash'arul
Haram) mountain and performed Uqoof. The
Mash'arul Haram Mosque is currently located on
this hill. The Prophet (peace and blessings of Allaah
be upon him) said, ‘I have done Uqoof here, but
Muzdalifah is the place of Uqoof. (Sahih Muslim:
1218) Collection of gravel On the day of Qurbani, it
is Sunnah to take only seven stones from
Muzdalifah and not to take more than that. It is
better to take the rest of the stones from Mina. That
is, it is permissible to collect them from both
Muzdalifah and Mina. These pebbles will be
slightly larger than the grain of the boot. On 10, 11,
12 and 13 to stone the three devils “Jamratul
Akbaba” “Jamratul Ula” and “Jamratul Chogra” in
Meena (6 + 21 + 21) = 49 or (6 + 21 + 21 + 21) =
60 Collect t concrete. 10 Zilhajj Yaomun Nahar (3rd
day) Location: Muzdalifah-Mina, Mina-Mecca
Sharif, Mecca Sharif-Mina 10 Zilhaj 5 things have
to be done. 1) Throwing stones at the big devil
(obligatory) 2) Sacrifice (obligatory) 3) Halak or
kashar (obligatory) 4) Tawaf (obligatory) 5) Saying
(obligatory) Location in Muzdalifah 10 Stay in
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Muzdalifah from Sadeq in the morning of Zilhajj

until sunrise. Perform the Fajr prayers with the
Imam or alone for the first time when it is dark after
Sadeq in the morning. After the Fajr prayers, recite
the Labbaika or Tasbeeh Tahlil facing the Ka'bah at
the Masjid Haram and raise your hands and engage
in prayers. Mina Depart for Mina 10 Zilhajj will
stay for a while in the Fajr prayer and travel towards
the minaret. It is sunnat to travel from Muzdalifah
just before sunrise. Arrival in Mina. Throwing
pebbles First job 4. Throwing stones at the great
devil (obligatory) The Prophet (peace and blessings
of Allaah be upon him) was throwing stones at
Jamra after the sun had fully illuminated on the day
of Qurbani. And in the days that follow, after the
sun has set. (Sahih Muslim: 1299) The Prophet
(peace and blessings of Allaah be upon him) said:
(Abu Dawood: 1890) Before Zuhr (but can be
delayed until sunset) the sick and weak pilgrims due
to crowd or weakness throw a total of 8 pebbles one
by one in the first of the 3 Jamras at night i.e.
Jamratul Akbaba (which is the third from the Minar
and the first from Mecca). Throw seven pebbles in a
row, with Mina on the right, Qibla on the left, and
Jamratul Aqaba in front. Concours cannot be thrown
less or more than seven. You try to throw pebbles
inside the house or in a circle. Say Allahu Akbar
every time you throw stones. Sick and weak
attendees will be able to throw pebbles by their
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representatives. And in this case the delegates will

first throw stones on their own behalf and then hit
for them. Stop throwing talbia lessons after
throwing gravel. The second work 5. Sacrifice:
(Obligatory) Sacrifice after hitting the pebbles. If
possible, you should sacrifice the sacrificial animal
in Mina yourself and it is better to sacrifice it in
Makkah. Sacrifice can be done anywhere inside
Makkah. But do not sacrifice outside the borders of
Makkah. The Prophet (peace and blessings of
Allaah be upon him) said: The place of the Qur'aan
is everywhere in the minaret and every alley in
Makkah is also the place of sacrifice. (Abu
Dawood: 2324) If you can't sacrifice yourself, be
present with the animal. You can make a sacrifice
by depositing money through a bank. Can. Arrange
to eat the sacrificial meat yourself. Because it is
sunnat to eat sacrificial meat. It is a wajib qurbani in
thanksgiving for the Tamattu and Qiran pilgrims. It
is mustahab for Ifrad pilgrims. If the Tamattu and
Kiran pilgrims do not receive the Hadi, or are not
able to purchase the Hadi, they will observe three
fasts on the days of Hajj and seven on returning
home, a total of ten. Lighten The third work . Halak
or kashar kara. (Obligatory) After the sacrifice,
shave the head or cut the hair. Halal from Ihram of
Hajj You have now become completely halal from
the Ihram of Hajj by shaving your head or cutting
your hair after the Qurbani. It is better for men to do
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halaq, because the Prophet (peace and blessings of

Allaah be upon him) prayed for forgiveness three
times for those who do halaq. He said -
Allahummagfir limuhallikki'n, Allahummagfir
limuhallikki'n, Allahummamagfir limuhallikki'n. O
Allah! You forgive those who lighten. O Allah! You
forgive the evildoers. O Allah! You forgive the
evildoers. In women, it is halal to trim a large
amount of the fingertips of the entire hair. All the
work of Ihram is completed by shortening or
trimming the hair. Now you take a bath and wear
sewn clothes. Circumambulation: In Makkah 4th
work . Circumambulation (obligatory) It is
obligatory to perform Tawaf and it is through this
Tawaf that Hajj is completed. Then come to
Makkah from Mina (convenient time in your own
management) to complete the pilgrimage.
Remember to perform Tawaf before sunset.
However, if women cannot do it due to natural
reasons, they will do it after becoming pure. After
wearing normal clothes, you can perform tawaf
ifada or tawaf ziyarah. Ijtiba and Ramal do not have
to be done in this Tawaf. Moving towards the
Haram in the mosque After coming to Makkah, if
there is any physical fatigue or hunger or any other
urgent work, calm down. Then take a bath or
perform ablution and proceed towards the Sacred
Mosque. Recite this prayer"Bismillahi Wassalatu
Wassalamu Ala Rasulillahi Allahummaf Tahli
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Abwaba Rahmatik". with your right foot while

reciting the talbiyyah:
Rules of Tawaf Intend

Intention: "Allahumma inni uridu tawafa baitikal
harami fa-yassirhu li wa-takkabbalhu minni, sabata
ashwatin lillahi ta'ala ajj wa-jalla"
The black stone is placed in the south-east corner of

the Kaaba Sharif. Between the corner of Hazrat
Aswad and the green tube light that is lit on the wall
of Haram Sharif towards Safa hill, the thick line that
has been drawn in the place of circumambulation
along Hazrat Aswad has now been removed. So
Hazre will determine whether he has come along
with Aswad. Put Hajr Aswad in front and stand on
the right side next to him then return to Qaba Sharif
and start Tawaf from Hajr Aswad. Then raise both
hands up to the ears like prayers and say-
“Bismillahi Allahu Akbar, la ilaha illallah wa lillahil
hamd, was salatu was salamu ala rasulillahi
sallallahu alayhi wasallam” Kiss Aswad. If this is
not possible, start the Tawaf by pointing the palms
of both hands towards the stone from where you are
standing. After Istilam of Hazrat Aswad, he will
proceed towards the door of Baitullah Sharif i.e. to
his right and will also include Hatim in Tawaf. Easy
doa recitation during Tawaf. "Subhanallah
74 | P a g e
walhamdu lillahi lailaha illallahu Allahu Akbar

Allahu Akbar Allahu Akbar wa lillahil hamdu, wa-
lahaola wala kuwata illabillahil aliyil azeem,
wassalatu wassalamu ala rasulillahi sallallahu alayhi
wa sallam." Stop the talbiyah lesson after starting
the tawaf. Pray for Rokne Yamin When you reach
Rukne Yamani, touch it with your right hand if
possible. But do not kiss it and do not do it for
months. As some people do. Because the Prophet
(peace and blessings of Allaah be upon him) did not
prove this. You will do the work of touching Rukne
Yamani in every round of your Tawaf. And if it is
not possible to touch Yamani in Rukn, he will go
ahead without any hint and without saying Allahu
Akbar. When you reach the corner of Rokne
Yameen, that is, before Hazrat Aswad (west-south
of Baitullah), proceed to Hazrat Aswad while
reciting the following prayers:
=====================================
=
Doa ঃ “Rabbana-a-tina fiddunia-hasanataon wa fil
a-khirati hasanataon wa kina aza-banna-ra.
Wadkhilnal Jannata Maal Abrar Ya-Azizu Ya-
Ghaffaru Ya-Rabbal Alamin ”. After reciting this
prayer, Hazrat Aswad reached along and one circle
was completed. Thus complete a total of seven
rounds. Use 8-grain tasbih to keep track if
necessary. After completing seven chakras, Hajar
75 | P a g e
will kiss Aswad for the eighth time and the Tawaf
will end. At the end of the seven rounds, proceed to
Ibrahim in Makkah and say, "Wattakhiyu Mim
Makami Ibrahim Musalla." Make Ibrahim a place of
prayer in Makkah. At the end of Tawaf, start
reciting Talbiyah again
There is no special prayer for each round of Tawaf.

Because during the Tawaf from the Prophet (peace
and blessings of Allaah be upon him) he came to
Hazare Aswad and no other dhikr or supplication
was established except the recitation of takbeer.
Following the Prophet (peace and blessings of
Allaah be upon him) means not forcing oneself to
recite any special prayer for each round of Tawaaf.
The Prophet (peace and blessings of Allaah be upon
him) did not touch any part of the Kaabah except
Hazare Aswad and Rukne Yamani. Prayers at
Ibrahim in Makkah After Tawaf, perform two
rak'ats of prayer behind Ibrahim in Makkah or in
any place of Haram or wherever space is available.
In this prayer, it is Sunnah to recite Surah Al-
Fatihah in the first rak'ah after Surah Kafirun and
Surah Al-Fatihah in the second rak'ah. Yam Yam
Pony It is mustahab to drink Yam Yam water at the
end of Namaz. Because the Prophet (peace and
blessings of Allaah be upon him) did that. (Sahih
Bukhari: 3/491; Sahih Muslim: 2/692) After
performing Salat Tawaf, drink the water of Zamzam
76 | P a g e
and pour it on the head. Read this prayer while

drinking Yam Yam water- "Allahumma inni asaluka
ilman nafian wa-rizqkan wa-sian wa-shifayan min
qulli dayin". Safa Marwa Sayi
Fifth work . Safa Marwa Sayi (obligatory)

Safa and Mawa At the end of the Tawaf, perform
the prayers and proceed towards Safa hill for
Sayyid. Then go to Safa hill and climb it or stand
under it, but it is better to climb a part of the hill if
possible. Slightly higher up the Safa hill (now no
more hills, marble stones on the floor, air-
conditioned) there is a high place as a sign of the
hill. If you get up here, you will see Qaba Sharif.
Then proceed to Marwa hill while reciting Doa
Kalam according to the emotion of the heart. If you
are near Mount Safa, read this verse before climbing
it: That is, Safa and Marwa are among the signs of
Allah. I am starting with what Allah has started.
(Surat al-Baqarah: 156, Muslim: 1/6) Recite this
word of Allah at the beginning of the first cycle,
after which you do not have to recite it. Sayyir
Niyat: "Allahumma inni uridus saa bainas safa wal
marwate sabayata ashwatin liwajhikal karim
fayassirhuli watakbabbalhu minni". Sayyir Doa:
After climbing Safa mountain, raise your hands like
a supplicant facing Qibla and recite the following
Doa with takbeer three times in praise of Allah: 1.
“Allahu Akbar, Allahu Akbar, Allahu Akbar, La
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ilaha illallahu wahdahu la sharika lahu, lahul mulku

wa lahul hamdu, wa hua ala qulli shayin qadir, la
ilaha illallahu wahdahu, anzaya wadahu
Minning: That is, God is great, God is great, God is
great, there is no real God but God alone. He has no
partner. To Him belongs all kingdom and praise. He
is omnipotent in all things. There is no deity except
Allah. He has fulfilled His promise, He has given
victory to His servant, and He alone has defeated
the enemy
2. "Subhanallahi walhamdu lillahi Allahu Akbar wa
lahaola wala quata illabillahil aliyil azeem". 3. Pray
"Alhamdu lillahi Allahu Akbar la-ilaha illallah".
However, any prayer can be read. Since the Shari'ah
says to do more and more Doa here, you can do all
Doa here. Then go down from Safa to Marwar.
During the winter, you will see two green pillars
between Safa and Marwar. Walk a little faster in the
middle of these two pillars and recite this prayer:
The males move quickly between the two green
lights and move normally before and after. Women
don’t walk fast anywhere, because women will
screen, walking fast is the opposite of women’s
screen. Then when you go to Marwar, climb on it or
stand down and praise Allah and do the same here
as you did in Safa. That is, after ascending to the top
of the marwa, he should raise the Ka'ba Sharif in
front of him and raise his hands like a supplicant,
praise Allah and recite the following Doa with
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Takbeer three times - “Allahu Akbar, Allahu Akbar,

Allahu Akbar, La ilaha illallah wahdahu la sharika
lahu, lahul mulku wa lahul hamdu, wa hua ala qulli
shayin qadir, la ilaha illallah wahdah, anzah
wahdah. That is, God is great, God is great, God is
great, there is no real God but God alone. He has no
partner. To Him belongs all kingdom and praise. He
is omnipotent in all things. There is no deity except
Allah. He has fulfilled His promise, He has given
victory to His servant, and He alone has defeated
the enemy. It became a roundabout from Safa to
Marwa. Go from Marwa to Safa again according to
the previous rules, it will be the second round. Thus
complete 8 rounds. Sayi will be completed even if
there is no aju when coming and going to Safa
Marwa hill seven times. But it is better to have aju.
Warning to Safa Marwa Reaching the end of the
high place of Safa-Marwa hills is a violation of
Sunnah. = Nafl prayers after Sayyid At the end
of Sayyi, come to the Masjid Haram and perform
two rak'ats of Nafl prayers in front of Mataf or Hajr
Aswad or at the place of Tawaf or wherever space is
available. In this prayer, it is Sunnah to recite Surah
Al-Fatihah in the first rak'ah after Surah Kafirun and
Surah Al-Fatihah in the second rak'ah. It is better to
do 5 things in a row. First perform Rami in Aqaba
in Jamra, then perform Qurbani, then lighten or
shorten the hair, then circumambulate the Baitullah
and then perform Sa'i. But if you break the
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continuity of these five deeds and do one before the

other, you will have no problem and God willing,
your Hajj will be pure. On this day, on the day of
Qurbani, the Companions asked the Prophet (peace
and blessings of Allaah be upon him) one question
after another. Some of them performed halok before
Qurbani, some performed Tawaf before performing
Rami and thus more incidents took place. The
him) replied: Do it, there is no problem in it. It is a
relief from God for His servants, and His mercy and
compassion. Imam Abu Yusuf (R.H.) and Imam
Muhammad (R.H.), two eminent students of Imam
Abu Hanifa (R.H.) have expressed the opinion that
even if they cannot maintain continuity in the work
of 10 Zilhajj, their breath will not be obligatory.
11th and 12th Jilhaj (4th and 5th day) Location:
Mina 11th and 12th Zilhajj 1 is a work to be done.
Stone the devil 9. Throwing stones at the devil.
(Obligatory) Spend the night in Mina on the night of
10th and 11th. If the sun sets while you are in Mina
on the 12th, then spend the night and Mina on the
12th. Hazrat Ayesha Radiyallahu Anhuma said,
“The Prophet (peace and blessings of Allaah be
upon him) returned to Mina after performing the
Zuhr prayer in the Masjid al-Haram and performing
Tawaf, and spent the nights of Tashreeq in Mina.
(Abu Dawood: 163)
After noon, throw a total of 21 pebbles, 6 in three
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jamaras every day. The provision of the Shari'ah is

to throw pebbles one by one and to say Allahu
Akbar at the time of throwing each pebble. Leave
Mina (12 Jilhaj) before sunset. Number of pebbles
thrown from 10th to 12th = (6 + 21 + 21) = 49
Number of pebbles thrown from 10th to 13th = (6 +
21 + 21 + 21) = 60 Leave Mina before sunset.
Arrival of Mecca from Mina. Note: If for some
reason you cannot leave Mina before sunset on the
12th of Jilhaj, stay in Mina on the 13th. In the same
manner, on the 13th, throw a total of 21 pebbles
(after noon), 6 in three jamaras. The latest work The
last 1 is to do a job. Farewell circumambulation. 10.
Farewell Tawaf 6 (Wajib) This Tawaf will be the
last act of Haji Sahib. It is obligatory. Perform the
farewell Tawaf before leaving Makkah for Jeddah
or before leaving Makkah for Madinah. Farewell
Tawaf is like any other Tawaf. Perform this
circumambulation after plain clothes. Those who
are not Makkans will all perform the farewell
Tawaf. It is obligatory to do so. In the farewell
circumambulation there is no rum in the seven
chakras; Not yet. You do not have to perform this
tawaf. That means you don't have to run in Safa and
Marwa hills. The Prophet (peace and blessings of
Allaah be upon him) said: No one should leave
Makkah until the circumambulation of the House of
Allaah is the last act of every person. (Sahih
Muslim: 3263 and 1326) Narrated from Hazrat
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Abdullah Ibn Abbas (may Allah be pleased with

him), he said: However, in the case of menstruating
women, it has been relaxed. (Sahih Muslim: 2327)
After Tawaf, pray two rak'ats behind Ibrahim in the
maqam or wherever he can be found. Then get out
of the Masjidul Haram and recite the prayer to get
out of the mosque: "Bismillahi Wassalatu
Wassalamu Ala Rasulillahi Allahumma Inni
Asaluka Min Fadlika" Depart for Jeddah or Medina
Sharif. One can attain nearness to Allah by realizing
the reality of every provision according to the
principles of Hajj taught by the Prophet (peace be
upon him) and by observing it and implementing it
for the rest of one's life. Hajj Mabrur is the name of
abstaining from all kinds of wickedness and
disobedience to Allah by implementing the
teachings of Hajj in the next life. Paradise is the
reward of Mabrur in this Hajj—
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Chapter 6
‫حكم الزكاة في اإلسالم‬
The provision of zakat

in Islam
The most important and essential acts of worship in
Islam are Salat and Zakat. Prayers and zakat have
been enjoined in many places in the Qur'an and
endless rewards, mercy and forgiveness as well as
self-purification have been promised for the loyal
servants of Allah. In one verse it has been said:
‘Perform the prayer and pay the zakat. Whatever
good you send ahead for yourselves, you will find it
with Allah. Surely Allah sees what you do. -Surah
Baqara: 110 In another verse it is said: "Perform the
prayer, pay the obligatory charity, and obey the
Messenger, that you may be blessed." - Surah Noor:
56. In verse 182 of Surah An-Nisa ', Allah has
promised' Azrun Azeem 'to His servants. Irshad has
said: "And those who perform the prayer, pay the
obligatory charity, and believe in Allah and the Last
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Day, I will give them a great reward." That the

question of attaining nearness to God without the
restriction of prayer and zakat is irrelevant. In
various verses of the Qur'an, where the qualities and
characteristics of a true believer are mentioned, the
issue of Salat-Zakat is essentially mentioned. It has
been narrated in the hadith: ‘Whoever is given
wealth by Allah but has not paid his zakat, on the
Day of Resurrection he will appear in a poisonous
form and it will be wrapped around his neck. The
snake will bite on both its lips and say, I am your
treasure, I am your accumulated wealth. '(Sahih
Bukhari) In Islam, fasting during the month of
Ramadan is called Zakat on the body. Just as fasting
in the month of Ramadan purifies the whole body,
so paying zakat in the month of Ramadan purifies
all the wealth earned by the people and more
rewards can be obtained. Although there is no fixed
time obligation to pay this Zakat, the month of
Ramadan is the best time to pay Zakat. By fasting,
the fasting people become sympathetic and
sympathetic towards each other. As a result, the rich
were encouraged to give alms and zakat-fitra.
Giving any kind of charity in the month of Ramadan
brings 70 times more goodness than other times. If
one performs a supererogatory act of worship to
gain the pleasure of Allah, he will get the same
reward as an obligatory act of worship in the month
of Ramadan. Ssociety to pay Zakat-Fitra or Dan-
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Sadaqa, these are Haqqul Ibad or Bandar Haq.

Those on whom zakat is obligatory: It has already
been said that zakat is an essential act of worship in
Islam. That is why only Muslims are addressed to
collect Zakat. If a sane, free, mature Muslim owns a
nisab amount of wealth, it becomes obligatory on
him to pay Zakat. -Addurrul Mukhtar 2/259
Badayous Sanaye 2 / 69,72 Things on which Zakat
is obligatory: 1. Zakat is not obligatory on all kinds
of wealth and materials. Zakat is obligatory only on
gold and silver, money, livestock (according to
prescribed rules) and business goods. 2. Whether
the gold and silver ornaments are always used in
Kalevadra or not used at all, Zakat should be paid
on them in all cases. 3. Apart from ornaments, zakat
is also obligatory on other items of gold and silver.
4. If there is gold and silver crafts on clothes or any
other material, it will also be included in the zakat
calculation and the amount of gold and silver crafts
will be included in the zakat along with other
zakatable assets. Will. Zakat is not obligatory on
ornaments of any metal other than gold and silver.
Similarly, if diamonds, gems and pearls are not
traded, then zakat is not obligatory on them. 5. It is
obligatory to pay zakat at the end of the year if the
amount of money borrowed from basic needs is
nisab and lasts for one year. Bank balances, fixed
deposits, bonds, certificates, etc. are just like cash.
Zakat is also obligatory on all these. . Zakat is
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obligatory even if the money is left unattended. .

The money that is being saved for the purpose of
Hajj or for the construction of houses, marriages of
children, etc. is no exception. Zakat will be
obligatory if the accumulated money is nisab
amount separately or in combination with other
zakatable assets and one year has elapsed on nisab.
Zakat will not be obligatory if it is spent before the
end of the year. . Some of the things that are kept
for sale in shops are merchandise. If its value is
nisab amount then zakat is obligatory. 9. Purchases
for business purposes are immovable property such
as real estate, flats or movable items such as
groceries, clothing, jewelry, construction materials,
cars, furniture, electronics, hardware, books, etc.
And if the price is nisab amount then zakat will be
obligatory. Nisab: 1. In the case of gold, the nisab of
zakat is twenty miskal. 2. In the case of silver, the
nisab is two hundred dirhams. Fifty-two and a half
as modern. If you have this amount of gold and
silver, you have to pay Zakat. 3. If the value of the
surplus money or merchandise is equal to fifty-two
and a half rupees, then the nisab of zakat will be
considered complete and the zakat will have to be
paid. 4. If gold, silver, money, or merchandise do
not have a separate amount of nisab, but there are
more than one of them, which together is equal to or
more than fifty-two and a half rupees, then all the
wealth should be calculated and zakat should be
86 | P a g e
paid. Will. 5. Zakat on gold, silver, money and

merchandise in excess of the nisab should be paid in
proportional rate. . Someone had nisab amount of
gold, silver, money or merchandise individually or
collectively. If some other such wealth was found in
some source in the middle of the year, then the
newly acquired wealth will be added to the old
wealth and zakat will be paid on the old wealth after
the year is over. . Individual years do not have to be
completed for what is added in the middle of the
year. . If the nisab is full at the beginning and end of
the year, then zakat has to be paid. It is not
advisable to reduce the nisab from time to time.
However, if after the loss of the entire wealth in the
middle of the year, if the owner of the nisab amount
of wealth again, then the reckoning of the year will
start anew from that time and zakat will have to be
paid after the completion of one year.--
Those to whom Zakat can be paid:

The field of zakat has been determined in the Quran.
It is not permissible to pay Zakat anywhere other
than here. Irshad has said: ‘Zakat is only for the
poor, the needy and those who are engaged in the
work of zakat, whose entertainment is for them, for
the emancipation of slaves, for the debtors, for the
jihadists and travelers in the way of Allah. This is
the law of God. GOD is Omniscient, Most Wise 1.
87 | P a g e
A poor person who has very little wealth, or

nothing, not even a day's food, is poor in the eyes of
the law. Zakat can be given to him. 2. A person who
has nisab amount of zakatable wealth i.e. gold-
silver, money, merchandise etc. is rich in the eyes of
Shari'ah. Zakat cannot be given to him. 3. Similarly,
a person who does not have the nisab amount of
zakatable wealth, but other types of wealth so that
zakat does not come, such as furniture, wearables,
shoes, household items, etc., in excess of the need
and nisab amount can not be given zakat. Fitr is
obligatory on this person in charity. 4. Zakat can be
paid to a person who does not have the nisab
amount of the zakatable wealth and does not have
the nisab amount of other kinds of goods in addition
to necessities. 5. Zakat can be paid to a person who
is in debt and does not have enough wealth after
repaying the loan. . Zakat can be paid to a person
who is entitled to a nisab amount of wealth in his
own house, but has fallen short of it on a visit or has
stolen goods. However, it is permissible for this
person to take only the required amount, not more. .
It is better to give zakat money to the poor who are
religious. If a non-religious person is eligible for
zakat, he can also be given zakat. But if there is a
strong idea that if zakat money is paid, the person
will spend that money on sins, then it is not
permissible to give zakat to him. . Zakat can be
given only to Muslims. If zakat is given to Hindus,
88 | P a g e
Buddhists, Christians or any other non-Muslim,

zakat will not be collected. However, nafl charity
can also be given to non-Muslims. 9. Zakat money
should be delivered to the zakat holders. Zakat will
not be collected if it is spent on any other public
welfare work without spending it in the prescribed
sector. Such as building roads, bridges, digging
wells, providing electricity and water, etc. 10. It is
not permissible to build mosques and madrasas with
zakat money, to propagate Islam, to pay salaries and
allowances to imams and muezzins, to hold waz
mahfils, to print religious books, to broadcast
Islamic media such as radio and TV channels. In
short, the zakat money has to be paid to the rightful
owner. Zakat will not be collected even if it is spent
in any other good sector. 11. The condition for
collecting zakat is to make a suitable person the
owner. So that he can meet his needs as he pleases.
Otherwise, if the zakat payer spends the money on
the poor person's needs as he pleases, such as
renovating his house, installing a toilet or providing
water or electricity, zakat will not be collected. 12.
If the relatives are fit to receive zakat, then it is
better to give zakat to them. Zakat can be paid to
brothers, sisters, nieces, nephews, uncles, aunts,
cousins and other relatives. 13. Zakat on one's
parents, grandparents, great-grandparents, great-
grandparents, etc.
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*****
It is not permissible to give. Thus it is not

permissible to give Zakat on one's wealth to one's
children, grandchildren and their subordinates. It is
not permissible for husband and wife to give zakat
to each other. 14. It is permissible to give zakat to
the son or daughter of a housemaid if they are fit to
receive zakat. However, if zakat is paid as wages for
work, zakat will not be collected. Some people say
when they hire a worker, they will get so much
money in a month and will get a big amount on Eid.
In this case, the money given during Eid cannot be
paid as Zakat. That will be considered as part of his
remuneration. 15. Zakat was paid to a person as he
deemed fit for zakat, but it was later revealed that
zakat would be paid even if the person had a nisab
amount of wealth. No need to pay zakat again.
However, if the person who has been given zakat
knows that it was zakat money, then it is obligatory
on him to return it.---
Learn the easy way to calculate zakat

Methods and calculations for calculating zakat •
1. It is obligatory to pay Zakat 1 / 40th of the

money / property on which Zakat comes. Zakat can
90 | P a g e
also be paid in cash in the form of price or by

purchasing any furniture with it.
2. In the case of zakat, the year will be taken as the

lunar month. The year of Zakat should start from the
time when one owns the amount of money /
property. •
3. If the gold and silver contain a mixture of bronze,

dye, zinc, copper, etc., and that mixture is less than
the gold and silver, then the zakat will be calculated
on the basis of the whole of gold and silver. And if
the mixed product is more than gold and silver, then
it will no longer be considered gold and silver.
Instead, the mixture will be caught.
4. When calculating zakat, that is, at the time of
wajib, the price of gold, silver, commercial goods,
etc. should be taken as the market price at the time
(at the time of wajib) and the price of the place
where gold, silver, etc. are located.
5. The problem with determining the share price is
that those who have bought shares not for the
purpose of earning a dividend for the company but
for the purpose of making a profit by buying and
selling shares, will calculate zakat on the market
price of the shares. And if the main purpose of
buying shares is to earn dividends from the
company and at the same time the purpose is to sell
the shares if the price rises, then zakat will be paid
91 | P a g e
on the part of the market price against the zakatable

money / assets. For example, the market value of
the shares is 100 rupees, of which 80 percent is
against the company's buildings, machineries, etc.,
and 40 percent is against the company's cash, raw
materials and finished goods. The market price, that
is, 60 percent of 100 rupees will be deducted.
Because it is the opposite of money / wealth on
which Zakat does not come. Zakat will come on the
remaining 40 percent.
6.The zakat payer will calculate the rest of the zakat

by deducting the amount of debt. Zakat will not be
obligatory if the amount of zakat is not paid after
deducting the loan amount. However, Hazrat
Maulana Mufti Taki Uthmani Sahib has said that the
loan with which the house is built or the loan with
which the mill factory is built or the machinery of
the mill factory is purchased, the loan with which
the work is not paid zakat - such as house And
zakat does not come on the price of the factory or
the machineries of the factory - these loans are not
a barrier to zakat, that is, the amount of these
loans cannot be deducted from zakat. Yes, the loan
is used for the work on which zakat is paid, such as
the purchase of factory raw materials with the
loan, in which case the loan amount will be
deducted from the zakat account. Mufti Taqi
92 | P a g e
Uthmani Sahib has proved his point with a strong

argument, so he is cautious in accepting this
opinion.
7. Zakat on the money owed. There are three types of

debt (A) has lent cash to someone or has sold business
goods and the value remains. If such dues are repaid
after a few years, if the dues are sufficient to make zakat
obligatory, then zakat for the past years must be paid. If
the usul is not collected together, then zakat should be
paid if the value of 11 tolas of silver is equal. If the
amount is less than this, his zakat will not be obligatory,
but if he reaches that amount little by little, then it will
be obligatory. And whenever it becomes obligatory,
zakat should be paid for all the past years. And if the
amount owed is less than that of Neshab, then Zakat
will not be obligatory on it. • (b) is not indebted for
lending cash or for selling the rest of the business goods
but has sold the necessary furniture, clothes, cows of
the farm, etc., and has a price due Then you have to pay
zakat for those few years. And if it is recovered by
breaking it, then zakat will not be obligatory until the
value of the money raised is fifty-two and a half rupees.
When that amount is recovered, then the zakat of the
previous years has to be paid. • (c) Zakat is not
obligatory before the amount of dowry, prize money,
aunt's divorce money, salary money etc. is due. If there
is 1 year reserve after usul, then the calculation of his
zakat will start from then. The above statement about
the zakat on the money owed will be applicable only if
93 | P a g e
he does not have any other money / assets other than

this money. And if there is any other money / wealth,
you will know its masala from Ulama Keram.
8. Zakat is not obligatory on loans that are not expected

to be repaid. But if you get it, you have to pay zakat for
all the past years.
9. If money is invested in a joint business, the zakat

of the full amount will not be calculated jointly but
each part will be calculated separately.
10. The gold and silver ornaments given to the wife will
not be counted as the property of the husband but the
property of the wife. And the ornaments that the wife is
only allowed to use, the owner owns the husband, it will
be calculated from the husband's property. And those
whose ownership is unclear should be made clear. The
ornaments which the wife has her own property made
or which she acquires from the father's house, will be
considered as the wife's property. In the case of the
ornaments given to the daughter, if the mother is made
the owner, she is the owner. And if given only for the
purpose of use, the girl does not own it. They are the
owners of the ornaments that are made in the name of
the minor girls on their wedding day or the money that
is invested in the bank or business in their name for the
purpose of spending on the marriage of the minor boy
or girl. Therefore, they will not be considered as the
property of the father / mother and they will not be
94 | P a g e
considered as zakat of the father / mother. And if they

only make ornaments or invest money in the name of
the adult child, they do not become the owner until it is
in the possession of the child. If they are occupied, they
are the owner, otherwise the owner is the parent.
10. It is better to pay Zakat a little more than the

reckoning. So that there is no possibility of any form
being less. In fact, even if the setuku is not zakat, it will
have the benefit of giving.
Kaba sharif
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Chapter 7
SURAH FATIHA
the Name of Allah, the Most

Beneficent,
Bismillaherrahmair rahim
96 | P a g e
Proanunciation
Al hamdu lillahe rabbil alamin, Arrahmaner rahim.

Maleke yaomiddin. Yaka nawabudu oya yaka
nastain.
Ehdinas siratual mustakim, siratual lajina anamta
ialaihim. Gairil magdube alaihim oladoyallin –
Amin-
97 | P a g e
Arabic Surah Takasur.102
Bismilla herrahmaner rahim

98 | P a g e
‫َأ ْل َه ٰى ُك ُم ٱل َّت َكا ُث ُر‬

‫َح َّت ٰى ُز ْر ُت ُم ٱ ْل َم َقا ِب َر‬
‫َك َّلا َس ْو َف َت ْع َل ُمو َن‬
‫ُث َّم َك َّلا َس ْو َف َت ْع َل ُمو َن‬
‫َك َّلا َل ْو َت ْع َل ُمو َن ِع ْل َم ٱ ْل َي ِقي ِن‬
‫َل َت َر ُو َّن ٱ ْل َج ِحي َم‬
‫ُث َّم َل َت َر ُو َّن َها َع ْي َن ٱ ْل َي ِقي ِن‬
‫ُث َّم َل ُت ْس َٔـ ُل َّن َي ْو َم ِئ ٍذ َع ِن ٱل َّن ِعي ِم‬
English pronunciation of Surah Takasur •
1) Alha-Kumuttaka-Chhur.
2) Hatta-jhurtumul maka-bir.
3) Kalla-Chaofa Ta'lamun.
4) Chu mma kalla-chaofa talamun.
5) Kalla-Lao Ta’lamuna ‘Ilmal Yakin.
6) Lataraunnal Jahima
7) Chumma Lataraunnaha- ‘Ainal Yakin.
8) Chu mma latusalunna yaomaizin
‘aninna’im.
Surah at-Takasur's English meaning •

99 | P a g e
1) The lust for abundance keeps you heedless, 2)

Even, you reach the graveyard.
3) It should never be. You will soon know.
4) Then it should never be. You will soon know.
5) Never; If you only knew.
6). You will see Hell,
7) Then you will see it with the oath of allegiance,
8) Then on that day you will be asked about the
blessings.
Arabic Surah Asr.103

100 | P a g e
‫َوٱْلَعْصِر‬
‫ِإ َّن ٱ ْل ِإن َٰس َن َل ِفى ُخ ْس ٍر‬
‫ِإاَّل ٱ َّل ِذي َن َءاَمُنو۟اَوَعِمُلو۟ا۟ا ٱل َّٰص ِل َٰح ِت َوَتَواَصْو۟ا۟ا ِبٱْلَح ِّق َوَتَواَصْو۟ا۟ا ِبٱلَّصْبِر‬
English pronunciation of Surah Al-Asr
1) Wall ‘Asr
2)Innal insha-na lafi khushar.
3) Illalallaina a-manuwa ‘amilussa-liha-ti wa
tawa-saobil hakki wa tawa-sao bissabari.
Engli
sh meaning of Surah Asr.
1)Kasam yuga (time),

2) Surely people are the losers;
3) But not those who believe and do
good deeds, and admonish one
another with the truth, and admonish
with patience.
Arabic Surah Humayah.104

101 | P a g e
‫َو ْي ٌل ِّل ُك ِّل ُه َم َز ٍة ُّل َم َز ٍة‬

‫ٱ َّل ِذى َج َم َع َما ًلا َو َع َّد َد ُهۥ‬
‫َي ْح َس ُب َأ َّن َما َل ُه ٓۥ َأ ْخ َل َد ُهۥ‬
‫َك َّلا َل ُي ۢن َب َذ َّن ِفى ٱ ْل ُح َط َم ِة‬
‫َو َم ٓا َأ ْد َر ٰى َك َما ٱ ْل ُح َط َم ُة‬
‫َنا ُر ٱل َّل ِه ٱ ْل ُمو َق َد ُة‬
‫ٱ َّل ِتى َت َّط ِل ُع َع َلى ٱ ْل َأ ْف ِٔـ َد ِة‬
‫ِإ َّن َها َع َل ْي ِهم ُّم ْؤ َص َد ٌة‬
‫ِفى َع َم ٍد ُّم َم َّد َد ٍۭة‬
Englishpronunciation of Surah
Humayah.
1)Wailulilkulli Humajhatil Lumajah
2) Allazi Jama’a Ma-Laonwa WAddadah.
3) Yahchabuanna Ma-Lahuakhladah
4) Kalla-Laiumbayanna Phil Hutamah.
5) Wamaadra-ka maal hutamah.
6) Na-rulla-hil mukadatul
7)lati tattaleoalal afidah
102 | P a g e
8) Innaha- ‘Alaihim Musadahtu

9.Fee ‘Amadim Mumaddadah.
The meaning of Surah Humajah
1) The suffering of the slanderer behind and in
front,
2) That which saves and calculates money
3) He thinks that his money will be with him
forever!
4) Never, he must be thrown into the crusher.
5) Do you know what a crusher is?
7) This is the blazing fire of God,
6) which will reach the heart.
7) They will be bound therein,
9) On long long poles.
****************
103 | P a g e
Surah Fil
Bismillah Hir Rahman Nir

Raheem
in the Name of Allah, The Most
Gracious and The Most Merciful
alam tara kaifa fa ala rabbuka bi

ashaabil feel
1. Have you not considered,
[O Muhammad], how your Lord dealt

with the companions of the elephant?
104 | P a g e
Alam yaj’al kaidahum fee tadleel

2. Did He not make their plan into
misguidance?
Wa arsala ‘alaihim tairan abaabeel

3. And He sent against them birds in
flocks,
Tarmeehim bihijaaratim min sijjeel

4. Striking them with stones of hard
clay,
105 | P a g e
Faja ‘alahum ka’asfim m’akool

5. And He made them like eaten straw.
Tafsir of Surah Fil

Here you can expand your knowledge on the
Qur’an and Surah Fil by reading the various
Tafsir works. In the various interpretations
you can learn about the historical context,
the lessons the Surah offers, as well as the
significance of this surah.
Surah Fil arbik 105
‫َك ْي َف َف َع‬ ‫َأ َل ْم َت َر‬
‫ٱ ْل ِفي ِل‬ ‫ِب َأ ْص َٰح ِب‬ ‫َر ُّب َك‬ ‫َل‬

‫َت ْض ِلي ٍل‬ ‫َأ َل ْم َي ْج َع ْل َك ْي َد ُه ْم ِفى‬
‫َأ َبا ِبي َل‬ ‫َط ْي ًرا‬ ‫َع َل ْي ِه ْم‬ ‫َو َأ ْر َس َل‬
‫ِّمن‬ ‫ِب ِح َجا َر ٍة‬ ‫َت ْر ِمي ِهم‬
106 | P a g e
‫ِس ِّج ي ٍل‬

‫َف َج َع َل ُه ْم َك َع ْص ٍف َّم ْأ ُكو ٍۭل‬
Surah Fil arbi pronunciation.

Alamtara kaifa fala rabbika be ashabil fil. Alam
iyajal kaydahom fi tadlil.Warsala alaihim tairan
ababil. Tarmihim be hejaratim mims
-Surah Fil english Translation and Meaning.

Have you not seen how your Lord dealt with the
elephants?
Did he not thwart their plot?
He sent against them flocks of birds,
Who were throwing stones at them.
Then He made them like grass to eat.
Sura Quraish 106
‫َٰل‬
‫ِإِلي ِف ُق َر ْيٍش‬
‫ِإَٰلِفِهْم ِرْحَلَة لِّشَتٓاِءَولَّصْيِف‬
107 | P a g e
‫َف ْلَيْعُبُدو۟ا۟ا َر َّب َٰه َذا ٱْلَبْيِت‬

‫ِّمَخ‬
‫ْنْوٍۭفٍۭف‬ ‫َّلِذٓى َأْط‬
‫َعَمُهمِّمنُجوٍع َوَءاَمَنُهم‬
Surah Quraish arbi pronunciation.

1, Laila-fi Quraish.
2, Ila-fihim rihlatashshitai wassaif.
3, faliya‘budurabba ha-jal bait.
4, Allaaji atmahum min ju'ion wa a-
manahum min khauf.
Su Ra Quraish means.
Because of the addiction of the Quraysh,
because of their addiction to
winter and summer travel.
So let them worship the Lord of this house,
who has fed them from hunger and
protected them from the fear of war.
Surah Maun in Arabic,107

108 | P a g e
‫َأَرَءْيَت َّلِذىُيَكِّذُب ِبلِّدين‬

‫َف َٰذ ِل َك ٱ َّل ِذى َي ُد ُّع ٱ ْل َي ِتي َم‬
‫َوَلا َي ُح ُّض َع َل ٰى َط َعا ِم ٱ ْل ِم ْس ِكي ِن‬
‫َفَوْيٌل ِّلْلُمَصِّليَن‬
‫ٱَّلِذيَن ُهْم َعن َصاَل ِتِهْم َس اُهوَن‬
‫ٱَّلِذيَن ُهْم ُيَر ٓاُءوَن‬
‫َو َي ْم َن ُعو َن ٱ ْل َما ُعون‬
Pronunciation:
Araitallazi Yukazyi Bubiddin.

Faya-likallazi Yadu’ul Yatim.
Wala-yahuddu‘ala-ta’a-mil miskin.
Allahinahum ‘an sala-tihimi Cha-hun.
Allahina hum uuraina.
Wa yamna’inal ma-‘in.
Meaning: - Have you seen him who lies on the
Day of Judgment? He is the one who strangles the
orphan. And does not encourage the poor to eat.
So woe to the worshipers who are unaware of their
prayers, who do it for show, and do not give to
others what they used to do.
Arabic of Surah Kawthar 108

109 | P a g e
‫َأ‬
‫ِإَّنا ْعَطْيَناَك اْلَكْوَثَر‬
‫َفَصِّل ِلَر ِّبَك َواْنَح ْر‬
‫َأْل‬
‫ِإَّن َش اِنَئَك ُهَو ا ْبَتُر‬
English pronunciation of Surah

Kawthar.
1, Inna’ataina-kal Kawshar.
2, Fasalil Lirabbika Wanhar.
3, Inna Sha-Niaka Huwal Avtar.
Meaning of Surah Kawthar.
Surely I have given you Kawsar. So pray to
your Lord and sacrifice. The one who is your
enemy is the one who has been cut off.
110 | P a g e
Surah Kafirun in Arabic,109
‫ُق ْل َٰٓي َأ ُّي َها ٱ ْل َٰك ِف ُرو َن‬

‫َل ٓا َأ ْع ُب ُد َما َت ْع ُب ُدو َن‬
‫َو َل ٓا َأن ُت ْم َٰع ِب ُدو َن َم ٓا َأ ْع ُب ُد‬
‫َو َل ٓا َأ َن ۠ا َعا ِب ٌد َّما َع َبد ُّت ْم‬
‫َو َل ٓا َأن ُت ْم َٰع ِب ُدو َن َم ٓا َأ ْع ُب ُد‬
‫َل ُك ْم ِدي ُن ُك ْم َو ِل َى ِدي ِن‬
Pronunciation of Surah Kafirun arbi.

Cool yayiuhal ka-firun.
Laa’buduma-ta’budun.
Walaantum ‘a-biduna ma’abud.
Walaana ‘a-bidum ma-‘abattum,
Walaantum ‘a-biduna ma’abud.
Lakum Dinukum Walia Deen.
Meaning of Surah Kafirun.

Say: O disbelievers! I do not serve what you worship.
And you are not the worshipers whom I worship, and I
am not the worshipers
111 | P a g e
Sura No. 110:

An-Nasr
Bismillah Hir Rahman Nir Raheem

In the name of Allah, The Most Gracious and
The Most Merciful
‫ْتُح ِإَذا َج اَء َنْصُر الَّلِه َواْلَف‬

Iza jaaa’a nasrul-laahi walfath
1. When the victory of Allah has come and the
conquest,
‫َأ‬
‫َوَر ْيَت الَّناَس َيْدُخ ُلوَن ِفي ِديِن الَّلِه‬
‫َأْفَواًج ا‬ Wa ra-aitan naasa yadkhuloona
fee deenil laahi afwajaa
2. And you see the people entering into the religion
of Allah in multitudes,
‫َفَس ِّبْح ِبَح ْمِد َر ِّبَك َواْس َتْغِفْر ُهۚ ۚ ِإَّنُه‬

‫َكاَن َتَّواًبا‬
Fasabbih bihamdi rabbika wastaghfirh, innahoo
kaana tawwaaba
3. Then exalt [Him] with praise of your Lord and
ask forgiveness of Him. Indeed, He is ever
Accepting of repentance.
112 | P a g e
Sura Lahab no 111

‫سورة اﻟﻠﻬﺐ‬
‫َّل‬
‫ِبْس ِم ال ِه الَّر ْح َٰم ِن الَّر ِح يِم‬
Bismillahir Rahmanir Rahim
In the name of God, Most Gracious, Most
Merciful.
1 ‫َتَّبْت َيَدا َأِبي َلَهٍب‬. ‫َو َتَّب‬
Thabath yadha abi lahabio wa tabba
May the hands of Abu Lahab be ruined,
and ruined is he.
2. ‫َم ا َأْغَنى َعْنُه َم اُلُه َو َم ا َكَس َب‬
Ma agna anhu maluhu wama kashab
His wealth will not avail him or that
which he gained. 3.
‫َس َيْص َلى َناًر ا َذاَت َلَهٍب‬
Sa yas laa narang jaata lahab
He will [enter to] burn in a Fire of
[blazing] flame
4. ‫َو اْم َر َأُتُه َح َّم اَلَة اْلَح َطِب‬
Wamar Atuhu, Hamma Latal Hatab
And his wife [as well] – the carrier of firewood.
113 | P a g e
5.‫ِف ي ِج يِدَه ا َحْبٌل ِم ْن َمَس ٍد‬

Fee-ji-diha hablum mim masad.
**********************
‫سورة اإلخالص‬
Surs ekhlas 112

‫َّل‬
‫ِبْس ِم ال ِه الَّر ْح َٰم ِن الَّر ِح يِم‬
Bismillahir Rahmanir Rahim
Qul huwa Allahu ahad

1. Say, “He is Allah, [who is] One,
Allahu assamad
2. Allah, the Eternal Refuge.
114 | P a g e
Lam yalid wa lam yoolad

3. He neither begets nor is born,
Wa lam yakul-lahu kufuwan ahad

4. Nor is there to Him any equivalent.”
SURA FALAQ 113
Bismillah Hir Rahman Nir Raheem

In The Name of Allah, The Most Gracious
and The Most Merciful.
‫ُقْل َأُعوُذ ِبَر ِّب اْلَفَل‬

‫ِق‬
Qul a’uzoo bi rabbil-falaq
1. Say, “I seek refuge in the Lord of
daybreak
‫ِمْن َش ِّر َما َخ َلَق‬
115 | P a g e
Min sharri ma khalaq

2. From the evil of that which He
created
‫َوِمْن َش ِّر َغاِس ٍق ِإَذا َوَقَب‬

Wa min sharri ghasiqin iza
waqab
3. And from the evil of darkness
when it settles
‫الَّنَّفاَثاِت ِفي اْلُعَقِدَوِمْن َش ِّر‬

Wa min sharrin-naffaa-saati fil
‘uqad
4. And from the evil of the
blowers in knots
‫َوِمْن َش ِّر َح اِسٍد ِإَذا‬

‫َح َس َد‬
116 | P a g e
Wa min shar ri haasidin iza

hasad
5. And from the evil of an envier
when he envies.”
*****************
‫الناس سورة‬
SURA NAS 114
Bismillah hir rahman nir raheem

117 | P a g e
In the name of Allah, the Entirely

Merciful, the Especially Merciful.
‫ٱل َّنا ِس ِب َر ِّب َأ ُعو ُذ ُق ْل‬

Qul a’oozu birabbin naas
Say, “I seek refuge in the Lord of
mankind,
‫َم ِل ِك ٱل َّنا ِس‬

Malikin naas
The Sovereign of mankind.
‫ٱل َّنا ِس ِإ َل ٰـ ِه‬

Ilaahin naas
The God of mankind,
‫ٱْلَخ َّناِس ٱْلَوْس َواِس َش ِّر ِمن‬

Min sharril waswaasil khannaas
118 | P a g e
From the evil of the retreating

whisperer –
‫ٱل َّنا ِس ُص ُدو ِر ِفى ُي َو ْس ِو ُس ٱ َّل ِذى‬

Allazee yuwaswisu fee sudoorin naas
Who whispers [evil] into the breasts of

mankind –
‫َوٱل َّنا ِس ٱ ْل ِج َّن ِة ِمَن‬

Minal jinnati wannaas
From among the jinn and
mankind.”
119 | P a g e
Capter 8----
40 Hadiths
Read 40 hadiths yourself and give
others the opportunity to read
1. Reach out to me, even if it's just a verse.
(Sahih Bukhari: 3215) .
2. The Prophet (peace and blessings of Allaah be

upon him) said: It is enough for a person to be a
liar to say what he hears (without verification).
(Sahih Muslim, Mukaddama, paragraph-3) .

upon him) said: Whoever lies to me will go to Hell.
(See Sahih Bukhari: 106,109,109,110,111 Sahih
Muslim, Mukaddama) .
4. God is pleased with the satisfaction of parents,

and God is displeased with the displeasure of
parents. (Tirmidhi, Sanad Hasan, Mishkat H /
4610) .
120 | P a g e
5. If you pray five times, you will get the reward of

fifty prayers (Sahih Bukhari, Muslim and Tirmidhi:
213) . . 6. Leaving the prayer is the
difference between the person and shirk and kufr.
(Sahih Muslim: 154,155, Mishkat) . .
7. the Day of Resurrection, the first of the deeds

of the servant will be taken into account. (Sahih
Tirmidhi: 413, Ibn Majah: 1425, 1426)
8 . Whoever performs the Fajr and Asr prayers

will go to Paradise. (Sahih Bukhari: 547)
9. Those deeds which are pleasing to Allah are
done regularly even though they are few. (Sahih
Bukhari: 41,6020) .
10. The person (male) who hangs clothes under
the ankles is hellish. (Sahih Bukhari: 5361,
Mishkat, H / 4125) .
11. Kalijira has treatment for all diseases except

death. (Bukhari, H / 528 and Muslim) .

upon him) lived very well with sweet omdhu.
(Bukhari, Ha: 5260) .
13. Those who are averse to my circumcision are

not part of my ummah. (Sahih Bukhari: 4696) .
121 | P a g e
14. The curse of Allah, of the angels and of all

mankind, is upon him who invents and gives
refuge. (Sahih Bukhari: 606) .
15. He who has faith equal to mustard in his heart

will not go to hell. And he who has arrogance
equal to mustard in his heart will not go to
Paradise. (Muslim, Mishkat H / 5106) .
16. In the house where there are pictures of dogs and

(animals), the angel of mercy does not enter the
house. (Sahih Bukhari: 2996, 5525, Mishkat: 4298)
17. On the Day of Resurrection, Allah will not show

mercy to the three persons and they will be severely
punished: (Muslim, Mishkat H / 263)
18. "Whoever dies but does not jihad or even

expresses the desire for jihad, dies like a hypocrite"
(Sahih Muslim: 489, Nasai: 3099) .
19. Good use with relatives increases sustenance and

life. (Sahih Bukhari: 5559,5570) .
20. If anyone wants to be free from question, God

keeps him clean. Whoever wants to be self-sufficient,
God keeps him self-sufficient and whoever wants to be
patient, God gives him so. Nothing has been donated
more extensively than patience. (Sahih Bukhari, H /
1469, Sahih Muslim, Sahih Abu Daud, H / 1844) .
122 | P a g e
21. To go to Paradise without (seventy thousand)

those people who do not follow the signs of evil, who
do not blow the whistle, who do not borrow the magic
and do not put iron stains on the fire; Rather, they
always put their full trust in their Lord. (Sahih Bukhari,
Hadith 5341,626,6099) .
22. Whoever sincerely wishes to die a martyr,

Allah will raise him to the status of a martyr, even
if he dies in his bed. (Sahih Muslim: 48) .
23. When a person prays for him in the absence of

his brother, the angels say, Amen, and so it will be
for you. (Sahih Muslim and Abu Dawood, H.
1534) .
24. It is enough for a person to be evil, to be

obscene and stingy. (Ahmad, Mishkat H / 4693) .

upon him) said: Whoever recites the Ayatollah
Kursi at the end of every obligatory prayer,
nothing will prevent him from entering Paradise
except death. (Sahih Al-Jame: 6484, Nasai, Ibn
Hibban, Tabarani, Silsilatul Ahadis As-Sahiha
Volume Two Hadith No. 972 of Allama Albani) .
26. For the person who performs ablution and

completes the ablution in full, then recites the
Kalima Shahadat, 8 (eight) gates of Paradise are
123 | P a g e
opened for him. He will be able to enter Paradise

through that door. (Sahih Muslim: 480, Tirmidhi:
55, Ibn Majah: 480)
. 26. If a person who sincerely recites Sayyidul

Istighfar once a day and once a night dies day or
night, then that person is in Paradise. (Sahih
Bukhari-57) .
27. If one performs ablution properly while

performing ablution, then all the sins of his body
will come out.
28. Even the sin under his nails comes out. (Sahih
Muslim: 464,465) .

upon him) said: The best of you is the one who
learns the Qur'aan and teaches it to others. (Sahih
Bukhari: 461,472) .
30. A person skilled in reciting the Qur'an will be

the companion of high-ranking angels. And for the
one who gets stuck while reciting the Qur'an and
recites it with difficulty, there is a double reward.
(Sahih Bukhari-4938, Muslim Abu Dawood-1454
from Qatadah) .

upon him) said: When one of you enters the
124 | P a g e
mosque, he should not sit down except to pray

two rak'ahs. (Bukhari H / 444, 116; Muslim H /
614; Dawood H / 46; Ibn Majah H / 1123; Ahmad
H / 22017, 22072, 2207, 22148; Daremi H / 1393) .

upon him) said: The sins of every one of my
ummah will be forgiven, but the sins of those who
say that they have committed sins will not be
forgiven. (Sahih Bukhari: 5743, Sahih Muslim: 628)
.
33. It is narrated in the source of Usayrah (R). The

him) instructed them
Because the fingers will be asked and these will
also speak on that day (in Qiyam). (Abu Dawood,
H / 1501, Hasan according to Albani, Tirmidhi, H /
3565, Garib according to Tirmidhi, Ahmad, 7/380) .
34. Whoever conceals his faults in this world,
Allah will conceal his faults on the Day of
Resurrection. (Sahih Muslim: 6392,6406,6309) .
35. Bidati will not get Kawshar water in the house.
(Sahih Bukhari: 6128,6563, Muslim:
5799,5702,5703) . 36. A person who is deprived of
the qualities of humility and tolerance is deprived
of welfare. (Sahih Muslim: 8412,8413,8414) . 36.
The 37.worst of human
125 | P a g e
beings is the 'two-way person'. They say one thing

to them and another thing to them. (Sahih
Bukhari: 690) .
38. Any drink that causes intoxication is haraam.
(Sahih Bukhari: 5256, Sahih Muslim:
5051,5052,5053,5054) . 39. The Prophet (peace
and blessings of Allaah be upon him) said that if a
person guarantees me between his two jaws (i.e.
the tongue) and between his legs (i.e. the place of
shame), I will be the guarantor of his Paradise.
(Sahih Bukhari: 6030, Mishkat: 4801) .
40. The best of the seventy branches of faith is to
say 'La-ilaha illallah' and the most common branch
is to remove the painful object from the path. And
shame is a special branch of faith.
(Sahih Muslim: 61) 6
The way of salvation is repentance

and repentance Forgiveness means asking
for forgiveness.
Allah is the Forgiver of Ghafir, the Forgiver of
Forgiveness, the Most Forgiving of Ghaffar.
Istighfar is a unique act of worship; This worship is
not done to forgive any sin or sin. Such as:
prayers, fasting, Hajj, etc., sins are forgiven by
worship; But sin is not a condition for performing
126 | P a g e
these acts of worship. Repentance and repentance

is one of the most beloved acts of worship of
Allah.
Therefore, the beloved Prophet Muhammad

(peace be upon him) used to repent and ask for
forgiveness 80 to 100 times a day, even though he
was innocent. It is sunnat to say istighfar three
times after performing these prayers, even though
the prayers are the main and greatest acts of
worship after similar faith.
That is, istighfar is done not only after sin, but

also after worship. As the Qur'an mentions asking
for forgiveness after Hajj, ‘(at the end of Hajj) then
go out, the way people leave and ask Allah for
forgiveness. Surely Allah is Forgiving, Merciful.
'(Surat al-Baqara, 2: 199). Regarding forgiveness,
the Qur'an says, "Ask forgiveness of your Lord;
surely He is Forgiving." ‘Then glorify your Lord
with praise and ask His forgiveness.’ (Surah 110:
Nasr, verse 3). ‘And Allaah will not punish them
while you are among them; And Allah will not
punish them when they ask forgiveness. '(Surat al-
Anfal, verse 33).
In the hadith about repentance, the Prophet
(peace and blessings of Allaah be upon him) said,
‘Whoever repents for the believing slave, he will
127 | P a g e
get the same amount of goodness from all of

them.’ (Siyare Kabir, Tabarani). Repentance
Repentance means coming back.
When people go astray or go astray, repentance is
called repentance. The technical meaning of
repentance is to be ashamed. That is, to be
ashamed of one's deeds and return to the right
path. All that is to be done for repentance is to be
ashamed and remorseful for what one has done,
to take firm conviction and determination not to
commit that crime again, and to pay more
attention to good deeds.
Concerning repentance, the Qur'an says, "O you
who believe! Repent sincerely to Allah. It may be
that your Lord will forgive you your sins and admit
you to Gardens beneath which rivers flow."
‘Surely Allah loves those who repent and
purify themselves.’ (Surat al-Baqara, verse 222).
‘(O Messenger of Allaah (peace and blessings of
Allaah be upon him) say, (Allaah says) O My
slaves! Do not despair of God's mercy for those
who have wronged themselves.
Surely Allah forgives all sins; Surely He is the
Forgiving, the Merciful. '(Surah 39 Jumu'ah, verse
53). The Prophet (peace and blessings of Allaah be
upon him) said, ‘O people! Come back to Allah, I
repent 100 times a day. '(Muslim).
128 | P a g e
He added, "All the children of Adam are sinners,

and the best of sinners are those who repent."
(Tirmidhi, Ibn Majah, Daremi). Regarding the
benefits of repentance, the Prophet (peace and
blessings of Allaah be upon him) said, ‘From sin-
Like a repentant, innocent person. (Ibn Majah,
Bayhaqi).
Note that God will forgive the right of God; But if

the right of the servant does not forgive the
servant, Allah will not forgive. Therefore, along
with repentance and apology, it is obligatory to pay
the servant's right or seek forgiveness. Blessings of
repentance and repentance It is narrated in the
hadith that if this prayer is recited with sincerity,
even if there is a sinful amount of foam in the sea,
it will be forgiven.
Astagfirullahlalaji la ilaha illa huwal haiyul
qayyumu, wa atubu ilaihi.’
Meaning: I seek forgiveness from Allah, there is no

god but Him, He is the Ever-Living, the Eternal; And
I come back to him. (Tirmidhi, Abu Dawood).
Or ‘Astagfirullah Rabbi Min Kulli Zambion
wa Atubu Ilaihi; La hawla wa la quwaata
illa billahil aliyil azim.
Meaning: I ask Allah for forgiveness of all my sins, I
return to Him. Without God's help, there is no
129 | P a g e
power to avoid sin and to do good. (Muslim and

Tirmidhi). Sayyedul Istigfar The Prophet (peace and
blessings of Allaah be upon him) said, ‘Sayyidul
istigfar or the best istigfar is‘
Allahumma anta rabbi, la ilaha illa anta,
khalaqtani wa ana abduka wa ana ala
ahadika wa wadika mastat tu. Auyu Bika
Min Sharri Ma Chanatu.
Abu Laka B-Nimatika Alaiya wa Abu B-
Zambi, Fagfir Li, Fa Innahu La Yagfiruz-
Junuba Illa Anta.
'Meaning: O Allah! You are my Lord, there is no

Lord but You. You created me, and I am your
servant, and I will do my best to keep my promise
to you. As much as I have done evil, I seek your
refuge to escape from the evil of all that. I thank
you for the innumerable blessings you have
bestowed on me and also acknowledge my sins; So
forgive me; There is no one but you who can
forgive sins. The Prophet (peace and blessings of
Allaah be upon him) further said that the person
who recites this istighfar during the day, if he dies
before evening, he is in Paradise; Whoever recites
this istighfar at night, if he dies before morning, he
is in Paradise. '(Bukhari).
130 | P a g e
Capter 9
[1] Books on Islamic beliefs

Imam Abu Hanifa wrote the first book on the
Islamic creed. The book is known as Al Fiqhul
Akbar. [4] Numerous books have been written on
Aqeedah. Some of the oldest books are: As-Sunnah
written by Imam Ahmad, As-Sunnah written by
Imam Abu Dawood Sulaiman, Aqeedatul Ahlis
Sunnah written by Imam Abu Jafar Tahabi, Al-
Aqeedatul Wasetbiyah written by Imam Ibn
Taymiyya, Khalil Ahmad Al Muhannad Alal
131 | P a g e
Mufannad written by Saharanpuri, "Kitabut

Tawhid" written by Imam Ibn Rajab Hambali etc.
Imam Ibn Abil Iz Al-Hanafi wrote the commentary
on Imam Tahabi's book Aqeedah which is known as
"Sharhul Aqeedah At-Tahabiya".
The six pillars of faith-------
The six pillars of Islamic belief or belief come from

the Qur'an and Sunnah (Arkan al-Iman) [5]. Which
has been adopted by all Muslims. The pillars of
faith are:
1 .Belief in God
2. Believe in angels
3. Belief in the books sent down by Allah

(including the Qur'an)
4. Believe in all the prophets and messengers sent

by Allah
5. Belief in the Hereafter
6. Belief in destiny
Umar (ra) said,
One day we were sitting near the Messenger of

Allah (peace and blessings of Allah be upon him)
when suddenly a man appeared in front of us .....
Then he said: "Tell me about faith". He said: "That
132 | P a g e
is to believe in Allah, His angels, His books, His

messengers and the Hereafter, and the good and the
bad of destiny." ..... [Sahih Muslim] [6]
Islamic beliefs about Allah The only Creator and

Sustainer According to Islamic belief,----------
God is the creator of the universe.
The Qur'an says, "Are they created without a

Creator, or are they the Creator? Did they create the
heavens and the earth? Nay, they do not believe."
[Qur'an 52: 35-38]
According to Islamic belief, Allah is the only Lord.

Rob (Arabic: ‫ )ﺭﺏ‬is the one who creates, manages
and owns.
The Qur'an says, "... Know that He is the Lord of

creation and decree. Blessed be Allah, the Lord of
the worlds." [Qur'an 6:54] The only god For more
information see: Shirk Muslims further believe that
Allah is the only God, the true God. Ilah (Arabic:
‫ )ﺍﻻﻟﻪ‬means: one who is worshiped out of respect
and love for the sake of honor and greatness. And
Ibadat or worship is that which is done in the hope
of gaining the pleasure of a deity or out of fear of
His displeasure.
133 | P a g e
The Qur'an says, "And your God is One God. There

is no god but He. He is the Most Merciful, the Most
Compassionate." [Qur'an 2: 163]
The idol-worshipers of Makkah used to worship

various idols including Lat, Manat and Ujja. In the
context of these, it has been said, "These are but
names which you and your fathers have given.
Allah has not sent down any authority in this regard.
They only follow conjecture and follow what they
desire." [Qur'an 53:23]
Names and attributes ----
There are many beautiful names and attributes of

Allah mentioned in the Qur'an or Hadith. Muslims
do not deny any of the names and attributes of
Allah, do not liken them to creation, do not
determine the type of attributes. [6] Islamic beliefs
about angels According to Islamic belief, Allah
created the angels with light. They are obeying
God's command. The Qur'an says, "They do not turn
away from worshiping Him arrogantly, nor do they
feel weary. They proclaim His holiness and majesty
day and night, and they do not weary." [Qur'an 21:
19-20]
According to the hadith, ----

Gabriel has six hundred wings covering the horizon.
The work of some angels is known in the hadith.
For example, Gabriel is in charge of carrying the
134 | P a g e
revelation, Israfil is in charge of blowing the horn,

Mikael is in charge of raining, Malik is in charge of
hell, Malakul Maut is in charge of death. [6]
Muslims also believe that each person has two
angels. These two angels recorded the deeds of the
person. Islamic beliefs about prophets and
messengers
According to Islamic belief, --------
Allah has sent a man as a messenger for every
nation who calls them to Tawheed. They have not
concealed or changed any part of the message which
Allah has sent down to them. In the case of different
messengers, the rules and regulations may be
different. Worship that is obligatory on the ummah
of one prophet is not obligatory on the ummah of
another prophet. Again, the things that have been
forbidden to the ummah of one prophet may have
been made lawful for the ummah of another
prophet. The names of some of the messengers are
known in the Qur'an and Hadith. Such as
Muhammad, Jesus, David, Moses,
Abraham, Noah. However, the names and

descriptions of all the prophets and messengers
were not given. [9] According to the Qur'an,
Muhammad is the last messenger. [10] He sent him
as a prophet of all jinn and humans. [11]
135 | P a g e
Islamic Beliefs about the Divine Book Muslims

believe that the heavenly books have been sent
down by God.
The Qur'an says, "No human being has the dignity

that Allah will speak to him directly, except by
means of revelation, behind a veil or by sending a
messenger. Then, with the permission of Allah, He
sends revelation whatever He wills. He is the
Sublime, the Wise." [Qur'an 42:51 ]
"And surely Allah has spoken to Moses." [Qur'an 4:
164]
Regarding the Torah, the Qur'an says, "And We

have inscribed for him on the tablets the admonition
of every thing and the detailed explanation of every
thing." [Qur'an 6: 185]
Some of the books are named in the Qur'an. These

are: Quran, Torah, Injil, Psalms, Sahifa Ibrahim and
Sahifa Musa. [12]
According to Muslim belief, the last divine book,

the Qur'an, confirms the truths of the earlier books,
rejecting the distortions that have taken place in
those books. Islamic beliefs about destiny For more
information see: Destiny The belief that whatever
happens in this universe is determined by Allah
according to His foreknowledge is called destiny.
136 | P a g e
Muslims believe, Allaah knows everything, and He

wrote it down in Lohe Mahfuz fifty thousand years
before the creation of the heavens and the earth.
Nothing happens outside the will of God. The
essence of all things is the creation of Allah. Man's
will and power follow God's will and power.
Islamic Beliefs about the Hereafter Main article:
Hereafter Muslims believe that the worldly life will
end and another world will begin through the life of
death and the grave. Once the Resurrection takes
place, then after resurrection, resurrection and
reckoning, the results will be obtained and the
people of Paradise will go to Paradise and the
people of Hell will go to Hell.
Grave According to Islamic belief, after the burial

of a dead person, he will be asked about his Rabb,
Deen and the last prophet. People will suffer
punishment or peace in the grave according
to their deeds. [13] The dead will receive
punishment or peace in the grave life, even
if they are not buried. Resurrection forecast
According to Islam, its prediction or signs
will be revealed before the Resurrection or
the Great Apocalypse. Scholars have divided
these signs into two parts:
137 | P a g e
Chapter 10
MUNAJAT
138 | P a g e
Munajat
Many Muslims do not know how to pray. Or do

not know the prayers of important prayers in
Arabic. But we need to know these
Prayers as a Muslim. This app has been created
so that you can easily learn the important
prayers of the Qur'an. Some important
munajat/monajat/jikir/doa have been
attached to the app from the Qur'an. The
prayers were arranged in Arabic, Arabic
punctuation , and Bengali Meaning. It is easy to
learn that those who do not know Arabic can
also easily learn.
Pronunciation: Rabbana jbalamna anfusana

wa illam tagfirlana wa tara hamna lana kunanna
milal khasirin. Meaning: O Lord! I have tortured
our noses. If you forgive us and have mercy on us.
139 | P a g e
But of course we will suffer.

Pronunciation:
Rabbana Atina Fiddania Hasanatao wa Phil A-
Khirati Hasanatao Wa Qina-Ajabannar.
Meaning: O Lord! Grant us good in this world and

in the Hereafter, and save us from the fire of Hell.
Pronunciation: Allahumma bayid baina wa
baina khatayana kama or adata bainal
mashrikbi wal magrib. Allahumma Nakkina Minaj
Junub Kama Yunakkach Chaubul Abayadu
Minaddanas. Allahummagsil khataya-na bil ma-e
wash chalji wal barad.
Meaning: O Allah, create the distance between

us and our sins in the same way as there is a
difference between the East and the West. O
Allah, cleanse us from sins in the same way as dirt
is cleaned from white cloth. O Allah! Wash away
our sins with water and ice. Pronunciation:
Rabbi Hum Huma Kama Rabbiyani Chagira.
Meaning: O Allah, have mercy on my parents as
they did in my childhood.
—allah Great---

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1|Page

Salat: Pillar of Islam

Publisher: Dr. Rafiqul Islam

Overall Management: Manna Ahmed

Cover Design: Sawlat Pasha

Composing: Saugat Ahmed

1st Published: October 2021

Chapter 1 Salat pillar of islam 4

Chapter 3 The Message Of Islam-, (SALAT ), 41

Chapter 4 Roja- Fasting 55

Chapter 5 Rules of Hajj at a glance 62

Chapter 6 Zakat of islam 80

Chapter 7 Sura Fateha To sura Nas 93- 116

Chapter 8 40 hadiths 117

Chapter 9 Books on Islamic beliefs 128

Chapter 10 Munajat 135

Dr. Rafiqul Islam presentation

CHAPTER 1 Muslim obligatory worship

Salat pillar of islam

1. 1st chapter: - 5 pillars of Islam (substance)

2. Socound chapter: - 4/6 kalima (Arabic-

3. 3rd chapter: - Salat: - (all derails) (boys &

4. Surah (Arabic, pronounced & meaning

5. Tasbih in Salat. (Arabic, pronounced &

6. Doa (Arabic, pronounced & meaning)

7. Munajat. (Arabic, pronounced & meaning)

9. Ahkam Arkan in Salat.

On Sun, Sep 19, 2021, 1:10 PM Manna Ahmed

(A Book of Islamic Education)

Pillars of Islam 5, Kalema

And those who are wealthy, if they do not pay Zakat

Since the first three are physical, human and Moon

Zakat is financial worship, which is obligatory on every

At the moment when Hajj is obligatory on him, he has

for Tina in this condition? If so, that's fine. However, in

Abstract: The Prophet Muhammad (SAW ) was sent to

paper stresses the importance of correct Aqidah as well

First kalima tayyab for Kids (La ilaha

1.First Kalima Tayyib

Join Thousands of Other Muslims

What are the six Kalimas and why

The first kalima tayyab means the word of purity.

The belief among some Muslims that it is

Inshallah by memorizing the six kalimas they will

This post we will cover the first kalima which is

First Kalma Tayyab in Arabic:

La ilaha illallahu muhammadur rasulullah

Meaning: “There is none worthy of worship except

When the name of the Prophet Muhammad is to say, the

The English Translation of

“There is none worthy of worship except God

Benefit Based on Hadith:

It was narrated from Mu’adh bin Jabal that the:

Messenger of Allah(‫ )ﷺ‬said: “There is no

It was narrated that Abu Hurairah:

that the Messenger of Allah (‫ )ﷺ‬said: ‘urge your

Narrated Ibn ‘Umar: that the Messenger of Allah (