VkB_Sati

Rigved 10.18.
7
• इ॒मा नार ी॑रविध॒ िााः स॒ पतनन॒
ु राञ्जी॑नेन स॒ वपिषा॒ सं विी॑शन्तु । अ॒ न॒ श्रि ी॑ऽनमन॒िााः स॒ रतना॒
ु आ र ी॑हन्त॒ ंं
जनी॑य ॒ य नन॒ मग्ेी॑ ॥
• शि के साथ जानेिाल स्त्रियााँ ज पनतिाल और युिनत हों, िे ककसन जलाशय तक पहुाँचकर िहााँ
नेि मुख आदि ध कर पुनाः आाँसू रदहत रिरथ हुई घर क िावपस चल आिें ॥७॥ -Swami
Brahmamuni Pravirajak
• Rise, O woman, to a new phase of life, your husband is now dead and gone. Come take the hand
of this man from among the living who offers to take your hand and maintain you, and live in
consort with this other and new husband of yours for a life time. –Dr. Tulsi Ram
Rigved 10.18.8
उि ी॑र्षिि नायि॒ भि जनी॑िल ॒कं ग॒ तासम
ुी॑ े॒ तमप
ु ी॑ शेष॒ एदही॑ । ह॒रत॒ ग्ा॒िरयी॑ दिधध॒ ष रतिे॒िं पतयज
ुी॑ नि न॒ तिम॒ भि सं
बी॑िूथ ॥
विधिा अपने पूिप

ि नत की सम्पवि आदि के अधधकार क ि ग सकतन है तथा उसके प्रनतननधध और
अपनन सन्तान क उतपन्न कर सकतन है ॥८॥ -Swami Brahmmuni Pravirajak
Rise, O woman, to a new phase of life, your husband is now dead and gone. Come take the hand of
this man from among the living who offers to take your hand and maintain you, and live in consort
with this other and new husband of yours for a life time. -Dr. Tulsi Ram
This verse to be spoken by the husband's brother, etc., to the wife of the dead man, and he is to
make her leave her husband's body: (Āśvalāyana Gṛhya Sūtra, 4.2); go to beings - go to the home of
the living, i.e., your sons, grandsons etc. -Sayanacharya
Review of Ancient Indian Literature
• There is no mention of sahagamana (sati)
whatsoever in either Vedic literature or any of
the early Dharmasutras or Dharmasastras. By
"early Dharmasutras or Dharmasastras", I
refer specifically to both the early
Dharmasutras of Apastamba, Hiranyakesin,
Gautama, Baudhayana and Vasistha, and the
later Dharmasastras of Manu, Narada, and
Yajnavalkya.
– David Brick, Yale University
Adiparv 125.19
Adiparv 125.30
Adiparv 126.6
Adiparv 126.22
Adiparv 126.23
Chadar
ُ ِ‫ام النَّب‬
‫ي‬ َُ َ‫ل أ َُق‬
َُ ‫ قَا‬،ُ‫ن أَنَس‬ ُْ ‫ َع‬،ُ‫ن ُح َميْد‬ ُْ ‫ َع‬،ُ‫ج ْْعََر‬ َُ ‫ْن‬ ُُ ‫ل ب‬ ُُ ‫ أ َ ْخبَ َرنَا إِ ْس َما ِعي‬،ُ‫سالَم‬ َ ‫ْن‬ُُ ‫َح َّدثَنَا ُم َح َّم ُُد ب‬
ُُ‫ت ُحيَىُ فَُ َد َع ْوت‬ ُِ ‫ص َِيَّ ُةَ ِب ْن‬َ ‫صلى هللا عليه وسلم بَيْنَُ َخ ْيبَ َُر َو ْال َمدِينَ ُِة ثَالَثًا يُ ْبنَى َعلَ ْي ُِه ِب‬
َُ‫ي ِفي َها ِمن‬ َُ ‫اعِ فَأ ُ ْل ِق‬
ُ ‫ط‬ َ ‫ أ َ َم َُر ِباأل َ ْن‬،ُ‫لَ لَ ْحم‬ ُ ‫ن ُخبْزُ َُو‬ ُْ ‫ فَ َما َكانَُ ِفي َها ِم‬،‫ْال ُم ْس ِل ِمينَُ ِإلَى َو ِلي َم ِت ُِه‬
‫ت ْال ُمؤْ ِمنِينَُ ُأ َ ُْو ِم َّما‬ ُِ ‫ل ُْال ُم ْس ِل ُمونَُ ِإ ْح َدى أ ُ َّم َها‬ َُ ‫ فَقَا‬،ُ‫َت َو ِلي َمت َ ُه‬ُْ ‫ن فَ َكان‬ ُِ ‫س ْم‬
َّ ‫ط َوال‬ ُِ ِ‫الت َّ ْم ُِر َواألَق‬
ُْ ‫ى ُِم َّما َملَ َك‬
‫ت‬ َُ ‫ن لَ ُْم َي ْح ُج ْب َها فَ ْه‬ ُْ ‫ َو ِإ‬،َُ‫ت ا ْل ُمؤْ ِمنِين‬ ُِ ‫ن أ ُ َّم َها‬ُْ ‫ى ِم‬ َُ ‫ن َح َج َب َها فَ ْه‬ ُْ ‫ت َي ِمينُ ُهُ فَقَالُوا ِإ‬ُْ ‫َملَ َك‬
ُ ِ َّ‫اب بَ ْينَ َها َوبَيْنَُ الن‬
‫اس‬ َُ ‫ج‬ َُ ‫طى لَ َها خ َْلََ ُهُ َو َم َُّد ْال ِح‬ َّ ‫ل َو‬ ْ ‫يَ ِمينُ ُهُ فَلَ َّما‬.
َُ ‫ارت َ َح‬
Narrated Anas: The Prophet (‫ )ﷺ‬stayed for three days at a place

between Khaibar and Medina, and there he consummated his
marriage with Safiyya bint Huyay. I invited the Muslims to a
banquet which included neither meat nor bread. The Prophet
(‫ )ﷺ‬ordered for the leather dining sheets to be spread, and
then dates, dried yogurt and butter were provided over it, and
that was the Walima (banquet) of the Prophet. The Muslims
asked whether Safiyya would be considered as his wife or as a
slave girl of what his right hands possessed. Then they said, "If
the Prophet (‫ )ﷺ‬screens her from the people, then she Is the
Prophet's wife but if he does not screen her, then she is a slave
girl." So when the Prophet (‫ )ﷺ‬proceeded, he made a place for
her (on the camel) behind him and screened her from people.
Sahih al-Bukhari 5159

https://sunnah.com/bukhari:5159
ُ‫ َع ْن‬،ُ‫ْن َُم ْن ُجوف‬ ُِ ‫س َو ْي ُِد ب‬
ُ ‫ْن‬ُُ ‫ َح َّدثَنَا َع ِليُ ب‬،َ ‫عبَُا َدُة‬ ُ ‫ْن‬ ُُ ‫ َح َّدثَنَا َر ْو‬،ُ‫شار‬
ُُ ‫ح ب‬ ُُ ‫َح َّدثَنِي ُم َح َّم ُُد ب‬
َّ َ‫ْن ب‬
‫ث النَّ ِبيُ صلى هللا عليه وسلم َع ِليُا‬ َُ ‫ل َُب َْع‬َُ ‫ن أ َ ِبي ُِه ـ رضى هللا عنه ـ قَا‬ ُْ ‫ َع‬،َ ‫ْن بُ َر ْي َدُة‬ َُِّ ‫َع ْب ُِد‬
ُِ ‫ّللا ب‬
‫لَ ت َ َُرى ِإلَى َه َذا‬ ُ َ ‫ فَقُ ْلتُُ ِلخَا ِلدُ أ‬،‫ل‬ َُ ‫س‬ َ َ ‫ َوقَ ُِد ا ْغت‬،‫ض َع ِليا‬ ُُ ‫س َو ُك ْنتُُ أ ُ ْب ِغ‬ َُ ‫ض ْال ُخ ُم‬ َُ ‫ِإلَى خَا ِلدُ ِل َي ْق ِب‬
َُ ‫ك لَ ُهُ فَقَا‬
‫ل‬ َُ ‫ي ِ صلى هللا عليه وسلم َذ َك ْرتُُ َذُِل‬ ُ ِ‫ض "فَلَ َّما قَد ِْمنَا َعلَى النَّب‬ ُُ ‫يَا بُ َر ْي َدُة ُ أَت ُ ْب ِغ‬
‫" َع ِليا‬. ‫فَقُ ْلتُُ نَ َْع ُْم‬. ‫ل‬ َُ ‫ك "قَا‬ َُ ‫ن َذ ِل‬ ُْ ‫ن لَ ُهُ ِفي ْال ُخ ُم ِسُ أ َ ْكُث َ َُر ِم‬ ْ ‫لَ ت ُ ْب ِغ‬
َُّ ِ ‫ض ُهُ فَإ‬ ُ ".
Narrated Buraida: The Prophet (‫ )ﷺ‬sent Àli to Khalid to bring

the Khumus (of the booty) and I hated Àli, and Àli had taken a
bath (after a sexual act with a slave-girl from the Khumus). I
said to Khalid, "Don't you see this (i.e. Àli)?" When we reached
the Prophet (‫ )ﷺ‬I mentioned that to him. He said, "O Buraida!
Do you hate Àli?" I said, "Yes." He said, "Do you hate him, for
he deserves more than that from the Khumlus."
Sahih al-Bukhari 4350

https://sunnah.com/bukhari:4350
During the 1971 Bangladesh Liberation War, members
of the Pakistani military and Razakars raped between
200,000 and 400,000 Bengali women and girls in a
systematic campaign of genocidal rape.[1][2][3][4] Most of
the rape victims of the Pakistani Army and its allies
were Hindu women
Father
•Exodus 22:18 – Thou shalt not suffer a witch to live.
•Leviticus 19:26 – Ye shall not ... use enchantment, nor

observe times.
•Leviticus 20:27 – A man also or woman that hath a

familiar spirit, or that is a wizard, shall surely be put to
death: they shall stone them with stones: their blood
shall be upon them.
•Deuteronomy 18:10-11 – There shall not be found

among you any ... that useth divination, or an observer of
times, or an enchanter, or a witch, or a charmer, or a
consulter with familiar spirits, or a wizard, or a
necromancer.
Modern scholarly estimates place the total number of
executions for witchcraft in the 300-year period of
European witch-hunts in the five digits, mostly at
roughly between 35,000 and 50,000 (see table
below for details),[a] The majority of those accused
were from the lower economic classes in
European society, although in rarer cases high-ranking
individuals were accused as well. On the basis of this
evidence, Scarre and Callow asserted that the "typical
witch was the wife or widow of an agricultural
labourer or small tenant farmer, and she was well
known for a quarrelsome and aggressive
nature."
The last known execution
for witchcraft was in
Switzerland in 1782.
Madar Baudh
Like many other ancient Indian rulers, Harsha was
eclectic in his religious views and practices. His seals
describe his ancestors as sun-worshippers, his elder
brother as a Buddhist, and himself as a
Shaivite. His land grant inscriptions describe him as
Parama-maheshvara (supreme devotee of Shiva). His
court poet Bana also describes him as a Shaivite.

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Rigved 10.18.

विधिा अपने पूिप

Narrated Anas: The Prophet (‫ )ﷺ‬stayed for three days at a place

Sahih al-Bukhari 5159

Narrated Buraida: The Prophet (‫ )ﷺ‬sent `Ali to Khalid to bring

Sahih al-Bukhari 4350

•Leviticus 19:26 – Ye shall not ... use enchantment, nor

•Leviticus 20:27 – A man also or woman that hath a

•Deuteronomy 18:10-11 – There shall not be found

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