The document summarizes the Kalibugan people, also known as Subanun or Subanon, who live in western Mindanao in the Philippines. They are a mixed ethnic group descended from the Subanun and also intermarried with the Tausug and Samal peoples. Most have converted to Islam and their culture shares elements of the Subanun, Tausug, and Samal cultures. They number around 15,000 and live in coastal villages practicing subsistence farming. Villages are led by a chief called a Timuay who settles disputes. They believe souls roam after death unless rituals are performed.
The document summarizes the Kalibugan people, also known as Subanun or Subanon, who live in western Mindanao in the Philippines. They are a mixed ethnic group descended from the Subanun and also intermarried with the Tausug and Samal peoples. Most have converted to Islam and their culture shares elements of the Subanun, Tausug, and Samal cultures. They number around 15,000 and live in coastal villages practicing subsistence farming. Villages are led by a chief called a Timuay who settles disputes. They believe souls roam after death unless rituals are performed.
The document summarizes the Kalibugan people, also known as Subanun or Subanon, who live in western Mindanao in the Philippines. They are a mixed ethnic group descended from the Subanun and also intermarried with the Tausug and Samal peoples. Most have converted to Islam and their culture shares elements of the Subanun, Tausug, and Samal cultures. They number around 15,000 and live in coastal villages practicing subsistence farming. Villages are led by a chief called a Timuay who settles disputes. They believe souls roam after death unless rituals are performed.
The document summarizes the Kalibugan people, also known as Subanun or Subanon, who live in western Mindanao in the Philippines. They are a mixed ethnic group descended from the Subanun and also intermarried with the Tausug and Samal peoples. Most have converted to Islam and their culture shares elements of the Subanun, Tausug, and Samal cultures. They number around 15,000 and live in coastal villages practicing subsistence farming. Villages are led by a chief called a Timuay who settles disputes. They believe souls roam after death unless rituals are performed.
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KALIBUGAN
Kalibuga" (Kolibugan) means
"mixed breed" and refers to the Subanun of the Philippines who have intermarried with the Tausug and Samal. Kalibugan, who number about 15,000, live in villages on the coast in western Mindanao. Most have converted to Islam. Their culture shares elements with those of Subanun, Tausug, and Samal. The Kolibugan Subanen inhabit the Zamboanga Peninsula, southern Zamboanga del Norte, and some parts of Zamboanga del Sur. Their language is similar to that of the Western Subanen but with some grammatical differences. Subanen (also, Subanon and Subanun). The family is patriarchal while the village is led by a chief called Timuay. He acts as the village judge and is concerned with all communal matters. Death The Subanuns or Kalibugans believe that all humans have souls. The dead are usually buried within the same day, before sundown. They believe that souls roam the earth unless certain rituals are made to make it go to heaven or to appease some spirit in the other world. The ritual is usually a feast (polohog for the less well-off, and buklog for the more affluent. The burial party however must bathe before the feast begins. Marriage is similar to that of other tribes: dowry, use of a go-between, feasting called Buklog and the rice rituals. The officiating person is the Misala-getaw who is a respected male leader in the area. The most important part is the witnessing of the rice ritual by the groom and bride. Divorce is permitted and decided by the village chiefs. In such cases, the dowry must be returned if the bride is at fault. In late pregnancy, a special hut called "ghosina" is erected for the expectant mother. After delivery, the mother lies close to a hot fire for several days in the belief that this will dry up the womb.
The Subanuns and Kolibugans practice swidden
agriculture (slash and burn) on the mountain slopes, cultivating upland rice, corn, root crops, and the like. They have a subsistence economy and are in need of technical skills, capital and market access.
The Subanun villages are ruled by village chiefs who
dispense justice, divorce, and settle issues and disputes. GHOSINA Family properties which are covered by inheritance consist mainly of acquired Chinese jars, gongs, jewelry, and, in later times, currency. The ownership of cultivated land, the swidden field, is deemed temporary, because the Subanen family moves from place to place, and necessitated by the practice of shifting agriculture. Performing Arts
Subanen women staging a cultural performance at the Subanen
Palad Festival in 2014. Subanen musical instruments include the gagong, a single brass gong; the kolintang, a set of eight small brass gongs of graduated sizes; and the durugan, a hollowed log which is beaten like a drum; and the drums.
Vocal music includes the chants for the epic, and several types of songs, which include the dionli (a love song), buwa (lullaby), and giloy (a funeral song for a dead chieftain).