The document discusses intersubjective human relations and communicative action. It summarizes Jurgen Habermas's theory of communicative action, which outlines validity claims that must occur in conversation to achieve mutual understanding. These include comprehensibility, truth, truthfulness, and rightness. It also discusses the concepts of subject vs object and intersubjectivity. Martin Buber's "I-Thou" and "I-It" relations are presented, where an "I-Thou" relationship involves mutual and reciprocal connection between subjects, while an "I-It" relationship treats the other as an object. Karol Wojtyla's "we relation" is mentioned as participating to share the humanness of others
The document discusses intersubjective human relations and communicative action. It summarizes Jurgen Habermas's theory of communicative action, which outlines validity claims that must occur in conversation to achieve mutual understanding. These include comprehensibility, truth, truthfulness, and rightness. It also discusses the concepts of subject vs object and intersubjectivity. Martin Buber's "I-Thou" and "I-It" relations are presented, where an "I-Thou" relationship involves mutual and reciprocal connection between subjects, while an "I-It" relationship treats the other as an object. Karol Wojtyla's "we relation" is mentioned as participating to share the humanness of others
The document discusses intersubjective human relations and communicative action. It summarizes Jurgen Habermas's theory of communicative action, which outlines validity claims that must occur in conversation to achieve mutual understanding. These include comprehensibility, truth, truthfulness, and rightness. It also discusses the concepts of subject vs object and intersubjectivity. Martin Buber's "I-Thou" and "I-It" relations are presented, where an "I-Thou" relationship involves mutual and reciprocal connection between subjects, while an "I-It" relationship treats the other as an object. Karol Wojtyla's "we relation" is mentioned as participating to share the humanness of others
The document discusses intersubjective human relations and communicative action. It summarizes Jurgen Habermas's theory of communicative action, which outlines validity claims that must occur in conversation to achieve mutual understanding. These include comprehensibility, truth, truthfulness, and rightness. It also discusses the concepts of subject vs object and intersubjectivity. Martin Buber's "I-Thou" and "I-It" relations are presented, where an "I-Thou" relationship involves mutual and reciprocal connection between subjects, while an "I-It" relationship treats the other as an object. Karol Wojtyla's "we relation" is mentioned as participating to share the humanness of others
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Content Standard
The learner understands
intersubjective human relations. Performance Standard The learner performs activities that demonstrate an appreciation for the talents of persons with disabilities and those from the underprivileged sector of the society. •Income •Health •Education •Empowerment •Working condition GUIDE QUESTIONS: WHAT CAN YOU SAY ABOUT THE PRESENTED PICTURE? IS THERE A CONNECTION AMONG THE PICTURES PRESENTED TO YOU? WHY? Jurgen Habermas’s Theory Of Communicative Action Validity claims what must occur in conversation to achieve mutual understanding
Comprehensibility- the use of ordinary language
Truth- how true uttered statements are, in reference to objective facts Truthfulness- genuine intention of the speaker Rightness- acceptable tone and pitch of voice Subject vs Object Intersubjectivity It is the condition of a man, a subject, among other man, who are also subjects. it refers to shared awareness and understanding among persons. It is made possible by the awareness of the self and the other. The “I-Thou” and “I-it” Relation -Martin Buber Martin Buber presented his philosophy through a dialogue, a philosophical theory that showed a particular quality interaction, where the parties involved develop a connection or relationship. The “I-Thou” and “I-it” Relation I-it (relationship) I-it (relationship) In the “I-It” Relationship -“I” is the subject and -“It” is a person treated as an object -therefore depicts separateness, disconnectedness, and detachment I-Thou (relationship) I-Thou” Relationship -“I” is the subject -“Thou” is another subject -it is a relationship of mutual and reciprocal connection Karol Wojtyla (St. Pope John Paul II) “we relation” -We share the humanness of others through participation.
“ walang sinuman ang namamatay para sa
sarili lamang. Walang sinuman ang nabubuhay para sa sarili lamang ” Sense of personhood in our inner self. Sense of humanness. Sense of shared being. Sense of openness Sense of justice, fairness, empathy, generosity. Mutual assistance. Hospitality. Sensitivity to people’s feelings. Trust Sense of gratitude Thank You