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Mangyan (Edgardo Ursal)

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Mangyan

The word “ Mangyan” generally means man, woman,


or person without any reference to nationality.
Mangyan refers to the
Philippines ethnic group
living in Mindoro Island but
some can be found in the
islands of Tablas and
Sibuyan in the province of
Romblon as well as in
Albay, Negros, Palawan.
There are 8 different Mangyan indegenous
groups.
❖ Iraya
❖ Alangan
❖ Tadyawan
❖ Tau- Buid
❖ Bangon
❖ Buhid
❖ Hanunoo
❖ Ratagnon
Each tribes has their
own/unique differences
including language.
One of the language
is known as Hanunoo-
Mangyan,
Ambahan
They only share 40%
of their vocabulary
words on their mutual
languages
There are two
geographical divisions:

❖ Northern Tribe
❖ Southern Tribe
Southern Tribes
Northern Tribes
Tribes have also varied physical and
ethnogenetic appearance.
They also differ in the date of their arrival in
the Philippines
❖ Theory suggests that Southern tribes were
already present by 900 AD
❖ Northern Tribes are believed to have
arrived hundred of years ahead of their
Southern peers.
Historians suggest
that Mangyans may
have been the First
Filipino to trade with
the Chinese.

Examples of these
are seen in burial
cave as porcelains
and other potteries
abound.
What they do
have in
common is
their way of
life, which
depends on
agriculture.
Kaingin or swidden
farming
Mangyan of Mindoro
is unique in terms of
how well organized their
groups are.
Each group has formal bylaws with penalties
for different crimes that are committed.
Leadership most often
resides in the
community elders
(kuyay or gurangan)
who are knowledgeable
in customary laws
(talaghusay, tahinan or
tanungan), the shaman
(balyanan or fanlahi)
and the ritual performer
who leads the
celebration of an
agricultural rite.
To enter the different communities of Mangyan,
there is a need of clearance from the tribal
leaders, the tribal councils and the National
Commission on Indigenous Peoples with formal
letters and documentation about the project.
Traditionally, the Mangyan are animists and
are known to be superstitious.
“kulo-kulo” (Mindoro
Bleeding Heart)
we should be able to study, learn and know other people’s culture in order
to formulate an effective change intervention or programs that would best
benefit them. Knowing their characteristics, their way of life, the specifics
of their group would help us in our decisions and our actions.

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