His 101 Lecture 8 Mughal Bengal
His 101 Lecture 8 Mughal Bengal
His 101 Lecture 8 Mughal Bengal
MUGHAL
Akbar Jahangir
The Political Context of Bengal
The Muslim rule in Bengal continued for about five centuries and half,
from Bakhtiyar Khalji’s conquest in 1204-05 to the Battle of Plassey in
1757. The period of muslim rule of Bengal is largely divided into two
phases- Independent Sultanate and Mughal.The Sultanate rule ended
in 1576 when the Afghan Sultan Daud Khan Karrani was defeated by
Khan Jahan, the general of Mughal emperor Akbar.
Although the Mughals came from outside, with the
establishment of their rule, peace and prospects of
employment opportunities increased.
Along with the predominant Sunnis, many of the officers also
came from Iran, so the Shiaism also penetrated in Bengal,
especially from the time of Jahangir.
Persian language influenced the Bengali language and
literature in a great way. Persian words entered Bengali
vocabulary. Bengali literatures were previously influenced by
religions, mostly about Hindu Gods and Goddesses, but with
Persian influence, poems dealing with love stories of men and
women began to be the theme of literature.
Under Mughals, there was an enormous growth of Muslim
society in Bengal. Many non-Muslims, Hindus and Buddhists
accepted Islam, either for gaining favors from the rulers, or
getting state services, or by the teaching of Islam that also
helped many to come out of the rigid caste system of orthodox
variant of Hinduism.
As the Mughals were liberal in religious matters, non-Muslims
could also practice their religion freely without any interference. In
the words of Sir Jadunath Sarkar, “The period of imperial Mughal
rule in Bengal witnessed the working of certain new forces which
have completely transformed Bengali life and thought and whose
influence is still operating in the province.”
Both the literature and the architecture of the period reveal the new
ruling class’s profoundly foreign—that is, non-Bengali. In 1626 an
Afghan, Mahmud Balkhi, journeyed to Rajmahal and wrote of
encountering Sunni people whose family origins lay in Balkh,
Bukhara, Khurasan, Iraq, Baghdad, Anatolia, Syria, and North India.
Some years later, a poet named Muhammad Sadiq Isfahani, who
lived in Dhaka from 1629 to his death in 1650, kept a diary, the ṣubḥ-i
ṣādiq, in which he mentions the dozens of artists, poets, generals,
and administrators he had come to know in that city. Most of these
men were Shi‘as whose ancestors had migrated from distant centers
of Persian culture.
The Mughals’ feeling of alienation from the land was accompanied by
a sense of superiority toward its people in Bengal. In matters of
language, dress, and diet, newly arrived officials experienced great
differences between Bengal and the culture of North India. The
delta’s diet of fish and rice, for example, disagreed with many
immigrants brought up on wheat and meat, basic to the diet in
Punjab. Written in 1786, the Riyāẓal-Salāṭīn faithfully reflects the
ashraf perspective regarding Bengali culture, and reads almost like a
colonial British manual on how to survive “amongst the natives”:
''And the food of the natives of that kingdom, from the high to the
low, are fish, rice, mustard oil and curd and fruits and sweetmeats.
They also eat plenty of red chilly and salt. In some parts of this
country, salt is scarce. The natives of this country are of shabby
tastes, shabby habits and shabby modes of dress…….
They do not eat breads of wheat and barley at all. Meat of goats and
fowls and clarified butter do not agree with their system’'.
Bengal under Later Subahdars
Prince Shah Shuja, son of emperor Shahjahan remained as a subahdar
for twenty years (1639-1658), During this time the province enjoyed
uninterrupted peace. But towards the end of Shahjahan's reign, a war
of succession flared up among his four sons—Dara, Shuja, Aurangzeb
and Murad. In this struggles, Suja was defeated in 1660, fled from
Bengal and took shelter with the king of Arakan and died there in
1661. Shah Shuja, a typical Mughal prince, was learned, cultured and
polished. He patronised Persian poets and scholars who adorned his
court. His important nobles were Shias, and even in the subordinate
posts the Shias were predominant. His mother was a Shia lady, his two
wives were also Shia.
Shuja was a great builder; the earliest extant Mughal buildings at
Dhaka date from his time. They are the Bara katra, the Eidgha, the
Husaini Dalan and the Churihatta mosque. The Bara Katra was built
on the bank of the river Buriganga, a little to the south of
Chawlkbazar.
It was originally built for the residence of the prince, but since the
latter preferred to live at Rajmahal, the Bara Katra was given for the
residence of travelling merchants to use as a Katra or Sarai.
Husaini Dalan
Shah Shuja understood the importance of trade and
commerce in the economic development of the country
and the welfare of the people. Therefore, he welcomed
foreign traders and the European companies and
granted them privileges for carrying trade without let or
hindrance. He granted a Nishan (letter patent granted by
a prince) to the Portuguese confirming their privilege of
trade granted to them by a Farman of the emperor. He
also granted privileges to the English East India company
and the Dutch East India company.
Mir Jumla
Mir Jumla was a renowned Subahdar of Bengal (1660-
1663) who ruled under Emperor Aurangzeb. He was an
Iranian by birth, and his original name was Mir
Muhammad Said.