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Unit 1 DEVELOPMENT OF
HUMANS AS SOCIAL ACTORS MODULE 1: HUMAN VARIATION At the end of the module, I can:
Articulate observations on human cultural variation, social
differences, social change, and political identities. Demonstrate curiosity and an openness to explore the origins and dynamics of culture, society, and political identity. Become aware of why and how cultural relativism mitigates ethnocentrism. Value cultural relativism and ethnocentrism. Justify why race is a limited schema as a human classification tool. WHAT MAKES US DIFFERENT? Environment and history are two of the primary factors that shape the behavior of human groups. As each human group experiences differing environmental conditions, cultural variations are established. MAASAI WARRIOR IN TRADITIONAL ESKIMO FAMILY WEARING THEIR CLOTHING CLOTHING Nationality and Ethnicity
Nationality is the identity that is tied to being part
of a nation or country-a "group of people who share the same history, traditions, and language" and who inhabits a particular territory delineated by a political border and controlled by a government. Nationality and Ethnicity
Within a nation are smaller cultural groups that
share specific environments, traditions, and histories that are not necessarily subscribed to by the mainstream culture. These are called ethnic groups. Nationality and Ethnicity
There are about 180 indigenous ethnic groups in
the Philippines and more than 100 tribal groups who are mostly inhabiting ancestral domains in the lowland, upland, and coastal areas. Nationality and Ethnicity
Apart from the varying cultural backgrounds and
ethnicity, human populations also experience social differences, which include categories on gender, socioeconomic class (social class and economic status), political identity, and religion. GENDER
According to the World Health Organization
(2013), gender "refers to the socially constructed roles, behaviors, activities, and attributes that a given society considers appropriate for men and women. GENDER
." Unlike sex which refers to the biological
characteristic of humans such as male or female, gender categories are more varied, accommodating identities such as lesbian, gay, bisexual, transgender, queer, and intersex (LGBTQI), among others. GENDER
There are several types of gender based on a person's
orientation. Depending on the community, these gender identities can be further subdivided into more specific categories. Heterosexual a person with this gender is inclined to be sexually attracted to a person of the opposite sex. GENDER
Homosexual. When a person is sexually attracted
to a person of the same sex. Gay. A male who is romantically and sexually attracted to another male. Lesbian. A female who is romantically and sexually attracted to another female is considered a lesbian. Bisexual. individuals who are attracted to both sexes GENDER
Asexual. There are some who are totally incapable
of being attracted to any sex. polysexual orientation. Individuals who are attracted to multiple types of gender. Pansexual. A person who accommodate all types of gender. GENDER Finally, there are people whose gender identities do not match their biological identity as male or female. These people identify themselves as transgender. Their sexual orientation is not related to their genitalia, which allow them to identify with any other type of gender such as heterosexual, homosexual, pansexual, bisexual, and asexual. Under this category are people who identify themselves as transsexual. These individuals believe that the discord between their internal gender and the gender role that they have to perform can be addressed through medical sexual reassignment. Socioeconomic Class
The concept of socioeconomic class varies
between societies as the ideas associated with being poor or rich differ based on the collective experiences of individuals. Socioeconomic Class
Filipinos who are from the Global South
(developing countries) would perceive poverty differently from Singaporeans who are from the Global North (developed countries or industrialized nations). Socioeconomic Class
Global North refers to the political and
economically advances societies in the world.
Global South refers to the countries whose
political and economic indicators are within the developing category. Socioeconomic Class In Great Britain, a new survey revealed the fragmentation of the British traditional three-class system which includes the upper, middle, and working classes, to the seven class system: "elite, established middle class, technical middle class, new affluent workers, traditional working class, emergent service workers, and the precariat" (Smith, 2013). Socioeconomic Class In the Philippines, our indicators of social class are different, given the economic and political context in which our country is in.
Filipinos often describe social class in personalized
contexts. Hence, when ask a Filipino what his or her social class is, the can be any of the following: mahirap, medyo sakto lang, mayaman, and the like. POLITICAL IDENTITY
Political identity as a social category refers to the
set of attitudes and practices that an individual adheres to in relation to the political systems and actors within his or her society. RELIGION
The belief in the supernatural has been one of
the universal pre occupations of humans as early as 60 000 years ago. RELIGION
Some are monotheistic, believing in the existence
of one god, whereas others are polytheistic, believing in the existence of multiple gods. Some religions have gods arranged in a hierarchy, and others are with gods that equally coexist. EXCEPTIONALITY/NON- EXCEPTIONALITY The concept of exceptionality leans on the non-average capacity of an individual. This could be understood in a spectrum of capabilities, wherein you have the geniuses in one extreme and you have the disabled and challenged in the other extreme. Such characteristics would place an individual in compromising `situations as the environment demands conformity. CULTURAL VARIATION
The variation in human conditions promotes diversity and
plurality in cultural traditions.
Ethnocentrism is a perspective that promotes an
individual’s culture as the most efficient and superior; hence, the individual who exhibits ethnocentrism feels that his or her culture is the most appropriate as compared with other cultures. CULTURAL VARIATION Cultural relativism promotes the perspective that cultures must be understood in the context of their locality.
Ferraro and Andretta advocate a more culturally relative approach to
understanding other human groups. They said that one can build emotional resilience by understanding that others do not necessarily mean to offend, but that their actions are guided by their own cultural norms. And with such a predisposition, one can balance the contradictions within his or her team and appreciate other perspectives that can enhance the potential for collaboration. CULTURAL VARIATION Another problematic form of classification for human groups is rooted in race. From the 17th to the early 19th century, the term race was used as a form of human classification that was based on observable human traits and characteristics. Some of the earlier categories include Caucasoid, Australoid, Mongoloid, and Negroid.
The question that everyone must answer in relation to racial variation
is this: Are humans really different from one another, or are our differences just skin-deep? CULTURAL VARIATION Some scholars would argue that there should be biological egalitarianism among humans to prevent further racism. This perspective promotes the equality of our biological makeup despite our ancestry.