This document discusses different perspectives on the nature of the self from a philosophical standpoint. It explores views from Socrates, Plato, Aristotle, Augustine, Descartes, Locke, Hume, Kant, Freud, Ryle, and Churchland. Some key ideas discussed are that the self is composed of body and soul (Socrates), has three parts - reason, passion, and appetite (Plato), is the essence of living things (Aristotle), has an immortal soul (Augustine), is both a thinking and physical entity (Descartes), is formed from experiences (Locke), may not truly exist (Hume), constructs reality (Kant), has conscious, preconscious and unconscious layers
This document discusses different perspectives on the nature of the self from a philosophical standpoint. It explores views from Socrates, Plato, Aristotle, Augustine, Descartes, Locke, Hume, Kant, Freud, Ryle, and Churchland. Some key ideas discussed are that the self is composed of body and soul (Socrates), has three parts - reason, passion, and appetite (Plato), is the essence of living things (Aristotle), has an immortal soul (Augustine), is both a thinking and physical entity (Descartes), is formed from experiences (Locke), may not truly exist (Hume), constructs reality (Kant), has conscious, preconscious and unconscious layers
This document discusses different perspectives on the nature of the self from a philosophical standpoint. It explores views from Socrates, Plato, Aristotle, Augustine, Descartes, Locke, Hume, Kant, Freud, Ryle, and Churchland. Some key ideas discussed are that the self is composed of body and soul (Socrates), has three parts - reason, passion, and appetite (Plato), is the essence of living things (Aristotle), has an immortal soul (Augustine), is both a thinking and physical entity (Descartes), is formed from experiences (Locke), may not truly exist (Hume), constructs reality (Kant), has conscious, preconscious and unconscious layers
This document discusses different perspectives on the nature of the self from a philosophical standpoint. It explores views from Socrates, Plato, Aristotle, Augustine, Descartes, Locke, Hume, Kant, Freud, Ryle, and Churchland. Some key ideas discussed are that the self is composed of body and soul (Socrates), has three parts - reason, passion, and appetite (Plato), is the essence of living things (Aristotle), has an immortal soul (Augustine), is both a thinking and physical entity (Descartes), is formed from experiences (Locke), may not truly exist (Hume), constructs reality (Kant), has conscious, preconscious and unconscious layers
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UNDERSTANDING THE SELF
Mr. Danilo M. Villamil Jr. MOP
What is the importance of Understanding the Self in your curriculum? What is the Nature of the Self? Philosophical Perspective Sociological Perspective Anthropological Perspective Psychological Perspective The Western and Eastern Concepts Who are you? You are hanging out with a friend. He tells you that he needs to meet with classmates to catch up on a group project. You join your friend in his meet- up with his classmates. Everyone waits for your friend to introduce you to the group, but he forgets to do so. After few minutes, your friend’s classmates address you and say, “We’re sorry but we didn’t catch your name.” Who are you? You awkwardly say your name. Who are you? Usually, in such a situation, you will say your name when asked, “Who are you?” Your name is a label that identifies you and sets you apart from everyone else. Yet you know that the question “Who are you” does not get answered simply with label assigned to you by birth. You are more than just your given name. Philosophical Perspective The etymological definition of Philosophy “love of wisdom” could pertain to the desire for truth by formulating never ending questions to provide answers to every inquiry about the nature of human existence. Do you know who they are? SOCRATES: “An unexamined life is not worth living” Socrates believed that every man is dualistic, composed of body and soul. All individuals have imperfect and impermanent aspect which is the body. On the other hand, there is a perfect and permanent aspect which is the soul. The world is composed of physical and mental things. This is the basis of the concept of duality in the self. The body is a physical thing which is imperfect and impermanent. SOCRATES: “An unexamined life is not worth living” It may be physically present today, but changes through the years and will decay upon death. It will be gone from the face to the earth forever. The soul is a mental thing and is permanent. It exists and manifests in the body today but separates when the body leaves the face of the Earth. This is one reason why there is a belief that one continues to be present even after death. Since the soul is mental, it can exist even without the physical body. SOCRATES: “An unexamined life is not worth living”
For Socrates, the self is synonymous
with the soul. He believes that every human possesses an immortal soul that survives the physical body. He was the first to focus on the full power of reason on the human self: who we are and who we should be. SOCRATES: “An unexamined life is not worth living”
Socrates suggests that man must live
an examined life and a life of purpose and value. The individual person can have a meaningful and a happy life only if he becomes virtuous and knows the value of himself that can be achieved through soul-searching. PLATO: “The Self is an Immortal Soul” Plato supported the idea of duality and added that there are three concepts of the soul. His philosophy can be explained as a process of self-knowledge and purification of the soul. He introduced the idea of a three-part soul/self: 1. Reason 2. Physical Appetite 3. Spirit or Passion PLATO: “The Self is an Immortal Soul” • Reason Example: When you are able to justify why you need to continue pursuing a college degree to your parents, that is the reason helping you out. • Physical Appetite Example: When you are able to handle your hunger in the middle of the meeting and can actually focus on it, that is your physical appetite taking charge of your needs. • Spirit or Passion Example: When you are able to contain your feelings and argue on the topic with a logical perspective, that is your spirit or passion taking charge of your emotions. ARISTOTLE: “The Soul is the essence of the Self” He believes that the soul is merely a set of defining features and does not consider the body and soul as separate entities. Aristotle holds that the soul is the essence of all living things. Thus, the soul is the essence of the self. He introduced the three kinds of soul: 1. Vegetative soul 2. Sentient soul 3. Rational soul ST. AUGUSTINE: “The Self has an Immortal Soul” The African Philosopher, Augustine is regarded as a saint in the Catholic Church. He integrates the ideas of Plato and teachings of Christianity. Augustine believes that the physical body is radically different from and inferior to its inhabitant, the immortal soul. As his thinking matured, he developed a more unified perspective on the body and soul. He ultimately came to view the body as spouse of the soul, both attached to one another by a “natural appetite”. He believes that the body is united with the soul, so that the man may be entire and complete. Nevertheless, as a religious philosopher, he contemplates on the nature of man with emphasis on the soul ST. AUGUSTINE: “The Self has an Immortal Soul” as an important element of a man. He believes that the soul is govern and defines a man. In his work, Confessions, Augustine describes that humankind is created in the image and likeness of God. Everything created by God who is all good is good. Therefore, the human person, being a creation of God is always geared towards the good. He highlighted the significance of reflection, as well as the importance of prayers and confessions to arrive at a justification for the existence of God. RENE DESCARTES: “I think therefore I am” French philosopher Rene Descartes is the father of modern philosophy. He has brought an entirely new perspective to philosophy and the self. He wants to penetrate the nature of reasoning process and understand its relationship to the human self. For him, the act of thinking about the self- of being self-conscious --- is in itself proof that there is a self. He is confident that no rational person will doubt his or her own existence as a conscious, thinking entity. RENE DESCARTES: “I think therefore I am” He contends that if man reflects thoughtfully, he will realize that there are two dimensions of human self:
- the self as a thinking entity (soul)
-the self as a physical body JOHN LOCKE: “The Self is Consciousness” For English Philosopher John Locke, the human mind at birth is tabula rasa which means blank slate. He feels that the self or personal identity is constructed primarily from sense of experiences or more specifically what people hear, see, smell, taste and feel. These experiences shape and mold the self throughout a person’s life. For Locke, conscious awareness and memory of previous experiences are the keys to understanding the self. JOHN LOCKE: “The Self is Consciousness” He believes that the essence of the self is its conscious awareness of itself as thinking, reasoning, and reflecting identity. Self- consciousness is necessary to have a coherent personal (self) identity or knowledge of the self as a person. Consciousness is what makes identity of a person similar in different situations. He is proposing that people could use the power of reason to gain knowledge and consequently use this knowledge to understand experience. Knowledge is based on careful observation. DAVID HUME: “There is no Self” Philosopher David Hume suggests that if people carefully examine their sense experience through the process of introspection, they will discover that there is no self. According to Hume, what people experience is just a bundle or collection of different perceptions. He argues that it cannot be from any of these impressions that the idea of self is derived and consequently, there is no self. IMMANUEL KANT: “We construct the Self” German Philosopher Immanuel Kant, it is the self that makes experiencing an intelligible world possible because it is the self that is actively organizing and synthesizing all of our thoughts and perceptions. The self, in the form of consciousness, utilizes conceptual categories which he calls transcendental deduction of categories, to construct an orderly and objective world that is stable and can be investigated scientifically. Kant believes that the self is an organizing principle that makes a unified and intelligible experience possible. SIGMUND FREUD: “The Self is Multilayered” Austrian Psychoanalyst Sigmund Freud is not a philosopher. But his views on the nature of the self have a far-reaching impact on philosophical thinking as well as other discipline psychology and sociology. He holds that the self consists of three layers: conscious, preconscious and unconscious. The Iceberg Metaphor GILBERT RYLE: “The Self is the way people behave” British philosopher Gilbert Ryle believes that the self is best understood as a pattern of behavior, the tendency or disposition of a person to behave in a certain way in certain circumstances. Ryle’s concept of the human self thus provides the philosophical principle, “I act therefore I am”. He considers mind to be intrinsically linked in complex and intimate ways. In short, the self is the same as bodily behavior. He concludes that the mind is the totality of human dispositions that is known through the way people behave. Nevertheless, Ryle is convinced that the mind expresses the entire system of thoughts, emotions and actions that make up the human self. PAUL CHURCHLAND: “The Self is the Brain” Canadian philosopher Paul Churchland advocates the idea of eliminative materialism or the idea that the self is inseparable from the brain and the physiology of the body. All a person has a brain, and so if the brain is gone, there is no self. For him, the physical brain and not the imaginary mind, gives the people the sense of self. The mind does not really exist because it cannot be experienced by the senses. MAURICE MERLEAU-PONTY “The Self is embodied Subjectivity” French philosopher Maurice Merleau-Ponty argues that all knowledge about the self (e.g., understanding the nature of self) is based on the “phenomena” of experience. The “I” is a single integrated core identity, a combination of the mental, physical, and emotional structures around a core identity of the self. He further articulates that when people examine the self as the fundamental level of direct human experience, people will discover that the mind and body are unified, not separate. He notes that everything that people are aware of is contained within consciousness. Consciousness is a dynamic form responsible for actively structuring conscious ideas and physical behavior. He is convinced that consciousness, the world and the human body are intricately intertwined in perceiving the world. For him, perception is not merely a consequence of sensory experience. Thus, the self is embodied subjectivity.
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