Theravada Buddhism

THERAVADA BUDDHISM
BELIEFS AND DOCTRINES
• Nothing is permanent in this world, hence, all things change and

are impermanent.
• Siddhartha never intended to start a new religion especially, and
so his teachings are focused primarily on ethics and self-
understanding as people work for their salvation on their own
without needing the assistance of any supreme being.
• Here lies the main difference of Buddhism with other religions—it
has no place for God or savior, as salvation entirely lies within
anyone’s control.
• Siddhartha did not claim to be a savior but a guide and teacher as

he pointed the way for others to follow and gain spiritual bliss in
doing so.
• Another unique feature of Buddhism is the belief that soul or the
Hindu atman does not exist as people live in a state of nonsoulness
or anatman/ anatta. Buddhism does not preach that humans have
an eternal and indestructible soul (Brown 1975)
• Buddhism does not preach that humans have an eternal and

indestructible soul (Brown 197
• Human existence, or what we actually call soul, is a composite of
five mental or physical aggregates or khandas. These aggregates
include the (1) physical form or corporeality, (2) feelings or
sensations, (3) understanding or perception, (4) will or mental
formation, and (5) consciousness (Hopfe 1983; Toula-Breysse
2001).
• In conclusion, humans do not have a permanent, unchanging, real soul that dwells
within them (Parrinder 1971). In effect, no soul is being reborn because there is no
permanence in anything (Bowker 1997).
• All these distressing manifestations convinced him that worldly and material
possessions could not satisfy one’s need.
• Next six years, he practiced religious strictness, wore no clothes, and did not wash
(Kulananda 2001). Food and sleep became scarce. Naturally, he became emaciated
and feeble as a result of long periods of starvation, to the point that he almost
died. Five ascetics came to join him as his companions. All these actions made him
realize the absurdity of excessive asceticism and that the life of deprivation was no
better than a life of pleasure. As he began to take normal foods once more, his
ascetic companions felt scandalized by his backsliding and deserted him. I
FOUR NOBLE TRUTHS
• (1) The First Noble Truth. This identifies the origin of the problem
— the dukkha. Suffering can be experienced throughout the
different stages of a person’s life—from birth, sickness, old age, to
ultimate death. When one clings to one of the previously stated
aggregates, this leads to suffering. When one unites with the
unpleasant, it causes suffering. When one dissociates from the
pleasant, it also results in suffering
FOUR NOBLE TRUTHS
• (2) The Second Noble Truth. This explains the cause of suffering or
the samodaya – in craving or desire (or tanha), in the perpetual
thirst of humans to consume things, experiences, or ideas
(Parrinder 1971). People are never satisfied as they always want
more or something else, want something new, or just want to
discontinue something. People crave for existence or non-
existence and seek sensual pleasures. People search for self-
satisfaction from things they believe they can experience.
However, since the nature of all these things is impermanent,
people become attached to these things due to ignorance that
leads to desire and eventual suffering (Brown 1975).
FOUR NOBLE TRUTHS
• (3) The Third Noble Truth. This asserts that there is a cessation or
nirodha to suffering and bondage by eliminating craving and
desire. By dropping the bonds of craving, one gets to be released
from the fundamental nature of reality.
FOUR NOBLE TRUTHS
• 4) The Fourth Noble Truth. This directs an individual to the path or

magga leading to the termination of craving and desire, and to eventual
cessation of pain. Likewise, one must avoid self-indulgence and self-
torture since both are pointless. This is the path toward moderation or
the “Middle Way” aimed at ending suffering. Known as the “Noble
Eightfold Path” which is an entirely practical path—and each described
as “right” or samma — it is divided into three aspects, namely, wisdom,
morality, and meditation. For path of wisdom, this includes Right View
and Right Intention. For path of morality, this includes Right Speech,
Right Action, and Right Livelihood. For path of meditation, it consists of
Right Effort, Right Mindfulness, and Right Concentration.
EIGTHFOLD PATH
• Eightfold Path What One Must Do Right View Understand the “Four Noble Truths”
• Right Intention Free one’s self from ill-will, cruelty, and untruthfulness
• Right Speech Abstain from untruthfulness, tale-bearing, harsh language, and vain talk
• Right Action Abstain from killing, stealing, and sexual misconduct
• Right Livelihood Earn a living in a way not harmful to any living thing
• Right Effort Avoid evil thoughts and overcome them, arouse good thoughts and
maintain them
• Right Mindfulness Pay vigilant attention to every state of the body, feeling, and mind
• Right Concentration Concentrate on a single object so as to induce certain special
states of consciousness in deep meditation
SACRED WRITINGS
• The early schools of Buddhism developed their own unique body of

sacred texts. Of these, however, only the Pali Canon or the
Tipitaka/Tripitaka (“three baskets”) of Theravada Buddhism
survives (Coogan 2005). Preserved in the Pali language, this
standard collection of scriptures of Theravada Buddhists is the first
known, the most conservative, and the most complete extant
early canon of Buddhist writings.
Law of Dependent Origination
• The Law of Dependent Origination or Paticca-samuppada is one of

the most insightful teachings of Siddhartha.
• With everything built upon a set of relations, it follows that every
effect has a definite cause and every cause. In short, nothing
comes into being by mere accident and actions do not happen in a
random way.
• Everything is the result of some prior event or that every action
has an effect. Virtuous actions produce good results while bad
deeds result in evil ones. Karma operates by itself and nothing can
alter this law, not even prayers or rituals.
SELECTED ISSUES
WAR AND VIOLENCE

When Buddhists defend their nations, home, and family, this may not be
necessarily wrong as the religion’s morality is based upon principles, not
rules. It is not righteous to ignore a circumstance when innocent civilians
are killed and slaughtered. Buddhists are taught not to yield to any form of
evil power, whether originating from humans or supernatural beings. They
are compelled to go to war when other people do not value the concept of
brotherhood as preached by Siddhartha. They may defend and protect their
country’s sovereignty and have the duty to join in the struggle for amity and
liberty. However, following Siddhartha’s teachings, everyone is encouraged
to avoid hostilities and instead find ways to resolve disagreements in a
peaceful manner.
SELECTED ISSUES
Women in Buddhism
Historically speaking, Siddhartha allowed women to participate in the sangha

although there were some stipulations. Siddhartha’s outlook is very different
when one considers the status of women in ancient India as being viewed as
inferior to men. Considered at times belonging to the lowest caste, women’s
principal role was to become faithful and devoted housewives subject to the
whims of their husbands. In Buddhism, however, both sexes are seen as equally
relevant in society as they share equal responsibilities in their family duties.
Within the sangha, Siddhartha recognized the potential and value of the
bhikkunis who were also experts in teaching the dharma. These include
Dhammadina, Khema, and Uppalavanna.
SUMMARY
• • The fundamental teachings of Buddhism are closely tied to the life of Siddhartha
Gautama who was born between 563 B.C.E. to 480 B.C.E. in Lumbini in the foothills of the
Nepalese Himalayas.
• • The Theravada sect is the school of Buddhism that draw its scriptural inspiration from
the Pali Canon or Tipitaka/Tripitaka (“three baskets”).
• • The teachings of Siddhartha include discourses on the “Four Noble Truths,” “Noble
Eightfold Path,” “Impermanence of Things,” and “Dependent Origination.” • The sangha
pertains to the Buddhist order and monastic community as founded by Siddhartha during
the same year that he attained his enlightenment.
• • Most Buddhist festivals are frequently happy celebrations. Most Buddhist festivals are
held to commemorate important events in the life of Siddhartha Gautama.
• • The subdivisions of Theravada that existed during the early history of Sri Lanka can be
traced from the three monasteries of Mahavihara, Abhayagiri vihara, and Jetavana.

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THERAVADA BUDDHISM

BELIEFS AND DOCTRINES

• Nothing is permanent in this world, hence, all things change and

• Siddhartha did not claim to be a savior but a guide and teacher as

• Buddhism does not preach that humans have an eternal and

• 4) The Fourth Noble Truth. This directs an individual to the path or

• The early schools of Buddhism developed their own unique body of

• The Law of Dependent Origination or Paticca-samuppada is one of

WAR AND VIOLENCE

Historically speaking, Siddhartha allowed women to participate in the sangha

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