五十殿の英語

『鎌倉年代記裏書』に、延慶4年（1317年）10月16日、「葛西殿御逝去八十五」と記されており、時宗の母と見られている。例文帳に追加

"Kamakura Nendaiki Uragaki" (Kamakura Chronicles End Note) stated that "Kasaidono passed away at the age of 85" on October 16, 1317, which was considered to refer to Tokimune's mother.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

この運動の名称は、下記の五十殿利治による大著『大正期新興美術運動の研究』（初版は1995年刊行）により、強く提唱された。例文帳に追加

The names of the movements were strongly advocated in the following bulky work "Study of New Art Movements in the Taisho Period," by Toshiharu OMUKA (which was first published in 1995).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

その夕霧は、落葉の宮を六条院の夏の町に迎え、三条殿に住まう雲居の雁のもとと一日交代に月に十五日ずつ律儀に通っている。例文帳に追加

Yugiri invited Ochiba no Miya to the Summer-Residence in Rokujo-in Palace and dutifully visited her and Kumoi no Kari at Sanjo-dono Palace fifteen days each per month on day-by-day rotating basis.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

札所等南都七大寺1番（大仏殿）法然上人二十五霊跡11番（指図堂）神仏霊場巡拝の道第14番例文帳に追加

Fudasho (temples where amulets are collected) etc.: Daibutsu-den (the Great Buddha Hall) - First of the Nanto Shichi Daiji (the seven great temples of Nanto [Nara]); Sashizu-do (the hall to the west of Daibutsu-den) - 11th of the Honen Shonin Nijugo Reiseki (twenty-five places which relate to Honen Shonin); 14th of the 'shinbutsu reijo junpai no michi' (150 pilgrimage routes of Buddhist and Shinto holy places)発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

石上神宮の伝承によると、五十瓊敷入彦命は石上神宮の拝殿から東南の隣地に住み、老衰したので、妹の大中姫に祭祀を継がせようとした。例文帳に追加

According to the legend transmitted at Ishigami-jinja Shrine, Inishikiiribiko no mikoto was living next to Ishigami-jinja Shrine, in the premises situated to the southeast of the haiden (hall of worship), and when he got senile, he wanted his younger sister Onakatsuhime to take the charge of the religious service.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

十一代善五郎を襲名したのは1817年であり、1827年には紀州藩十代藩主徳川治寶の西浜御殿の御庭焼開窯に招かれ、作品を賞して「河濱支流（かひんしりゅう）」の金印と「永樂」の銀印を拝領した。例文帳に追加

In 1817 he succeeded to the professional name of Zengoro the eleventh; in 1827, he was invited to kaiyo (formation of kiln) of oniwa-yaki (literally, "ware of honorable park") at Nishihama Goten Palace by the tenth lord of the Kishu Domain, Harutomi TOKUGAWA, where his work won an award, and he received a gold seal of 'kahinshiryu' (literally, "a riverside of the Yellow River and a tributary of the river") and a silver seal of 'Eiraku.'発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

勧修寺経理（かしゅうじつねおさ、文政8年10月12日(旧暦)（1825年11月21日）公式の記録類では、生日を文政11年10月12日（1828年11月18日）とされているが、勧修寺家の雑掌などを務め、尚侍勧修寺徳子より経理の教育係に任じられた地下人官人袖岡文景の日記『山城国京都袖岡玄蕃助家記』（国文学研究資料館所蔵）天保10年4月8日条に「……山科殿より御入輿万千姫御腹文政八年十月十二日御出生、当年真実十五歳、（中略）漸至当春稲丸殿御家督治定、御年齢真実十五歳候所、相省十二歳ヲ以今般初位従五位下御申上ニ相成候……」と記しており、年齢を3歳ずらして届け出たことを記している。例文帳に追加

Tsuneosa KASHUJI (Although he was born on November 21, 1825, his birthday was officially recorded as November 18, 1828): in "Yamashiro no Kuni Kyoto SODEOKA Genbanosuke Kaki" (The Family Chronicle of Genbanosuke SODEOKA in Kyoto, Yamashiro Province), (housed in the National Institute of Japanese Literature), written by Fumikage SODEOKA, a Jige official (the government officials of lower- ranked courtiers who were not allowed to enter the court) and a Zassho (or Karei: butler) served for the Kashuji family, who was asked to be a private tutor of Tsuneosa by Nariko KASHUJI, it is read '.....Mansenhime who came to the family as a bride gave a birth to Tsuneosa on October twelfth in the eighth year of the Bunsei era, so Tsuneosa's true age was fifteen years old this year; however it was recorded that he was only twelve years old when he was conferred Jugoinoge (Junior Fifth Rank, Lower Grade) as his first court rank....' in the section of April 8, the tenth year of the Tempo era, which means his age was reported three years younger than actual for the official recording.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

大友皇子手執香鑪先起誓盟曰六人同心奉天皇詔若有違者必被天罰云云於是左大臣蘇我赤兄臣等手執香鑪隨次而起泣血誓盟曰臣等五人隨於殿下奉天皇詔若有違者四天王打天神地祇亦復誅罰三十三天証知此事子孫當絕家門必亡云云例文帳に追加

"Prince Otomo stood with an incense burner in his hand and vowed, saying 'Having the same spirit of faith, these six members promise to obey the imperial edict. If we break the promise, we'll be sure to be punished by heaven.' After that, the five other members stood one by one with koro in their hands and promised to obey the imperial edict, following the prince. They said, 'If we break the promise, Shitenno (the Four Divas) will strike us. The gods of heaven and earth will also punish us. Sanjusanten (the thirty-three inhabitants of heaven), be a witness of the following: our descendants and family clans will be sure to die out,' they thus vowed with tears in their eyes."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス