Lars Hermanson

Prior to the high Middle Ages, the Baltic Rim was largely terra incognita-but by the late Middle Ages, it was home to diverse small and large communities. But the Baltic Rim was not simply the place those people lived-it was also an imagined space through which they defined themselves and their identities. This book traces the transformation of the Baltic Rim in this period through a focus on the self-image of a number of communities: urban and regional, cultic, missionary, legal, and political. Contributors look at the ways these communities defined themselves in relationship to other groups, how they constructed their identities and customs, and what held them together or tore them apart.

THE BOOK IS OPEN ACCESS, AVAILABLE through JSTOR services.

This multidisciplinary volume draws together contributions from history, archaeology, and the history of religion to offer an in-depth examination of political ritual and its performative and transformative potential across Continental Europe and Scandinavia. Covering the period between c. 650 and 1350, this work takes a theoretical, textual, and practical approach to the study of political ritual, and explores the connections between, and changing functions of, key rituals such as assemblies, feasts, and religious confrontations between pagans and Christians.

Taking as a central premise the fact that rituals were not only successful political instruments used to create and maintain order, but were also a hazardous game in which intended strategies could fail, the papers within this volume demonstrate that the outcomes of feasts or court meetings were often highly unpredictable, and a friendly atmosphere could quickly change into a violent clash. By emphasising the conflict-ridden and unpredictable nature of ritual acts, the articles add crucial insights into the meanings, (ab)uses, and interpretations of performances in the Middle Ages. In doing so, they demonstrate that rituals, far from being mere representations of power, also constituted an important mechanism through which the political and religious order could be challenged and transformed.