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Dylan M Harris

In this (the first part of a) two-part workspace, a collective of interdisciplinary scholars will come together to deliberate on and practice new modes of communicative praxis in academic conference/workshops. This workspace builds upon... more
In this (the first part of a) two-part workspace, a collective of interdisciplinary scholars will come together to deliberate on and practice new modes of communicative praxis in academic conference/workshops. This workspace builds upon energies to decolonize university spaces, including during a previous workshop, Setting Forth At Dawn: A Workshop on the Geopolitics and Practices of Academic Writing, held in May 2016 at Jimma University in Jimma, Ethiopia.

In traditional academic conferences, scholars are subject to rigid time and space controls that often privilege more positivist and axiomatic research topics and knowledge(s). These academic spaces often reaffirm a spatial and metaphysical distancing between the “audience” (learners) and the “presenter” (the knower). This enforced distancing can re-privilege and re-center the “presenter.” This re-privileging can be particularly problematic for scholars whose works contribute to projects of decolonizing and/or are critical of the relationship(s) between knowledge and power. Moreover, traditional conference modes of communicative praxis can de-privilege (a) hesitancy, (b) the expression of multiple subjectivities, and (c) highly transdisciplinary scholarships. This is perhaps more acute for emerging, independent, and non-affiliated scholars, whom have yet to achieve the renown, prestige, and/or job security of tenured and highly published scholars. In such settings, scholars attempt transformative expressions through clandestine and often dis-unified formulas, oftentimes at the fringes of academic conferences.

Through guided discussions, interactive and embodied sessions, we will address the structural and epistemological legacies of colonialism within our universities as we continue to foster the energies of decolonization, with an attention to concrete practices of decolonization.
Research Interests:
Tibetan former political prisoners suffer before, during, and after imprisonment; however, their distinct coping mechanisms, in this case, specifically Buddhist coping and political coping mechanisms, allow them to overcome suffering. By... more
Tibetan former political prisoners suffer before, during, and after imprisonment; however, their distinct coping mechanisms, in this case, specifically Buddhist coping and political coping mechanisms, allow them to overcome suffering. By examining Tibetan culture and contemporary history and concepts of suffering and coping specific to Tibetan former political prisoners, this thesis will answer the question: to what extent do Buddhism