Yogyakartaxiv, 55 p.: Illus.; 21 cm
Keberhasilan Indonesia mempertahankan kesatuan dalam kemajemukan dalam tujuh dasawarsa merupakan anugerah Tuhan yang Maha Esa dan menjadi rujukan pengelolaan kemajemukan bagi masyarakat lain. Indonesia harus menjadi model... more
Keberhasilan Indonesia mempertahankan kesatuan dalam kemajemukan dalam tujuh dasawarsa merupakan anugerah Tuhan yang Maha Esa dan menjadi rujukan pengelolaan kemajemukan bagi masyarakat lain. Indonesia harus menjadi model multikulturalisme setingkat Amerika Serikat, Kanada dan Australia dalam mengelola demokrasi dalam kemajemukan. Saat ini Indonesia menjadi model bagi negara Asia Tenggara dan negara-negara anggota Organisasi Kerjasama Islam (OKI) dengan terpilihnya komisioner dari Indonesia sebagai ketua Komisi HAM pada tahun 2012-2014. Seperti banyak digagas oleh para penggerak multikulturalisme dan pluralisme,Bhinneka Tunggal Ika sebagai karakter bangsa Indonesia bukan semata-mata asset tetapi proyek dari mode of existence yang terus menerus harus dihadirkan’ (becoming)dari idealisme politis menjadi realitas sosiologis dari seluruh komponen bangsa. Dalamproyek kebangsaan ini, hukum harus menjadi panglima dalam mempertahankankemajemukan atau multikultural dan pluralitas dan berpera...
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Indonesia dan negara-negara pasca-kolonial merupakan entitas politik yang berbeda pada tradisi nation-state di Eropa, di mana suatu negara-bangsa dibentuk dari suatu ethno-religious centrism tertentu.17 Agustus 1945 merupakan proklamasi... more
Indonesia dan negara-negara pasca-kolonial merupakan entitas politik yang berbeda pada tradisi nation-state di Eropa, di mana suatu negara-bangsa dibentuk dari suatu ethno-religious centrism tertentu.17 Agustus 1945 merupakan proklamasi kemerdekaan“kenegaraan” (state) menandai berakhirnya dominasi politikkolonial atas “bangsa” Indonesia yang dilahirkan padatahun 1928 diatas Perbedaan ethno-religious centrism yangtelah ada seperti bangsa Jawa, Sumatra, Celebes, Ambondan sebagainya, pluralitas agama Islam, Kristen, Katolik,Budha, Hindu, Konghucu serta puluhan kepercayaan asliserta keaneka-ragaman budaya yang berjumlah sekitar 700jenis.Asia Tenggara menjadi ‘test case’ berikutnya bagikeberlangsungan suatu imaginasi negara-bangsa demokratisdalam kemajemukan premordial dan harus berjibakukesetaraan dan kesejahteraan yang menjadi pertaruhanrekatan kebangsaan. Dalam dinamika tersebut, kepemimpinan Indonesiaberlangsung silih berganti antara pimpinan sipil dan militerdengan corak politik, nu...
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Yogyakartaviii, 662 hlm.: bibl.; 24 cm
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Yogyakartaxix, 148 p.:Illus.; 21 cm
Gender is one of the core dimensions upholds the collective identity which is noticeably pertinence to the context of Muhammadiyah known as the modern Islamic organization in Indonesia. As the continuum of the above selection of... more
Gender is one of the core dimensions upholds the collective identity which is noticeably pertinence to the context of Muhammadiyah known as the modern Islamic organization in Indonesia. As the continuum of the above selection of dimensions, gender ideology of Javanese priyayi which reflects senior junior partnership is made available as the stock of knowledge for its identity, not only governs the micro-context of family relation but more obviously operates as the backbone structure of the organization. The endurance of such a structure is laid by the background of its founders who were mainly the elites of the Javanese santri-priyayi in its inception era and politically sustained by the macro-structure of the Indonesian state which has been primarily dominated by the Javanese priyayi . This reciprocal influence is made possible for such a gender regime to operate within this organization over a hundred year existence with the legitimacy of religious teachings which is arbitrarily ...
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xxi, 180 p. : il.; 21 c
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Gender equality is a great desire of the world community. Measure of a country's development is the existence of gender justice. This principle is a process that ensures a balance between men and women in access and opportunities,... more
Gender equality is a great desire of the world community. Measure of a country's development is the existence of gender justice. This principle is a process that ensures a balance between men and women in access and opportunities, participation in decision-making and control of development benefits. The existence of strong current in the international world coupled with the lack of readiness of the people of Indonesia, where the response is sluggish as evidenced by the birth of KKG bill was cause polemics. There is not a society that can spontaneously accept those values but are not always opposed to these values permanently.
The Struggle for achieving gender equality has been undertaken in the international and national levels through the commitment of the United Nation (UN) on 30% women quota in politics and public positions. In reality, women are far lag... more
The Struggle for achieving gender equality has been undertaken in the international and national levels through the commitment of the United Nation (UN) on 30% women quota in politics and public positions. In reality, women are far lag behind due to the so-called ‘gender glass ceiling, a metaphor of ‘invisible barriers refer to ‘glass’ through which women can see higher positions but cannot reach them which is insinuated with ‘ceiling’. The root-causes are deeply rooted in cultural values and social practices whereby patriarchy and religion are dialectically amalgamated. Unless there is a theological breakthrough to a women-friendly interpretations, glass ceiling is unbreakable. This paper aims at examining the extend to which Islamic sholars, especially women in Islamic higher education in Indonesia, contribute to dismatling patriachal biases from religious traditions upholding the glass-ceiling. Before observing the initiatives taken to break the glass ceiling, the paper discusses...
The phenomenon of the increasing number of niqabis in Indonesia and Egypt has become concern to the government, academics and also civil society. This is due to the involvement of the niqabis or women with the niqab in terrorist... more
The phenomenon of the increasing number of niqabis in Indonesia and Egypt has become concern to the government, academics and also civil society. This is due to the involvement of the niqabis or women with the niqab in terrorist networks. Those piece of cloth covering the face is not merely the manifestation of faith but apparently entails a certain ideological doctrine of the so-called Islam kaffah (ultimate Islam) through the establishemnt of Islamic khilafah (Islamic caliphate) as opposed to democracy and modern state. This study aims at observing the extents to which the niqabis negotiate Islam and their nationalism in their respective counties in Indonesia and Egypt where Muslim are the major population. This study employed a mix of methods, qualitative and quantitative involving 205 Niqabis from Indonesia and 87 niqabis from Egypt. The quantitative data were obtained from 292 respondents. While the qualitiative data were collected from 27 niqabis in-depth interview through...
The revving up of narrow, 'Syari'ah' based revivalist movements is chaining down the movement of women as a whole. Thanks to a concept of Syari'ah that is decidedly misogynic in putting forth rules and legislations;... more
The revving up of narrow, 'Syari'ah' based revivalist movements is chaining down the movement of women as a whole. Thanks to a concept of Syari'ah that is decidedly misogynic in putting forth rules and legislations; containing quite a bit of hatred against women, rooted in a religious view that is negatively sexual, and aimed at the female body. This has lead to simplification, reduction and generally destructive confusion manifested in numerous acts of Jilbabisasi and one-sided clothing regulations. Trampling over diversity, and taking down long...standing traditional clothing that has created no previous moral problems, some of which has become rooted in the identities of a culture, as collateral damage.
Judul Buku : Gendering the Spirit: Women, Religion and Post-Colonial RespondEditor : Durre S. AhmedPenerbit : The Heirich Boll FoundationTahun : 2000Tebal : xvi+ 277
Rape is not a new phenomenon in the human history, and is continuously regarded as a tragic social issue. Rape as the mechanism of domination and control has been exercised by great nations in the past. Rape perpetually furnishes the... more
Rape is not a new phenomenon in the human history, and is continuously regarded as a tragic social issue. Rape as the mechanism of domination and control has been exercised by great nations in the past. Rape perpetually furnishes the international agenda from the Universal Declaration of Human Rights to the latest conference on Violence Against Women in Valencia, Spain on November, 24-26, 2000. The conference stipulates that rape is the violation against humanity which put women as the victims.The paper will focuse on how rape has been used as the means of domination and control of women, either individually and collectively. The paper will also explore theframeworks which illustrate rape as the means of domination which is parallel to colonialization. pinally, the paper will show the shifting paradigm from rape as 'man to man' issues to women rights issues. Women's struggle to affirm rape as human rights violation has made a significant progress by the establishment of ...
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The ongoing raise of violence against women shows that the issue refers to the problem of gender in its various dimensions. This is due to beliefs that the differences between men and women are laws of nature- have long been socially... more
The ongoing raise of violence against women shows that the issue refers to the problem of gender in its various dimensions. This is due to beliefs that the differences between men and women are laws of nature- have long been socially propagated. Aside from that, a strong culture of patriarchy has also been put women on powerless positions, as reflected in the handling of violence's cases through legal processes. This article is intended to analyse the problem through three major aspects. pirst, the law has a strong bias towards women as victims, in particular men as perpetrators of detrimental acts towards women. Second, bias in legal procedures which should be administered in the whole processes of litigation which occurs in a lot of violence's cases. Third, the attitude of law enforcements which stand opposed women both as the real victims and culturally as the subordinated classes.The article has showed that the performance of law-enforcement officials in dealing with vio...
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Penyelenggaraan Madrasah Model Era Otonomi Pendidikan: Standar Kualitas Hasil Belajar
... which the stages of intervention to accomplish the goals of the research are discussed ... The latter group has shown insecurity during previous public lectures, as they often encounter ... The heated debates were mostly directed to... more
... which the stages of intervention to accomplish the goals of the research are discussed ... The latter group has shown insecurity during previous public lectures, as they often encounter ... The heated debates were mostly directed to Qodiyan Ahmadiyah, especially on the issue of the ...
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... himbauan Tri Hastuti, membuka diri terhadap ketidakadilan yang ada dalam masyarakat daripada mengkonservasi idealisasi keluarga sakinah. ... 10 Tri Hastuti Nur Rochmah, Refleksi Gerakan Perempuan di Muhammadiyah, Revitalisasi... more
... himbauan Tri Hastuti, membuka diri terhadap ketidakadilan yang ada dalam masyarakat daripada mengkonservasi idealisasi keluarga sakinah. ... 10 Tri Hastuti Nur Rochmah, Refleksi Gerakan Perempuan di Muhammadiyah, Revitalisasi Muhammadiyah, Inovasi, edisi khusus ...