Indonesian

The dislocated, deterritorialized discourse produced by repatriates from formerly European colonies has remained overlooked in academic scholarship. One such group is the Eurasian “Indo” community that has its roots in the former Dutch East Indies, today’s Indonesia. This article focuses on Tjalie Robinson, the intellectual leader of this community from the 1950s to the mid-1970s. The son of a Dutch father and a British-Javanese mother, Robinson became the leading voice of the diasporic Indo community in the Netherlands and later also in the United States. His engagement resulted in the foundation of the Indo magazine Tong Tong and the annual Pasar Malam Besar, what was to become the world’s biggest Eurasian festival. Robinson played an essential role in the cultural awareness and self-pride of the eventually global Indo community through his elaboration of a hybrid and transnational identity concept. By placing his focus “tussen twee werelden” (in-between two worlds) and identifying “mixties-schap” (mestizaje) as the essential characteristic of Indo identity, Robinson anticipated debates on hybridity, transnationalism, and creolism that only much later would draw attention from scholars in the field of postcolonial studies. This article highlights Robinson’s pioneering role in framing a deterritorialized hybrid alternative to nationalist essentialism in the postcolonial era.

Buku Mustika Rasa Indonesia

Mustika Rasa merupakan pedoman untuk membuat resep makanan dengan harga terjangkau bagi masyarakat dengan tetap memenuhi dan memperhatikan standart Kesehatan, kecukupan gizi, serta berguna bagi rakyat. Resep makanan Mustika Rasa perlu disosialisakan dan dipratekkan di masyarakat, dan sekaligus sebagai Gerakan penyuluhan.

Selain itu, Mustika Rasa dapat menjadi pedoman dalam gerakan menanam tanam apa saja yang bisa di makan. Sebab dengan pedoman buku tersebut dapat diketahui kandungan kalori, protein dan lain-lainnya yang terkandung di setiap sumber pangan.

https://www.pdiperjuangan.id/detail-article/958/buku-mustika-rasa-indonesia

https://drive.google.com/file/d/1fvALvsLXMozCywbLe_sFwBoJkpBw70H4/edit

ABSTRACTResearch Aims – This study investigates the impact of Internal Brand Management (IBM) towards brand commitment, employee job satisfaction, and intention to stay in an airline company in Indonesia.Design/methodology/approach – This study is a quantitative study and the hypotheses are tested from 131 questionnaires from the employees of an airline company and are analysed using Structural Equation Modelling (SEM).Research Result – The result shows that IBM affects positively brand commitment and employee job satisfaction. Job satisfaction impacts positively brand commitment, while both job satisfaction and brand commitment give a positive effect on the intention to stay.Research limitations – The information and research on IBM are limited especially the implementation of IBM in Indonesia. The literature on IBM is also dominated from a marketing point of view rather than human resource management and strategic management point of view.Originality/Value – This study is conducte...

ObjectiveThe aim of this study was to analyse the factors associated with the intention of Indonesian nursing students to work in rural areas.DesignThis was a cross-sectional study. The instrument used was a self-developed questionnaire consisting of 13 questions.The data were analysed using the χ2 statistics test and binary logistic regression with a level of significance <0.05.SettingThe study was conducted at a public nursing school located in urban Surabaya, East Java, Indonesia, in December 2017.ParticipantsA total of 714 nursing students from four different programmes were involved.ResultsThis study found that almost 60% of nursing students were reluctant to work in rural areas. Of the three variables which were significant in the χ2 analysis, only two were significant following the logistic regression test, namely the class programmes of undergraduate regulars (OR=2.274; 95% CI 1.326 to 3.900), profession regulars (OR=2.262; 95% CI 1.110 to 4.607) and rural place of origin...

Teddy Sutadi Kardin pendiri perusahaan dengan nama T. Kardin Pisau Indonesia merupakan seorang Sarjana Teknik Geologi Institut Teknologi Bandung (ITB). Pendidikan Sekolah Dasar sampai dengan Sarjana dilalui di kota Bandung yang juga merupakan kota kelahirannya. Bagi seorang yang menekuni bidang Eksplorasi, pisau menjadi kebutuhan penting untuk penjelajahan alam. Ditambah lagi dengan aktifitasnya sebagai seorang pencinta alam WANADRI yaitu Perhimpunan Penempuh Rimba dan Pendaki Gunung yang sangat terkenal di Indonesia bahkan ke Mancanegara.

Kecintaan dengan alam sudah terlihat semenjak kecil, lahir di Bandung Utara yang berbukit dan dikungkungi deretan gunung menjadi tempat bermain sekaligus ajang menempa diri. Berkelana di hutan, berburu atau camping merupakan kegiatan yang sering dilakukan.

Sebagai seorang Geolog, mulai dari tahun 1976 sudah menjelajahi Nusantara untuk melakukan Penelitian Geologi terutama ekplorasi minyak bumi dan sudah bekerja untuk perusahaan minyak seperti Pertamina, Elf Aquitane Indonesia, Mobil Oil, Huffco Brantas, Humpuss Patragas dll.

Dalam setiap kegiatan tersebut diatas Teddy Kardin selalu ditemani oleh sebilah pisau dan pisau yang dikagumi diantaranya adalah Buffalo Skinner dan pisau Bowie yang sangat melegenda karena James Bowie seorang petualang yang tewas di Benteng Alamo Texas karena keberaniannya berkelahi sambil menghunuskan belati panjang, ditulis dalam sejarah dengan bagus dan heroik sehingga dikenal sampai sekarang dengan Bowie Knife – nya.

Dari latar belakang kecintaan terhadap pisau tersebut Teddy Kardin mencoba merintis pendirian bengkel pisau buatan tangan yang berada di Bandung. Pada awal tahun 1990 mencoba untuk serius menekuni pembuatan pisau. Dengan kerja keras dan eksperimen yang tiada henti-hentinya berusaha untuk membuat pisau dengan kualitas tinggi. Hasil kerja keras tersebut tidak sia-sia, dalam waktu beberapa tahun Pisau produksi Teddy Kardin dikenal luas oleh pencinta Pisau dan mendapat pengakuan terutama kualitas, ketajaman, kekuatan, keindahan dan kerapihan keterampilan karyawannya. Saat ini bengkel Teddy Kardin telah memiliki 40 (empat puluh) orang karyawan yang mampu memproduksi ± 300 bilah pisau dalam 1 bulan. Pisau-pisau yang diproduksi antara lain Survival knife, Skinner, Kukri, Commando, Special Force, Hunting Knife, Golok, Katana, Pisau Dapur, termasuk pisau-pisau tradisional seperti Kujang, Badik, Rencong, Mandau dan lain sebagainya. Bahan baku untuk pembuatan Pisau yang digunakan saat ini yaitu: O1, D2, 440C, ATS-34 sandar AISI (American Iron and Steel Institute) serta baja Damascus yang sudah dikenal luas oleh Pencinta Pisau.

Paper that addresses my current spiritual health and outlines a
spiritual growth plan for my ongoing spiritual health and growth. This paper identifying and reflecting upon key ideas related to the Renewing Spirit Formed Leader, including how my personal spiritual well-being potentially impacts
the people and the church/organization that I lead.

Pemikiran ekonomi klasik sosialis-marxisme merupakan pendekatan yang paling dekat dengan landasan berdirinya Koperasi di Indonesia. Kesadaran anggota koperasi terhadap akumulasi kapital yang terbatas menjadi bentuk kesadaran awal terhadap berdirinya koperasi sebagai alat perjuangan guna memenuhi kesejahteraan rakyat secara umum ataupun kesejahteraan anggota koperasi secara khusus. Prinsip dasar dalam terbentuknya koperasi sebagai bentuk elaborasi dari nilai demokratis, kebersamaan, kekeluargaan, dan keterbukaan dijadikan acuan pada praktek koperasi di Indonesia. Mohammad Hatta sebagai bapak Koperasi Indonesia menjadi penggerak dalam berkembangnya ekonomi kerakyatan (demokrasi ekonomi) yang dianggap sebagai model ekonomi ideal dalam menciptakan keadilan sosial dan kesejahteraan
rakyat di Indonesia.

Kata Kunci: Ekonomi, Koperasi, Sosialis, Marxian. Ekonomi Kerakyatan.

Sailor Moon is one of the most iconic classic anime for Indonesian audiences, especially the generation whose childhood was in the 90s. After more than two decades since its premiere, Sailor Moon still has loyal fans today. Although it has not been broadcast on Indonesian national television since the late 90s, the distribution of Sailor Moon products, both original and fake, still happen, such as clothes, bags, makeup, and knick-knacks. The question is, how does the Sailor Moon influence Indonesian girls in the 90s, so its popularity still lasts today? Based on observation and several in-depth interviews, this paper finds several arguments. First, Sailor Moon appears amid many male superheroes, giving an insight that female can be the hero of the world. Second, the audience finds the alter ego in the Sailor Moon character. Three, the values of Sailor Moon that provide understanding in shaping one’s character, such as friendship, the importance of teamwork, and pursue a dream. In ad...

Konsep pemasyarakatan pada awal pembentukannya sebagaimana
diatur dalam Undang-Undang Nomor 12 Tahun 1995 tentang Pemasyarakatan  sebagai perwujudan pergeseran fungsi pemidanaan yang tidak lagi sekedar  penjeraan, melainkan juga suatu usaha rehabilitasi dan reintegrasi sosial  Warga Binaan Pemasyarakatan (WBP).
Pemasyarakatan adalah bagian yang integral dalam sistem peradilan pidana yang menyelenggarakan fungsi penegakan hukum di bidang perlakuan terhadap warga binaan pemasyarakatan, benda  sitaan, dan barang rampasan. Pemasyarakatan menjalankan perannya sejak proses pra-adjudikasi, adjudikasi, hingga post-adjudikasi, yang mana pada
setiap tahapan ini, Pemasyarakatan mempunyai tugas dan kewenangan yang diatur secara jelas dan tegas.
Dengan adanya pengaturan yang bersifat komprahensif tentang
pelaksanaan sistem pemasyarakatan diharapkan agar pelaksanaan tugas Pemasyarakatan dapat dilakukan secara efektif, efisien, terpadu, terorganisir  dengan baik, dan bersifat komprahensif. Selain itu, pengaturan ini juga untuk  memperkuat posisi Pemasyarakatan dalam sistem peradilan pidana.  Pemasyarakatan harus mempu menjalankan perannya dalam proses  penegakan hukum, sejak pada tahap pra-adjudikasi, adjudikasi, hingga postadjudikasi.

The gut microbiota has been shown in recent years to be involved in the development and severity of type 2 diabetes (T2D). The aim of the present study was to test the effect of a 2-week functional food intervention on the gut microbiota composition in prediabetic individuals. A randomized double-blind, cross-over trial was conducted on prediabetic subjects. Fifteen volunteers were provided products made of: (i) 50% taro flour + 50% wheat flour; (ii) these products and the probiotic L. plantarum IS-10506; or (iii) these products with beetroot adsorbed for a period of 2 weeks with 2 weeks wash-out in between. Stool and blood samples were taken at each baseline and after each of the interventions. The gut microbiota composition was evaluated by sequencing the V3–V4 region of the 16S rRNA gene and anthropometric measures were recorded. The total weight loss over the entire period ranged from 0.5 to 11 kg. The next-generation sequencing showed a highly personalized microbiota compositio...

BORNEO : ITS GEOLOGY AND MINERAL RESOURCES

Theodor Posewitz, Frederick H. Hatch (English Translator)

London: Edward Stanford, 1892


#borneo
#kalimantan
#geologi
#tambang
#mineral
#sejarah
#sejarahborneo
#sejarahkalimantan
#sejarahindonesia
#sejarahnusantara
#catatanindonesia
#catatannusantara

https://www.instagram.com/p/CQsCOzWAYVP/
https://drive.google.com/file/d/1CiEwc3Ig5-QjiAUWPK6k48uJozx9yJhA/view

bit.ly/3gYG3bz

Buku ini mengkaji proses pemodernan kosakata bahasa Indonesia, khususnya di bidang peristilahan. Di antara berbagai soal yang dikaji di sini, yang paling mendesak berkisar pada soal akar-akar pemodernan bahasa Indonesia yang begitu pesat sepanjang abad ke-20, penanganan proses pemodernan tersebut oleh instansi-instansi pemerintah, baik pra maupun pasca-merdeka, dan keberhasilan kebijakan peristilahan mereka. Karena itu, pengarang merasa perlu untuk meneliti secara rinci dan mengevaluasi kegiatan peristilahan, terutama yang dikerjakan oleh Pusat Bahasa selama tiga dasawarsa Orde Baru. Dikaji pula kasus pemodernan bahasa yang boleh dikatakan cukup berhasil, dengan melihat jumlah dan keragaman bahasa Indonesia yang dituturkan. Selain itu, pengarang juga berusaha memberi dimensi konkrit dan praktis atas pekerjaannya dengan harapan dapat bermanfaat bagi pakar bahasa dan istilah Indonesia.

The overall objective of this research was to develop new compounds with potential biological activity from readily accessed natural products, in particular eugenol. Eugenol has been reported to posses antioxidant and anticancer properties. In an attempt to enhance ...

Pasal 17 ayat 2 Undang Undang Negara Republik Indonesia Nomor 16 Tahun
1997 Tentang Statistik, memberi amanat kepada Badan Pusat Statistik (BPS) untuk
membangun konsep, definisi, klasifikasi, dan ukuran-ukuran statistik dalam
mewujudkan dan mengembangkan Sistem Statistik Nasional. Amanat ini diantaranya
diwujudkan dalam bentuk penyediaan konsep, definisi, klasifikasi, dan ukuranukuran
yang digunakan dalam kegiatan statistik yang terbanding secara nasional,
regional (seperti kawasan ASEAN) dan Internasional. Selain itu, BPS juga harus
melakukan pemutakhiran konsep, definisi, klasifikasi, dan ukuran-ukuran statistik
secara terus menerus mengikuti perkembangan yang terjadi agar kualitas data
selalu terjamin, dan sesuai dengan kondisi terkini.
Klasifikasi Baku Lapangan Usaha Indonesia (KBLI), adalah salah satu dari
beberapa klasifikasi yang diterbitkan oleh BPS yang dalam perkembangannya juga
harus dimutakhirkan. KBLI 2015 sebagaimana ditetapkan dalam Peraturan Kepala
Badan Pusat Statistik Nomor 19 Tahun 2017 dilakukan penyempurnaan karena
adanya pergeseran lapangan usaha dan hadirnya beberapa lapangan usaha baru
yang mengakibatkan banyak kegiatan ekonomi tidak terklasifikasikan. Dengan
ditetapkannya Peraturan Badan Pusat Statistik Nomor 2 Tahun 2020 Tentang
Klasifikasi Baku Lapangan Usaha Indonesia, KBLI 2020 merupakan penyempurnaan
dari KBLI 2015 sehingga kebijakan dan kegiatan yang mengacu pada KBLI 2015
dapat mengganti acuannya pada KBLI 2020.
Dalam rangka penyempurnaan buku publikasi ini selanjutnya, saran dan
masukan dari pengguna sangat diharapkan. Semoga publikasi ini dapat bermanfaat.

Soekarno
DI BAWAH BENDERA REVOLUSI JILID 2

https://drive.google.com/file/d/1GoaTa8-X0vutBvoCeaWJXTM01zS8PR_f/view?usp=drivesdk

#soekarno
#pikiransoekarno
#tulisansoekarno
#dibawahbenderarevolusi
#tokoh
#presidenri
#sejarah
#sejarahindonesia
#sejarahnusantara
#catatanindonesia
#catatannusantara

NASIHAT-NASIHAT C. SNOUCK HURGRONJE SEMASA KEPEGAWAIANNYA KEPADA PEMERINTAH HINDIA BELANDA 1889-1936 VOLUME IV
E. Gobée & C. Adriaanse

Jakarta: Indonesian-Netherlands Cooperation in Islamic Studies, 1991

Unduh : bit.ly/3NhVzxf

#snouckhurgronje
#kolonial
#nederlandschindie
#penjajahan
#aceh
#penjajahanaceh
#sejarahaceh
#sejarahindonesia
#sejarahnusantara
#catatanindonesia
#catatannusantara

https://www.instagram.com/p/CberOG8Lshk/
https://drive.google.com/file/d/1hMveBGj_Xm8Tojsur69AqNdtf8Ao1Dma/view
https://linktr.ee/CatatanNusantara

It is interesting that Chudori also makes use of the Mahabharata as a reference for her characters. Her description of Ekalaya is such fine storytelling that one can easily become absorbed with the beautiful writing and forget the basic principle of this great Indian epic. The Mahabharata is an epic consisting of two poles: the good represented by the Pandava, and the evil represented by the Kourava. Fully developed characters represent both sides, and this is what one misses in Chudori’s novel. Her skilful description of Ekalaya includes no explanation on which side this character belongs. The story of Wayang (the Javanese adaptation of Indian epics), can be tricky if one forgets the bigger picture. In other words, her reference to the Mahabharata would have been more meaningful if she had also created both poles of characters, as in the Mahabharata.

Pengantar editor untuk buku Unjuk Rasa, Seni - Performativitas - Aktivisme. Buku ini diterbitkan oleh Yayasan Kelola dan tersusun atas kontribusi dari Alia Swastika, Asri Saraswati, Cholil Mahmud, Dede Pramayoza, Diah Kusumaningrum , Egbert Wits, Erni Aladjai, Hikmat Darmawan, Ismal Muntaha & Bunga Siagian, Joned Suryatmoko , Manuel Alberto Maia, Muchammad Cora, Muhammad Sibawaihi, Morika Tetelepta, Rachmi Diyah Larasati, Yuli Andari Merdikaningtyas.

The goal of this research is to develop IP characters for “Maple” web series animation about some kind of fruits that lives in the same town named Kampung Rujak. Maple itself was from writer's line sticker back then in 2015. Writer got a lot of  positive responds to this. So, writer has decided to bring this character into the Final Project. These designs should able to interest people, especially the young kids in age 4 to 10 years old to know about  fruits better, and will try to eat them. Besides that, the designs should able to make unique characters concept and design that will remain in people's heart and mind.  Research method used by the writer is data gathering, planning, creativity, writer's imagination itself, and design application. Data will be gathered from literature review and references from books and online media.

THE LASHED-LUG BOAT OF THE EASTERN ARCHIPELAGOES
G. Adrian Horridge

London: Maritime Monographs and Reports, No.52 - 1982

bit.ly/3kgNgGe

#indonesia
#nusantara
#indonesiatimur
#flores
#kalimantan
#borneo
#celebes
#sulawesi
#maluku
#perahu
#kapallaut
#transportasi
#maritim
#sejarah
#sejarahindonesia
#sejarahnusantara
#catatanindonesia
#catatannusantara

https://www.instagram.com/p/CRSrUk-gL42/

bit.ly/3kgNgGe

https://drive.google.com/file/d/1P6VvaWDamaw40W-gg_mAIbGkebK7K0au/view

Bagi masyarakat luas yang berurusan dengan Pemerintahan daerah khususnya di Kantor Bupati dan Kantor Walikota di seluruh Indonesia, kadang merasa sulit mencari dan menemukan daftar alamat, no telepon, no fax dari kantor kantor Pemerintahan di semua daerah diseluruh Indonesia. Untuk mempermudah pencarian dan penemuan alamat dan no telepon penting dari kantor yang dicari tsb, maka berikut ini diberikan alamat dan no telepon yang anda butuhkan tersebut.

THE HOME-LIFE OF BORNEO HEAD-HUNTERS: ITS FESTIVALS AND FOLK-LORE

William Henry Furness,

Philadelphia: J.B. Lippincott Company, 1902

Unduh : bit.ly/3H5mY2p

#borneo
#dayak
#antropologi
#etnografi
#sosial
#budaya
#kesenian
#sejarah
#sejarahborneo
#sejarahdayak
#sejarahindonesia
#sejarahnusantara
#catatanindonesia
#catatannusantara

https://www.instagram.com/p/CWFFXYuvD76/

https://drive.google.com/file/d/1ozfaVdJ_ctKLqLZ--53MCKO5FUR2BGwj/view

bit.ly/3H5mY2p

Prambananlocated near Yogakarta,Indon=esia served as the royal temple of the Kingdom of Mataram, with most of the state's religious ceremonies and sacrifices being conducted there. At the height of the kingdom, scholars estimate that hundreds of brahmins with their disciples lived within the outer wall of the temple compound. The urban center and the court of Mataram were located nearby, somewhere in the Prambanan Plain. The temple compound was expanded by successive Mataram kings, such as Daksa and Tulodong, with the addition of hundreds of perwara temples around the chief temple.
A very popular Javanese legend is that of Rara Jonggrang, which is set in Prambanan and its neighboring temples. In the legend, a Javanese princess is turned to stone by her cruel husband. The princess is said to be beautiful image of the Hindu goddess Durga located within the north wing of Shiva's temple at Prambanan.
Therefore the question arises. Was the temple a SHIVA temple, a TRIMURTHY temple( Brahma,Vishnu & Mahesh) of the temple of DURGA the Mahishasuramardini.
The answer is all 3
Some historians contend that Prambanan's construction began under the orders of King Rakai Pikatan (r. 830-860 CE?) at some point between c. 840-850 CE. Rakai Pikatan oversaw the construction and design of the main temple complex, while other structures were built soon thereafter by later kings, including Rakai Kayuwangi (r. 850-898 CE), Balitung (r. 899-911 CE), Daksa (r. 910-919 CE), and Tulodong (r. 919-924 CE). At some point, locals diverted a nearby river to flow past the temple complex as well. Rakai Pikatan and his successors belonged to the Hindu Sanjaya dynasty, which was the rival of the Buddhist Sailendra dynasty for power in the “Medang” or Mataram kingdom in central Java. It is worth noting that the Sailendra dynasty oversaw the construction of the Buddhist temple of Borobudur. As Borobudur is located only 19 km (12 miles) from Prambanan, some scholars interpret Prambanan's genesis as a direct artistic, political, and religious response to that of Borobudur and in turn the competitive Sailendra dynasty. It is even said that Rakai Pikatan's wife, Princess Pramodhawardhani (fl. 820-860 CE), was the daughter of King Samaratungga (r. 812-833 CE) who may have overseen Borobudur's construction. (Despite all this, other Javanese historians see the “Sailendra” and “Sanjaya” dynasties as one and the same family, interpreting the religious patronage of Buddhism or Hinduism as the result of a ruler's personal belief.)
According to ancient Khmer sources, King Jayavarman II (r. 802-835 CE), the founder of the Khmer Empire (802-1431 CE), spent much of his life in Java, and was appointed by Samaratungga as the governor of Indrapura, which later became the capital city of Champa around c. 875 CE. It is said that Jayavarman visited both Borobidur as well as Prambanan, which inspired him to build the city of Angkor Wat on a grand scale. This is quite possible as the Sailendra and Sanjaya dynasties exerted much political and cultural influence through their thalassocracies in what is present-day Java, Sumatra, Malaya, and southern Cambodia in the 8th, 9th, and 10th centuries CE.
Prambanan's abandonment mirrors that of nearby Borobudur. As the center of political power shifted from central to eastern Java under the reign of King Mpu Sindok (fl. 928 CE), Prambanan became less important politically and culturally to the ancient Javanese. The Sanjaya dynasty had successfully usurped power from the Sailendra dynasty, leaving the island of Java under their near complete suzerainty. Volcanic eruptions from Mount Merapi in the 10th century CE and countless earthquakes may have impacted Prambanan's appeal as a place of worship and pilgrimage as well among the Hindu faithful.
Over time, Prambanan deteriorated and became surrounded by a dense jungle. The Dutch explorer C. A. Lons reported his “rediscovery” of Prambanan in 1733 CE to Dutch colonial officials, but the temple was never completely forgotten by the Javanese in their histories, myths, and legends. Restoration work began in 1885 CE, but accelerated in 1918 CE. These efforts were halted when Indonesia was invaded in 1941 CE by the Japanese during World War II. In 1953 CE, the Temple of Shiva was reconsecrated to Hindu believers, and Prambanan was restored once again following the 2006 CE Yogyakarta earthquake. Intermittent archaeological excavation and restoration continue in and around Prambanan today.
1.The temple dedicated to Siva stands the tallest measuring in at forty-seven meters. Within the temple dedicated to Siva there are five chambers, four of which are in each cardinal direction while the last is in the middle, accessed via the eastern chamber
2.Within the eastern chamber lies a statue of Siva in his four-armed form. In the southern chamber there is a statue of Agastya, a revered Vedic sage and avatar of Brahma.
3. In the western chamber is a statue of Siva’s elephant son, Ganesa.
4.Lastly, in the northern chamber is the previously mentioned statue of Durga, depicted as the demon buffalo slayer, also referred to as Lara Jonggrang. This statue gave rise to Javanese folktales surrounding the lore of the statue
CONTENTS
INTRODUCTION Page 5
PART I-INTRODUCTION to the Place and the Concept Page 20
CHAPTER I-The spread of Hindu Culture and Religion to Indonesia page 22
CHAPTER II-India’s cultural and civilisational influence on Southeast Asia
JAYSHREE SENGUPTA PAGE 59
CHAPTER III-Sacred Ruins of Yogyakarta, Java Island, Indonesia
Peter Steyn - Editor, GlobeRovers page 55
CHAPTER IV
The YING & YANG of the SANJAY& SHAILENDRA DYNASTY page 71
CHAPTER V -KINGDOMS OF THAT AREA page 103
CHAPTER VI-Historical Ties India and Indonesia-By Sanjeev Nayyar  page 122
PART II-Mahishasuramardini page 149
CHAPTER VII-The Concept of Mahishasuramardini page 150
PART  II PRAMBAN and ASSOCIATED Structures page
CHAPTER VIII- The Hindu Sextet of PRAMBHANAN Complex page 160
CHAPTER IX-Mahishasuramardini IN THE Shivagrha of Roro Jonggrang-the SlimGirl.
Shiva-Durga temple called Prambanan in Indonesia Page 195
PART III TECHNICALS &  THE ARCHITECTURE OF THIS SHVA TEMPLE page 228
CHAPTER X-Golden age of Mataram Kingdom page 229

1. HOW THE TEMPLE COULD HAVE BEEN BUILT page 235
2. LAY_OUT page 269
3. MOVING LARGE STONES page 275
4. TEMPLE COMPOUND PAGE 285
5. ARCHITECTURE 288
6. SETTING the STONES PAGE 291
7. OFFERING TO TRIMURTHY page 297
8. Comparison with the Maheshmurti of Elephanta Caves page 299
9. Prambanan: Durga as Mahishasuramardini page 300
10. 9th century. Statue of Durga Mahishasuramardini or according to local legend known as Loro Jonggrang, page 306
11. AERIAL PRAMBHANAN –MOUNT MERU page 309
12. THE CONCEPT of MOUNT MERU page 312
13. A  R  C  H  I  T  E  C  T  U  R  E  page 318
14. Angkor Wat: Central temple mountain with quincunx of towers page 320
15. Cosmology Shapes and design of Angkor Wat Temple page 324

Laporan ini menyajikan gambaran umum hak-hak LGBT di Indonesia dalam kaitan secara luas dengan hukum, kebijakan pemerintah, sikap sosial budaya dan agama, serta secara khusus dalam kaitan dengan kesempatan kerja dan tempat tinggal, pendidikan dan generasi muda, kesehatan dan kesejahteraan diri, urusan keluarga, media dan teknologi informasi komunikasi (TIK), hukum, hak asasi manusia dan politik serta kapasitas organisasi LGBT. Laporan ini mengidentifikasi berbagai perbedaan antardaerah dalam hal penerimaan terhadap LGBT dan organisasinya, serta bagaimana pengaruh opini masyarakat Indonesia terhadap hukum serta korupsi berdampak terhadap hak-hak LGBT. Bagian tambahan menelusuri situasi khusus mengenai hak-hak LGBT di Provinsi Nanggroe Aceh Darussalam.

In most Islamic countries, language study used to focus on acquiring knowledge of Arabic grammatical theory. This was accomplished by studying Arabic grammatical treatises with instruction and/or translation in vernacular languages. The vernacular languages themselves were not deemed to be in need of grammatical description. This explains why grammars of the vernacular languages were late to be developed, and when they did, they followed the framework of the Arabic grammatical tradition. In the case of Malay, the first grammars to be published were written by Westerners who employed this lingua franca for their colonial interests. Malay grammars written by native speakers did not make their appearance until the 19th century. The present paper looks at the development in descriptions of Malay that reflect their dual source in Western linguistics and Arabic grammatical theory.

This research paper aims to explore the Indonesian Baha'is community and its conceptual discourse on resilience and social solidarity in religious actions during global pandemic of Covid-19. Although the Baha'i faith is not registered as an official religion in Indonesia like Islam, Christianity, Buddhism, Hinduism, etc., the Baha'is community and its religious as well as social movement during Covid-19 is interesting to analyze. As a new world religion promoting the principle and the moral value on unity in diversity, Baha'is community in Indonesia started to organize digital activism to build solidarity among interfaith and religious minority groups like penghayat kepercayaan. Religion and solidarity in this context refer to a Germany sociologist, Emile Durkheim (1858-1917), on his functionalism perspective stating that religion must have social function and solidarity. Durkheim demonstrated the function of religion can be understood as collective action as moral value in our society. Religion not only has a meaning but also a function, which is collectively built by society, based on collective consciousness. By digital ethnographic approach, this research paper tries to examine how the Baha'is community and other minority groups in Indonesia cope the global pandemic of Covid-19 while activities have moved to virtual and digital space. It is also interesting to perceive how resilience of the Baha'is community in existing religious dakwah throughout digital activism. The Baha'is community has shown resilience by not only protecting their own groups, but also for the larger community by distributing assistance and fostering social cohesion regardless of ethnicity, language, race, or religion on the basis of humanity.

Digitization Era has contributed in the development of English language learning. Access to English language learning has now been increasingly opened up to the users of internet. Developing of speaking skill may be accelerated through the use of social media and technology (particularly through computer assisted technology). With this assumption, this study attempted to investigate and offer solutions to issues such as the access to media and technology as well as public speaking learning by English language students in Indonesia through computer assisted language learning mode. The study was conducted with quantitative methods through pretest and posttest with assessment rubrics designed in such a way as to produce the best results. Quasi-experimental research design was employed in the study supported with Pretest and Posttest of the Control Group Design. The results revealed that there was a significant effect of CALL learning on the public speaking skill of the participants. That is why the potential use of CALL is recommended for developing Public Speaking skills of the Indonesian learners.

ASLIDOMINO.COM AGEN DOMINO ONLINE UANG ASLI TERPERCAYA INDONESIA ada di : http://indonesia.agenbandarpokerdomino.online/2016/05/aslidomino-com-agen-domino-online-uang-asli-terpercaya-indonesia.html dan http://www.domino.tld-id.com/2016/05/aslidomino-com-agen-domino-online-uang-asli-terpercaya-indonesia.html

serta sumber pemerintahan : http://pusbangkol.pnri.go.id/forum_pengolahan/topik-30377-httpgooglibttrz-aslidominocom-agen-domino-online-uang-asli-terpercaya-indonesia.html

‘Determining the origin of Arabic loanwords in Indonesian. “A straw in the wind”.’ Lecture on the occasion of The Month of the Indonesian Language and Culture. Language Board of the Indonesian Ministry of Education, Culture, Research and Technology, Jakarta, 19 October 2021’.

Export rejection has become an issue of concern for both exporting and importing countries. Rejection of food exports that occur directly or indirectly resulted in losses experienced by many parties. The purposes of this research were to identify the factors that play a role in the calculation of the estimated economic losses due to the rejection of export food and estimated the value of the economic losses. The commodities studied were tuna, shrimp, and nutmeg. While the export destination studied were the United States, the European Union, and Japan. The method used in this research was survey and descriptive analysis. The calculation of the estimated economic losses was done by using the equation obtained from the result of a literature study and data collection. Components that contribute to the calculation of estimated losses due to a rejection of Indonesian exports consist of the loss of sales and related activities on communication, testing and retesting, transportation and e...

ATLAS VAN NEDERLANDSCH OOST- EN WEST-INDIE
I. Dornseiffen

Amsterdam: Seyffardt’s Boekhandel, 1884

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#indonesia
#nusantara
#atlas
#peta
#petabumi
#atlasindonesia
#atlasnusantara
#sejarah
#sejarahindonesia
#sejarahnusantara
#catatanindonesia
#catatannusantara

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Adam & Hawa mendarat pertama dari Surga ke bumi Indonesia di region Sulawesi tepatnya di Lil Sa'ah Wanci Wangi Wangi Wakatobi pada jam 0.00 Tengah Malam Jumat tanggal 1 Ramadhan  saat itu Matahari - Bulan - Bumi - tapak kaki Adam Hawa conjunction dalam satu garis lurus dimana di bumi Wakatobi sedang terjadi pasang purbani. Pesawat penjelajah dan pendarat mereka adalah Ka'bah yang saat itu Ka,bah sebagai sarana transportasi Adam Hawa dari Surga ke Bumi sekaligus juga Ka,bah sebagai pesawat penjelajah Adam Hawa didalam menjelajah seluruh permukaan bumi. Misi pertama Adam Hawa di bumi adalah di Indonesia sedangkan misi terakhir Adam Hawa di Arabia dan terakhir sekali di Makkah sehinggah pesawat Ka,bah (Baitullah) diparkir dan diletakkan di Makkah. Dizaman Nabi Ibrahim barulah Ka,bah itu dibangun permanen seperti konstruksi Ka,bah saat ini.
Misi pertama Adam Hawa di Wakatobi pada hari pertama 1 Ramadhan menyebar bibit flora dan fauna laut yang telah punah dibumi di perairan Wakatobi sehingga dengan menempatkan bibit flora dan fauna laut di Wakatobi maka akan menyebar keseluruh laut dan lautan diseluruh bumi  sehingga pelestarian flora dan fauna laut yang telah punah saat itu dapat dilestarikan kembali. sedangkan didaratan Wakatobi dilepaskan bibit segala macam serangga yang telah punah saat itu.
Misi kedua di Pulau Buton pada 2 Ramadhan Adam Hawa melepaskan semua bibit binatang merayap dan bibit burung burung yang telah punah untuk dilestarikan dipulau Buton. Kemudian didaratan Pulau Buton dilepaskan bibit flora dan fauna air yang telah punah saat itu untuk dilestarikan kembali.
Misi ketiga pada 3 Ramadhan di Pulau Muna Adam Hawa menyebarkan bibit Binatang yang rukuk berkaki empat dan binatang yang bertanduk yang telah punah saat itu. Dan didaratan Pulau Muna ditanam bibit kayu Jati untuk dilestarikan kembali di atas bumi.
Misi ke empat pada 4 Ramadhan Adam Hawa menanam bibit flora dataran tinggi di Pulau Kaba'ena, juga melepaskan fauna endemis dataran tinggi untuk dibibitkan dan dilestarikan di bumi.
Misi kelima di Makassar  Sulawesi Selatan pada 5 Ramadhan Adam Hawa melepaskan bibit flora dan fauna Rawa rawa yang berair payau. Juga di Makassar disebarkan bibit tanaman padi dan holtikultura rawa untuk dilestarikan diseluruh bumi.
Selanjutnya Misi 6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21, 22, 23, 24,25,26,27,28,29,30. dilaksanakan setiap hari pada bulan Ramadhan, dimana pada setiap malamnya ada traning atau tuntunan pelaksanaan penyebaran bibit oleh Tuhan, dan setiap hari pada bulan Ramadhan itu Adam Hawa disuruh berpuasa supaya jangan memakan bibit buah atau binatang yang akan dilestarikan. Dengan berpuasa maka amanlah bibit flora dan fauna itu selama disebarkan oleh Adam Hawa di atas bumi untuk pelestarian kembali dan kelenjutan flora dan fauna diatas bumi. Pada tanggal 30 Ramadhan Misi yang ke 30 posisi Adam Hawa setelah mengelilingi Bumi maka Adam Hawa berada di Pulau Jawa dan sore harinya Adam Hawa dinyatakan berhasil menjalankan misinya maka Adam Hawa dinyatakan Fitri atau Fitrah kembali. Maka sebagai hadiahnya Allah membuatkan Rumah yang pertama di Bumi untuk Adam Hawa di Bakkah (Boko Jawa atau Istana Boko di Jawa,). Jadi sejak 1 Syawal pas hari Raya Idhul Fitri Adam Hawa di resmikan mukim pertama di bumi yaitu di Rumah yang di Bakkah (Istana Boko Jawa) karena selama satu bulan Ramadhan itu Adam Hawa masih tinggal di Pesawat Ka'bah untuk melaksanakan tugas menyebarkan bibit flora dan fauna ke 30 titik penyebaran diseluruh bumi.  Pada 1 Syawal atau hari raya Idhul Fitri itu juga Allah mengawinkan Adam dan Hawa di Tanah Jawa yang kelak akan melahirkan anak anak Adam Hawa yaitu Kabil dan Habil di Tanah Jawa. Bukti perkawinan Adam Hawa di Tanah Jawa adalah perhatikan bentuk Pulau Jawa di mana jawa barat adalah kepala Adam , Jawa Timur adalah kepala Hawa, Perkawinannya di Jawa Tengah/Jogya, dan Anaknya adalah Madura.