Location via proxy:   [ UP ]  
[Report a bug]   [Manage cookies]                
Skip to main content

Stanley Hauerwas

An academic directory and search engine.
In addressing matters of church and state, Christian theologians in America by and large have assumed that it is their task tò justify the First Amendment. We do not intend to take up that task in this Essay; indeed, we intend to do quite... more
In addressing matters of church and state, Christian theologians in America by and large have assumed that it is their task tò justify the First Amendment. We do not intend to take up that task in this Essay; indeed, we intend to do quite the opposite. We intend to show that ...
... The next time I teach my introductory course on Christian ethics, it will be re-quired reading."—JEFFREY STOUT, Princeton ... Guroian, Barry Penn Hollar, L. Gregory Jones, Emmanuel Katongole, Cathleen Kaveny, Philip... more
... The next time I teach my introductory course on Christian ethics, it will be re-quired reading."—JEFFREY STOUT, Princeton ... Guroian, Barry Penn Hollar, L. Gregory Jones, Emmanuel Katongole, Cathleen Kaveny, Philip Kenneson, Ted Koontz, Jo-seph Kotva, Stephen Lammers ...
“In light of the scriptural witness that humans and other animals share in the ultimate end, which is God's peaceable kingdom, we thus believe that each and every creature is created to manifest God's glory. Animals will not... more
“In light of the scriptural witness that humans and other animals share in the ultimate end, which is God's peaceable kingdom, we thus believe that each and every creature is created to manifest God's glory. Animals will not manifest God's glory insofar as their lives are measured in terms of human interests, but only insofar as their lives serve God's good pleasure. Similarly, humans manifest God's glory when we learn to see animals as God sees animals, recognizing that animals exist not to serve us, but rather for God's good pleasure.”
... The next time I teach my introductory course on Christian ethics, it will be re-quired reading."—JEFFREY STOUT, Princeton ... Guroian, Barry Penn Hollar, L. Gregory Jones, Emmanuel Katongole, Cathleen Kaveny, Philip Kenneson,... more
... The next time I teach my introductory course on Christian ethics, it will be re-quired reading."—JEFFREY STOUT, Princeton ... Guroian, Barry Penn Hollar, L. Gregory Jones, Emmanuel Katongole, Cathleen Kaveny, Philip Kenneson, Ted Koontz, Jo-seph Kotva, Stephen Lammers ...
In the interest of securing a rational foundation for morality, contemporary ethical theory has ignored or rejected the significance of narrative for ethical reflection. It is our contention that this has been a profound mistake,... more
In the interest of securing a rational foundation for morality, contemporary ethical theory has ignored or rejected the significance of narrative for ethical reflection. It is our contention that this has been a profound mistake, resulting in a distorted account of moral experience. Furthermore, the attempt to portray practical reason as independent of narrative contexts has made it difficult to assess the value which convictions characteristic of Christians or Jews might have for moral existence. As a result, we have lost sight of the ways these traditions might help us deal with the moral issues raised by modern science and medicine.1
Abstract Hauerwas explores the nature of suffering as the term is applied to the lives of people with developmental disabilities. He asks the question “whose suffering is it that is relieved by such medical technologies as amniocentesis?”... more
Abstract Hauerwas explores the nature of suffering as the term is applied to the lives of people with developmental disabilities. He asks the question “whose suffering is it that is relieved by such medical technologies as amniocentesis?” Is it the suffering of the child? Or is it the suffering of the family or even the wider society? Such questions raise major moral issues relating to medicine and the type of society that we hope to bring about. Hauerwas presents a framework within which we can wrestle with these questions and begin to understand the nature and purpose of suffering.
... Judgment and the New Morality by Stanley Hauerwas ... lJohn Milhaven, 'The Behavioral Sciences and Christian Ethics', in Projectives: Shaping An American Theology for the Future, edited by O'Meara and Weisser (New York:... more
... Judgment and the New Morality by Stanley Hauerwas ... lJohn Milhaven, 'The Behavioral Sciences and Christian Ethics', in Projectives: Shaping An American Theology for the Future, edited by O'Meara and Weisser (New York: Doubleday, 1970), p. 138. Page 6. ...
... Toward an aesthetic ethic ... God has been driven into the universe of the 'wholly other,' leaving the world to whatever fate man's absolute freedom deter-mines for it; even if he is present or is the God of history, he... more
... Toward an aesthetic ethic ... God has been driven into the universe of the 'wholly other,' leaving the world to whatever fate man's absolute freedom deter-mines for it; even if he is present or is the God of history, he does little more than confirm the irrepressible march of human ...
... Toward an aesthetic ethic ... God has been driven into the universe of the 'wholly other,' leaving the world to whatever fate man's absolute freedom deter-mines for it; even if he is present or is the God of history, he... more
... Toward an aesthetic ethic ... God has been driven into the universe of the 'wholly other,' leaving the world to whatever fate man's absolute freedom deter-mines for it; even if he is present or is the God of history, he does little more than confirm the irrepressible march of human ...
Seeing is never simply a reaction to what passes before our eyes; it is a matter of how well the eye is trained and provisioned to discern the richness and the terror, beauty and banality of the worlds outside and within the self.... more
Seeing is never simply a reaction to what passes before our eyes; it is a matter of how well the eye is trained and provisioned to discern the richness and the terror, beauty and banality of the worlds outside and within the self. Decisions are shaped by vision, and the ways that we ...
Stanley Hauerwas is one of the most widely read and oft-cited theologians writing today. A prolific lecturer and author, he has been at the forefront of key developments in contemporary theology, ranging from narrative theology to the... more
Stanley Hauerwas is one of the most widely read and oft-cited theologians writing today. A prolific lecturer and author, he has been at the forefront of key developments in contemporary theology, ranging from narrative theology to the “recovery of virtue.” Yet despite his prominence and the esteem reserved for his thought, his work has never before been collected in a single volume that provides a sense of the totality of his vision.
The editors of The Hauerwas Reader, therefore, have compiled and edited a volume that represents all the different periods and phases of Hauerwas’s work. Highlighting both his constructive goals and penchant for polemic, the collection reflects the enormous variety of subjects he has engaged, the different genres in which he has written, and the diverse audiences he has addressed. It offers Hauerwas on ethics, virtue, medicine, and suffering; on euthanasia, abortion, and sexuality; and on war in relation to Catholic and Protestant thought. His essays on the role of religion in liberal democracies, the place of the family in capitalist societies, the inseparability of Christianity and Judaism, and on many other topics are included as well.
Perhaps more than any other author writing on religious topics today, Hauerwas speaks across lines of religious traditions, appealing to Methodists, Jews, Anabaptists or Mennonites, Catholics, Episcopalians, and others.
Research Interests:
Rapid globalization and portents of a post-secular age are driving unprecedented encounters within and between traditions. Encountering Traditions seeks to capture this wave of creativity by offering authors a venue to speak... more
Rapid globalization and portents of a post-secular age are driving unprecedented encounters within and between traditions. Encountering Traditions seeks to capture this wave of creativity by offering authors a venue to speak unapologetically from any one of the Abrahamic scriptural traditions and beyond. Books in this series explore topics that should interest a broad readership as well as specialists. They highlight the dynamism of encounters between traditions--religious as well as secular, mainstream as well as marginal. Drawing on a rich heritage of scholarly disciplines, they are attentive both to tradition and to social and historical context.

Encountering Traditions seeks to show the multiple ways that the energies of faith and reason, texts and history enhance our life worlds through creative scholarship. Topics that further this goal include inter-religious encounters between and within scriptural texts; modes and habits of thinking within and between traditions; how traditions encounter pressing concerns of poverty, health and the environment; interactions among disciplines of text scholarship, theology, history and critical thought; interactions among contemporary practices of scriptural exegesis, social and congregational life; and, legal or narrative theological reasoning.

SERIES EDITORS: STANLEY HAUERWAS, PETER OCHS, MARIA DAKAKE, RANDI RASHKOVER
SUP EDITOR: EMILY-JANE COHEN

Series Board:
Nicholas Adams, Rumee Ahmed, and Jonathan Tran

BOOKS:
(1) The Reconstruction of Religious Thought in Islam
MUHAMMAD IQBAL WITH AN INTRODUCTION BY JAVED MAJEED (2013)
(2) His Hiding Place Is Darkness
A Hindu-Catholic Theopoetics of Divine Absence
FRANCIS X. CLOONEY, S.J. (2013)
(3) Ethics as a Work of Charity
Thomas Aquinas and Pagan Virtue
DAVID DECOSIMO (2014)
(4) Weird John Brown
Divine Violence and the Limits of Ethics
TED A. SMITH (2014)
(5) Hasidism Incarnate
Hasidism, Christianity, and the Construction of Modern Judaism
SHAUL MAGID (2014)
Research Interests: