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Research Interests: Philosophy and Theology
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In addressing matters of church and state, Christian theologians in America by and large have assumed that it is their task tò justify the First Amendment. We do not intend to take up that task in this Essay; indeed, we intend to do quite... more
In addressing matters of church and state, Christian theologians in America by and large have assumed that it is their task tò justify the First Amendment. We do not intend to take up that task in this Essay; indeed, we intend to do quite the opposite. We intend to show that ...
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“In light of the scriptural witness that humans and other animals share in the ultimate end, which is God's peaceable kingdom, we thus believe that each and every creature is created to manifest God's glory. Animals will not... more
“In light of the scriptural witness that humans and other animals share in the ultimate end, which is God's peaceable kingdom, we thus believe that each and every creature is created to manifest God's glory. Animals will not manifest God's glory insofar as their lives are measured in terms of human interests, but only insofar as their lives serve God's good pleasure. Similarly, humans manifest God's glory when we learn to see animals as God sees animals, recognizing that animals exist not to serve us, but rather for God's good pleasure.”
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... The next time I teach my introductory course on Christian ethics, it will be re-quired reading."JEFFREY STOUT, Princeton ... Guroian, Barry Penn Hollar, L. Gregory Jones, Emmanuel Katongole, Cathleen Kaveny, Philip Kenneson,... more
... The next time I teach my introductory course on Christian ethics, it will be re-quired reading."JEFFREY STOUT, Princeton ... Guroian, Barry Penn Hollar, L. Gregory Jones, Emmanuel Katongole, Cathleen Kaveny, Philip Kenneson, Ted Koontz, Jo-seph Kotva, Stephen Lammers ...
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In the interest of securing a rational foundation for morality, contemporary ethical theory has ignored or rejected the significance of narrative for ethical reflection. It is our contention that this has been a profound mistake,... more
In the interest of securing a rational foundation for morality, contemporary ethical theory has ignored or rejected the significance of narrative for ethical reflection. It is our contention that this has been a profound mistake, resulting in a distorted account of moral experience. Furthermore, the attempt to portray practical reason as independent of narrative contexts has made it difficult to assess the value which convictions characteristic of Christians or Jews might have for moral existence. As a result, we have lost sight of the ways these traditions might help us deal with the moral issues raised by modern science and medicine.1
Abstract Hauerwas explores the nature of suffering as the term is applied to the lives of people with developmental disabilities. He asks the question “whose suffering is it that is relieved by such medical technologies as amniocentesis?”... more
Abstract Hauerwas explores the nature of suffering as the term is applied to the lives of people with developmental disabilities. He asks the question “whose suffering is it that is relieved by such medical technologies as amniocentesis?” Is it the suffering of the child? Or is it the suffering of the family or even the wider society? Such questions raise major moral issues relating to medicine and the type of society that we hope to bring about. Hauerwas presents a framework within which we can wrestle with these questions and begin to understand the nature and purpose of suffering.
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... Judgment and the New Morality by Stanley Hauerwas ... lJohn Milhaven, 'The Behavioral Sciences and Christian Ethics', in Projectives: Shaping An American Theology for the Future, edited by O'Meara and Weisser (New York:... more
... Judgment and the New Morality by Stanley Hauerwas ... lJohn Milhaven, 'The Behavioral Sciences and Christian Ethics', in Projectives: Shaping An American Theology for the Future, edited by O'Meara and Weisser (New York: Doubleday, 1970), p. 138. Page 6. ...
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... Toward an aesthetic ethic ... God has been driven into the universe of the 'wholly other,' leaving the world to whatever fate man's absolute freedom deter-mines for it; even if he is present or is the God of history, he... more
... Toward an aesthetic ethic ... God has been driven into the universe of the 'wholly other,' leaving the world to whatever fate man's absolute freedom deter-mines for it; even if he is present or is the God of history, he does little more than confirm the irrepressible march of human ...
... Toward an aesthetic ethic ... God has been driven into the universe of the 'wholly other,' leaving the world to whatever fate man's absolute freedom deter-mines for it; even if he is present or is the God of history, he... more
... Toward an aesthetic ethic ... God has been driven into the universe of the 'wholly other,' leaving the world to whatever fate man's absolute freedom deter-mines for it; even if he is present or is the God of history, he does little more than confirm the irrepressible march of human ...