Papers by riccardo lazzari
m a g a z z i n o d i f i l o s o f i a n° 46, 2024
, anno XVI, 2023 (A16): s a g g i (peer review) PEM M a g a z z i n o d i F i l o s o f i a Q u a... more , anno XVI, 2023 (A16): s a g g i (peer review) PEM M a g a z z i n o d i F i l o s o f i a Q u a d r i m e s t r a l e d i i n f o r m a zi o n e, b i l a n ci o e d es e r c i zi o d e l l a f i l o s o f i a
AA.VV., Il sacro e la polis. Intersezioni simboliche, 2021
magazzino di filosofia, 2022
Phänomenologische Forschungen
Lazzari, Riccardo: Eugen Fink und das Thema des Wesens der menschlichen Freiheit.
The speculativ... more Lazzari, Riccardo: Eugen Fink und das Thema des Wesens der menschlichen Freiheit.
The speculative direction that Fink in the ’30s had imprinted on phenomenology finds its development – distant in many ways from its theoretical premises in Husserl’s thought – in the first university lectures of the post-war period, among which Vom Wesen der menschlichen Freiheit (1947) is of peculiar relevance. Some common threads connect Fink’s early phenomenological reflections with his following attempt to develop a philosophical cosmology and anthropology. In the course of lectures here examined we can see the revival of the theme that considers philosophy – understood as a radical inquiring, open to the world and at the same time to the self of the human being – the primary place of freedom. In connection with this theme Fink theorizes a concept of freedom that does not confine freedom to a subjective polar opposite to nature, but focuses on the exposure of the human being to the world. Fink, indeed, starts a discussion on the question of freedom through a comparison between two opposite patterns of thought, namely the philosophies of Kant and Nietzsche, read with a perspective that puts both these philosophies in contrast to the absolutization of subjectivity in the systems of German idealism.
Eugen Fink e le interpretazioni fenomenologiche di Kant, 2009
... fenomenologica di Aristotele e l'idea di una ontologia della fatticità (Il programma fil... more ... fenomenologica di Aristotele e l'idea di una ontologia della fatticità (Il programma filosofico del "Natorp-Bericht"; La riscoperta di Aristotele; Ontologia ed ermeneutica ... Per le opere presenti in questo sito si sono assolti gli obblighi previsti dalla normativa sul diritto d'autore ...
Rivista Di Storia Della Filosofia, 1995
Magazzino Di Filosofia, 2000
Magazzino Di Filosofia, 2003
Enrahonar Quaderns De Filosofia, 2002
Magazzino Di Filosofia, 2005
Magazzino Di Filosofia, 2000
Magazzino Di Filosofia, 2000
Enrahonar. Quaderns de filosofia, 2002
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Papers by riccardo lazzari
The speculative direction that Fink in the ’30s had imprinted on phenomenology finds its development – distant in many ways from its theoretical premises in Husserl’s thought – in the first university lectures of the post-war period, among which Vom Wesen der menschlichen Freiheit (1947) is of peculiar relevance. Some common threads connect Fink’s early phenomenological reflections with his following attempt to develop a philosophical cosmology and anthropology. In the course of lectures here examined we can see the revival of the theme that considers philosophy – understood as a radical inquiring, open to the world and at the same time to the self of the human being – the primary place of freedom. In connection with this theme Fink theorizes a concept of freedom that does not confine freedom to a subjective polar opposite to nature, but focuses on the exposure of the human being to the world. Fink, indeed, starts a discussion on the question of freedom through a comparison between two opposite patterns of thought, namely the philosophies of Kant and Nietzsche, read with a perspective that puts both these philosophies in contrast to the absolutization of subjectivity in the systems of German idealism.
The speculative direction that Fink in the ’30s had imprinted on phenomenology finds its development – distant in many ways from its theoretical premises in Husserl’s thought – in the first university lectures of the post-war period, among which Vom Wesen der menschlichen Freiheit (1947) is of peculiar relevance. Some common threads connect Fink’s early phenomenological reflections with his following attempt to develop a philosophical cosmology and anthropology. In the course of lectures here examined we can see the revival of the theme that considers philosophy – understood as a radical inquiring, open to the world and at the same time to the self of the human being – the primary place of freedom. In connection with this theme Fink theorizes a concept of freedom that does not confine freedom to a subjective polar opposite to nature, but focuses on the exposure of the human being to the world. Fink, indeed, starts a discussion on the question of freedom through a comparison between two opposite patterns of thought, namely the philosophies of Kant and Nietzsche, read with a perspective that puts both these philosophies in contrast to the absolutization of subjectivity in the systems of German idealism.