Carolyn Mackie
University of Toronto, Toronto School of Theology, Graduate Student
- PhD candidate researching personhood and Incarnation in Kierkegaard's thought.edit
Despite their differences in time and situation, Søren Kierkegaard and Hannah Arendt offer surprisingly similar analyses of the evils of their times. Writing in nineteenth-century Denmark, Kierkegaard is concerned with the threat of "the... more
Despite their differences in time and situation, Søren Kierkegaard and Hannah Arendt offer surprisingly similar analyses of the evils of their times. Writing in nineteenth-century Denmark, Kierkegaard is concerned with the threat of "the public." As an amorphous entity that is both everyone and no one at the same time, the public evades responsibility because it is not made up of real individuals who can be called to account. Writing post-Holocaust, Hannah Arendt takes up similar themes as she seeks resources for resistance to totalitarianism. Arendt sees the most dangerous evil as that which has no memory of what it has done and no one who can be held accountable. This paper argues that both Kierkegaard and Arendt identify the subjectivity of the of the ethical agent as the most fundamental site of resistance. For Kierkegaard, this subjectivity is developed through faith, whereas, for Arendt, it is formed by engaging in inner dialogue with oneself through thinking. Both Kierkegaardian faith and Arendtian thinking prepare the individual to make ethical choices that are unsupported by previously established moral frameworks. Having cultivated the capacity to improvise in the face of ethical difficulties, such a subject is capable of resisting dehumanizing evil in all its forms.