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An essay in The Christian Century examining the place of objects in the Christian tradition.
Tracing a thread through Plato's realms and Forms, a renaissance of Aristotelian thought within Medieval Scholasticism, and the turn away from viewing nature through the metaphysical via the Nominalist movement of Roscelin of Compiègne and William of Ockham, I lay a groundwork for the understanding the encounter of the transcendent through the material within the Christian tradition by way of examining iconoclasm. This traced thread is for the purpose of drawing an outline of historical Christian thought regarding veneration of material objects, and from there developing a proper understanding of veneration in relation to how the immaterial is reflected in the material, particularly in Eastern Orthodox and Catholic traditions.
Irish Theological Quarterly
The Sacrality of Things: An Inquiry into Divine Materiality in the Christian Middle Ages2013 •
Students of comparative religion, cognitive scientists, art historians, and historians sometimes use paradigms from non-western religions to raise questions about the role of material objects in Christianity. Recently, such discussion has focused on images and controversies about them. This article argues that the most important material manifestation of the holy in the western European Middle Ages was the Eucharist and suggests both that understanding it is enhanced by the use of comparative material and that considering it as a case study of divine materiality leads to a more sophisticated formulation of comparative paradigms.
University of Bristol
Thesis: Divine Embodiment: Ritual, Art and the Senses in Late-antique Christianity2013 •
"How does antique Christianity look if the lens of Cartesian dualism is removed and replaced with an embodied perspective? In responding to this question, this thesis proposes a new way of understanding ‘art’ and religion as integrally linked through ritual in Christian Late Antiquity. The investigation proceeds via ‘common-sensory archaeologies’ of material evidence. This is a methodology designed to enable interpretation of artefacts in ways not necessarily dependent on the imposition of literary interpretative methods, particularly semiotics. It enables new information to be elicited directly from materials. The argument addresses ‘magical’ practices and objects, and the ideas underpinning Roman religious practices, before analysing rituals specific to late-antique Christianity, including Holy-Land pilgrimage, saint cult, and the Eucharist. It differentiates rituals that were institutionalised, and those which evolved ‘organically’ among adherents, in order to highlight common underlying impulses. A picture emerges of the complex and subtle overlap between religions in Late Antiquity, which questions stark differentiations between ‘paganism’ and Christianity. This period’s ‘common sense’ (or, encultured mode of embodiment) is suggested to oscillate between two poles of cosmology – ‘cosmic uniformity’ and ‘infinite materiality’. Central to both perspectives was the need for (embodied) humans to engage ritually with the world through their senses in order to interact with the divine. By paying attention not just to what Christians thought but also to what they did, it is suggested that certain tensions in our understanding of late-antique culture may be resolved by retracting assumptions of stark Cartesian contrasts between belief/ritual, soul/body, text/material, and Christian/’pagan’. Furthermore, an embodied approach is shown to open avenues not just into elite culture, but also into the popular Christian perspective, by expanding our purview to the lived practice of, rather than just the theological debate surrounding, antique religion."
2020 •
Quite recently it was said that the humanities and social sciences had taken a “linguistic turn.” Today a “material turn” has taken place, perhaps in reaction to the ruling post-structuralism of the 1980s and 1990s, or as an extension of post-modern approaches. The dangers posed by human-induced climate change and the success of cognitive-scientific subdisciplines that address consciousness, social interaction, and communication run parallel to “new materialists” across numerous disciplines in the humanities and social sciences (archeologists, anthropologists, and historians of art, architecture, science, and religion) intent on turning an earlier anthropocentrism on its head. These new materialists experiment with sometimes extreme views of material agency, even while they examine symbolic systems in past and present, thus approaching “culture” as “human behavioral ecology” or pursuing “cognitive archeology” – with methods that presuppose the physical co-dependence of human reflect...
Journal of Religion in Europe, 7 (3-4), 312-315
Dick Houtman and Birgit Meyer (eds.): Things. Religion and The Question of Materiality. New York: Fordham University Press, 20122014 •
2014 •
Selections from the Intro, and chapters on "Stones," "Incense," and "Soul."
In recent years, the “material turn” has gained prominence in the humanities and social sciences, and it has also stimulated a shift toward a rediscovery of materiality in the scientific study of religion\s. The material turn aims to dissolve conventional dichotomies and, by emphasizing the concept of assemblage, insists that humans and things are fundamentally co-constitutive. This “New Materialism” addresses ontological alterity, and it radically decenters static anthropocentric arrangements and the position of the human subject as such. The insider–outsider distinction, however, as well as the emic–etic categorization, is based on fundamental dichotomies between the researcher and the researched, and between descriptive and analytical understandings of human beings. This article discusses the possibility and significance of a non-anthropocentric approach to religion, and examines to what extent it is analytically helpful to apply the insider–outsider and emic–etic distinctions while pursuing the goal of dissolving hierarchical and binary thinking. It furthermore argues that these issues can be properly answered only with reference to their methodological implications.
2014 •
Late Antique Archaeology
Objects in Churches: The Testimony of Inventories2009 •
This article discusses the objects found within churches, using the testimony of inventories. These describe items such as church plate, lighting apparatus, textiles, and censers, not often found in archaeological excavations of churches. Comparison of inventories reveals churches of different status, and also something of their atmosphere. The differing style of these texts includes terms that are far from easy to interpret. It can also be difficult to correlate the items in inventories with real objects in museums, as is shown in a case study of censers.
Dinler Tarihi (2024): 171-195.
Andrew Lang ve Yüce Varlıklar Teorisinin Dört Kökeni2024 •
Open Forum in the Dedicated Issue of East European Holocaust Studies on Oral History and the Holocaust
Open Forum in the Dedicated Issue of East European Holocaust Studies on Oral History and the Holocaust2024 •
Energy Conversion and Management
Optimal production of power from mid-temperature geothermal sources: Scale and safety issues2018 •
European Journal of Inorganic Chemistry
Trinuclear CuII Complexes Containing Peripheral Ketonic Oxygen Bridges and a μ3‐OH Core: Syntheses, Crystal Structures, Spectroscopic and Magnetic Properties2005 •
Journal of medicinal chemistry
An Unusual Binding Model of the Methyl 9-Anilinothiazolo[5,4-f] quinazoline-2-carbimidates (EHT 1610 and EHT 5372) Confers High Selectivity for Dual-Specificity Tyrosine Phosphorylation-Regulated Kinases2016 •
2019 IEEE Global Communications Conference (GLOBECOM)
Network-Aware Container Scheduling in Multi-Tenant Data Center2019 •
IFIP Advances in Information and Communication Technology
Building Human Infrastructure for the Digital Economy: Ryerson’s Digital Media Zone2012 •
The New York journal of dentistry
Etched porcelain facial veneers: a new treatment modality based on scientific and clinical evidence