Towards the Abyss
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Volodymyr Ishchenko was born in Hoshcha in western Ukraine in 1982 to
parents who worked on cybernetics and cosmonautics in Kiev. He taught
sociology at Kiev universities and was active in the Ukrainian new left. He
is now a researcher at the Freie Universität in Berlin. His writing has been
published by the Guardian, Al Jazeera, Jacobin and New Left Review.
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Towards the Abyss
Ukraine from Maidan to War
Volodymyr Ishchenko
London • New York
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First published by Verso 2024
© Volodymyr Ishchenko 2024
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Names: Ishchenko, Volodymyr, author.
Title: Towards the abyss : Ukraine from Maidan to war / Volodymyr
Ishchenko.
Other titles: Ukraine from Maidan to war
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Subjects: LCSH: Ukraine Conflict, 2014- | Russo-Ukrainian War, 2014- |
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To my mother and father
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Contents
Acknowledgements
Preface: A Wrong Ukrainian
2014
Recap of Events
1. Ukraine Protests Are No Longer Just about Europe
2. Maidan Mythologies
3. A Comedian in a Drama
4. From Ukraine with Comparisons: Preliminary Notes on Belarus
5. The Post-Soviet Vicious Circle
with Oleg Zhuravlev
2022
6.
7.
8.
9.
ix
xiii
3
9
25
37
45
57
Three Scenarios for the Ukraine–Russia Crisis
67
NATO through Ukrainian Eyes
85
Behind Russia’s War Is Thirty Years of Post-Soviet Class Conflict 95
Ukrainian Voices?
109
Interview: Towards the Abyss
121
Notes
149
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Acknowledgements
This book would not have been possible without the tremendous work of
Tom Hazeldine of Verso Books, who went through all my opinion pieces,
essays, and interviews over the course of nearly a decade, organizing and
editing the selected texts. During this long period, I worked in various institutions in Ukraine and Germany. My political and polemical texts were not
directly related to the teaching activities and projects I was working on.
However, without the support of Svitlana Oksamytna, Pavlo Kutuev, Nina
Potarska, Heiko Pleines, Gal Kirn, Christian Prunitsch, Mihai Varga, and
Katharina Bluhm, it is not certain that I would have found time for them.
It should be clear from my references and mentions who have been
important intellectual influences on me. However, Don Kalb, Georgi
Derluguian, Lucan Ahmad Way, Dominique Arel, and Jesse Driscoll not
only shaped my thinking about class and nation, the Soviet and post-Soviet
period, Ukrainian politics and the war, but also provided human support as
senior colleagues, even when they clearly disagreed with my views.
The analysis of the post-Soviet maidan revolutions and the crisis of
hegemony would not have been possible without our long-standing collaboration with Oleg Zhuravlev, who read and provided important comments
on early drafts of many of the texts in this collection. Our research with
Oleksii Viedrov, Andrii Gladun, and Mykhailo Slukvin informed some of
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T O WA R D S T H E A B Y S S
the conclusions about Euromaidan. I am also grateful to Yuri Dergunov for
his advice, which helped to improve some of the essays. I am very glad that
we were and remain comrades, despite the front that divided our country.
Some of the texts also benefited greatly from discussions in the collective of
LeftEast – an outlet of the Eastern European left. Of course, the views
expressed in the texts and any mistakes are mine alone.
No words can express how grateful I am for my wife Tania’s unlimited
patience and understanding when some of these texts were taking me away
from my family for too much time.
The chapters in this book draw on the following publications: Chapter 1:
Guardian: ‘Ukraine protests are no longer just about Europe ’, 22 January
2014; ‘Ukraine has not experienced a genuine revolution, merely a change
of elites’, 28 February 2014, ‘Maidan or anti-Maidan? The Ukraine situation requires more nuance ’, 15 April 2014; ‘Ukraine has ignored the far
right for too long – it must wake up to the danger’, 13 November 2014;
‘Ukraine’s government bears more responsibility for ongoing conflict than
the far-right’, 4 September 2015; ‘Kiev has a nasty case of anti-communist
hysteria’, 18 December 2015. Chapter 2: ‘Maidan mythologies’, New Left
Review 93, May–June 2015. Chapter 3: ‘A comedian in a drama’, Jacobin, 24
April 2019. Chapter 4: ‘From Ukraine with comparisons: Emerging notes
on Belarus’, LeftEast, 21 August 2020. Chapter 5: ‘How maidan revolutions
reproduce and intensify the post-Soviet crisis of political representation’
(with Oleg Zhuravlev), PONARS Eurasia policy memo no. 714, 18 October
2021; ‘Ukraine in the vicious circle of post-Soviet crisis of hegemony’,
LeftEast, 29 October 2021. Chapter 6: ‘Three scenarios for the UkraineRussia crisis’, Al Jazeera, 16 February 2022; ‘Russia’s war in Ukraine may
finally end the post-Soviet condition’, The Parliament Magazine, 21 March
2022; ‘Why did Ukraine suspend 11 “pro-Russia” parties?’, Al Jazeera, 21
March 2022; ‘Russia’s military Keynesianism’, Al Jazeera, 26 October 2022.
Chapter 7: ‘NATO through Ukrainian eyes’, in Grey Anderson, ed.,
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Natopolitanism: The Atlantic Alliance since the Cold War, Verso, London and
New York 2023. Chapter 8: ‘Behind Russia’s war is thirty years of postSoviet class conflict’, Jacobin, 3 October 2022. Chapter 9: ‘Ukrainian
voices?’, New Left Review 138, Nov–Dec 2022. Interview: ‘Towards the
Abyss’, New Left Review 133/134, Jan–Apr 2022.
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Doomed, doomed and wretched. Or rather – happy and doomed, since
they don’t know they’re doomed, that the mighty of their world see in
them only a dirty tribe of ravishers . . . that for them everything is preordained and – worst of all – that historical truth here . . . is not on their
side, they are relics, condemned to destruction by objective laws, and to
assist them means to go against progress, to delay progress on some tiny
sector of the front. Only that doesn’t interest me . . . What has their
progress to do with me, it’s not my progress and I call it progress only
because there’s no other suitable word.
– Arkady and Boris Strugatsky, The Snail on the Slope
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Preface
A Wrong Ukrainian
There are several ways in which this book should not be read. You should
not read it looking for some objective Truth about the war in Ukraine. You
should not read me as a sympathetic ‘Ukrainian voice’ with whom you can
repent your ‘Western privilege’. I also hope you will not see the book in
precisely the opposite way: as an attempt to ‘sell’ you a superficially
sympathetic position that pushes the right buttons for an international
audience but, if anything, serves the interests of reactionary political forces.
Sometimes my writing has indeed been read in these regrettable ways.
As a social scientist, I try to advance a deeper understanding of protests,
revolutions, far rights and radical lefts, civil societies, nationalisms and
imperialisms, and I have been doing so for twenty years. Compared with
my scholarly publishing, the chapters in this book are openly political and
indeed polemical. They are passionate, which is not necessarily a bad thing,
but not exactly an ‘objective’ yardstick by which to judge the war in
Ukraine. Some of my conclusions sound strikingly prophetic today. Some
have been proven wrong. For some, the jury is still out.*
* My thinking has been evolving since 2014, both as a result of escalating events and
deeper engagement with them as a researcher. For this collection, I added a few retrospective endnotes to update the facts or analysis of the original texts when I felt it was
necessary. These are indicated by square brackets in the notes section.
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T O WA R D S T H E A B Y S S
I am Ukrainian and lived in Kiev for most of my life, studying and teaching at Ukrainian universities and conducting research and media projects
with Ukrainian NGOs. However, as you will read, I am highly sceptical of
attempts to use national identity to claim the moral high ground. In Kiev I
was active in small ‘new left’ initiatives from the early 2000s until I had to
leave Ukraine in 2019. But none of the chapters in this book was written as
a partisan of any political outfit.
How do I want this book to be read? My answer may sound surprising
and perhaps like wishful thinking. I would like the book, with its rolling
analysis of the beginning of the armed conflict in Ukraine, to be read first
and foremost because it records reactions to globally relevant processes.
Wherever you look, social and environmental problems are overlapping
and reinforcing each other, creating what Adam Tooze terms a ‘polycrisis’.1
We have become accustomed to the feeling that next year will be worse than
the last. Some people got this feeling with the pandemic in 2020, some with
Brexit and the election of Donald Trump in 2015–16, some with the global
economic crisis in 2008, some with 9/11 and the US wars in Afghanistan
and Iraq. For most Ukrainians, the problems did not start with the 2022
invasion, or with the Euromaidan revolution and the war in Donbass in
2014. The feeling that the country was in a deep crisis, that it was developing in the wrong direction, that nobody in the political elite or state institutions could be trusted, has been spreading for decades, and at least since the
1990s, when systematic data on public opinion has become regularly available. Fresh hopes were raised by the maidan* revolutions of 2004 and 2014
* Ukraine’s ‘Orange Revolution’ (2004) and ‘Euromaidan’ or ‘Revolution of
Dignity’ (2014) both started at the central ‘Maidan’ square in Kiev, as had the earlier
‘Revolution on Granite’ (1990), and the word maidan is nowadays often applied to
any massive anti-government street protests not only in Ukraine but in other postSoviet countries as well. In this book, ‘Euromaidan’ and ‘Maidan’ refer interchangeably to the revolution of 2014, while the phrase ‘maidan revolutions’ is used as a
generic term for a type of loosely organized revolution with vaguely articulated
claims and weak leadership; this is theorized in Chapter 5.
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xv
(see Chapter 5), by the election of Volodymyr Zelenskyi, a ‘new face’, in
2019 (Chapter 3) and by the spectacular failure of Russia’s initial invasion
plan and the Ukrainian victories in the first year of the full-scale war. But
overall, the gloom has proved difficult to dispel.
One specific group has experienced this crisis particularly severely, to the
point of its own disintegration as a political community – which at any rate
provides a certain epistemological vantage point. Let’s call this group Soviet
Ukrainians, as distinct from Russian-speaking Ukrainians or those living in
the southeastern regions of Ukraine. Rather than essentializing ethnolinguistic
differences or regional political cultures, to understand Ukrainian political
cleavages we should think about the dynamics of class and social revolution.
Towards the Abyss grew out of the political activism and evolving intellectual
reflection of a person who belongs ‘organically’ to this Soviet Ukrainian
group. Since the beginning of the Euromaidan revolution in late 2013, I had
had a growing feeling that things were getting worse and worse. There were
disturbing signs that my country was sliding in a direction that held no
promise, at least not for people like me. Until the very last moment, I
remained hopeful about the prospects for a pluralistic Ukraine, as you can
see from the opening passage of Chapter 6, written on the eve of the Russian
invasion. But one of my first thoughts when I read the news in the early
morning of 24 February 2022 was that no matter how this war ends, I will no
longer have a homeland. I feel the same today.
For the predominantly peasant and illiterate population of the territory of
present-day Ukraine in the 1920s, the processes of nation-building and
social revolution were inextricably linked. Ukrainians were becoming a
modern nation as part of an egalitarian revolutionary movement with
universal appeal. Originally, the Bolsheviks were a party of an urban
revolutionary intelligentsia that appealed to the working class. They had a
problem winning majority support in the largely agrarian Russian Empire.
In Ukraine, there were additional peculiarities. The Bolsheviks were an
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urban party in predominantly Russian, Jewish and Polish cities surrounded
by Ukrainian-speaking peasants. There is a long tradition of analysing this
problem through the prism of the ‘Ukrainian national question’.2 The
weakness of this approach is its primordial and teleological conception of
the Ukrainian nation. It assumes that Ukrainian peasants were somehow
presupposed to adopt a specific variant of national identity propagated by the
petty-bourgeois intelligentsia, when they were really more interested in
land redistribution – a subject on which bourgeois nationalists took a fairly
moderate position, not least because they needed the support of the imperialist powers: first Germany, then the Entente. The Bolsheviks succeeded in
Ukraine less because of their views on the ‘Ukrainian national question’
than because they were the most revolutionary force in the Civil War.
The Bolsheviks came to power in what Gramsci famously called the ‘war
of manoeuvre ’, without securing a strong counter-hegemony over the
majority; it was just that the competing forces were even weaker. This put
the question of building a durable hegemony post-factum on the agenda of
the new revolutionary state. Nationalism has been a typical means of
constructing hegemony in modern states, allowing the interests of a
particular class or class fraction to be presented as the interests of the whole
nation. Therefore, it is not surprising that the new Soviet state turned to
nation-building. There was genuine interest among the Bolsheviks in the
liberation of oppressed nations, and lively debate about the various ‘national
questions’ posed by the decline of the Romanov, Habsburg and Hohenzollern
empires. In the 1920s, ‘organic’ cadres from the national minorities of the
former Russian Empire were recruited en masse into nascent Soviet
institutions. To overcome the illiteracy of the peasant majority, the
Bolsheviks introduced mass schooling and promoted cultural development
in national-minority languages. They also established quasi-independent
nation-state structures within the Soviet Union, including the Ukrainian
Soviet Socialist Republic.
But the Soviet approach to nationalism shifted in accordance with
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xvii
broader strategic imperatives. By the 1930s, with deteriorating prospects
for the worldwide proletarian revolution and the consolidation of state
socialism in one country, the usefulness of the above became doubtful. The
‘affirmative action’ policies were curtailed and national intelligentsias
repressed, followed by wartime mobilization of Russian patriotism and
creeping post-war Russification. The Soviet Union did not lead a world
revolution, but it built a modern nation-state in the vast space vacated by
the Russian Empire. At its heart was the idea of a civic nation of the ‘Soviet
people ’. This imagined community unified all the diverse ethnicities of the
Union within a socialist economy and culture, defined politically by loyalty
to the communist project. In practice, as with any other civic nationalism, it
was never ethnically ‘neutral’. Russian culture underlay it, and the Russian
language was the vernacular of social progress and individual career
advancement. In these circumstances, the Ukrainian villagers who migrated
to the cities after 1945 would start speaking Russian, including to their children. As Ukrainian and Russian are not that different anyway, this was typically perceived not so much in ethnic terms but rather as a switch from a
‘rural’ language to an ‘urban’ one.
Thus, by the time the Soviet Union collapsed, a large group of Russianspeaking Ukrainians had emerged in Ukraine (along with a fairly large
group of ethnic Russians). They identified as Ukrainian – this was actually
inscribed by the Soviet practice of including ethnonational identity in
passports – but almost exclusively used the Russian language at home, with
their family and friends, and, if not otherwise required, in education, at
work and in interactions with the state.
Let me add some brief family history here. The westernmost part of
Ukraine – Galicia – was united with the rest of the country during World
War II. This is where my father was born – in Lviv, the largest city in the
western regions. My mother was born in Hoshcha, a very small town in the
Rivne region, which had also been part of Poland in the interwar period.
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T O WA R D S T H E A B Y S S
However, none of my grandparents were natives of these places. Ukraine
took its present form under the Soviet Union, a society that facilitated a lot
of horizontal mobility, without which my family could not have existed.
Among my grandparents and great-grandparents, there were Ukrainians
from both eastern and relatively western parts of the country, as well as
Russians from the Moscow area, Poles and Belarusians. The grandfather
whose surname I inherited came from Donbass – not the Russian-speaking,
urban, working-class Donbass, but the rural and at that time predominantly
Ukrainian-speaking Donbass north of the Lugansk region, which is now
annexed by Russia. After World War II he moved to Lviv to study, where
he met my Russian grandmother. They started a Russian-speaking family in
Lviv, which was rapidly Ukrainianizing after losing its pre-war Polish and
Jewish majority and becoming stereotyped as a sort of capital of
‘Banderovite’ nationalism.
What was even more impressive was the rapid vertical mobility that the
Bolshevik Revolution had unleashed. The Lviv side of my family descended
from a low-level clerk on a collective farm and a party commissar in the Red
Army from a working-class family who rose to the military rank of major.
My other two great-grandparents were a sugar-refinery worker and staunch
Bolshevik activist, and a forest engineer. My grandparents were the first
generation to finish a real higher education and to teach in schools and
universities. My father, from Lviv, graduated from the prestigious Moscow
Institute of Physics and Technology – commonly hailed as the ‘Soviet MIT’
– and worked on modelling the movements of Soviet spaceships at the
Institute of Cybernetics in Kiev, which was founded and headed by Viktor
Glushkov, the creator of the first personal computer in the Soviet Union and
particularly famous for the National Automated System for Computation
and Information Processing. Some believe that this unrealized project for
the ‘Soviet Internet’ could have solved some of the biggest problems of the
centralized planned economy. My father and mother met at Glushkov’s
Institute and started a Russian-speaking family in Kiev.
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The grandmother who helped raise me was a teacher of Russian language
and literature, although she came from a Ukrainian village. The works of
classical Russian poets, whose names and monuments are now erased from
Ukrainian streets, were the first books she read to me and the first poems I
could recite by heart. Was this ‘colonization’? Did the Ukrainian speakers
in my family feel oppressed when they spoke in Russian? On the contrary,
it was the language of their loving partners, of the big cities, of higher
education, the language spoken by most of their peers and colleagues in the
technical intelligentsia. For them, it was not the language of oppression, but
of advancement. As for the millions of other Soviet Ukrainian families.
Our ‘Russification’ was part of a modernizing transformation of
revolutionary magnitude. I can tell my son that one of his grandfathers
worked with spaceships, and another grandfather worked with blueprints of
Mriia (meaning ‘Dream’ in Ukrainian) – the largest airplane on Earth, built
in the late 1980s by the Antonov aircraft plant in Kiev to transport some of
those spaceships. How many of my son’s generation will be able to tell their
children something similar? Mriia was destroyed at the Hostomel airport
near Kiev in the first days of the Russian invasion.
The darkest sides of the Soviet experience also feature in my family
history. The stories of Holodomor – the Great Famine of 1932–3 – which
my grandmother survived as a little girl, were part of my childhood
memories, along with the poems of Pushkin and Lermontov. My Red
Army commissar ancestor could never meet my other great-grandfather,
who was arrested as an alleged ‘Polish spy’ and executed in 1937 during
Stalin’s Great Terror. He was posthumously rehabilitated in 1956, the year
Khrushchev’s Thaw began. In some of the perestroika years, when
knowledge of the extent of the crimes of Stalinism became widely discussed,
I remember my grandfather looking at his father’s photo and re-reading
the letter in which the Soviet authorities acknowledged a ‘mistake ’. The
state had killed his father in a fit of spy mania, for nothing. Throughout his
youth, he lived with the stigma of being a ‘family member of an enemy of
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T O WA R D S T H E A B Y S S
the people ’, which broke his career. Nevertheless, he served this state in
the military. He died suddenly in 1990 as the Soviet order was rapidly
collapsing. My grandmother wondered what he would have thought about
what happened next.
When the Soviet Union fell, there was no reversion to a ‘natural’
Ukrainianization, even under an independent Ukrainian state. Government
bodies, the education system and some of the media were Ukrainianized;
informal communication tended to be conducted in whichever language
was convenient or predominant – Russian in the more urbanized and
industrialized southeastern regions, Ukrainian in the less urbanized western
and central regions. The commercial sector had little interest in switching to
Ukrainian, since Russian-language cultural production could be sold to
almost the entire post-Soviet Russian-speaking world. This is why so many
Ukrainian media and celebrities, including future president Volodymyr
Zelenskyi, produced and performed primarily or even exclusively in
Russian. The Russian market was simply bigger than the Ukrainian one.
Ukrainianization was limited because the post-Soviet transformation
turned out to be de-modernizing rather than modernizing, with no new
vector of development to replace a Soviet project which had itself been
stagnating by the 1970s (see Chapter 5). There was no alternative ‘postSoviet’ way forward, only three decades of gradual degradation, and then
the bloodiest war on the European continent for decades. In pre-Euromaidan
polls, the majority of Ukrainians would typically say that the USSR had
been rather a good thing. In retrospect, the post-Stalin Soviet years were the
best period in the history of the present-day Ukrainian territories, if we care
first and foremost about the lives of the masses.
In the post-Soviet period, amid constant social crisis, language and
ethnonational identity became markers of political polarization. There is a
tendency to see the regional cleavage in Ukrainian politics as almost an
ethnic conflict between Ukrainian speakers and Russian speakers. This,
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however, is an essentializing, retrospective interpretation. Although it took
on a more ethnonational dimension as the crisis escalated, what lay behind
Ukraine’s ‘regional’ cleavage was a class conflict.4 The ‘Western’ and
‘Eastern’ political camps were deeply asymmetrical in terms of the social
classes they sought to represent and in their political capacities.
The political capitalists – the ‘oligarchs’ who captured the commanding
heights of the economy and the state, whom I discuss in Chapter 8 – were
the camp of status quo, post-Soviet stagnation, while the ‘Western’ camp
promised integration into neoliberal globalization. The agenda of the
‘Western’ camp reflected the interests of the professional middle classes.
Excluded from political capitalism, they aspired to the role of comprador
bourgeoisie allied with transnational capital. The latter would benefit from
the enforcement of ‘transparency’ and ‘anti-corruption’, thus eliminating
the main competitive advantages of Ukraine’s political capitalists. The
‘Western’ camp was also joined by those sections of workers who were
integrated into EU markets primarily as migrant workers. But the prospect
of Western capitalist competition repelled other large sections of Ukrainian
workers, especially employees of the big post-Soviet industries and the
public sector, to whom the ‘Eastern’ camp could offer at least some stability
in the midst of the post-Soviet collapse, and who passively supported its
rule without any enthusiasm for it.
My father adapted to the post-Soviet changes, even though he had to leave
behind a collapsing science sector in order to feed our family. My mother
had to take several short-term jobs after leaving the Institute of Cybernetics,
while also devoting herself to my sister and me. Overall, we survived the
disastrous 1990s better than many Ukrainian families. I was able to benefit
from a high-quality education at an elite Russian-language school, a Soviet
holdover, which in the 1990s reproduced the cultural if not the economic
capital of intellectuals. The reading circle of a technical intelligentsia family
also played its part. Soviet science fiction, with its powerful vision of a
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T O WA R D S T H E A B Y S S
utopian future and exploration of social and ethical issues, was crucial in
developing my worldview. My parents had moved too far to the right of the
political spectrum to pass on to me any irrational nostalgia for the past.
What interested me was the possibility of a radically different and humane
future of unlimited progress in taking control of natural and social forces.
The movement towards that future was at the heart of the universal appeal
of the Bolshevik revolution. Even faded, this vision of progress marked the
worldview of the last Soviet generation.
Feeling inclined towards the social sciences, I did not follow my father’s
path into physics and mathematics, but chose to study at the Kiev-Mohyla
Academy – a peculiar and remarkable project founded immediately after
Ukraine’s independence as a wannabe elite university that would combine
the practices of a Western liberal arts education with the Ukrainianizing
agenda of nationalist intellectuals primarily trained in the humanities. The
Mohyla promised a modern education in the social sciences. Perhaps
naively, I believed that in order to change society, one must first try to
understand it.
From a student’s perspective, the nationalist agenda at Mohyla manifested
itself in the use of Ukrainian as the language of education, some pathosladen speeches by the university administration and the views of some
lecturers. Mohyla’s students and faculty were, on average, more politicized
than in other Ukrainian universities; they were also more internationalized,
thanks in part to an emphasis on good English skills and stronger ties and
exchanges with Western academia. Within this politicized milieu, a relatively
small but vocal ‘new left’ emerged, fuelled by disillusionment with the first
maidan, the ‘Orange Revolution’ of 2004. As a young lecturer at Mohyla, I
actively participated in its development.
These Ukrainian Kulturträger won a narrow ‘left’ niche in middle-class
civil society. They also provided ‘Ukrainian voices’ for certain progressive
segments of the international public. But the activism in this milieu was on
the whole a disappointing experience, and I reflected a lot on its problems
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and limitations.3 The new left did more than simply oppose the ‘old left’ –
nostalgically pro-Soviet, geopolitically pro-Russian, culturally conservative, not always consistently anti-oligarchic and represented primarily by
the Communist Party of Ukraine (see Chapter 1). Emphasizing such oppositions indeed helped to gain us greater acceptance among the pro-Western
national-liberals. At the same, it reaffirmed our distance from the majority
of our people, who remained passive and atomized. I believed that overcoming this self-marginalizing dynamic required us to position ourselves
against bourgeois civil society and appeal directly to the masses – who,
thanks to the post-Soviet legacy, were potentially sympathetic to many radical ideas on economics, politics and ideology, and were not properly represented by anyone in politics or the public sphere.
For over thirty years, the Ukrainian nationalist intelligentsia had been
advancing a very specific project of Ukrainian modernity. Its two main
components were a rejection of Soviet modernization and an anti-Russian
articulation of Ukrainian national identity. These intellectuals sought to
draw an equivalence between everything Ukrainian (in their specific
articulation) and everything modern, while on the other hand they hoped to
associate everything backward with everything Soviet and Russian. In
effect, they sought to reverse the symbolic hierarchy that identified
Ukrainian with backwardness, which they feared existed behind the screen
of the Soviet internationalist project. Now ‘Ukrainian’ should be seen as
young, metropolitan, cosmopolitan, fluent in English, stylish, mobile,
liberal, well-educated, successful. The ‘Soviet’ and ‘Russian’, on the other
hand, had to become old, conservative, provincial, rigid, clinging to dying
industries, poorly or inadequately educated, in bad taste, losers.
This polarization did not require complete homogeneity. After all,
modernity is also about free rational debate. The fulfilment of Ukrainian
modernity required ‘Ukrainian feminists’, ‘Ukrainian liberals’, ‘Ukrainian
leftists’ – as well as Ukrainian rightists. Of course there should be discussion
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T O WA R D S T H E A B Y S S
of the nationalist crimes of World War II (with the obligatory disclaimer
that the Soviets were worse). Of course there should be concern about
right-wing violence today (with obligatory disclaimers that it benefited
Putin). And so on and so on. But at the critical moments when these
discussions could really matter politically, and not just appease the
‘enlightened’ conscience, all the red lines were strictly enforced, and you
had to get back in line. Or get in trouble.
I was so much like these people. We had so much in common in our
biographies. We went through the same universities, the same scholarships,
the same programmes, the same civil-society institutions, the same
conferences. We spoke the same languages. But I had not begun to think like
them. My peer group often reacted to this with hatred. In one trashing of me
by nationalist intellectuals, I was portrayed as a danger to the dear cause of
the ‘Ukrainian nation-building project’. It was not because of what I wrote:
they typically did not engage in any substantive discussion. And regardless
of what I could possibly write, there were so much stronger forces in the
media and politics that any imaginable ‘threat’ I posed was negligible. No,
it was certainly not what I did that threatened the nationalist cause, but, I
think, simply the existence of people like me. We could challenge the
national-liberals as social equals in forums. We were an unwanted nuisance
to their monopoly. Not really traitors to an imagined community, but
traitors to a real existing social group. Class traitors, not national traitors.
Here was the real hatred. We were Ukrainian and modern, but not like
them. Soviet Ukrainians who could have become comprador intellectuals in a
peripheralizing country, but refused this role. We resisted their collective
gaslighting. That is why there was no rational engagement, only denial,
silence, rejection, cancelling. One could write thousands of words against
Russian imperialism and yet still be called a ‘troubadour of the empire’. One
could literally say ‘I hate Putin’ and still be accused of spreading Russian
propaganda. Our intellectuals were not rated as intellectuals. Our scholarship
was not scholarship but ‘political activism’. The political repression against us
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xxv
was not political repression, because threats and violence allegedly never
occurred. We were simply not allowed to exist, because, if we did exist, the
specific articulation of modernity and backwardness in Ukraine would no
longer work. Whatever we did, we could not simply be.
We were potential embryos of an alternative Ukrainian modernity, one
that could build an ‘organic’ representation for Soviet Ukrainians – for
what they were, not for what they were ‘supposed’ to become in the view of
nationalist intellectuals; that is, to become like them or to disappear
altogether (at least from Ukraine’s public sphere). We could offer an
alternative for Ukraine that could also be more appealing globally (see
Chapter 9) and in line with future trends, or at least with what more and
more young people around the world would prefer as their future.
Why didn’t it work out this way? Many have compared the post-Soviet
conflicts with the collapse of empires of the past: new contested borders were
drawn; ethnonational groups that were part of the imperial majority became
minorities in the new states; groups that were formerly oppressed minorities
were given opportunities for revenge. These comparisons are typically blind
to social class and revolutionary dynamics, which provide a very different
perspective. For example, the political crises and conflicts that followed the
collapse of the great European empires after World War I were fundamentally
different to those that followed the demise of the multinational Soviet Union.
The post-Soviet crisis was the terminal crisis of a social revolution, not an
ancien régime. The new nationalisms of a hundred years ago blossomed in the
context of modernization, not de-modernization. The 1920s and ’30s were a
period of intense politicization, when organized revolutionary workers fought
against no less committed and organized fascist counter-revolutionaries. The
post-Soviet years, by contrast, were a period of atomization, of general
apathy, disturbed only by short-term maidan mobilizations. In sum, the post–
World War I crisis was a stalemate of strengthening social forces. The postSoviet crisis was a stalemate of mutual weakness.
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T O WA R D S T H E A B Y S S
As noted above, the pro-Western intellectual and civic elites in postSoviet Ukraine could offer nothing comparable to Soviet modernization.
The majority of Ukrainians did not buy their dubious promises that they
too could join the global middle class. But the Russian elite ’s offer was even
less attractive. They typically compensated for their weakness in soft power
with hard power. But even when they resorted to escalating coercion, they
exposed their profound weaknesses. There were three critical moments
when the Ukrainian majority broke away from Russia, ending up further
removed from its orbit on each occasion. Each of these moments was related
to the failure or mid-course correction of military coercion initiated by the
Russian elite. Ukrainians responded to the failed coup in Moscow in August
1991 by voting for independence, only eight months after having voted to
preserve the Soviet Union. In response to Russia’s annexation of Crimea
and the start of the war in Donbass in 2014, support for Russia-led reintegration projects became limited to a small minority in Ukraine, whereas
they had previously been able to claim a majority or at least a plurality (see
Chapter 7). The full-scale invasion in 2022 provoked the strongest antiRussian consolidation in Ukraine’s history.
These massive reactions to Russian coercion were purely negative in
nature – rejections of what Russia was doing, rather than support for the West
or for Ukrainian ethnonationalism. However, it was the ‘Western’ camp that
was able to seize the opportunity of these negative shocks to advance the positive substance of its agenda. This happened because of the profound class and
political asymmetries between the ‘Western’ and ‘Eastern’ camps. The political capitalists of the ‘Eastern’ camp did not develop their own civil society and
Soviet Ukrainians remained too atomized to build their organic representation from below. Their plebeian ‘anti-maidans’ were never a match for the
maidan protests they were responding to (see Chapters 1 and 2). If Volodymyr
Zelenskyi’s landslide victory over Petro Poroshenko in 2019 – after the
incumbent ran on an aggressive nationalist programme – offered a last hope,
this was dashed by the 2022 invasion.
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xxvii
As a result of the failure to develop and defend a pluralist nation-building
project that would ‘organically’ grow from the Soviet Ukraine, a large group
of Ukrainians is now becoming the object of assimilation policies, squeezed
between the ‘Western’ nation-building projects of Ukrainian bourgeois civil
society and Putin’s nostrum of ‘one and the same people’. In the notorious
2021 essay ‘On the Historical Unity of Russians and Ukrainians’, Putin
articulated the Ukrainian–Russian distinction as a difference of regionalcultural variety within the same ‘people’ as a political unit. However, there is
in fact less of a cultural difference between the population of the urbanized
and mostly Russian-speaking southeastern Ukraine and the Russians, and
more of a political difference. The urban culture of the late Soviet period,
with its largely homogeneous cuisine throughout the USSR, typical references and jokes from literature and cinema, rituals and holidays, is far more
relevant to them than the pre-modern ethnic traditions of Ukrainian and
Russian villages. If some of the previously Russian-speaking Ukrainians
switched to Ukrainian as a reaction to the invasion, it was clearly a political
choice for them, not determined by their ethnic identity. The people feel
more connected to the national imagined community of Ukraine, and less to
Putin’s, even if they have a different vision of the nation than the speakers of
the ‘Western’ camp. In 2016, only 26 per cent of Ukrainians agreed with the
statement that Ukrainians and Russians are ‘one and the same people’,
although 51 per cent agreed that Ukrainians and Russians are different but
‘brotherly people’.5 Both figures are likely to have fallen dramatically after
2022.
For the ‘Western’ camp, the weak cultural difference of some Ukrainians
from Russians has always been a political threat. It was seen not only as
legitimizing Russian expansionism, but also as a threat to their elitist ersatzmodernization project. Quite early after the Russian missiles hit Ukrainian
soil and Russian troops crossed the border, the national-liberal intellectuals
understood that this was not only a threat, but also an opportunity for ‘knife
solutions’ – a radical, uncompromising transformation of the whole country
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T O WA R D S T H E A B Y S S
in their image and likeness on a scale that was impossible before: the war helps
to silence the voices of discontent.6 The substance of ‘decolonization’ (see
Chapter 9) was not the building of a stronger sovereign state with a robust
public sector – one that would contradict transnational capital, their crucial
partner. Rather, it was the eradication of anything related to Russia or the
Soviet Union from the Ukrainian public sphere, including the removal of
Russian-language books from libraries, the ban on teaching Russian in
schools, even in predominantly Russian-speaking cities like Odessa, and even
a ridiculously obscurantist attempt (which passed the first reading in the
Ukrainian parliament) to ban the citation of Russian and Russian-language
sources in science and education. Add to this the banning of political parties,
including some of Ukraine’s oldest, such as the Socialist and Communist
parties, which have represented the ‘Eastern’ camp for decades, and further
repression of popular opposition media and bloggers stigmatized as
‘pro-Russian’, even when they expressed no sympathy for the invasion (see
Chapter 6). Ironically, the result is similar to the situation of Ukrainians in the
pre-revolutionary Russian Empire: not so much discriminated against as
individuals, but prohibited from expressing a distinct collective identity that
would be seen as treasonous and repressed.
In Ukraine, we can’t be Soviet anymore. In Russia, it does not look like
we can be Ukrainians.
Soviet Ukrainians were the product of a social revolution; its degradation
destroyed them as a political community. First, the late Soviet and postSoviet leadership became seen as nothing more than a corrupt, self-serving
elite. The atomized masses responded with frequent but poorly organized
and amorphous protests that, when successful, only reproduced and intensified the underlying crisis. Unlike social revolutions, the maidans did not
bring radical transformations in favour of the popular classes; they typically
only increased social inequality. The maidan revolutions did not even build
a stronger state but only destabilized the existing one, allowing domestic
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xxix
and transnational elite rivals to seize the opportunity to advance their interests and agendas. The post-Soviet elite responded only with more coercion,
which eventually escalated into war (see how it worked out with the successful repression of the 2020 uprising in Belarus in Chapter 4). This set the
stage for the flourishing not of developmental national ideologies but of
regressive neo-tribalist identities. There was no strong force from below to
counteract this dynamic. The processes of the escalating crisis of hegemony
are universal, but their manifestations in the post-Soviet space are of a
rather unique magnitude.
The decomposition of a political community is the ultimate endpoint of
these crisis trends. Divided by frontlines and borders, some volunteering,
some being mobilized by force, some collaborating, some fleeing abroad,
some trying to maintain a normal life and work in their hometowns, some
simply trying to survive, taking different positions on the war (who even
cares what ‘Ukrainian voices’ who speak from Donetsk or Sevastopol
think?), lacking our political and public representatives, with limited space
for expression, with broken ties and suppressed discussions; is there even a
common name, a claimed identity for all of us now? It is easy to pretend that
we have never even existed, at most a dead-end branch from the main line
of Ukrainian nation-building. But one can be sure that without a new cycle
of modernizing development in Ukraine, Soviet Ukrainians will not be
fully assimilated. The political communication required to define our
common identity, interests and collective actions in relation to Ukraine, and
the states where we will end up, may start again.
The revolutionary project initiated by the Bolsheviks a hundred years
ago has lost its embeddedness in the national communities where it once
took root. For the contemporary left, this should mean not a break with the
project of progress, rationality and universal emancipation, but rather the
search for a political (and perhaps no longer national) community in which
our efforts could be more effectively applied. Any new social revolution
would learn from the Soviet one as much as the Bolsheviks learned from the
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T O WA R D S T H E A B Y S S
French Revolution of 1789 – understanding its limits and acknowledging its
(sometimes unjustifiable) mistakes, but also registering and building on its
achievements.
Could Ukraine again be a core part of a social-revolutionary movement?
The extent of the ethnonationalist and anti-communist reformatting of the
country’s politics, society and ideology may leave no hope for this in the
foreseeable future. But consider how dramatically the memory of the World
War II has changed over time. Who could have imagined in 1945, after the
Nazi war of extermination and enslavement on the Eastern Front, which
murdered between one-sixth and one-quarter of the entire civilian
population of Ukraine, that the descendants of the survivors would fight
using German tanks against Russians on the very same battlefields where
they had fought in the Red Army against German tanks, and would do so
while demolishing the remaining monuments to their heroic ancestors? It is
unlikely to be the final ironic twist of Ukrainian history.
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Notes
Preface: A Wrong Ukrainian
1
Adam Tooze, ‘Welcome to the world of the polycrisis’, Financial Times, 28
October 2022.
2 The recently published books written in this tradition that review these
discussions between Bolshevik leaders and ‘Ukrainian Marxists’ are Stephen
Velychenko, Painting Imperialism and Nationalism Red: The Ukrainian Marxist
Critique of Russian Communist Rule in Ukraine, 1918–1925, Toronto 2015;
and Marko Bojcun, The Workers’ Movement and the National Question in
Ukraine, 1897–1918, Leiden 2021.
3 For example, Volodymyr Ishchenko, ‘Left divergence, right convergence:
anarchists, Marxists, and nationalist polarization in the Ukrainian conflict,
2013–14’, Globalizations, vol. 17, no. 5, 2020, pp. 820–39, and ‘Contradictions
of post-Soviet Ukraine and failure of Ukraine’s new left’, LeftEast, 9 January
2020.
4 See Volodymyr Ishchenko, ‘Class or regional cleavage? The Russian invasion
and Ukraine’s “East/West” divide’, European Societies, forthcoming, for an
elaboration of this argument.
5 ‘Konsolidatsiia ukrainskoho suspilstva: shliakhy, vyklyky, perspektyvy’
[Consolidation of Ukrainian society: Paths, challenges, prospects], Razumkov
Centre, 2016, p. 71.
6 S. Rudenko, ‘Spetsoperatsiia “Derusyfikatsiia.” Interviu z holovnym
redaktorom “Istorychnoi pravdy” Vakhtanhom Kipiani’ [Special operation
‘Derussification’: Interview with the editor-in-chief of ‘Istorychna pravda’
Vakhtang Kipiani], Ukrainska Pravda, 25 April 2022.
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Notes for pages 3 to 30
150
Recap of Events
1
2
For example, Lucan A. Way, Pluralism by Default: Weak Autocrats and the
Rise of Competitive Politics, Baltimore 2015.
A. Kravchuk et al., ‘The expected impact of the EU–Ukraine Association
Agreement’, Transnational Institute, 31 March 2016.
1. Ukraine Protests Are No Longer Just about Europe
1
[The attempt at a student strike quickly fizzled out. Later, I analyzed how the
weakness of workers’ organizations and strikes contributed to the violent
radicalization of the Euromaidan, with disastrous consequences for the country. See Volodymyr Ishchenko, ‘Insufficiently diverse: The problem of nonviolent leverage and radicalization of Ukraine’s Maidan uprising, 2013–2014’,
Journal of Eurasian Studies, vol. 11, no. 2, 2020, pp. 201–15.]
2 [Now I would put it slightly differently. Instead of saying that Euromaidan
was neither a revolution nor a coup, I would say that it combined elements of
both. Revolutions and coups are not mutually exclusive. Moreover, the
characteristics of revolutions like Euromaidan make them structurally
predisposed to being hijacked, including for coups, by forces that do not
represent the majority of participants (see Chapter 5).]
3 [See Volodymyr Ishchenko, ‘Denial of the obvious: Far right in Maidan
protests and their danger today’, Vox Ukraine, 16 April 2018.]
4 [The government delayed the final verdict in the Ukrainian court system on the
Communist Party’s appeal, so as not to allow the party to appeal to the ECHR.
After the Russian invasion, the government banned communists together with
over a dozen parties labelled as ‘pro-Russian’. See Chapter 6, below.]
5 [After the Russian invasion, this materialized most prominently for the
Western public as the ‘Ukrainian left’ phenomenon, even though this small
milieu has failed so far to even build a strong organization, let alone a new
party: see Volodymyr Ishchenko, ‘Contradictions of post-Soviet Ukraine and
failure of Ukraine’s new left’, LeftEast, 9 January 2020, and also the Preface
to this collection.]
2. Maidan Mythologies
1
[My analysis of this problem has evolved since 2014–15, as will become clear
in Chapter 5. It is precisely the characteristics that Maidan shared with the
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Notes for pages 31 to 42
151
global wave of protests of the 2010s – poorly articulated demands, beyond
‘Down with Yanukovych!’; loose organization; weak and dispersed leadership
– that allowed it to be so easily hijacked by right-wing forces.]
2 [Later published in Volodymyr Ishchenko, ‘Far right participation in the
Ukrainian Maidan protests: An attempt of systematic estimation’, European
Politics and Society, vol. 17, no. 4, 2016, pp. 453–72.]
3 [More on this in a later article: Volodymyr Ishchenko, ‘Insufficiently diverse:
The problem of nonviolent leverage and radicalization of Ukraine’s Maidan
uprising, 2013–14’, Journal of Eurasian Studies, vol. 11, no. 2, 2020, pp.
201–15.]
4 [See, however, my development of the class-conflict argument for the elite
classes – political capitalists, professional middle class and transnational
capital – in Chapter 8, below.]
3. A Comedian in a Drama
1
[Ironically, speculation about Kolomoiskyi’s significant influence on
Zelenskyi appears to have been proven wrong. Andrii Bohdan, a lawyer
whom many perceived as a link between the two, served as Zelenskyi’s chief
of staff for less than a year. A small group of deputies loyal to Kolomoiskyi
entered the Ukrainian parliament on Zelenskyi’s party list, but even more
entered outside it. Kolomoiskyi received no compensation for PrivatBank.
In fact, Kolomoiskyi could be very unhappy with developments under
Zelenskyi. Before the invasion, his pundits criticized the ‘external management’ of Ukraine by the West and ‘anti-corruption’ civil society. After the
invasion began, he broke ranks with the Ukrainian elite and did not publicly
condemn the invasion for a long time. Some of Kolomoiskyi’s key property
became a primary target of selective nationalizations in 2022 under military
pretext.]
2 [The following may sound naive in today’s post-invasion reality. However,
these trends had actually begun to materialize. Zelenskyi’s attacks on the
political opposition and the ‘oligarchs’ tended to unite the most powerful elite
fractions in Ukrainian politics against him, rather than consolidating his
power. Neoliberal-nationalist civil society was increasingly delegitimized as a
promoter of Western interests. Some new parties appeared, trying to mobilize
Zelenskyi’s ‘betrayed majority’. But all these developments, which benefited
the left in the long run, were aborted by the Russian invasion.]
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Notes for pages 45 to 59
4. From Ukraine with Comparisons
1
Olga Onuch and Gwendolyn Sasse, ‘Anti-regime action and geopolitical
polarization: Understanding protester dispositions in Belarus’, Post-Soviet
Affairs, vol. 38, nos 1–2, 2022, pp. 62–87.
2 Volodymyr Ishchenko, ‘Insufficiently diverse: The problem of nonviolent
leverage and radicalization of Ukraine’s Maidan uprising, 2013–2014’,
Journal of Eurasian Studies, vol. 11, no. 2, 2020, pp. 201–15.
5. The Vicious Post-Soviet Circle
1
2
3
4
5
6
7
[This chapter is based on a paper co-authored with Oleg Zhuravlev, ‘The
Post-Soviet vicious circle: Revolution as reproduction of the crisis of
hegemony’, in Dylan Riley and Marco Santoro, eds, The Anthem Companion
to Gramsci, forthcoming. It is mostly compiled from Volodymyr Ishchenko
and Oleg Zhuravlev, ‘How maidan revolutions reproduce and intensify the
post-Soviet crisis of political representation’, PONARS Eurasia Policy Memo
714, 18 October 2021; and Volodymyr Ishchenko, ‘Ukraine in the vicious
circle of post-Soviet crisis of hegemony’, LeftEast, 29 October 2021.]
Antonio Gramsci, Prison Notebooks: Volume 2, New York 1996, pp. 32–3.
Jochen Hellbeck, Revolution on My Mind: Writing a Diary under Stalin,
Cambridge, MA, 2009; Stephen Kotkin, Magnetic Mountain: Stalinism as a
Civilization, Berkeley 1995; Anatoly Pinsky, ‘Subjectivity after Stalin’, Russian
Studies in History, vol. 58, nos 2–3, pp. 79–88.
Juliane Fürst, ‘Prisoners of the Soviet self? Political youth opposition in Late
Stalinism’, Europe-Asia Studies, vol. 54, no. 3, 2002, pp. 353–75.
For example, Pınar Bedirhanoğ lu, ‘The nomenklatura’s passive revolution in
Russia in the neoliberal era’, in Leo McCann, ed., Russian Transformations,
London 2004, pp. 19–41; Rick Simon, ‘Passive revolution, perestroika and
the emergence of the new Russia’, Capital & Class, vol. 34, no. 3, 2010, pp.
429–48; Kees Van Der Pijl, ‘Soviet socialism and passive revolution’, in
Stephen Gill, ed., Gramsci, Historical Materialism and International Relations,
Cambridge 2011, pp. 237–58; Owen Worth, Hegemony, International Political
Economy and Post-Communist Russia, London 2017.
Adam Morton, ‘The continuum of passive revolution’, Capital & Class, vol.
34, no. 3, pp. 315–42, at p. 333. See also Alex Callinicos, ‘The limits of passive
revolution’, Capital & Class, vol. 34, no. 3, 2010, pp. 491–507.
Michael Burawoy, ‘The state and economic involution: Russia through a
China lens’, World Development, vol. 24, no. 6, 1996, pp. 1105–17; Steven L.
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Notes for pages 61 to 67
8
9
10
11
12
13
153
Solnick, Stealing the State: Control and Collapse in Soviet Institutions,
Cambridge, MA, 1998; Yakov Rabkin, ‘Undoing years of progress’, in Yakov
Rabkin and Mikhail Minakov, eds, Demodernization: A Future in the Past,
Stuttgart 2018, pp. 24–8.
Pascal Perrineau, ‘The crisis in political representation’, in Pascal Perrineau
and Luc Rouban, eds, Politics in France and Europe, New York 2010, pp. 3–14.
Oleg Zhuravlev and Volodymyr Ishchenko, ‘Exclusiveness of civic
nationalism: Euromaidan eventful nationalism in Ukraine’, Post-Soviet
Affairs, vol. 36, no. 3, 2020, pp. 226–45.
Maxim Gatskov and Kseniia Gatskova, ‘Civil society in Ukraine’, in Alberto
Veira-Ramos et al., eds, Ukraine in Transformation: From Soviet Republic to
European Society, Cham 2019, pp. 123–44.
Mikhail Minakov, ‘Republic of clans: The evolution of the Ukrainian political
system’, in Bálint Magyar, ed., Stubborn Structures: Reconceptualizing PostCommunist Regimes, Budapest 2019, pp. 217–46, at p. 240.
Paul Chaisty and Stephen Whitefield, ‘How challenger parties can win big
with frozen cleavages: Explaining the landslide victory of the Servant of the
People Party in the 2019 Ukrainian parliamentary elections’, Party Politics,
vol. 28, no. 1, January 2022, pp. 115–26.
[As discussed in Chapter 6, below, the present war in Ukraine may lead either
to the elimination of a sovereign centre of capital accumulation in the postSoviet space, and to the latter’s eventual disintegration, or to fundamental
political, economic and ideological changes in Russia itself. In either case, the
vicious post-Soviet cycle is coming to an end.]
6. Three Scenarios for the Ukraine–Russia Crisis
1
[Should Zelenskyi’s public denials of the invasion threat on the eve of the
invasion be considered irresponsible in retrospect? Some Ukrainians think so
now, and may question Zelenskyi and his team even more harshly after the
war is over. Should I be ashamed of my feelings and of questioning the
‘imminent invasion’ narrative? In all the self-congratulatory reports of the
US and British elites (e.g. Erin Banco et al., ‘Something was badly wrong:
When Washington realized Russia was actually invading Ukraine’, Politico,
24 February 2023), I have seen no convincing explanation as to why so little
was done to prevent the invasion by those who claimed its ‘imminence’
several months before it began – neither supplying arms to Ukraine much
earlier nor negotiating seriously with Putin; there was practically nothing but
an information campaign. Its aim was not to prevent the invasion, but to
ensure Western consolidation against Russia after it had begun. The campaign
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154
2
3
4
5
6
7
8
9
10
Notes for pages 68 to 79
left most of the European and Ukrainian elites unconvinced until the very last
days. As is now well documented, Ukraine was only preparing for a limited
Russian offensive in Donbass and ‘hybrid’ destabilization (Mykhaylo
Zabrodskyi et al., ‘Preliminary lessons in conventional warfighting from
Russia’s invasion of Ukraine: February–July 2022’, Royal United Services
Institute, 30 November 2022, pp. 22–3). I wrote this op-ed in early February
2022, outlining what the Ukrainian government could and should do to
preserve the chance for a pluralistic and sovereign Ukraine – a chance to get
my country back that was cut short by the Russian invasion.]
Samuel Charap, ‘How to break the cycle of conflict with Russia’, Foreign
Affairs, 7 February 2022.
Samuel Charap et al., eds, A Consensus Proposal for a Revised Regional Order in
Post-Soviet Europe and Eurasia, Rand Corporation, 2019.
‘Zahroza novoho vtorhnennya: hromadsʹka dumka pro konflikt, mozhlyvi
kompromisy ta protydiyu Rosiyi’ [The threat of a new invasion: Public opinion on the conflict, possible compromises and counteracting Russia], Ilko
Kucheriv Foundation, 2 February 2022.
‘Yesli Zapadu budet vygodno – prodast Ukrainu’ [If it is profitable for the
West, it will sell Ukraine], Gazeta.ua, 24 September 2019.
[See Volodymyr Ishchenko, ‘The Minsk Accords and the Political Weaknes of
the “Other Ukraine”’, Russian Politics, vol. 8, no. 2, 2023, pp. 127–46, for a
detailed analysis of the domestic contention in Ukraine over the Minsk
Accords and the fundamental problem of the inability of the ‘Eastern’ camp in
Ukrainian politics to articulate a positive program for Ukraine’s pluralist
national development and to support it with sustained civic mobilization.]
Adam Tooze, ‘What if Putin’s war regime turns to MMT [Modern Monetary
Theory]?’, Chartbook, 3 March 2022.
Anastasiya Tovt, ‘ “Sanktsii stali biznesom”: Kak vnosyatsya oshibki i
“ispravleniya” v sanktsionnyye spiski SNBO’ [‘“Sanctions have become business”: How “errors” and “corrections” are made to the NSDC sanctions
lists’], Strana.ua, 23 November 2021.
[Indeed, in the course of 2022, they changed the law and permanently banned
these parties and more under an expedited procedure. In addition, the
government pressured a number of opposition MPs to resign and turned the
remaining ‘pro-Russian’ deputies into even more loyal supporters of Zelenskyi
than the ‘pro-Western’ parties: Igor Burdyga, ‘These are the men Russia
wanted to put in charge of Ukraine ’, openDemocracy, 4 March 2023.]
[According to one estimate, there were indeed relatively more collaborators
with the Russians from the banned parties. However, the absolute majority of
elected officials and members of local councils from these parties remained
loyal to Ukraine, which raises even more questions about the reasons and
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Notes for pages 79 to 88
155
motives for their ban and stigmatization as ‘pro-Russian’: Kateryna Bereziuk,
‘U yakykh partiiakh zradnykiv naibilshe?’, [Which parties have more traitors?], Chesno, 17 March 2023.]
11 Sergey Faldin, ‘Is Russia’s silent majority waking up?’, Al Jazeera, 20 October
2022.
12 Adam Tooze, ‘Warfare without the state: New Keynesian shock therapy for
Ukraine ’s home front’, Chartbook, 22 October 2022.
7. NATO through Ukrainian Eyes
1
2
3
4
5
6
7
Natalia Panina, ed., Ukrainske suspilstvo 1994–2004: stsiolohichnyi monitorynh
[Ukrainian Society 1994–2004: Sociological Monitoring], Kiev 2004, p. 16;
‘Stavlennia hromadian do intehratsiinykh proektiv’ [The Attitude of Citizens
to Integration Projects], Kiev International Institute of Sociology (KIIS), 20
March 2012. All KIIS polls cited in this chapter are available at kiis.com.ua.
For example, F. Stephen Larrabee, ‘Ukraine at the crossroads’, Washington
Quarterly, vol. 30, no. 4, September 2007, pp. 45–61, at p. 49.
Studies show no correlation between support for NATO membership and
perceived level of knowledge about the organization. See Valerii Khmelko,
‘Stavlennia hromadian Ukrainy do yii vstupu do Yevrosoiuzu i NATO ta
yikhni otsinky svoyei obiznanosti stosovno tsykh orhanizatsii’ [Attitudes of
Ukrainian citizens towards joining the EU and NATO and their assessment of
their knowledge about these organizations], Sotsiolohiia: teoriia, metody,
marketynh, no. 1, 2006, pp. 71–87.
Panina, Ukrainske suspilstvo 1994–2004: sotsiolohichnyi monitorynh, p. 16;
Andrii Bychenko, ‘Hromadska dumka pro NATO i pryiednannia do nioho
Ukrainy’ [Public Opinion on NATO and Ukraine’s NATO Membership],
Natsionalna bezpeka i oborona, 2006, p. 21.
Bychenko, ‘Hromadska dumka pro NATO i pryiednannia do nioho Ukrainy’,
p. 36; Khmelko, ‘Stavlennia hromadian Ukrainy do yii vstupu do Yevrosoiuzu i
NATO ta yikhni otsinky svoyei obiznanosti stosovno tsykh orhanizatsii’.
Although the alliance enjoyed somewhat higher approval in the western regions
than in the east, no pro-NATO majority existed in the former prior to 2014.
Political capitalists, in the sense I employ the term here, represent the fraction of
the capitalist class whose main competitive advantage derives from selective
benefits bestowed by the state, unlike capitalists who look to exploit technological innovations or a particularly cheap labour force. See Chapter 8, below.
Oleksii V. Haran and Mariia Zolkina, ‘The demise of Ukraine’s “Eurasian
vector” and the rise of pro-NATO sentiment’, PONARS Eurasia Policy Memo
458, 16 February 2017.
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156
8
9
10
11
12
13
14
15
16
17
Notes for pages 88 to 89
Stephen F. Cohen, Soviet Fates and Lost Alternatives: From Stalinism to the
New Cold War, New York 2011, p. 191.
Serhii Leshchenko, ‘Yuliia Tymoshenko: het vid Aliansu!’ [Yulia Tymoshenko:
Away from the Alliance!], Ukrainska pravda, 11 February 2009.
Igor Guzhva, Olesia Medvedeva and Maksim Minin, ‘Na grani voiny.
Timoshenko snova premier, gibel 106 shakhterov. Chem zhila strana v 2007
godu’ [On the Brink of War. Tymoshenko is prime minister again, the Death
of 106 Miners. What the Country Experienced in 2007], Strana News, 11
August 2021.
Dominique Arel, ‘Ukraine since the War in Georgia’, Survival, vol. 50, no. 6,
December 2008, pp. 15–25, at pp. 18–19.
Haran and Zolkina, ‘The demise of Ukraine’s “Eurasian vector” and the rise
of Pro-NATO sentiment’.
Ibid.
There were no doubt technical and methodological hurdles to polling in these
areas. However, nationalist outcry over the ‘treasonous’ findings of the periodic
surveys that were carried out in Crimea and the parts of Donbass not controlled
by the Ukrainian government raises the question of whether political considerations were no less decisive in the choice to omit the opinions of a significant part
of the population (never officially deducted from national tallies). See Andrii
Gladun, ‘Sotsiolohiia ta ideolohiia: dyskusiia shchodo opytuvan pro nastroi
krymchan’ [Sociology and ideology: A discussion regarding surveys of the attitudes of Crimeans], Commons: Journal of Social Criticism, 28 April 2015;
Gwendolyn Sasse, ‘The Donbas – Two parts, or still one? The experience of
war through the eyes of the regional population’, ZOiS, 2 May 2017. This is all
the more peculiar in light of the regular polling conducted in parts of southeastern Ukraine of population dislocations and a moving front line, occupied by
Russia in 2022, despite even more serious concerns about reliability as a result
of population dislocations and a moving front line.
Gerard Toal, John O’Loughlin and Kristin M. Bakke, ‘Is Ukraine caught
between Europe and Russia? We asked Ukrainians this important question’,
Washington Post, 26 February 2020; ‘Suspilno-politychni oriientatsii naselennia Ukrainy’ [Socio-political orientations of the population of Ukraine],
KIIS, April 2020.
‘Dumky ta pohliady naselennia Ukrainy: lypen 2020’ [The opinions and
views of the population of Ukraine: July 2020], Social Monitoring Center, 21
July 2020.
‘Suspilna pidtrymka yevroatlantychnoho kursu Ukrainy: otsinky ta rekomendatsii’ [The public support for Ukraine ’s Euro-Atlantic course: Assessment
and recommendations], Razumkov Centre, 2021; available at razumkov.org.
ua.
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Notes for pages 90 to 93
157
18 ‘Ukraine is the only non-NATO country supporting every NATO mission’,
the president declaimed ahead of the Bucharest Summit. Steven Lee Myers,
‘Bush backs Ukraine ’s bid to join NATO’, New York Times, 1 April 2008.
19 ‘Heopolitychni oriientatsii zhytelliv Ukrainy: cherven 2021 roku’ [Geopolitical
orientations of the residents of Ukraine: June 2021], KIIS, 18 July 2021; Olga
Onuch and Javier Perez Sandoval, ‘A majority of Ukrainians support joining
NATO. Does this matter?’, Washington Post, 4 February 2022.
20 For example, Alexander J. Motyl, ‘Ukraine’s TV president is dangerously
pro-Russian’, Foreign Policy, 1 April 2019.
21 Serhii Kudelia, ‘NATO or bust: Why do Ukraine’s leaders dismiss neutrality
as a security Strategy?’, Russia Matters, 9 February 2022.
22 Volodymyr Ishchenko and Małgorzata Kulbaczewska-Figat, ‘Why Russia’s
political capitalists went to war – And how the war could end their rule’,
Cross-Border Talks, 29 July 2022.
23 Especially after the repression and marginalization of the left parties that did
have some ability to mobilize their supporters. See Volodymyr Ishchenko,
‘The Ukrainian left during and after the Maidan protests’, Study for the Left
in the European Parliament, January 2016.
24 ‘Civic space and fundamental freedoms in Ukraine, 1 November 2019–31
October 2021’, United Nations Human Rights, Office of the High
Commissioner, Ukraine 2021.
25 In the wording of the survey, the two options were not mutually exclusive.
‘Mozhlyvosti ta oereshkody na shliakhu demokratychnoho perekhodu
Ukrainy’ [Opportunities and obstacles on the way of Ukraine’s democratic
transition], KIIS, 2–11 May 2022.
26 ‘Opytuvannia NDI: mozhlyvosti ta oereshkody na shliakhu demokratychnoho perekhodu Ukrainy’ [NDI survey: Opportunities and obstacles on the
way of Ukraine ’s democratic transition], KIIS, 20 September 2022.
27 ‘Nastroi ta otsinky ukrainskykh bizhentsiv (lypen- serpen 2022 r.)’ [Moods
and evaluations of Ukrainian refugees (June–August 2022)], Razumkov
Centre, 30 August 2022.
28 On the basis of an experiment conducted in May 2022, researchers at the KIIS
estimate that the spiral of silence contributed an additional 4–6 per cent to
pro-Western positions. ‘Pryiniatnist vidmovy vid vstupu do NATO pry otrymanni harantii bezpeky vid okremykh krain: rezultaty telefonnoho opytuvannia, provedenoho 13–18 travnia 2022 roku’ [The acceptability of
Ukraine ’s refusal to join NATO on conditions of security guarantees from
certain countries: Results of a telephone survey on 13–18 May 2022], KIIS, 24
May 2022.
29 The Gradus poll had its limitations: it was restricted to city dwellers with
access to smartphones, and slightly skewed to the more urbanized southeast of
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Notes for pages 93 to 110
158
30
31
32
33
34
the country; however, it did not include people over the age of sixty, who are
generally less supportive of NATO. ‘The attitudes, emotions, and actions of
Ukrainians during the full-scale war between Russia and Ukraine’, Gradus,
April 2022; available at gradus.app.
‘Pryiniatnist vidmovy vid vstupu do NATO’, KIIS, 24 May 2022.
‘Results – 2022: Under the Blue-Yellow Flag of Freedom!’ Democratic
Initiatives Foundation, 5 January 2023; available at dif.org.
WSJ/NORC Ukraine Poll June 2022; available at norc.org.
‘Perception index of the Russian-Ukrainian War: Results of a telephone
survey conducted on 19–24 May 2022’, KIIS, 27 May 2022.
‘Hromadska dumka v Ukraini pislia 10 misiatsiv viiny’ [Public opinion in
Ukraine after 10 months of war], KIIS, 15 January 2023.
8. Behind Russia’s War Is Thirty Years
of Post-Soviet Class Conflict
1
2
3
4
5
6
7
Steven L. Solnick, Stealing the State: Control and Collapse in Soviet Institutions,
Cambridge, MA 1998.
Ruslan Dzarasov, ‘Insider rent makes Russian capitalism: A rejoinder to
Simon Pirani’, Journal of Contemporary Central and Eastern Europe, vol. 19, no.
3, 2011, pp. 585–97.
Iván Szelényi, ‘Capitalisms after communism’, New Left Review 96, Nov–Dec
2015.
Göran Therborn, What Does the Ruling Class Do When It Rules? London, 1978.
Branko Milanović, ‘Can corruption be good for growth?’, Brave New Europe,
29 June 2020.
‘Mark Beissinger on contemporary urban civic revolutions’, Democracy
Paradox [podcast], 12 April 2022.
Branko Milanović, ‘Russia’s war shows the chaos in the world order’, Jacobin,
21 March 2022.
9. Ukrainian Voices?
1
As Mark Beissinger has established on the basis of a mass of quantitative data;
see The Revolutionary City: Urbanization and the Global Transformation of
Rebellion, Princeton 2022. For ‘deficient revolutions’, see Volodymyr
Ishchenko and Oleg Zhuravlev, ‘How Maidan revolutions reproduce and
intensify the post-Soviet crisis of political representation’, PONARS Eurasia
Policy Memo No. 714, 18 October 2021, and Chapter 5 in this book.
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Notes for pages 110 to 122
2
3
4
5
6
7
8
9
10
11
12
13
14
159
Anna Jikhareva and Kaspar Surber, ‘Ukraine shouldn’t become a neoliberal
laboratory’, Jacobin, 17 September 2022; Peter Korotaev, ‘Ukraine’s war
economy is being choked by neoliberal dogmas’, Jacobin, 14 July 2022; Luke
Cooper, ‘Market economics in an all-out-war?’, LSE Research Report, 1
December 2022.
Aris Roussinos, ‘Did Ukraine need a war?’, UnHerd, 1 July 2022.
Cooper, ‘Market economics in an all-out-war?’
Chi Chi Shi, ‘Defining my own oppression: Neoliberalism and the demand of
victimhood’, Historical Materialism, vol. 26, no. 2, 2018, pp. 271–95.
Nancy Fraser, ‘From redistribution to recognition? Dilemmas of justice in a
“post-socialist” age’, New Left Review 212, July–August 1995, pp. 68–93.
Iryna Podolyak, ‘Why Russians are to blame for Putin’, Visegrad/Insight, 16
March 2022.
Olesya Khromeychuk, ‘Where is Ukraine?’, RSA, 13 June 2022.
George Packer, ‘Ukrainians are defending the values Americans claim to
hold’, Atlantic, October 2022.
Nataliya Gumenyuk, ‘Russia’s invasion is making Ukraine more democratic’,
Atlantic, 16 July 2022.
US National Democratic Institute, ‘Opportunities and challenges facing
Ukraine ’s democratic transition’, August 2022; Iryna Balachuk, ‘Majority of
Ukrainians want strong leader, not democracy during war – KMIS’, Ukrainska
Pravda, 18 August 2022.
Anton Oleinik, ‘Volunteers in Ukraine: From provision of services to stateand nation-building’, Journal of Civil Society, 18 September 2018, pp. 364–85.
Alexander Maxwell, ‘Popular and scholarly primordialism: The politics of
Ukrainian history during Russia’s 2022 invasion of Ukraine’, Journal of
Nationalism, Memory and Language Politics, vol. 16, no. 1, October 2022, pp.
152–71.
Mark Beissinger, ‘Revolutions have succeeded more often in our time, but
their consequences have become more ambiguous’, CEU Democracy
Institute, 8 April 2022.
Interview: Towards the Abyss
1 Volodymyr Ishchenko and Oleg Zhuravlev, ‘How maidan revolutions reproduce and intensify the post-Soviet crisis of political representation’, PONARS
Eurasia Policy Memo 714, 18 October 2021, and Chapter 5 in this book.
2 Volodymyr Ishchenko, ‘Insufficiently diverse: The problem of nonviolent
leverage and radicalization of Ukraine’s Maidan uprising, 2013–14’, Journal
of Eurasian Studies, vol. 11, no. 2, 2020, pp. 201–15.
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160
Notes for pages 124 to 144
3 Ishchenko, ‘Ukraine’s fractures’, New Left Review 87, May–June 2014.
4 Volodymyr Ishchenko, ‘Nationalist radicalization trends in post-Euromaidan
Ukraine ’, PONARS Eurasia, Policy Memo 529, May 2018.
5 Oleg Zhuravlev and Volodymyr Ishchenko, ‘Exclusiveness of civic
nationalism: Euromaidan eventful nationalism in Ukraine’, Post-Soviet
Affairs, vol. 36, no. 3, 2020, pp. 226–45.
6 [This actually backfired on Zelenskyi. He had to dismiss his loyalist chief of
counter-intelligence and also the prosecutor general in July 2022 when it
appeared that even some high-ranking officers in their structures collaborated
with Russians. See ‘Zelenskiy fires Ukraine’s spy chief and top state
prosecutor’, Guardian, 17 July 2022.]
7 [According to a later and widely cited analysis by the Royal United Services
Institute, the Kremlin did indeed bet on the destabilization of the Ukrainian
government for the success of its ‘special military operation’; however, it
rushed ahead with the full-scale invasion plan before the prerequisite of a fullblown political crisis materialized: Jack Watling, Oleksandr V Danylyuk and
Nick Reynolds, ‘Preliminary lessons from Russia’s unconventional operations
during the Russo-Ukrainian War, February 2022–February 2023’, RUSI, 29
March 2023.]
8 Simon Shuster, ‘The untold story of the Ukraine crisis’, Time, 2 February
2022.
9 James Risen, ‘US intelligence says Putin made a last-minute decision to
invade Ukraine’, Intercept, 11 March 2022.
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