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2024, Non in veneratione, sed in veritate
D. 48.4.7.3 of Modestinus opens with the following proposition ‘Hoc tamen crimen iudicibus non in occasione ob principalis maiestatis venerationem habendum est, sed in veritate’; it seems to constitute a regula whereby the judgment on wrongdoing should look to the truth, a concept that in the following lines is functional to the application of the criteria of guilt. This regula contrasts maiestas and veritas in a vision that seems modern at all, whose value emerges all when compared with the propaganda ideology of the emperors. In this regard, he underwent a P.Bingen 3 examination in which the neopitagoric Diotogene fully expresses the maiestatic sense of the power of Augustus. The same dialectic, which invests the criteria of judgment that follow legal parameters not oriented to mere adulation, is present in the well-known P.Ryland 457, papyrus that bears the narrative of the Trial of Jesus, ascribed to the evangelist John. The reading of these sources and others makes it possible to draw up a composite picture in which legal practitioners often perceive the difficulty of reconciling scientia iuris, namely veritas and maiestas. The modernity of Modestinus’s precept, whereby the crime of laesa maiestas applied according to criteria of guilt and imputability, would be such that it is rediscovered only in the Enlightenment era, becoming a foundation of criteria of subjective responsibility in the criminal field
Censimento e catalogazione su base informatica dei manoscritti medievali presenti sul territorio toscano. La Regione Toscana ha avviato dal 1992 la catalogazione informatizzata dei manoscritti medievali (cioè datati o databili entro l’anno 1500) presenti sul suo territorio, avendo come fine il censimento, la tutela e la valorizzazione del patrimonio manoscritto toscano. Il progetto, che utilizza il software CDS/ISIS con l’applicativo CODEX specificamente studiato, interessa tutte le biblioteche della Toscana, eccetto le seguenti biblioteche statali: a Firenze le biblioteche Marucelliana, Medicea Laurenziana, Nazionale Centrale, Riccardiana; a Pisa la Biblioteca Universitaria. Oltre alle biblioteche sono censite tutte le possibili sedi di conservazione: archivi statali e comunali, biblioteche e archivi capitolari, monasteri, conventi, chiese, seminari vescovili, accademie e analoghe istituzioni culturali, musei. Ove possibile sono censiti anche i manoscritti di proprietà privata.
Censimento e catalogazione su base informatica dei manoscritti medievali presenti sul territorio toscano. La Regione Toscana ha avviato dal 1992 la catalogazione informatizzata dei manoscritti medievali (cioè datati o databili entro l’anno 1500) presenti sul suo territorio, avendo come fine il censimento, la tutela e la valorizzazione del patrimonio manoscritto toscano. Il progetto, che utilizza il software CDS/ISIS con l’applicativo CODEX specificamente studiato, interessa tutte le biblioteche della Toscana, eccetto le seguenti biblioteche statali: a Firenze le biblioteche Marucelliana, Medicea Laurenziana, Nazionale Centrale, Riccardiana; a Pisa la Biblioteca Universitaria. Oltre alle biblioteche sono censite tutte le possibili sedi di conservazione: archivi statali e comunali, biblioteche e archivi capitolari, monasteri, conventi, chiese, seminari vescovili, accademie e analoghe istituzioni culturali, musei. Ove possibile sono censiti anche i manoscritti di proprietà privata.
Società e diritto nella tarda antichità
Il Codex Theodosianus: un codice cristiano?2012 •
Through the reconsideration of the few ancient sources that we can have and the analysis of the historiographical positions relating to the Christian character of the Theodosian Code, the paper shows how the thesis that the first official codification would certainly inspired by the Christian ideology has gone through over the centuries, sometimes uncritically, the historiographical reflection and it should therefore be subjected to more stringent checks.
I. Baldini, S. Cosentino, Architettura protobizantina a Kos, 3, Il complesso di 124. S.Stefano e l’insediamento della baia di Kephalos, Bologna 2021
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Società e diritto nella tarda antichità
Codex Theodosianus e Codex Iustinianus: un'ipotesi di lavoro2012 •
Starting from the observation of a fact, the absence in the Theodosian Code and the presence only in the Justinian’s Code of a considerable number of constitutions enacted during the time between the empire of Constantine and the date of publication of the Theodosian Code, the paper submits to the attention of scholars the thesis, advanced by Arnaldo Biscardi, of the existence of two versions of the Theodosian Code – an Eastern version, which would be used by Justinian’s compilers to their Code, and a Western version, very different probably because of the interventions of the praxis and the barbarians legislators – and points out at the same time the need for a new survey which privileges the aspects of the textual criticism and the systematics of the codification in order to contribute to rediscover at least partially the original contents of the Theodosian Code.
a cura di Mattia Milani, Padova, 2021
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