Hoards from the Neolithic
to the Metal Ages
Technical and codified practices
Session of the XIth Annual Meeting of the
European Association of Archaeologists
Edited by
Caroline Hamon
Benedicte Quilliec
BAR International Series 1758
2008
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Hoards from the Neolithic to the Metal Ages: Technical and codified practices. Session of the XIth
Annual Meeting of the European Association of Archaeologists
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D. Fontijn Traders «Hoards». reviewing the relationship between trade and permanent deposition :
the case of the Dutch Voorhout hoard, p. 5-17
‘TRADERS’ HOARDS’. REVIEWING THE RELATIONSHIP
BETWEEN TRADE AND PERMANENT DEPOSITION:
THE CASE OF THE DUTCH VOORHOUT HOARD
David FONTIJN
Abstract:
This contribution studies the relation between bronze trade and the permanent deposition of trade stock by means of a detailed
case study of what seems to be an outstanding, almost paradigmatic example of buried trader’s stock: the Voorhout hoard.
This hoard consists of a collection of eighteen bronze axes and a chisel that were deposited in a former dune area near the
Dutch coast and the Rhine mouth during the Bronze Age (c. 16th-15th century B.C.). Traditionally interpreted as temporarily buried trade stock, this article argues that its interpretation is more complicated. The hoard appears to consist of a mixed
collection of useable artifacts and scrap from various regions (Wales, England, France) that were outside their traditional
distribution area. Opposing established views, the hoard is likely to represent a deliberately permanent deposition of material acquired by overseas trade. It will be argued that such a deposition may nevertheless have been linked to a more general short-term commodity exchange of scrap material from abroad that was intended to be locally reworked and remelted.
Samenvatting:
Deze bijdrage bestudeert de relatie tussen bronshandel en permanente depositie van handelswaar gedurende de
bronstijd door middel van een gedetailleerde studie van het depot van Voorhout. Deze vondst wordt algemeen gezien als een excellent, bijna paradigmatisch, voorbeeld van een ‘handelsdepot’. Het gaat om 18 bronzen bijlen en 1
beitel, vermoedelijk daterend uit de 16e of 15e eeuw voor Chr., die tesamen in voormalig duingebied langs de Westnederlandse kust en de monding van de Oude Rijn zijn gevonden. Bij nadere beschouwing blijkt de interpretatie van dit ‘handelsdepot’ gecompliceerder te zijn dan gedacht. Het bevat zowel bruikbare objecten als materiaal dat
eerder als ‘schroot’ te klassiiceren is. Ook blijken de objecten een diverse herkomst te hebben (Noord-Wales, Engeland, Frankrijk). Er wordt aannemelijk gemaakt dat deze collectie doelbewust is gedeponeerd met de intentie om
haar niet meer te bergen. Zo’n handeling wordt in verband gebracht met processen waarbij grote partijen verhandeld brons voor inheemse verwerking acceptabel worden gemaakt door er een selectie van ‘ritueel’ te deponeren.
Introduction
In 1907, sand extraction in a former dune area near
Voorhout, a village near the western coast of the
Netherlands, led to the discovery of a highly remarkable set of prehistoric artefacts. In a square pit (50
by 50 cm), a Bronze Age hoard of eighteen bronze
axes and one lugged chisel was found (ig. 1 and
2; table 1). Throughout the 20th century, the hoard
igured in many publications on the Northwest-European Bronze Age, and its artefacts were re-examined many times (in particular by Butler 1959; 1963;
1990; 1997; Butler & Steegstra 1997/1998; O’Connor 1980; Northover unpublished). The hoard has
always been seen as an outstanding, almost paradigmatic, example of buried traders’ stock. The reason
lies in its homogeneous content: it consists mainly of
palstave axes, most of which of the same type. Since
the 1950s, it has been clear that all of its content must
have been imported from abroad, mainly from Britain. ‘With no doubt’, Butler argued, they represent
‘the stock of a bronze smith or trader’ (Butler 1959:
131, translation mine). This precious stock, then,
must have been temporarily hidden in the ground
for some reason or another, but was never retrieved
(Holwerda 1908; Van den Broeke 1991: 242). Thus,
the hoard was seen as a neat illustration of the ‘cosmopolitan’ bronze trade that was by then generally
considered to be a hallmark of the Bronze Age making it a signiicant period in European history. This
view of the Bronze Age still stands, and so does the
interpretation of the Voorhout hoard as an example
of buried trade stock, imported from afar. This becomes apparent, for example, from the discussion of
5
Hamon C. & Quilliec B. eds. 2008 - Hoards from the Neolithic to the Metal Ages : technical and codiied practices
the Voorhout ind in the extensive, recently published
synthesis on Dutch prehistory (Louwe Kooijmans et
al. 2005). In a discussion on the types of hoards encountered in the Netherlands, hoards are categorized
as ‘ritual’ deposits from wet places, or more profane
ones like traders’ or founders’ hoards. Although the
author of this chapter is rather cautious, the interpretation of the Voorhout hoard is seen as one of the
more straightforward ones: ‘sometimes there appears
to be little doubt about the nature of a deposit. Large,
homogeneous hoards like that comprising eighteen
bronze palstaves and a chisel which was found at
Voorhout may have been the stock of smiths or traders’ (Van den Broeke 2005: 662). The present article
aims to show that things are more complicated than
that. Closer inspection of both content and context of
the hoard points out that the Voorhout ind is not the
unproblematic typical example of a ‘traders’ hoard’
that it is supposed to be. Rather, it will be argued
that Voorhout probably relects a mixed collection of
useable artefacts and scrap from various regions that
were outside their traditional distribution area. Moreover, opposing established views, the point will be
made that these objects are much more likely to represent a deliberately permanent deposition of bronze
acquired by overseas trade. The implicit assumption
that such ‘rational’ trade is irreconciable with ‘ritual’
and ‘irrational’ permanent deposition makes the Voorhout ind a remarkable interpretative problem. It will
be argued, however, that this problem may be of our
own making and that ‘profane trade’ and ‘ritual’ deposition may have been much more closely linked
than usually assumed.
84; Fontijn 2002, ig. 1.4; Lanting & Van der Plicht
2001/2002; Schmidt & Burgess 1981: 115-125). The
content of the hoard can be characterized as follows,
mainly based on the recent publications of the hoard
by Butler (Butler 1990: 78-84: entire hoard; Butler
1995/1996, 194-5; 222-3; 227-8: langed axes and
stopridge axes) and by Butler and Steegstra (Butler
1997/1998: 180-5: palstaves; see igure 1 and 2 and
table 1 of the present publication for details).
A. Six primary shield palstaves type ‘Acton Park’ (as
deined by Burgess & Schmidt 1981: 117-25), characteristic for North Wales. They have a broad blade
with shield-shaped indentation beneath the stopridge.
B. Two other palstaves (h. 1908/10.2 and h.
1908/10.10; resp. dbnos 537 and 1675 on ig. 1)
have the same shield-shaped indentation but are a somewhat smaller variety. This also applies to a third
example, h. 1908/10.4 (dbno 1679), which is also a
type Acton Park palstave but smaller than usual and
with leaf-shaped langes. Butler argues that the latter
has more afinities with axes from South England or
North-West French than with those from North Wales
(1990: 78).
C. Four primary shield palstaves type Acton Park with
the same shield-shaped indentation below the stopridge but now with a vertical rib inside the shield.
D. Another Acton Park palstave with shield-shaped
indentation below the stopridge and vertical rib inside the shield, but with a narrower body and cutting
edge like Schmidt and Burgess’ type Colchester.
Content
E. Two stopridge axes of the Northwest French type ‘Plaisir’.
Both have high thin cast langes and an expanded blade.
Since its irst publication by Holwerda (1908), the
hoard’s content established its reputation as a typical
trade or merchant’s hoard as deined by Childe (1930:
44), so it seems obvious to start our discussion there.
The hoard consists of eighteen bronze axes and one
bronze lugged chisel. Fourteen of the axes are palstaves and two are stopridge axes. There is one langed
axe and one axe hard to deine as either a langed
axe or a palstave. On the basis of typochronology of
the axes, the hoard should be dated to Butler’s ‘Ilsmoor horizon’ (1963: 59-62), which is now seen
as falling in the British ‘Acton Park’phase, c. mid.
16th to 15th century B.C.. The Voorhout hoard probably dates relatively late in that period (Butler 1990:
F. A parallel-sided long and high-langed axe of ‘Atlantic’ type also with numerous parallels in Northwest
France (Brittany) (Briard 1965), but very rare in Britain. Northover’s analysis shows that its metal is of an
unknown source.
G. An incomplete very thin axe, langed axe or palstave, of highly unusual form. It has low cast langes
and faint traces of an incipient stopridge.
H. A lugged chisel of British/Irish type. Its metal
composition seems to conirm that it has a North
6
D. Fontijn Traders «Hoards». reviewing the relationship between trade and permanent deposition :
the case of the Dutch Voorhout hoard, p. 5-17
Table 1. Information on the objects of the Voorhout. ‘Inv. no’ refers to the code by which the object is identiied
in the collection of the National Museum of Antiquities (Rijksmuseum van Oudheden).
‘Dbno.’ refers to Butler’s database, as published in Butler 1995/1996 and Butler/Steegstra 1997/1998.
Remarks on afiliations and condition: based on these publications and Butler 1990, and on my own observations.
7
Hamon C. & Quilliec B. eds. 2008 - Hoards from the Neolithic to the Metal Ages : technical and codiied practices
Fig. 1. Content of the Voorhout hoard I. Acton Park(-like) palstaves. A to D are described in the text.
‘DB 1680’ refers to Butler’s database. Copyright axe drawings: Groningen Institute of Archaeology (formerly BAI),
University of Groningen.
8
D. Fontijn Traders «Hoards». reviewing the relationship between trade and permanent deposition :
the case of the Dutch Voorhout hoard, p. 5-17
Fig. 2. Content of the Voorhout hoard II: other objects. E to H are described in the text. ‘DB1684’ refers to Butler’s
database. Copyright object drawings: Groningen Institute of Archaeology (formerly BAI), University of Groningen
Welsh provenance just like the Acton Park palstaves
(Northover cited in Butler 1990: 78).
Already in his 1963 publication, Butler suggested that
the primary shield palstaves that make up the greatest
part of the hoard, all came from the same region in
Britain. A North Welsh provenance for these palstave
and the chisel later seems to have been corroborated
by Northover’s analysis of their metal composition.
Although the results are still unpublished, thirteen
out of fourteen objects appeared to be of Northover’s
‘M Metal’ (Northover cited in Butler 1990: 78). From
the early 20th century onwards, archaeologists have
been mapping Bronze Age metalwork trade routes on
the basis of distribution maps of hoard inds. Particularly those believed to be merchant’s, traders’ or
‘commercial’ hoards, were pivotal in these studies.
Traders’ hoards are usually deined as consisting of
almost entirely new or half-inished articles generally of the same type (Childe 1930: 44). As buried
caches of stock, it was thought that they gave a more
or less one-to-one impression of the material traded
in the long-distance Bronze Age metalwork trade. In
an inluential study, Sprockhoff (1941) was able to
identify major European trade routes in the Middle
Bronze Age on the basis of traders’ hoards consisting
entirely of palstaves. And this is where the Voorhout
hoard comes in, for the axe-hoards discussed by
Sprockhoff consisted of palstaves of a type afiliated to the North Welsh palstaves from the Voorhout
hoard. Well-known examples are the Polish Pyrzyce
(formerly Pyritz) hoard, with twenty axes only sli9
Hamon C. & Quilliec B. eds. 2008 - Hoards from the Neolithic to the Metal Ages : technical and codiied practices
ghtly larger than Voorhout, or the Habsheim hoard in
the Alsace. In his book on Bronze Age connections
across the North Sea, Butler (1963) showed that Voorhout was another example of such a large palstave
traders’ hoard, and he argued that all these hoards relect widespread trading activities of itinerant smiths/
traders in one particular phase (Butler 1963: 59-62).
the ‘shield’, but also for the French stopridge axes.
The high-langed French axe has patinated breaks,
so it must already have been broken when it entered
the ground. It also applies to the unparalleled very
thin palstave/langed axe h.1908/10.18 (ig. 2: dbno.
1683) which misses its middle part and for the Welsh
palstave h.1908/10.16 (ig.1: dbno. 1681). Several
of the Acton Park palstaves have clearly resharpened or asymmetrical cutting edges, implying that
they have been (intensively) used (e.g. h.1908/10.10;
h.1908/10.12; ig. 1: dbnos 1675 and 1677). In no
way does the hoard represent the set of freshly-made, or half-inished castings awaiting future use that
‘true’ ‘traders’ hoards’ are thought to consist of (Childe 1930: 44). The artefacts in both the Habsheim and
Pyrzyce palstave hoards which Voorhout is usually
compared to were indeed deposited in such a pristine condition. Rather, the Voorhout hoard represents
a deposition of used artefacts in conditions ranging
from worn but still useable to straightforward scrap.
Since the 1980s, the theory that ‘traders’ hoards’ like
Polish Pyrzyce relect widespread trading activities
of British itinerant smiths has been nuanced. The
palstaves in large hoards like Pyrzyce or Habsheim
in the Alsace are now more likely to consist of locally-produced palstaves with – admittedly - afiliations to true North Welsh Acton Park axes (Butler
& Steegstra 1997/1998: 185). Voorhout, however,
really seems to contain British imports, and this point
together with the ‘port of trade-like’ location of the
site near the Rhine mouth and the North Sea coast,
may explain why it is seen as a characteristic traders’
hoard up until today. There are, however, a number of
observations that need closer attention.
Third, a traders’ hoard is seen as a collection of items
awaiting further distribution. With this in mind, it is
then striking to realize that most of the artefacts in
such a supposed ‘traders’ hoard’ are totally unknown
in the Netherlands outside this hoard, even though
now hundreds of palstave inds are known (Butler &
Steegstra 1997/1998). This applies to the Acton Park
palstaves of both varieties. It is only for the smaller,
more graceful axes dbnos 537 and 1675 (ig. 1) that
a possible parallel can be mentioned, also from the
coastal dune area: a stray ind from Den Haag-Savornin Lohmanplein (Butler 1990: 78). In the southern
Netherlands there are some more axes of type Plaisir
known, as well as one ind of a similar high-langed
axe from another site in the dunes (Hillegom/Lisse,
in the vicinity of Voorhout; Butler 1995/1996: 195).
However, the greater part of the hoard, the North
Welsh Acton Park palstaves, are completely alien to
the Low Countries. This also makes it different from
hoards like the one from Pyrzyce, as the axes in this
Polish hoard are not alien to the region: comparable
palstaves seem to have been found in North Poland
(Butler & Steegstra 1997/1998:184). The conclusion
that Voorhout consists of objects far beyond their normal region of distribution was only recently made.
It made Butler suggest the scenario of a vessel from
Britain ‘cruising along the Northwest French coast,
blown off its course in a storm and ending up on the
Dutch coast’ (Butler & Steegstra 1997/1998: 185).
First, emphasis has always been on the North Welsh
Acton Park palstaves. This is logical as this is the
most largest artefact category in the hoard. However, the hoard is not the en bloc imported set of items
many authors believe it to be (e.g. Butler 1990, 84).
One ‘Acton Park’ palstave (h.1908/10.14) is more
likely to be a South English or North-West French
axe than one of a North Welsh type. The remarkable thin broken palstave or langed axe h.1908/10.18
(ig. 2: dbno. 1683) even seems to lack parallels in
both Britain and the near-continent. It is particularly
striking, however, to note that the hoard also contains
two stopridge axes of type Plaisir as well as a highlanged Atlantic axe. Both are very rare in Britain but
known in large numbers from North-West France
(Butler 1990: 78). The metal composition of the high-langed axe also does not seem to it into one of
the metal types Northover recognized for the British
Isles (Northover 1982). The Voorhout hoard, then, rather seems to represent a more complex collection of
exchanged artefacts, involving several exchange partners (Welsh, English and coastal French/Belgian?).
Second, it is rarely realized that most objects in the
hoard are worn, severely damaged or even scrap.
This is true for the North Welsh Acton Park palstaves
of both the type with and without vertical rib inside
10
D. Fontijn Traders «Hoards». reviewing the relationship between trade and permanent deposition :
the case of the Dutch Voorhout hoard, p. 5-17
Context
A further complicating factor in the interpretation of
the Voorhout hoard as a clear example of buried trade
stock, is the context of the ind. When the hoard was
found, it soon raised local antiquarian interest, and
shortly after its discovery, J.H. Holwerda, director of
the National Museum of Antiquities in Leiden visited
the site. In a very early example of interdisciplinary
research, Holwerda was accompanied by a geologist,
J. Lorié who investigated the geological context of
the ind. Quite soon after their on-the-spot investigation, both published their indings in two separate
articles in the same volume of the annual museum
bulletin, the Oudheidkundige Mededelingen van het
Rijksmuseum van Oudheden te Leiden (Holwerda
1908; Lorié 1908). Holwerda clearly states that the
objects were found in a square pit of 50 by 50 cm
(implying that the axes were not hafted when deposited). This pit was dug into a peat layer. Although the
precise location can no longer be reconstructed, this
must have been a boggy hollow as they are known
to have formed in between dunes in this region. Obviously, a boggy layer is not a logical place to hide
precious trade stock in, as it is extremely hard to retrieve material that has sunk down in a bog.
Already by the early 20th century, there was a longstanding debate on the interpretation of Bronze Age
hoards, whether they should be interpreted as profane or ritual depositions. Holwerda explicitly refers
to hoards from peat bogs in Denmark, which by that
time were usually interpreted as ‘ritual’ deposits in
view of the fact that such hoards were practically irretrievable and therefore cannot represent temporarily hidden caches (Holwerda 1908; Verlaeckt 1995:
chapter 3). Nevertheless, the peat context of the ind
did not inluence Holwerda’s conviction that the Voorhout hoard represents a (profane) cache of valuables.
What is much more remarkable that Holwerda’s and
Lorié’s attention for a study of the hoard’s context did
not pay off until very recently: the numerous publications and discussions of the Voorhout hoard that followed since the 1950s did not mention the contextual
evidence once! It is only in his 1990 publication that
Butler returns to this observation, but only to argue
that the corroded condition of the inds indicates that
they were not purely in the peat, and that it is unclear
in which peat layer the hoard was found (Butler 1990:
78). However, in a later publication of the hoard, Butler and Steegstra again bring up the issue of the peat
context of the ind, but it now takes centre stage in
the discussion and is for the irst time recognized as
an interpretative problem, yet one they leave unsolved. ‘It is not easy to suggest an explanation for the
presence of the Voorhout hoard in a boggy deposit in
the coastal dune area’(Butler & Steegstra 1997/1998:
184).
The Voorhout hoard as an epistemological dilemma
Reviewing the interpretation history of the Voorhout
hoard since its irst publication in 1908, it might be
considered a rather peculiar one. The irst remarkable observation may be essentially the theory that
the Voorhout hoard represents buried traders’ stock.
Since its irst in-depth publication in the 1950s, all
publications have been subscribing to this theory, up
until now. Remarkably enough, however, this interpretation was actually never sustained by arguments
based on the evidence itself. What was well-argued
was the theory that the primary palstaves were British imports, a clear example of items shipped across
the sea. A great part of all bronze objects in the Low
Countries are imports however, so the question needs
to be asked why this particular ind has always been
so straightforwardly linked to trading activities. I
suspect that this may be because the Voorhout hoard
as a collection of (similar) axes evokes a notion of
serial production and mass commodity exchange we
ourselves feel some familiarity with. Also, its ‘portof-trade-like’ location may have added to this feeling.
At any rate: we never ind a clear argument why Voorhout continues to igure as an almost paradigmatic
example of traders’ stock up until today, an interpretation which is reached with ‘little doubt’ even in
the recently published synthesis of Dutch prehistory
(Van den Broeke 2005). It is almost as if this ‘traders’ hoard’ interpretation is something that goes without saying. This is particularly remarkable as we
have now seen that there has always been a number
of arguments that makes the traders’ hoard interpretation increasingly problematic, and it must be said
that only Butler himself seems to have been realizing
this in his most recent studies of the hoard (Butler
1990; Butler & Steegstra 1997/1998). The hoard is
not a set of one-typed items from Wales ready for
future use, but a heterogenous collection of scrap and
worn objects from a variety of sources on both sides
of the Channel and North Sea. As such, it is in no way
comparable to the classic ‘traders’ hoards elsewhere
11
Hamon C. & Quilliec B. eds. 2008 - Hoards from the Neolithic to the Metal Ages : technical and codiied practices
in Europe as Habsheim or Pyrzyce that keep on being
mentioned as parallels. On top of that, it is now clear
that the majority of the Voorhout items are not known
in the Low Countries outside the hoard. Perhaps the
most important objection is the one that has been explicitly recorded from the outset by Holwerda, but
ignored in any interpretation until very recently: the
peat context of the ind. If this hoard consists of trade
goods, why then was this material buried in a boggy
hollow in the dunes? It is as if an interpretation of
Voorhout as a permanent deposition of material was
seen as so irrational when compared with the pragmatic, self-evident, traders’ hoard-interpretation that
it was not even discussed in the irst place.
the one between profane and ritual practices, I developed an approach that is based on patterns in the evidence itself (Fontijn 2002). The reason for this is the
initial observation that many of the metalwork inds
appear to be found in certain contexts only, avoiding
others. This seems to relect a process of selective deposition. Basing myself on a representative set of evidence from one region, the southern Netherlands and
Northern Belgium, some 1300 inds were investigated. In what contexts did they enter the ground, what
was the life-path of the objects in question? Are patterns in deposition and life-path discernable that are
not the result of selective preservation and missing
evidence? The approach, its theoretical and empirical background, its possibilities and limitations have
been described at length elsewhere (Fontijn 2002),
for the present discussion I will only repeat a few
conclusions that are relevant here. Throughout the
entire Bronze Age, evidence was found for practices
in which bronzes were deliberately deposited in the
landscape apparently without any intention for future
retrieval. Items were thus ‘removed’ from society. It
is quite clear that this happened only rarely, but not
arbitrarily. A striking, long-term pattern is that such
depositions seems preferably to have taken place in
‘natural’ environments, particularly in watery places. Most of the objects seem to have had a speciic
sort of life-path, many must have been the subject
of long-distance circulation and/or were intensively
used. From this it was deduced that the objects apparently became meaningful as a result of a certain lifepath, or ‘cultural biography’ in the sense of Kopytoff
(Butler 1986). The burial of this object in a speciic
type of environment, then, seems to have been the
appropriate end of such a biography. Deposition did
not take place arbitrarily, but was highly structured.
Particular objects ended up in particular types of places and not others (Fontijn 2002). This ‘selective deposition’ implies that objects accrued distinctive and
circumscribed meanings. Certain types of objects
were never associated in hoards, and certain types of
objects were only deposited in certain types of wet
places (e.g. swords in rivers; Fontijn 2002: chapter
10). From such a selective attitude, it can be inferred
that in deposition the objects were not regarded as
‘things’ or mutually exchangeable commodities but
as ‘valuables’ (ibid., chapter 2 and 3).
The Voorhout hoard is found in a coastal region west
of the one that was central in the study just cited.
Culturally and in terms of subsistence economy, we
are dealing with communities that were closely rela-
The interpretation history of the Voorhout hoard
exempliies some of the problems of the way in
which archaeologists have made sense of hoards
and depositions in general. In Sacriicial landscapes
I made an analysis of all interpretative literature on
European Bronze Age hoards that were accessible,
from the mid-19th century until recent times (Fontijn 2002: chapter 2). An important conclusion was
that a distinction between ‘profane’ and ‘ritual’ explicitly or implicity governed all approaches. The
way in which a hoard was categorized as ‘profane’
or ‘ritual’, however, was not done on an equal basis.
Practical behaviour is presupposed and self-explanatory, whereas ritual is something that requires efforts
above what is needed in functional terms. As recently
argued by Brück (Brück 1999), such an approach
echoes a Post-Enlightenment view on what is rational
(pragmatic, economic) and irrational (‘ritual) action.
We may ask ourselves whether such views, including
the ‘ritual-profane’ dichotomy that stems from it, are
of any help in making sense of depositions.We have
seen that the interpretation history of the Voorhout
hoard is a case in point: its repeated identiication as
a temporary stock of hidden valuables (pragmatic,
rational trade) is reached with ‘little doubt’ (Butler
1959; Van den Broeke 2005: 6: 62), whereas this
view was never sustained by arguments. Some of the
‘odd’ or ‘irrational’ observations were usually left out
of the discussion. The dilemma Voorhout confronts
us with is not an empirical but mainly an epistemological one.
Approaching hoards
In order to overcome the epistemological problems
related to using clear-cut rationalist dichotomies like
12
D. Fontijn Traders «Hoards». reviewing the relationship between trade and permanent deposition :
the case of the Dutch Voorhout hoard, p. 5-17
ted to the ones from both the southern and the northern Netherlands (Arnoldussen & Fontijn 2006; Fokkens 2005). There are some differences, however,
that need to be emphasized. With regard to bronze
inds, the coastal region is relatively rich, if we take
the low intensity of research into account, especially
in the coastal dune area in which the Voorhout hoard
was found (Butler 1990 ; Van Heeringen et al. 1998).
The provenance of a number of these bronzes suggest that the coastal region was linked up in a somewhat different network of exchange from both the
southern and the northern Netherlands. Although a
more detailed investigation is badly needed, a scenario for this region as actively participating in coastal
seafaring seems likely. It is likely that such voyages
brought the items found in the Voorhout hoard to the
Dutch coast. In general, the coastal region seems to
follow depositional patterns of selective deposition
as they have been laid bare in the southern and northern Netherlands and Belgium (Essink & Hielkema
1997/1998; Fontijn 2002; Verlaeckt 1996). Deposition of a single object was the rule, just as elsewhere
in Low Countries, and axes are the predominant object that igured in depositional practices. Cultivated areas generally seem to lack bronze items, but
bronzes are known from ‘natural’ places including
marshes. If deposition was a practice that was governed by widely-shared cultural rules, how then does
the Voorhout hoard it into the patterns discussed so
far?
Voorhout in the light of depositional
practices
The Voorhout hoard can be considered as an example of the widespread practice of depositing axes into
watery places, but it certainly represents a somewhat
uncommon one.
cutting edges resharpened shortly before they were
inally given up, suggesting that this was considered
the appropriate way of offering axes (maybe there
was a belief in an future use? (Fontijn 2002: 212).
The situation of most axes in the Voorhout hoard was
much different; we have seen that many were damaged or straightforward scrap. This brings us closer to
a theory that the Voorhout items were less valued for
a role of implement, but rather as a source of foreignconvertible, recyclable- metal.
Thirdly, one of the most surprising recent realizations is the observation that most of the North Welsh
palstaves and the lugged chisel in this hoard are by
far unknown in the Low Countries, even though
hundreds of palstaves have now been recorded. In
this way, the ‘alien’ character of the content of the
Voorhout hoard recalls the offshore ind of Langdon
Bay. Just in front of the coast of Dover (UK), divers
found a huge collection of mid-winged axes (59) and
other objects, many in a damaged state (Muckelroy
1981). Just like in the case of the Voorhout North
Welsh palstaves, these mid-winged axes are foreign
(east-French) products that are practically unknown
from the British mainland and clearly outside their
normal area of distribution. Muckelroy interprets this
ind as a scrap assemblage that was traded overseas
but accidentally sunk just in front of the British coast
(see also Samson 2006). Muckelroy supposes that
these items were meant to be remelted and converted
into local types when they reached the British shore.
This would explain why mid-winged axes were traded into Britain in considerable quantities, but never
entered the ground. He argues that bronzes found in
other ‘wreck assemblages’ in the Mediterranean like
Huelva and Rochelongues also contain objects outside their usual distribution area which must have been
traded as scrap intended for local remelting.
Confronting ‘trade’ and ‘ritual’
Firstly, this is in view of the large quantity of axes
deposited in one event. Deposition of a single axe
seems to have been the rule in both the Netherlands,
Belgium and the adjacent parts of Germany. There
are only a few examples of multiple-axe hoards and
they are modest in the numbers of palstaves they
contained when compared to the eighteen axes and
one chisel that have been deposited in the Voorhout
marsh (Butler 1963; Fontijn 2002; Kibbert 1980).
Secondly, axes deposited in wet sites in the Low
Countries were as a rule used but often have their
Whereas a case has now been made to explain the
‘alien’ character of the items in the Voorhout hoard
and their damaged condition, it still leaves one crucial question unsolved. If we are dealing here with a
collection of scrap shipped across the sea and along
the coast for recycling, why then was it buried in a
marshy place in the dunes? Although it is now generally accepted that large numbers of bronzes were
deliberately deposited in watery places, authors kept
on seeing the Voorhout hoard as a temporary cache
of objects that only by some whim of fate stayed in
13
Hamon C. & Quilliec B. eds. 2008 - Hoards from the Neolithic to the Metal Ages : technical and codiied practices
the ground permanently, regardless of the increasing
unlikeliness of such an interpretation. Is this because
the content of the hoard so strongly evokes an image
of trade stock, and that ‘pragmatic’, ‘down-to-earth’
trade is apparently considered as irreconciable to
permant ‘ritual’ deposition of valuables? This may
well be a problem of our own making. Apparently,
we tend to see the massive exchange of bronze items
in overseas trade as a process that is completely detached from the ‘ritual’ uses of axes in deposition. But
is it? There are also arguments supporting the view
that trade or the circulation of commodities cannot
exist without a higher level of exchange, where objects become imbued with special values and igure
in ‘ritual’ practices.
as evidence for an economic attitude in which discarded objects and even tiny pieces of scrap re-entered the melting pot. This is in marked contrast to
the situation in, for example, Roman legionary camps
in the Netherlands, where it is common to ind thousands of bronze items (Van Enckevort & Zee 1996:
16). An analysis of the Bronze Age metalwork that
has been found in the Low Countries shows that the
majority thereof entered the archaeological record
as deliberate depositions (Fontijn 2002). As set out
earlier, they were placed in the landscape in a highly
structured, selective way. Estimates of its frequency
make clear that this ‘giving-up’ of valuables was exception rather than norm (Fontijn 2002: 214-5). Also,
it is clear that only speciic types of objects were deposited in such a way; local types were treated differently from certain imports. Although it can not be
proven, it might well be that there were even distinct
classes of artefacts that were not selected for such
depositions and, as a consequence, had a low chance
of ever entering the archaeological record.
Let us start by stating what we observe and what can
be logically assumed on the circulation of metalwork.
The Low Countries are a non-metalliferous region
where Bronze Age communities nevertheless had
adopted and integrated bronze for the manufacture of
speciic categories of implements and items. Some
items, axes for example, were indispensable tools that
are since c. 2000 B.C. only known in bronze. Many
others are new objects like swords or spears or speciic types of ornaments. Bronze did not replace other
materials in all categories of implements, but its impact must have been profound (Fontijn 2002: 141-2).
From c. 2300 B.C. onwards a thriving local bronze
industry came into existence that must entirely have
been based on reworking imported bronze. Foreign
bronzes, most likely in the form of scrap, was transformed into locally-acceptable styled axes. The Late
Bronze Age Drouwen hoard in the northern Netherlands (Butler 1986), consisting of broken objects of
types that are completely alien to the Low Countries,
underlines that imports of scrap did take place, and so
does the Voorhout hoard or- further away- the Langdon Bay assemblage. This is essentially the situation for the entire Bronze Age in the Low Countries
and from it we can logically infer that a steady and
systematic importation of bronze from abroad was a
conditio sine qua non. The Low Countries, just like
many other non-metalliferous regions, must have
been structurally integrated in widespread long-distance bronze exchange networks. Of all the bronze
in circulation, only a small amount will have entered
the ground. Large-scale settlement excavations, for
example, hardly yield bronzes even if we know that
bronze was produced there (e.g. Oss-Horzak: Fontijn
2002, app. 8; Fontijn et al. 2002). We might see this
For ‘importing’ communities foreign material must
have had some ambiguity, because its creation is
beyond control of these communities themselves and
denotes their dependency on others (Fontijn 2002:
273-4; Helms 1993: 99; Sørensen 1987). Importing
communities therefore may have had procedures of
conversion to cope with the ambiguity of this foreign
material. After all, it was often to play specialized
socio-political and ritual roles in the local community, and in order to achieve this, any foreign material
needs some sort of appropriation and recontextualisation. One way in which such conversion of imported
material might have been established is by melting it
down and shaping it into locally-acceptable forms.
The clear emphasis on a distinct local identity, which
is for example conspicuous in the ornamentation of
socketed axes in the northern Netherlands, underlines
the social signiicance such transformations had. The
local styles of palstave axes in the southern Netherlands, on the other hand, are more adaptive to styles of foreign Atlantic palstaves which also igured
in depositions. It is nevertheless distinguishable as
local (Butler & Steegstra 1997/1998; Fontijn 2002:
121-5).
Another way in which foreign trade stock is often
made acceptable for fulilling specialized roles in a
community was discussed in a cross-cultural anthropological study by Maurice Bloch and Jonathan Parry
14
D. Fontijn Traders «Hoards». reviewing the relationship between trade and permanent deposition :
the case of the Dutch Voorhout hoard, p. 5-17
(1989). They show how in every society there are
procedures for converting objects acquired by shortterm exchange (commodity exchange, trade) into the
long-term transactional order (involving valuables
and gift-giving with ancestors and the supernatural).
Objects acquired in trade with foreigners are strongly
determined by motives of individual gain and proit
(Sahlins 1986). Here, the objects are ‘alienable’ commodities, often acquired in signiicant numbers. Still,
due to its association with individual purposes and
transactions with foreigners, the thus acquired goods
can to some extent be seen as ‘polluted’ or immoral
material. At any rate: it cannot directly be transformed into objects that are to fulil important social or
ritual roles as an –inalienable- valuable in the local
community itself. The role of bronze ornaments and
implement in burials and depositions shows that once
imported (and eventually reshaped), some objects did
end their life as such valuables. Bloch and Parry argue that such a transformation of meaning can only
come about when what has been acquired in the process of individualistic trade is converted to serve the
reproduction of the long-term cycle thus becoming
‘morally positive’. The way in which such a conversion takes place can be highly variable, but essentially
involves the inclusion of (a part of) the foreign material in some ritual ( long-term transactional order)
after which it is considered as it for fulilling more
specialized roles. The donation of wealth to temples
by the Romans are a good example. After a small part
was burnt in a temple for some time (conceived of as
a gift to a God), the entire load could subsequently be
used as inance for down-to-earth economic advantage (Needham 2001: 288).
tualized) in order to make the entire load of foreign
material acceptable for the importing community.
This would explain the alien, uncommon character
of this material as well as the fact that this clearly,
much-travelled, collection of scrap and objects was
deliberately deposited in a watery place. An argument
against this view is that Voorhout is still a rather unique ind: if such pars pro toto sacriices took place we
would expect more examples (there are indications
that it was a patterned phenomenon in the last phase
of the Late Bronze Age; Fontijn 2002, chapter 13).
The value of this hypothesis may at least be heuristic.
It calls for a rigorous reconsideration of other hoards
that now igure as neat examples of scrap and ‘traders’ hoards’ in other regions. In what context were
they deposited? Do they exist of objects outside their
normal distribution area (as for example already argued for by Bradley 1990)? And what about the metal
composition of ‘local types’? Mixing of scrap from
different sources may have led to entirely new metal
types, but a more straightforward remelting of British
imported material may also lead to local axes made
of British metal (cf Butler’s observation that British
forms of (Midgdale) axes on the continent were made
of continental Singen metal; Butler 1995/1996:172)
In this way, and as suggest by the Voorhout assemblage, ‘ritual’deposition may be much closer to ‘down to
earth’ trade and the economy of commodity exchange
than we usually think.
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Acknowledgements
Thanks are due to Jay Butler, H. Steegstra and the
Groningen Institute of Archaeology for allowing me
to use their drawings of the Voorhout axes. Roosje
de Leeuwe, Alice Samson and Stijn Arnoldussen (all
Leiden University) provided me with much appreciated comments on an earlier draft. Stijn also assisted
in the production of the igures. Thanks are also to
the editors for inviting me to write this down, and for
their admirable patience when awaiting the outcome.
Contact
David Fontijn
Faculty of Archaeology
University of Leiden
PO Box 9515
2300 RA Leiden
the Netherlands
D.Fontijn@Arch.LeidenUniv.nl
17