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Many in the scientific community shun life after death, considering such experiences impossible. Marcel Westerlund is the exception. The Swedish psychiatrist, not only uses hypnotherapy to treat people's mental illnesses—he uses it to explore their afterlives as well. Despite being a highly controversial approach, his use of hypnotherapy results in some fascinating stories...and is even integrated directly into the sciences. Travel back with a patient as she recounts being a Queen of Egypt. Discover how a man finds his own grave, finally allowing him to connect with his spiritual existence and find healing. Read account after account of people who come to grips with their past lives, and use these experiences to find happiness in this life. Pills may curb depression, but Westerlund discovers that delving into people's past lives provides a healing force that he could never accomplish through regular medicine. He talks candidly about his job as a healer, as well as the importance of the spirit in mental recovery. Journey into the soul and learn, not only about the existence of past lives, but the science behind it.
Christophe Thiers (ed.), Documents de Théologies Thébaines Tardives (D3T 3), (Montpellier, 2015), pp. 91-139.
New edition of two cuboid statues belonging to Nesmin, a young Ptolemaic Priest from Thebes. Although both objects were published decades ago, many transcription errors in the modern editions rendered the inscriptions nearly illegible. Collation with new photographs enables substantial corrections, resulting in continuous texts, practically free of errors. Most importantly, the new translations demonstrate something previous editors had overlooked: Nesmin had died prematurely, so that his parents, represented on his statues, buried him and commissioned his posthumous private statues. By comparing these monuments with another statue of Nesmin from the Karnak Cachette – previously unpublished – one can establish a relative chronology for his private statuary. The striding, tonsured effigy (JE 38025) captured Nesmin while still an aspiring young priest, whereas his gloomier, idealizing cuboid statues (WAM 22.183, Linköping 102) place him among the blessed dead of Thebes. "Schließlich brauchen sie uns nicht mehr, die Früheentrückten, man entwöhnt sich des Irdischen sanft, wie man den Brüsten milde der Mutter entwächst. Aber wir, die so große Geheimnisse brauchen, denen aus Trauer so oft seliger Fortschritt entspringt –: könnten wir sein ohne sie?" – Rilke, Erste Duineser Elegie
1991
I HAVE LEARNED THAT PAGES 106 TO 123 ARE MISSING FROM THIS FILE. I AM UPLOADING A COMPLETE VERSION . THIS WAS THE FIRST OPPORTUNITY I HAVE HAD SINCE LEARNING TO SCAN THE ABSENT PAGES.
Tarbiz, 2024
Rabbi Yom-Tov Asevilli’s Book of Rememberance: Philosophy, Kabbalah, Halakhah Rabbi Yom-Tov Asevilli’s (Ritva, Spain 1250-1320) Book of Remembrance (Sefer Ha-Zikaron) is a defense of Maimonides’ Guide of the Perplexed against Nahmanides’ harsh criticism in his well-known commentary on the Pentateuch. The Book of Remembrance is puzzling, because Asevilli, a prominent halakhist of the school of Nahmanides, comes to the defense of ha-Rav-ha-Moreh – Maimonides’ title in this book that indicate his greatness in both halakhah and philosophy – while at the same time declares throughout his treatise that he is an adherent of the kabbalah of “our great master,” and emphasizes that Nahmanides criticized Maimonides because of his kabbalistic views. The first sections of this article present the puzzling aspects that this composition raises, and the methods and techniques that Asevilli utilizes to defend Maimonides’ philosophy. The last sections offer a solution to the perplexity raised by the Book of Remembrance. The Book of Remembrance is a nexus at which major trends of Jewish thought in the High Middle Ages confront one another. This article interprets main passages of this book, draws an intellectual portrait of Assevilli, and analyzes his views on the relations between philosophy and kabbalah, and between both of them and halakhah. The enigma of Asevilli’s Book of Remembrance offers an opportunity to study the relationships between philosophy, kabbalah and halakhah in the world-view of sages from the school of Nahmanides, and through them, to portray the intellectual history of the Jews in Spain at the turn of the thirteenth and fourteenth centuries.
" Physiologizing the Resurrection. Bonnet as reader of Malebranche", in Science and the shaping of modernity: Essays in honor of Stephen Gaukroger, Charles Wolfe and Anik Waldow eds., Springer, Stud.Hist.Phil.Sci series.
In this contribution, I continue the conversations I began with Stephen Gaukroger on the role of Cartesianism role in the advent of modern anthropology. Drawing on one of his most recent works, the translation and critical edition of Charles Bonnet's Analytical Essay on the Faculties of the Soul (1760), I show that Bonnet gradually finds in Malebranche a synchronic and diachronic form of cerebral holism, extending in an unprecedented way to the explanation of the physiological propagation of original sin. I then describe how he extends and radicalizes it. By mobilizing the biological theory of preformation, Bonnet founds a "physics of resurrection" that opens the way to the moral perfection of all organized beings in the universe. By dismissing theology to make restitution a philosophical dogma involving the natural relationship between souls and bodies, he also dismisses the arbitrariness of this perfection and inaugurates a new ecology.
Review of Politics, 2024
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BEYOND THE BORDERS PERCORSI E NUOVE PROSPETTIVE DI RICERCA, TRA MEDITERRANEO E ATLANTICO (SECC. XVI-XX) ATTI E
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