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2010, Scando Slavica
The Bible in Slavic Tradition
Preliminary Remarks on the Old Church Slavonic Psalterium Demetrii Sinaitici2000 •
The article introduces a new Glagolitic fragment recently discovered at St Catherine’s Monastery in the Sinai. Codicological, paleographic and orthographic analyses indicate that it was copied by an unknown South-Slavic scribe in the first half of the eleventh century. A noteworthy orthographic feature of the fragment is the habitual use of the monograph ⱖ for [jǫ]/['ǫ] instead of the usual digraph ⱖⱔ. The liturgiological examination of the folio’s contents leads the author to propose that the leaf preserves an early monastic midnight service (mesonyktikon) that once belonged to an horologion. The new fragment would thus represent the oldest Slavic source for this book type. Furthermore, textual and ritual affinities to sources representative of Palestinian and Sinaitic liturgical practices situate the mesonyktikon of the new fragment within the liturgical milieu of that region. The author thus concludes that the new Glagolitic horologion fragment was copied on Sinai for the liturgical use of Slavic monks there. As such, the fragment offers concrete evidence that eleventh-century Slavic monks were active within Sinaitic monastic and liturgical currents. The article includes a Glagolitic transcription of the text, followed by a Cyrillic transliteration.
2008 •
Oslo Studies in Language
The Pragmatics of "Unruly" Dative Absolutes in Early SlavicThis chapter examines some uses of the dative absolute in Old Church Slavonic and in early recensional Slavonic texts that depart from notions of how Indo-European absolute constructions should behave, either because they have subjects coreferential with the (putative) main-clause subjects or because they function as if they were main clauses in their own right. Such "noncanonical" absolutes have generally been written off as mechanistic translations or as mistakes by scribes who did not understand the proper uses of the construction. In reality, the problem is not with literalistic translators or incompetent scribes but with the definition of the construction itself; it is quite possible to redefine the Early Slavic dative absolute in a way that accounts for the supposedly deviant cases. While the absolute is generally dependent semantically on an adjacent unit of discourse, it should not always be regarded as subordinated syntactically. There are good grounds for viewing...
2014 •
Section 1. Introduction Glagolitic, also known as "Glagolitsa", is an alphabetic writing system used to record Church Slavonic and other Slavic languages. Originating in the 9 th Century, it is the earliest known Slavonic alphabet. The creation of the alphabet is attributed to the younger of the teachers of the Slavs, St. Cyril. Glagolitic writing may be found in mediaeval manuscripts and in printed liturgical books, mostly of a Croatian origin. In Bulgaria, Glagolitic was gradually replaced by the Cyrillic alphabet, and this Cyrillic alphabet was subsequently used also by other Slavs. For its part, the Glagolitic script has been preserved by some communities in Croatia even up to the present. Extant Glagolitic texts are of enormous value to linguists, paleographers, and scholars of liturgy.
2017 •
This article explores a church rite of spiritual brotherhood known in Russian as bratotvorenie. This rite, which has not been studied in any depth before, united two unrelated men as ‘brothers’. It appeared in Muscovite and Ruthenian church books until the mid-seventeenth century, when it was banned by the Kievan Metropolitan Petro Mohyla. On the basis of archival research, this article presents a history of the tradition of bratotvorenie for the first time. Using gender theory, it suggests that spiritual brotherhoods were associated culturally with marriage, and that this association had sexual connotations.
Studii Slavistici 13: 257–71 (2016).
"Methodological issues in editing the Curzon Gospel." Studii Slavistici 13: 257–71 (2016).This paper discusses the methodological issues encountered in compiling an edition of the western Bulgarian 14th-century Curzon Gospel, and how they were resolved.
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Collection du Centre Jean Bérard
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