Madeline Chera | Encyclopedia of Food Issues | edited by Ken Albala | Manuscript Copy
BIOPIRACY
Biopiracy is a politicized term for the appropriation of biological resources and knowledge of
those resources for purposes that do not meet the approval or have the consent of groups or
individuals who have some prior claim to the resources or knowledge. In some cases, this
appropriation refers to extraction and use only, but the term is also applied to patenting without
equitable sharing of benefits. This entry discusses the origins of the term biopiracy, the roles of
researchers, examples of biopiracy cases, and the relationship of biopiracy to international
policy.
The Charge of Biopiracy
The biological resources at stake in biopiracy cases have included varieties of food plants, both
wild and cultivated, as well as medicinal plants. The charge of biopiracy can also be applied to
appropriation of livestock, fungi, and microbes, though such cases have been less common than
those involving edible and medicinal plants. Often, the parties who levy charges of biopiracy
have less political and economic power than those who have appropriated the resources and
knowledge for their benefit; for example, many cases have involved indigenous groups, farmers’
organizations, and national governments in the biodiversity-rich Global South accusing
corporations and researchers in the financially rich Global North of wrongful appropriation.
The charge of biopiracy is meant to evoke criminal theft and attempts to draw attention to
the moral and legal status of resource and knowledge extraction. Among other concerns, antibiopiracy advocates argue that privatization of resources can lead to decreased access to local
Madeline Chera | Encyclopedia of Food Issues | edited by Ken Albala | Manuscript Copy
food sources and livelihoods in the very places from which the resources were extracted, as
patent restrictions can limit use and sale by local people. Meanwhile, critics of the discourse
surrounding biopiracy argue that the concept reflects an isolationist desire to hoard resources at
their sources and impedes improvement of products that could help address people’s nutritional,
medicinal, and other needs. Use of biopiracy reflects a contemporary conflict over control of
food resources and brings into focus debates about the ethics of privatizing knowledge and
biological life forms.
Biopiracy is often used in place of the less morally charged term bioprospecting,
although both refer to corporate and academic researchers’ exploration and extraction of
biological resources for the ultimate purpose of development into new food and drug products.
Often, ethnographic work accompanies field exploration, so researchers can more easily identify
plants that are useful to local people. Thus, local knowledge and sometimes long-standing
practices of environmental management contribute to researchers’ choices of which resources to
test and develop, even if particular local practices (e.g., harvesting and processing techniques and
technologies) are not directly used in appropriation of the plants in new contexts. Many
researchers who see themselves as bioprospecting have actively reassessed their practices and
responsibilities to people and landscapes at the sites of extraction as a result of the introduction
of the biopiracy concept and of international policies regarding resource extraction and
intellectual property rights. Now, many corporations rely more on ex situ product discovery
techniques at gene banks and labs than on sourcing directly from local in situ growth, but issues
of extraction, ownership, and benefit allocation remain unresolved on the global scale.
Madeline Chera | Encyclopedia of Food Issues | edited by Ken Albala | Manuscript Copy
Critiques of Extractive Practices
Rural Advancement Foundation International (RAFI), a nongovernmental organization (NGO)
now called the ETC Group, and its co-founder Pat Mooney are credited with introducing the
term biopiracy in 1993, in order to highlight conflicting interests involved in the global exchange
and commercialization of resources. Indigenous rights and environmental activists embraced the
term and have since brought it into more common usage as a discursive tool to critique practices
of corporate resource extraction that they find to be exploitative.
Indian scientist and activist Vandana Shiva has been a prominent denouncer of the
privatization of natural resources and shared local knowledge, which she classifies as biopiracy.
She links these practices to Western colonialism and questions the assumption at the heart of
intellectual property regimes that non-human organisms can be created and owned. Her criticism
of extractive practices illuminates two types of argument made through charges of biopiracy that
are interrelated but not necessarily compatible: 1) resource and knowledge extraction and
commercialization are not managed in politically and economically just ways, according to
international legal principles, and 2) the systems under which resources and knowledge are
extracted and commercialized are culturally biased, environmentally unsustainable, and morally
problematic.
International Law and Policy
International law and policy reflect some elements of the continuing debates about biopiracy. In
1993, the Convention on Biological Diversity (CBD) recognized the sovereign rights of states to
control natural resources, as well as the importance of local knowledge and techniques in
Madeline Chera | Encyclopedia of Food Issues | edited by Ken Albala | Manuscript Copy
conserving biodiversity. The CBD encouraged benefit-sharing with local people and state
governments, but advocates like the ETC have critiqued the CBD for offering no mechanisms of
enforcement for these pronouncements. Advocates have also critiqued the convention’s apparent
condonation of bilateral agreements between commercial interests and other parties, as such
arrangements might or might not meet the CBD’s stated goals of collaboration, biodiversity
conservation, and equity. Even when these goals are explicitly sought, challenges to meeting
them persist due to institutional complexities, including the absence of a single monitoring body,
the diversity of intellectual property systems at play internationally, and the inconsistency of
informed consent standards. Moreover, it has proven difficult to compensate groups fairly when
resources and knowledge can be shared widely while political and economic power can be more
restricted.
These challenges have led advocates to characterize several cases of extraction and
privatization of foodstuffs as biopiracy. Some of these involve patents, and others do not. One
well-known case is the controversy over a U.S. patent granted to Texas-based RiceTec Inc. for
basmati rice in 1997. South Asian and international NGOs challenged the patent as a case of
obvious biopiracy, since South Asian farmers have been developing for centuries the basmati
rice plants, rice grains, and propagation techniques covered under the original patent, and held
the plant and its cultural properties as part of the region’s heritage. This case exposed some of
the political, economic, cultural, ethical, and legal challenges to appropriation of biological
resources and relevant knowledge, as U.S. patent law did not recognize South Asian farmers’
prior art[AU QUERY: Is this the correct word here?], since it was not protected as intellectual
property. Other food-related cases include vanilla, saffron, bitter melon, kava, quinoa, Malawian
groundnut, Hawai’ian taro, habanero pepper, and Tuli cattle.
Madeline Chera | Encyclopedia of Food Issues | edited by Ken Albala | Manuscript Copy
Recently, new concerns about biopiracy have arisen as genetically modified organisms
(GMOs) become more widespread. These developments create the potential for corporations to
make gene-level changes to appropriated resources and knowledge, and then patent and
commercialize them, without consent of or benefit-sharing with other parties. Some supporters of
bioprospecting would rather see local groups with claims to biological resources and knowledge
formalize and protect those claims through intellectual property systems than utilize the language
of biopiracy. However, international law and policy regarding appropriation of biological
resources and knowledge are currently complex and inconsistent, with multiple agencies
governing at different scales and with divergent goals. Local, national, and regional initiatives
are growing as alternatives and complements to these international systems, in the hope that they
can more effectively oversee bilateral agreements, define terms in culturally appropriate ways,
and enforce benefit-sharing equitably.
Madeline Chera
See also Anti-Trust Laws; Cultural Identity and Food; Genetically Modified Organisms
(GMOs); Heirloom Varieties; IAASTD; Intellectual Property Rights
FURTHER READINGS
ETC Group. (1995). Bioprospecting/Biopiracy and Indigenous Peoples. In Patents and
Biopiracy. Retrieved 1 March 2013, from
http://www.etcgroup.org/content/bioprospectingbiopiracy-and-indigenous-peoples
Gollin, M. A. (2001). Biopiracy: The Legal Perspective. American Institute of Biological
Sciences. Retrieved 1 March 2013, from
Madeline Chera | Encyclopedia of Food Issues | edited by Ken Albala | Manuscript Copy
http://www.actionbioscience.org/biodiversity/gollin.html
Mushita, A., & Thompson, C. B. (2007). Biopiracy of Biodiversity: global exchange as
enclosure. Trenton, NJ: Africa World Press.
Robinson, D. F. (2010). Confronting biopiracy: challenges, cases and international
debates. London: Earthscan/James & James.
Shiva, V. (1997). Biopiracy: The plunder of nature and knowledge. Cambridge, MA:
South End Press.