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The International Journal of Nautical Archaeology (2015) 44.1: 74–80
doi: 10.1111/1095-9270.12078
Did Ancient Egyptian Ships have Keels? The evidence of
Thonis-Heracleion Ship 17
Alexander Belov
Centre for Egyptological Studies of the Russian Academy of Sciences, Moscow, Russia
This paper presents the debate over the presence or absence of keels in the construction of Egyptian ships of the dynastic period.
It contains an analysis of ship representations and models dating to the 18th–20th dynasties of the New Kingdom (c.1539–1077
BC) that provide evidence for the introduction of keels in Egyptian shipbuilding, and new archaeological material from
excavations at Thonis-Heracleion that sheds more light on the question.
© 2014 The Author
Key words: Ancient Egyptian shipbuilding, ancient naval architecture, proto-keel, Mediterranean underwater archaeology.
R
epresentations of Ancient Egyptian watercraft
prior to the New Kingdom give no hint of the
presence of keels in their construction. Likewise, ship-finds show no evidence of the use of a keel:
the planking of the Old Kingdom Khufu-I boat (c.2566
BC) was built around three bottom strakes, while the
Middle Kingdom Dahshur boats (c.1878–1841 BC)
had a single central strake only slightly thicker than the
rest of the planking (Ward, 2000: 85, 97, 102). The Late
Period Mataria boat (c.450 BC) was also constructed
with a keel-plank. The latter is notably a characteristic
feature of the traditional boats of the Upper Nile called
nuggars (Clarke, 1920: 49; Hornell, 1943: 28). All of the
above-mentioned boats are river boats and the absence
of a keel is unsurprising as the advantages of a flatbottomed craft with shallow draft are undeniable in a
river environment. However, the ancient Egyptians
also built seagoing vessels without keels, as evidenced
by the ships from the temple of Sahure (2428–2416 BC)
(Assmann, 1913: 133–66; Landström, 1970: 63–7).
Internal girders, hogging trusses and thick planking
were specifically Egyptian means of increasing
the structural strength of their crescent-shaped hulls in
the absence of the keel.
Iconographic and epigraphic material dating to the
New Kingdom (c.1539–1077 BC) may point to the
appearance of a keel, or its analogue, in the construction of Egyptian ships. The representations of the seagoing ships of the Punt expedition of Queen
Hatshepsut (1479–1458 BC) from Deir el-Bahari are
probably the oldest images that can be included in the
discussion. Landström believes that the keel played
an important role in the structure of these ships and
suggests that it ran along the entire length of the hull
(Landström, 1970: 122–7). Partridge describes this
constructional element as a ‘. . . more conventional
keel, rather than just a centre plank’ (Partridge, 1996:
54). At the same time, many scholars deny that the
ships of Hatshepsut had a keel at all. Some, such as
Casson (1959: 14–15) and Lloyd (1972b: 271, note 3),
believe that a hogging truss was applied to reinforce
the longitudinal structure of these ships precisely
because they lacked a keel. Vinson (1994: 38) also
considers them as traditional boats without keels,
particularly on the grounds of the presence of a
hogging truss.
Three models from the tomb of Amenhotep II
(1425–1400 BC), representing ships of a bik type,
possess equally imposing stem and stern posts, in direct
continuation of keel-like structures, which end in high
finials. However, no keel is visible in the middle part of
the hull. The models are decorated with the depictions
of Montu (Mntw)—the Egyptian god of war—and are
thus probably¯ meant to represent royal war ships
(Landström, 1970: 107–8, fig. 338, 339; Werner, 1986:
123). It seems that keels can be seen in the numerous
models of travelling ships from the tomb of Tutankhamun (?–1324 BC).
Jones (1995: 54) remarks that the presence of ‘elongated finials’ does not prove the existence of a keel. He
cites the example of the Khufu-I ship, where the finials
are fastened to short planks at the extremities called
‘backing timbers’. On these grounds, Jones denies that
Egyptian ships of the 18th dynasty included a keel in
their construction. However, this argument is inconclusive, as data from a papyriform royal bark (probably unfinished, see Mark, 2009: 148–150; Mark, 2011:
27) can hardly be extrapolated to travelling ships and
warships. In addition, the sheer view of the Khufu-I
ship is quite different to that of the above-cited models
© 2014 The Author. International Journal of Nautical Archaeology © 2014 The Nautical Archaeology Society.
Published by John Wiley & Sons Ltd. 9600 Garsington Road, Oxford OX4 2DQ, UK and 350 Main Street, Malden, MA 02148, USA.
A. BELOV: DID ANCIENT EGYPTIAN SHIPS HAVE KEELS?
that show two distinct curves: one corresponding to the
line of the keel and the other to the line of the planking.
Bradbury (1996: 50) concludes that ‘These models
imply that they [Egyptians] had incorporated the single
timber keel in some of their travelling ships, and certainly those sailing on a high sea. It was about this time
too they adopted the Levantine seagoing Mnš-ships
which did possess a keel’. This opinion agrees with
Landström’s suggestion that the concept of a keel was
brought to Egypt by Palestinian or Syrian shipbuilders
(Landström, 1970: 107). Syrians were employed in the
shipyard and at the main Egyptian port of Prw-nfr in
Memphis (Pap.Ermitage 1116 B, verso 15) in the reign
of Thutmose III (1479–1425 BC) and, probably, of
Amenhotep II (1425–1400 BC). The gods Baal and
Astarte were venerated at Prw-nfr proving that Phoenicians were firmly installed in this area (Pap. British
Museum 10056: column 4, line 3; column 9, line 12,
commented in Glanville, 1932: 25–6, 29; see also
Save-Soderbergh, 1946: 37). While it is debatable
whether the Egyptian term of pipit referred to a keel
(Jones, 1988: 164), it is more certain in the case of
tp-h.t, which is attested for the first time in the Prw-nfr
˘
shipyard’s
wood register (Pap. British Museum 10056,
column 6, line 12; see Bradbury, 1996: 51, note 69).
One can hardly fail to see the parallel with the term
tpy-h.t found in the ‘Story of Wenamun’ (Glanville,
˘ 27, note 82; Goedicke, 1975: 142–143, note 156).
1932:
This story, probably composed during the 22nd
dynasty (943–c.746 BC), unfolds in the reign of
Pharaoh Ramses XI (c.1106–1077 BC) of the 20th
dynasty. Wenamun, a priest of Amun at Karnak, was
sent to Lebanon to buy the cedar necessary to build the
divine bark Amun Userhet. The text alludes to the
construction of an earlier bark in the time of Ramses
III (1187–1157 BC) and mentions that the keel of this
ship measured 130 cubits in length (about 68 m)
(Goedicke, 1975: 142–3, note 156). Bradbury judiciously remarks that the keel of this river-going vessel
must have been composed of several segments scarfed
together (Bradbury, 1996: 51, note 69).
During the reign of Thutmose III (1479–1425 BC),
or that of Amenhotep II (1425–1400 BC), a new type of
ship called a menesh (mnš) was introduced in Egypt.
The term itself is attested in the reign of Amenhotep III
(1390–1353 BC) but iconographic documents have
allowed an earlier date for the appearance of these
ships in Egypt to be proposed (Basch, 1978: 115–18).
The construction of Syrian ships depicted in the tomb
of Nebamun (reign of Amenhotep II) and Kenamun
(reign of Amenhotep III) has been extensively discussed in the literature (Köster, 1923; Edgerton, 1931;
Save-Soderbergh, 1946: 56–7; Davies and Faulkner,
1947; Landström, 1970: 139; Basch, 1978; Bradbury,
1996). Among some typically Egyptian features, these
ships also show obvious elements of foreign origin,
such as the vertical endposts of the hull, the fence-like
gunwale, a foreign rigging arrangement and a large
Canaanite amphora for storing drinking water. The
Figure 1. Section of the proto-keel of the Uluburun shipwreck (c.1300 BC). (After Pulak, 2002: 636, fig. 4)
absence of a hogging truss is also contrary to the
construction customs of contemporary Egyptian seagoing ships. Basch concludes that the menesh ship
belongs to a Levantine type, adopted and reproduced
by the Egyptians (Basch, 1978). During the Ramesside
period (1292–c.1077 BC), Egypt had its own trade fleet
of menesh ships 100 cubits in length (about 52 m)
(Edgerton, 1931: 50–1) and they too are mentioned in
the ‘Story of Wenamun’. Ramses III built a navy consisting of menesh ships on the Mediterranean and Red
Seas (P. Harris IV, 211, 328. See Bradbury, 1996: 50,
note 67).
Representations of the Syrian ships from the tombs
of Nebamun and Kenamun serve in their turn as iconographic models for the Uluburun shipwreck (c.1300
BC) (Bass, 1986: 293; Pulak, 1987: 136–7; Pulak, 2008:
300–3). The home port of this ship, which was partially
laden with Egyptian goods, was located somewhere on
the Levantine coast (Pulak, 2008: 299). The length of
the boat has been estimated at 15 m with a beam of 5 m
and a tonnage of about 20 tonnes. It is noteworthy that
the width of the proto-keel of the ship exceeded its
height and that it projected inside the hull (Fig. 1),
while only a few centimetres of the proto-keel
descended below the outer surface of the planking. The
proto-keel of this ship could not offer much lateral
resistance but it contributed to the longitudinal
strength of the hull and protected the planking from
wear during beaching (Pulak, 2008: 302). The two
Mazzarón shipwrecks from Spain (early 7th century
BC), which betray a strong Phoenician influence,
include a proto-keel of approximately the same proportions as that of the Uluburun shipwreck
(Negueruela, 1996: 167; Negueruela, 2004: 237).
However, in this case the proto-keel does not project
inside the hull.
Returning to Egypt, Hocker (1998: 246) wrote on
the Punt ships of Queen Hatshepsut (1479–1458 BC):
‘It would be hard to deny that the Punt ships have some
sort of backbone structure that includes a centerline
member of substantial depth, at least at the ends. I suspect
that this timber is also quite robust amidships but that it
projects inboard, like the upper portion of the Uluburun
keel and the keel-like timber seen in the Byblos model.’
Hocker not only adheres to the opinion of
Landström (1970: 122–27) and Partridge (1996: 54)
© 2014 The Author. International Journal of Nautical Archaeology © 2014 The Nautical Archaeology Society
75
NAUTICAL ARCHAEOLOGY, 44.1
concerning the presence of a keel in the construction of
these ships but he also proposes that it protrudes inside
the hull. It is interesting to note that the centre plank
of the recent replica of the ships in question called Min
of the Desert is also a kind of proto-keel that slightly
protrudes inside the hull (Ward and Couser, 2012:
fig. 16).
Representations of Egyptian warships depicted on
the wall of the temple of Ramses III (1187–1157 BC) in
Medinet Habu (Breasted, 1930: 104: pl.37) reveal innovations in construction details, and these have been
claimed to be of foreign origin (Landström, 1970, 111–
12) (Fig. 2). The rowers are protected by a parapet and,
in addition to the soldiers on deck, there are also
archers in the crow’s nest. The mast has a downwardcurving yard that supports a loose-footed sail
(Emanuel, 2012: 2). At the same time, other features,
such as the crescent-shaped hull, the through-beams
and probably an axial rudder, recall the traditional
Egyptian boat type (Landström, 1970: 112–14,
fig. 349). The difference between these and the hulls of
the Sea Peoples’ ships (Wachsmann, 1981: 191–5) with
their vertical stems, alien to the Egyptian boatbuilding
tradition, is quite unambiguous (Landström, 1970:
139; Basch, 1978: 115–18).
Like the models of Amenhotep II and
Tutankhamun mentioned above, the end posts of the
ships of Ramses III are direct prolongations of their
keels (Landström, 1969: 23; Landström, 1970: 107).
Stems are crowned with a carved lion head holding an
Asiatic-featured human head in its mouth. Marx interprets this composition as a ram (Marx, 1946: 242–51;
Marx, 1948: 118–19), a hypothesis supported by
Landström (1970: 112) and Rougé (1975: 91). According to Rougé: ‘Being positioned well above the waterline, it is not a [conventional] ship’s ram [un éperon in
the original], but rather a sort of [battering] ram [un
bélier in the original] destined not to sink the ship of the
adversary but to capsize it.’ One of the ships of the Sea
Peoples on the relief has actually capsized, perhaps as a
consequence of an attack with such a ram (see also
Sleeswyk, 1996: 429–49). Other scholars, on the contrary, see this detail merely as a decoration of the prow
(Lloyd, 1972b: 271; Jones, 1995: 59). According to
Bradbury, the evidence for the existence of a keel in the
construction of large Egyptian ships in the period
between c.1430 and 990 BC is supported by Marx’s
interpretation (Bradbury, 1996: 52), as a ram of this
type must necessarily have rested on a keel.
Ship 17
Figure 2. Fighting ships of Ramses III (1187–1157 BC) and
of the Sea Peoples, from the temple in Medinet Habu.
(Drawing after Landström, 1970: 112, fig. 345–7)
The excavation of Ship 17 of Thonis-Heracleion was
carried out by the Institut Européen d’Archéologie
Sous-Marine (IEASM) directed by F. Goddio in 2009–
2011 (Belov, 2014b: 314, fig. 1). The ship is dated to the
early 5th–mid 4th century BC and is identified as a
specimen of Herodotus’ baris (History, 2.96) (Belov,
forthcoming; Belov, 2014b). Ship 17 was a Nilotic
freighter built entirely of acacia. The preserved length
of its central longitudinal member, which we will temporarily call a keel, is composed of 12 segments and is
24.2 m long (Table 1). The bow and the stern segments
are probably not preserved completely (Fig. 3). The
segments are made of squared logs of acacia (Acacia
nilotica, A. raddiana). The length of the segments varies
between 1.62 and 3.05 m. The longest segment K1 at
the stern contains two shafts for an axial rudder
(Belov, 2014a: 3–9). In the middle of the central
segment K6 there is a mortise destined to receive the
spur of the mast. The width of the segments (sided) is
greatest at the stern and smallest at the bow, while the
Table 1. Main dimensions of the segments of the keel of Ship 17
Segment
Length m
Sided_East m
Sided_West m
Sided_
Average m
Moulded m
76
K1
K2
K3
K4
K5
K6
K7
K8
K9
K10
K11
K12
Average
3.050
0.560
0.456
0.514
2.098
0.446
0.379
0.413
2.129
0.378
0.367
0.373
2.008
0.367
0.364
0.366
1.977
0.367
0.361
0.364
2.588
0.357
0.361
0.359
1.938
0.351
0.337
0.344
1.681
0.351
0.337
0.344
1.675
0.347
0.233
0.290
1.827
0.347
0.233
0.290
1.692
0.347
0.233
0.290
1.629
0.235
0.214
0.225
2.024
0.371
0.323
0.348
—
—
—
0.175 0.160 0.220
—
0.198 0.212–0.265 0.229
0.119–0.149 0.170–0.173
0.191
© 2014 The Author. International Journal of Nautical Archaeology © 2014 The Nautical Archaeology Society
A. BELOV: DID ANCIENT EGYPTIAN SHIPS HAVE KEELS?
Figure 3.
Plan of the keel of Ship 17 of Thonis-Heracleion. (Drawing by Patrice Sandrin/Alexander Belov © IEASM)
fig. 16). The distribution of planking joints follows a
principle of ‘non-alignment’ producing a brick-like
pattern as described by Herodotus in relation to shipbuilding (History, 2.96).
In sheer view, the hull of Ship 17 is characterized by
the traditional Egyptian shape of a crescent (or a
sickle), where stem and sternpost continue as direct
prolongations of the keel.
Discussion
Figure 4. Width of the keel against the average width of the
planking in cm. Horizontal axis indicates the distance from
the bow preserved extremity. (Drawing by the author)
central part of the hull is characterized by a constant
width. The keel is considerably wider than the strakes
along the entire length of the hull (Fig. 4). The keel is
mostly rectangular in section (Fig. 5), and reaches its
maximum thickness in the middle of the hull where it is
almost square.
The lower surface of the keel is flush with the outer
planking and the keel projects inside the hull. This
elevation is minimal at the preserved extremities of the
ship (20 mm) and reaches 130 mm at the middle of the
hull (Fig. 6). Tongue-and-groove joints were used to
assemble the segments of the keel. In the majority of
cases, the joint is situated in the lower third of the
thickness of the keel but sometimes it can be found in
its middle. The tongues are usually slightly trapezoidal
in section (Belov, 2014b: 317, fig. 6). It has been possible to study five joints between segments of the keel.
On average, the grooves are 55 mm wide and 61 mm
deep, while the tongues are 43 mm wide and 54 mm
long (Table 2). Unlike other joints studied, the joint
between the segments K11 and K12, in the region of
the bow, is vertical and reinforced by a key (Fig. 7).
The planking is attached to the keel by long tenonribs passing through the keel and through four to five
strakes of each board (Belov, 2014b: 316–320, 323,
The reconstruction of Ship 17 suggests a crescentshaped, flat-bottomed craft about 28 m long. The
short segments of the keel would have facilitated
achieving a crescent-shaped hull, the more so as the
joints between the segments of the keel are not deep
and are rather flexible. It should be underlined that a
different type of joint (half-lap splice) was used for
the longitudinal joints between the planks, and that
planks and keel was assembled using long tenon-ribs.
There is no doubt that the longitudinal strength of
the keel depended on its assemblage with its neighbouring strakes and that there is no change of angle
between them. Thus, it may appear that the term
‘keel-plank’ is more appropriate in this case.
However, at the centre of the ship, at the middle
beam, the keel of Ship 17 is almost twice as thick as
the planking, with this ratio gradually diminishing
towards the extremities of the hull (Fig. 8). This suggests that the concept of a ‘spine’ has been introduced
in this ship’s construction and that this element
should rather be classified as a ‘proto-keel’.
The proto-keel of Ship 17 of Thonis-Heracleion,
dated to the 5th–mid 4th century BC, is the first find of
this kind from Egypt and it is necessary to go back
many centuries to find possible parallels. The representations of the 18th dynasty that were cited in the first
part of the article hint at the appearance of a proto-keel
that projected inside the hull. This hypothesis seems to
be supported by the proto-keel of Ship 17 that is not
visible in sheer view.
© 2014 The Author. International Journal of Nautical Archaeology © 2014 The Nautical Archaeology Society
77
NAUTICAL ARCHAEOLOGY, 44.1
Figure 5. Form and dimensions (in cm) of the keel along the hull of Ship 17. (Drawing by the author)
Figure 6. Central segment K6 of the keel in situ. Note a
mortise destined for the bracing timber F6. (Photo by Christoph Gerigk © Franck Goddio/Hilti Foundation)
The proto-keel of Ship 17 resembles that from the
Uluburun shipwreck, although there are major differences between these ships. Namely, the first is a rivergoing freighter, built of acacia in a largely Egyptian
tradition, dated to c.500–350 BC with a tonnage of
about 112 tonnes. The second is a seagoing trading
ship, built of cedar in the Phoenician tradition, dated
to c.1300 BC with a deadweight of about 20 tonnes
only (Pulak, 2008: 302). However, one may note that
the tenons of the Uluburun shipwreck have the same
structural function as internal ribs, as the tenon-ribs of
Ship 17.
The proportions of the proto-keels of the two ships
are very similar and, most importantly, the keel of the
Uluburun shipwreck projects inside the hull in the
same way as that of Ship 17. Without doubt there are
important differences between the two keels. The
proto-keel of Uluburun also protrudes several centimetres below the outer surface of the planking, while the
keel of Ship 17 does not. Moreover, there is a change of
angle between the proto-keel and the garboard of
Uluburun. Despite the fact that only a 1.73 m-long
section of the proto-keel of Uluburun was preserved, it
is presumed to have been initially much longer than the
2 m-long sections of the Egyptian ship.
Conclusions
Egyptian representations dating to the beginning of the
New Kingdom may bear witness to the presence of keels
78
in the construction of Egyptian ships. Some of them,
such as the ships of the Punt expedition of Queen
Hatshepsut (1479–1458 BC) were seagoing ships; others,
such as those represented by the models of King
Tutankhamun’s tomb (?–1324 BC), were destined to sail
on the Nile. The construction of the Uluburun shipwreck (c.1300 BC) includes a proto-keel that projects
inside the hull. The Uluburun wreck has parallels in the
representations of the seagoing menesh ships in Egyptian tombs dating to the reigns of Amenhotep II and of
Amenhotep III (1390–1353 BC). Menesh ships in their
turn were probably built by the Egyptians following
Phoenician styles. Dated to approximately one millennium later, a proto-keel has been found in the construction of the Nilotic freighter recently excavated in
Thonis-Heracleion. The construction of Ship 17 provides evidence of the choice of local woods, of a traditional form of hull, and of some particularly Egyptian
construction features, such as thick planking and
through-beams. The origin of the long tenons joining
the planking, pegged at the extremities, is more debatable, although this technology may prove to have a
rather long history in Egypt (Belov, forthcoming). It is
worth noting that it is again the Uluburun shipwreck
that provides the most ancient evidence for pegged
tenons. However, it seems that proto-keels were used
only for the construction of the larger river-going ships
at Thonis-Heracleion. Thus, Ship 43, c.23 m long,
dating to the Late Period and showing many common
features with Ship 17, has a keel-plank (Robinson,
forthcoming).
Ships belonging to foreign boatbuilding traditions
were apparently not only visiting Egypt in the Late
Period (722–332 BC) but were often stationed there.
While the question of whether the triremes of Necho II
(610–595 BC) were of Greek or Phoenician origin is not
yet completely solved (Lloyd, 1972a; Lloyd, 1972b;
Lloyd, 1975; Lloyd, 1980a and Lloyd, 1980b contra
Basch, 1969; Basch, 1977 and Basch, 1980; Darnell,
1992), it is possible that they were reproduced in Egypt
(Lloyd, 1972b: 276). Interesting evidence is found in
papyrus Cowley A.P. 26 (Cowley, 1923: 88–97) dating
to the Persian period (412 BC). This document contains
an inventory of the ship parts from a boat of
the byr type, built of cedar. It is the great quantity of
nails that attracts attention and indicates an alien type
of construction. Nails were probably used for the
© 2014 The Author. International Journal of Nautical Archaeology © 2014 The Nautical Archaeology Society
A. BELOV: DID ANCIENT EGYPTIAN SHIPS HAVE KEELS?
Table 2. Dimensions of the mortises and tenons of joints between segments of the keel
Joint
Groove, width (mm)
Tongue, width (mm)
Groove, depth (mm)
Tongue, depth (mm)
Position
51
62
47
72
44
55
40
59
47
33
37
43
56
71
65
61
54
61
51
41
70
58
52
54
horizontal
horizontal
horizontal
horizontal
vertical
K1/K2
K2/K3
K5/K6
K6/K7
K11/K12
Average
Figure 8. Schematic section of the keel and of the starboard
planking of Ship 17 at middle beam (14 m from aft preserved
extremity). (Drawing by the author)
Figure 7. Schema of the joint between segments K11 and
K12 reinforced by a horizontal key. (Drawing by the author)
assemblage of frames to the planking, following a
well-known Greco-Roman boatbuilding tradition. This
is the case of some of the other ships found at ThonisHeracleion, such as Ship 61 (calibrated date 234–40 BC)
and Ship 11 (conventional date 165 ± 50 BC).
However, taking into consideration the high degree
of conservatism of boatbuilding in general and of this
trait in Ancient Egypt in particular (Jones, 1990: 55;
Ward, 2000: 133–34; Rieth, 2008: 67; Pomey, forthcoming), I believe that much time must have passed
between the introduction of the concept of the protokeel and it being widely put into practice. The hypothesis that the keel was adopted from the menesh ships of
Levantine origin at the beginning of the New Kingdom
and subsequently distributed on the Nile seems very
tempting.
Acknowledgements
I would like to thank Franck Goddio, director of Institut Européen d’Archéologie Sous-Marine, for his kind permission to use
the excavation data from Ship 17 of Heracleion. I am very grateful to Dr Sabine Laemmel for proofreading this article.
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