Piracy in Colonial North America
Piracy in Colonial North America
Mark G. Hanna
Subject: Colonial History, Revolutionary History, Slavery and Abolition, Legal History, Political
History, Economic History
Online Publication Date: May 2020 DOI: 10.1093/acrefore/9780199329175.013.813
Summary and Keywords
Historians of colonial British North America have largely relegated piracy to the margina
lia of the broad historical narrative from settlement to revolution. However, piracy and
unregulated privateering played a pivotal role in the development of every English com
munity along the eastern seaboard from the Carolinas to New England. Although many
pirates originated in the British North American colonies and represented a diverse social
spectrum, they were not supported and protected in these port communities by some un
derclass or proto-proletariat but by the highest echelons of colonial society, especially by
colonial governors, merchants, and even ministers.
Sea marauding in its multiple forms helped shape the economic, legal, political, religious,
and cultural worlds of colonial America. The illicit market that brought longed-for bullion,
slaves, and luxury goods integrated British North American communities with the
Caribbean, West Africa, and the Pacific and Indian Oceans throughout the 17th century.
Attempts to curb the support of sea marauding at the turn of the 18th century exposed
sometimes violent divisions between local merchant interests and royal officials currying
favor back in England, leading to debates over the protection of English liberties across
the Atlantic. When the North American colonies finally closed their ports to English pi
rates during the years following the Treaty of Utrecht (1713), it sparked a brief yet dra
matic turn of events where English marauders preyed upon the shipping belonging to
their former “nests.” During the 18th century, colonial communities began to actively sup
port a more regulated form of privateering against agreed upon enemies that would be
come a hallmark of patriot maritime warfare during the American Revolution.
Keywords: piracy, privateer, maritime, law, politics, currency, slave trade, admiralty courts, colonies, British North
America
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Pirates on the Margins of Early American His
tory
The publisher of The Water Witch (Cooper, 1830), remarked how the eminent author
blended the two most prevalent myths about early American history: “We have had our
buccaneers on the water, and our witches on the land.”1 The deluge of both traditional
and recent historical scholarship has given the Salem witches a starring role in the grand
narrative of American history. Pirates remained entertaining extras even though the num
ber of individuals engaged in piracy and pirate markets eclipsed the dozens of people em
broiled in the Salem conflict. More pirates lost their lives in one day (twenty-three in
Charles Town, South Carolina in 1718 and twenty-six in Newport, Rhode Island in 1723)
than the nineteen “witches” executed in Salem in 1692. While the witch trials tell us a
great deal about colonial American culture at the turn of the 18th century, piracy illus
trates the arc of imperial expansion and political consolidation. Yet historians have large
ly relegated them to lively tangential stories that bring respite from the monotony of the
standard narrative of colonial development. Instead, the support and eradication of pira
cy made critical contributions to the shaping of early British American history.
Like Cooper’s publisher, historians and instructors have largely consigned buccaneers to
the water while ignoring their prevalent role in the history of communities on land.
Teachers of colonial North America have largely relegated the history of sea marauding in
all of its various permutations during the 17th century to the Caribbean. In reality, piracy
and unregulated privateering played a pivotal role in the development of every English
community along the eastern seaboard from Charles Town, South Carolina to the Pis
cataqua estuary in what is today Maine. Sea marauders had a major impact on the social,
cultural, economic, legal, and political development of the American colonies from their
first inception to their eventual independence. Furthermore, the support of sea maraud
ers followed by their extirpation from colonial communities contributed to and correlated
with other major transformations more common to the narrative of early America, includ
ing the rise of the novel, the information revolution created by the establishment of colo
nial newspapers, the Anglicization of colonial legal culture and consumption patterns, the
rise of the Atlantic slave trade, early modern political economy, the development of local
political regimes, the history of violence, and even Puritanism.
Piracy in Colonial Settlements
Sea marauders of all stripes had a significant demographic and economic footprint in the
founding of early America. Well before England’s first settlement at Roanoke in what is
now North Carolina in 1585, many of the first English sailors to alight on the shores of
North America were returning home from plunder raids against the Spanish in the
Caribbean.2 During these raids, they sometimes kidnapped indigenous peoples, leaving
their brethren with decimating diseases, which destabilized communities prior to English
settlement in British North America. The Gulf Stream and trade winds compelled ships
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taking passengers to Virginia to pass through the Caribbean first, making the temptation
to seize valuable goods from Spanish or Portuguese vessels hard to resist. Ships carrying
immigrants and commodities plundered Iberian vessels and port communities as they
traced the clockwise route through the Caribbean on their way to Jamestown, New Ply
mouth, and the Massachusetts Bay Colony. In large part, there was very little money to be
made for investors from simple voluntary human transport across the Atlantic. In 1630,
Captain John Smith, renowned founder of Jamestown, begged former pirates, “now re
garded for most part, but as the scumme of the world” to regain their “wonted reputa
tions, and endevour rather to adventure to those faire plantations of our English Na
tions.”3 Smith perhaps did not realize the extent to which these early piratical ventures
brought desperately needed goods and commodities to the first settlements.
The sparsely populated settlements also desperately needed labor, and sea marauders
were the first to introduce slaves to the English colonies. In 1619, English Captain Daniel
Elfrith, operating with an outdated and marginally legal commission from the Duke of
Savoy, and English Captain John Jope, falsely claiming he held legal a commission from
Flushing, seized a Portuguese slaver Sao Joao Bautista, delivering the first African slaves
to Jamestown, the “20 and Odd Negroes” famously described by John Rolfe.4 Even when
the Royal African Company established a formal slave trade during the 1660s, the monop
oly sold to the most solvent markets in Barbados or Jamaica, leaving outlying colonies like
Carolina to purchase African peoples stolen by pirates into the late 17th century.5 Many
years later, 19th-century abolitionists reminded their readers of the piratical roots of the
American slave trade.6
The first British colonies in New England were less desperate for slave labor than they
were for food stuffs and a local medium of exchange that was more reliable than
wampum. It became apparent early on that North America possessed no great mines like
the fabled South American silver mine of Potosí so bullion could only be wrested from
Iberian shipping whether during times of peace or war. In New Plymouth in 1646, William
Bradford extolled the arrival of three “warlikke” vessels with “sundrie prizes” taken from
“ye Spaniards in ye West Indies.”7 Massachusetts Governor John Winthrop considered the
arrival of these piratical cruisers as “divine providence so directing for the comfort and
help of that town, which was now almost deserted, where they continued about fourteen
days or more, and spent liberally and gave freely to many of the poorer sort.”8 Currency
was the “sinews of war” that financed the almost continuous conflicts of the 17th and ear
ly 18th centuries, essential to pay troops, purchase naval stores, and hire artisans to build
fortifications. Pirates would remain a consistent source of bullion throughout the 17th
century, one reason for the creation of the Boston mint in 1652 amid the confusion of the
English Civil War. The Spanish real was perhaps the most common coin in circulation in
the American colonies that symbolized financial security and reliability. At least half the
coins in colonial America were Spanish reales. A peso was worth eight reales (hence the
phrase “piece of eight” comes from peso de a ocho reales).9 If not for pirates, Americans
would likely not be spending “dollars” to this day.
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Although it may seem a sort of contradiction that New England Puritans like Bradford
and Winthrop would so enthusiastically welcome crews guilty of acts of violence in peace
time, these marauders did not choose their prey at random. Their Spanish and Por
tuguese victims were nominally at peace with England (hence these were acts of piracy),
but in the minds of local religious leaders, they were Catholic enemies who threatened
not only the expansion of the Protestant Reformation but also the imperial ambitions of
English plantations. Some argued that the purpose of planting settlements in North
America was to serve as a support system for a broader battle against the Papist AntiChrist.10 Bradford and Winthrop’s excitement upon the arrival of men guilty of piracy into
their communities forces us to rethink how we teach this history of New England Puri
tanism among that founding generation.
Not every colonial leader was comfortable with welcoming suspected pirates. The Vir
ginia Company early on divided over whether to support plunder over planting, fearing
the retribution that might arise from wakening the Spanish giant outweighed short-term
profits. As Virginia began to produce tobacco on a larger scale with a growing number of
slave laborers, their governors refused to welcome pirates into the Chesapeake Bay, mak
ing the Pamlico and Delaware Bays to the north and south more favorable destinations.
We find fewer instances of pirates selling their goods in royal colonies where governors
were paid by the Crown and were therefore tied to royal interests, sometimes over local
needs. This debate would remain persistent during most of the 17th century, largely pit
ting those who looked for long-term growth and were beholden to the Crown and larger
imperial interests versus local merchants struggling to tap into lucrative markets.11 These
initial tensions between metropolitan interests and local concerns sowed the seeds of
conflict that would eventually climax in the American Revolution.
This initial acceptance of illicit sea marauders exposed what would become a general pat
tern among “pirate nests.” From a macroeconomic perspective, sea marauders were most
welcome when a market imbalance created a disequilibrium between supply and demand.
These imbalances were exacerbated in the colonies as a result of mercantilist policies
that enforced dependency upon the Mother Country. One could envision pirates as essen
tially violent anti-monopolists, wresting bullion from Spaniards who stridently attempted
to protect its movement from Potosí to Seville, or seizing slaves from the Portuguese who
preferred to sell them to higher bidders in the West Indies. Communities that did not ben
efit proportionally from the rapid expansion of global trade networks were less compelled
to condemn individuals who threatened the safety of those networks.
Beyond these simple economic disparities, pirate nests arose during the 17th century
where power was necessarily local—where the merchant elite held a disproportionate say
in matters of trade regulation, local defense, and the administration of justice. Long dis
tances from the reach of central authority, coupled with a lack of interest in the affairs of
the peripheries, allowed the blatant support of international crime to go unnoticed or at
least unhindered. Global piracy was not supported in North American port communities
by some underclass or proto-proletariat but by the highest echelons of colonial society, es
pecially by colonial governors and merchants. In each port community the legal appara
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tus that regulated community life on land largely failed to correlate cohesively with at
tempts to regulate crime at sea. This stemmed in part from the many sources of law colo
nial founders could choose from and the lack of individuals explicitly trained in those laws
to clarify them. This legal uncertainty had both local and imperial components, exacerbat
ed by the imperatives of maritime defense on the peripheries of the empire. Attempts to
regulate the excesses of sea marauding beginning in the mid-17th century played an im
portant role in formalizing a more coherent legal system across the British North Atlantic
by the early 18th century.
Pirates of the Caribbean in North American
Ports (1670–1688)
Although Jamaica has rightly held the mantle as the home of some of the most overt sup
porters of anti-Spanish piracy after its conquest in 1655, many English sea marauders
took their ill-gotten gains north. Sir Thomas Lynch was sent to Jamaica following Henry
Morgan’s 1671 raid on Panama to take over the governorship, with orders to send Mor
gan back to England to face piracy charges. Lynch then issued proclamations to what he
believed were the pirates’ “haunts,” including New England, New York, and Virginia,
“promising exemption from arrest if they come in in six months.”12 Over the next two
decades, English (along with French and Dutch) crews, inspired by Morgan’s audacious
raid, crossed over the Isthmus of Darien to attack the Spanish along their less fortified
Pacific Coast (what they referred to as the “South Sea”) as far south as Peru and Chile.
When they returned to the Caribbean, traveling either back over the Isthmus or through
the Straits of Magellan, they found they were no longer welcome, so they took their plun
der north. In 1679, Jamaica’s Governor Lord Carlisle complained that pirates who had
committed depredations against the Spanish had boldly warned him that if they were not
allowed to bring their booty to Port Royal “they would leave their interest in Jamaica and
sail to Rhode Island or to the Dutch, where they would be well entertained.”13 Nine years
later, the Lieutenant Governor of Barbados affirmed “that the pirates of the South Seas
are said to… generally go to North America.”14
During this period, Edward Randolph, the surveyor-general of the American colonies, be
holden to crown interests, recalled the arrival of these crews from the Caribbean with
“quantities of Silver in Coine & Bullion, with Rich Copes, Church plate & other Riches.”
What Randolph found surprising was that the colonial gentry referred to these men not as
“pirates” but as “privateers,” a word that was new to him.15 This term was coined in Ja
maica during the first decade after the English conquered the island to describe English
men who continued to fight against the Spanish in peacetime. They distinguished them
selves from pirates because they purchased commissions from some government that
loosely permitted violent depredations. These commissions were legally dubious, often
purchased from governors in marginal islands like Petit Guavre off Hispaniola, and they
were often left blank providing captains the leeway to fill them in as they deemed neces
sary. This was enough for gentry leaders in North American communities to claim plausi
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ble deniability in the face of a growing need for Spanish bullion. A royal official like Ed
ward Randolph could rightly denounce these sailors as “pirates” while colonial leaders
felt equally justified in ignoring potential improprieties. Crews that arrived from the West
Indies were not only laden with silver, they also provided proven military experience use
ful in colonies with no Royal Navy presence. Samuel Moseley and his crew of “priva
teers,” for example, arrived in New England in 1675 precisely as King Philip’s War began.
Although many New Englanders were relieved by the former pirates’ protection, some
were aghast when Moseley’s men unleashed upon their indigenous enemies the type of
brutal violence that was typically relegated to the horrific plunder raids committed by
English marauders farther south in New Spain.16 These pirates not only brought with
them the riches of Spanish booty into North American ports but also the type of bucca
neer violence we normally associate with the Caribbean.
The Red Sea Pirates and the “Indo-At
lantic” (1688–1700)
The outbreak of war between England and France in 1688 shifted the attention of North
America’s pirate market from the Caribbean and the South Sea to the Indian Ocean. Colo
nial governors used the fog of war to issue their own privateering commissions to local
captains who were purposely capacious in scope, entailing the “king’s enemies” loosely
defined. Captains gathered crews locally, comprising a motley mix, from former pirates
experienced in West Indian raiding to young farmhands who had never taken to the sea
before sailing halfway around the world. The governor of New York complained that these
captains lured away young men needed to fight the French to the north. Paltry Canadian
outposts, however, provided little temptation for booty, so captains interpreted “enemies”
to broadly include “infidels,” notably, the shipping of the Muslim Mughal Empire in India.
When these first “Red Sea Pirates” began to return to the North American colonies by the
mid-1690s, first in Charles Town, Virginian William Byrd II blamed the gentry in Carolina
who, “by their frequent harbouring of Pyrates, by their receiving and furnishing them
with Provisions and other necessarys,” have supported these rogues “in Carrying on their
Villany.” Without these accessories to global crime, it would be “impossible for those Free
booters to subsist.”17 Soon pirates began arriving laden with Indian Ocean riches farther
north in proprietary and charter colonies in the Delaware Bay and Rhode Island, connect
ing these peripheral communities to global trade networks.
While the North American gentry had long sought markets in bullion and slaves, they had
also yearned for another elusive market, luxury goods from the East Indies. Although
New York was a royal colony like Virginia, Robert Ritchie and Kevin McDonald have both
described how that colony dove headlong into the pirate market in the Indian Ocean be
cause of its powerful merchant trading elite. Merchant Frederick Philipse became one of
the richest men in New York by trading alcohol, supplies, naval stores, and ammunition to
pirates through his agents in Madagascar.18 Pirates continued to supply the colonies with
slaves, only now, many of them originated from Madagascar, sold to pirates by the local
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Malagasy leaders as war captives. North American-born pirates based in Madagascar be
gan to bring home silk, calico, rugs, jewels, and Arabian gold. Governors and merchants
adorned themselves in fashions more akin to their peers in England, further solidifying
their positions at the top of the colonial social hierarchy. These goods were nearly impos
sible to obtain affordably in the face of the East India Company monopoly. Kevin McDon
ald has referred to this rising market as the “Indo-Atlantic World.”19
The global pirate market compels us to rethink the material culture of North America that
we commonly encounter today in museums. A mahogany chest produced in Philadelphia
might have originated in the Bay of Campeche where pirates illicitly cut logwood and
gathered their crews, while New England communion silver could have been crafted from
silver stolen from Spanish vessels off of Chile. When we enjoy paintings of wealthy New
Englanders wearing silk banyans, sitting on elaborate carpets while drinking tea from
porcelain pots, it is quite possible those goods were all Indian Ocean plunder. Red Sea pi
rates, alternatively, could be relied on for “elephant’s teeth” and bullion in plentiful sup
ply, enough to convince one crown official in 1701 that there was “no money to be seen
amongst them now but Arabian Gold.”20 This was not an outrageous claim since amateur
historian James Bailey recently found an Islamic coin minted in Yemen in 1693 in a Mid
dletown, Rhode Island field, plunder from Red Sea pirates.21 Pirate metal was transfused
into the colonial economy by fences, the most common being silversmiths who, despite re
siding in a region with no mines, outnumbered lawyers.22 Silversmiths transformed pirat
ed bullion into the chocolate pots and candlesticks one finds today in American
museums.23
Modern mythology implies that pirates had no families, but New Jersey Governor Jeremi
ah Basse attested in 1697 that local men sailed to the Red Sea seeking their fortune
“leaving some of their wives and families as pledges of their return behind them.”24
Although historians have discovered no female pirates in North America during the 17th
century, many women played a pivotal role in helping sea marauders settle into local com
munities while others fenced their goods or risked their lives protecting them from crown
authorities. Valuable East India luxury goods gave many Red Sea pirates the financial
means to get married and buy land, hoping to build a family with no intention of ever re
turning to the sea. The most renowned pirate wedding took place in Pennsylvania. When
James Brown arrived in the Delaware Bay after successful Indian Ocean plunder raids in
1696, he immediately approached Governor William Markham to ask for his pardon. At
some point, while regaling Markham with his stories, the governor’s daughter became
smitten with the swashbuckling sailor. Brown lavished her with brightly colored flower
print calicos or the gleaming jewels that would make her the belle of Philadelphia. The
young couple was soon betrothed, and one observer noted in 1698 how “Madam
Markham & her Daughter” were now full of “haughty humors.”25
Dorothy Tatham, daughter of a member of the West Jersey elite, fell in love with Red Sea
pirate Robert Hickman when he arrived aboard the Nassau in Delaware Bay. The two
were secretly married in the tavern owned by a local Quaker named Elizabeth Basnett in
February 1700. When Governor Basse issued a warrant for his arrest, the Quaker commu
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nity rallied around the newlyweds. Eventually they relented and allowed him to be “im
prisoned” in a Burlington tavern because “the Quakers there will not suffer the Governor
to send them to Goale.”26 Overall, there were few untouched in some way by the pirate
market by the late 1690s, from governors to sailmakers, prostitutes, silversmiths, and tav
ern keepers to governors’ daughters.
The active support of global piracy in the North American colonies during the second half
of the 17th century compels historians to recognize connections beyond the North At
lantic into the Caribbean, West Africa, and the Pacific and Indian Oceans. If one ap
proached an inebriated crew of sailors in a Newport tavern in 1704, you might easily
meet someone who had crossed over Panama decades before where he shook down friars
looking for silver in distant South Sea ports, another who spent the last decade attacking
Muslim merchants and blowing up mosques along the coast of the Mughal Empire, and
another who had attacked Portuguese fishermen smuggling gold from recently discov
ered tracer mines in Minas Gerais, Brazil. The incorporation of global sea marauders in
North American port communities reveals a far more cosmopolitan society than has been
depicted by traditional narratives of early American history.
Transformation Period (1696–1716)
The overt colonial support for global piracy during the late 17th century exposed critical
rifts between political leaders attempting to please their local merchant elite and royal of
ficials struggling to tether colonial communities to the economic needs of the Mother
Country. For the most part, administrators in England were unaware of the extent of
these contacts until a major trial of Red Sea pirates held in London in 1696 exposed the
unseemly details of colonial complicity. Edward Randolph, the same man who noted
prevalent use of the word “privateer” amongst the colonial gentry in the 1670s, now back
in England, wrote a treatise that year entitled A Discourse about Pyrates, with proper
Remedies to Suppress them. He blamed the influence that local merchants had on colo
nial governors as well as the municipal court system where juries failed to find pirates
guilty of their crimes.27 The following year, English political economist Charles Davenant
made similar observations with more dire conclusions. He suggested that each time pirat
ical societies arose they exposed a tendency to “set up for themselves,” unless circum
stances changed to bring them back into the imperial fold. He correctly feared that to ac
tually create a coherent empire the metropole would likely need to threaten the colonies’
“primitive Institutions, and those Fundamentals, by which they were first united together:
Liberty, choice of their own Chief Magistrates and Officers,” among other rights. Dav
enant feared the real danger in allowing the colonies to support piracy was not only to
global trade, but to the peace and coherence of the empire as a whole. If major political
and legal reforms were not installed in the colonies, they may eventually “erect them
selves into Independent Commonwealths, or Pyratical Societies, which at last we shall not
be able to Master, by which means the Plantations, which now are a main Branch of our
Wealth, may become a Strength to be turn’d against us.”28
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Many colonists fiercely resisted initial attempts to stem their protection of pirates from
1696 to 1704. These clashes were not fought between the heroic Royal Navy against ma
rauding ruffians or between merchant capitalists and maritime labor (as more recent his
tories attest).29 These conflicts pitted royal officials against local elites. Pirates were of
ten (to their surprise) pawns played by rival groups struggling for power on the borders
of empire. On countless occasions pirates were sprung free from prisons by rebellious
colonists, simply in protest against Crown-imposed policies. Colonists who took these po
sitions were primarily men with rival views over the purpose of Empire, over the role the
Crown should play over a people so distant, and over whether English liberties crossed
with the immigrants to the New World or simply dissolved in the briny Atlantic. Perhaps
more important than the reasons why communities openly supported illicit sea marauding
were their visceral responses to attempts to stem this support. More important than pro
tecting individual pirates was the need for local communities to prove they had the power
and right to do so. Attempts to stem piracy were invariably seen as direct threats to local
autonomy, community self-regulation, and common law tradition. Pirates appeared, in this
respect, during some of the fundamental debates that would eventually lead to revolution
three quarters of a century later as Davenant in some ways predicted.
The 1690s ushered in dramatic changes at the imperial level. While this is a decade
known in history books primarily for the Salem witch trials (1692), it proved pivotal to the
establishment of England as a coherent and recognizable maritime empire. This change
occurred in large part as a result of the compromises made by colonial governors, local
administrators, and merchants who felt secure from impunity in what they considered the
basic exercise of their natural-born English liberties. Focusing on the relationship of
North American communities with piracy contributes to a recent broader historiographi
cal shift in recognizing the 1690s as a pivotal period.30 Major transformations in legal his
tory, for example, such as attempts to establish admiralty courts without the use of juries,
were thwarted until John Quelch and members of his crew were executed in Boston in
1704.31 The attack on piracy would indeed radically transform the empire into something
quite new: an opening of trade through a challenge to monopolies, the exponential expan
sion of the slave trade, a political revolution that led to the establishment of a constitu
tional monarchy, a broad overarching imperial bureaucracy, the formalization of a more
standardized legal system, and an information revolution through the rise of a local colo
nial press.
The War on Pirates (1716–1726)
As Crown officials increasingly expressed an awareness and eventual sympathy for colo
nial grievances, the colonies became increasingly willing to forego their relationship with
piracy as long as local elites were assured of their long-held liberties. In a dramatic turn,
English pirates began to prey on their own people a few years following the Treaty of
Utrecht (1713). Many were captured and brought to trial along the eastern seaboard. By
the 1720s, these former “nests” not only ceased to harbor these men, they now actively
hunted pirates, administering two of the largest mass executions in American history not
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involving slave insurrections. Over the past two decades, numerous historians have ar
gued that this brief period marked the existence of a “Red Atlantic” that pitted proto-pro
letariat labor against merchant capitalism. Historians like Marcus Rediker focus on class
solidarity and suggest that piracy was a form of rebellion against a proto-capitalist soci
ety. Many of these men, like the sadistic Captain Edward Low, were born in the colonies,
so their attacks were perceived as revenge against communities that had once openly
welcomed marauders or against merchant captains who might have treated their crews
cruelly. Because attacks were indiscriminate there were few communities in North Ameri
ca willing to welcome these crews, with the exception of more sparsely populated frontier
communities like North Carolina where some, like the notorious Blackbeard, obtained a
pardon before returning to piracy again.32
Before 1700, many sea marauders knew they had some place to turn, some possibility for
redemption. Over the following decade it became increasingly apparent that their former
haunts had no need for them. When most historians, and even most children, imagine the
Golden Age of Piracy, they picture Blackbeard, Bartholomew Roberts, and the two famous
female pirates, Anne Bonny and Mary Read. However, the narrative of the rise and fall of
pirate nests on the edges of England’s Empire makes it clear that the period from 1716 to
1726 was so anomalous and brief it should not stand in for prototypical notions of “pi
rates.” Without the ability to genuinely promise retirement to potential crew, captains like
Edward Low eventually relied on forced labor bound by signing articles. Some captains
gathered crews by plundering slave traders off the coast of Africa, presenting evidence
for some historians that pirates might have been ideologically against the slave trade.
This form of free-floating piracy with no stable connection to land, water, food, markets,
legal protection, or social and sexual pleasures could simply not sustain itself for more
than a few years.
During this period, captivity at the hands of pirates was a genuine fear for anyone sailing
to or from North American seaports. Charles Town’s first trained physician, James Kill
patrick, was captured by pirates on board his voyage to North America. In a footnote re
garding the human digestive system in his translation of Tissot’s Advice to the People in
General, with Regard to their Health, Killpatrick recalled a personal story:
I knew a Man of the Name of Poole, who being taken in the same Ship with me,
1717 or 1718, by Pirates, had swallowed four Guineas, and a gold Ring, all which
he voided some Days after without any Injury or Complaint, and saved them. I for
get the exact Number of Days he retained them, but the Pirates staid with us from
Saturday Night to Thursday Noon. K.”33
A young Marblehead sailor named Philip Ashton recalled his captivity at the hands of the
brutally violent Captain Edward Low in 1722. To Ashton, they were “a vile Crew of Mis
creants” whose monstrous behavior proved “an open defiance of Heaven, and a contempt
of Hell.”34 After his captivity in 1724, Newport seaman Jonathan Barlow recalled, “they
used me very Barbarously & I having on my Fingar a Ring they were going to Cut off my
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Fingar because I did not offer it to them the Capt of sd Pirate taking his Pistol to beat out
of my Teeth and thretned to Shoot me down the Throat.”35
By the latter half of the 1720s into the early 1730s, there were few places one could
spend plunder, and forcing men like Philip Ashton to join crews proved impossible.36
Colonial officials captured, tried, and executed pirates en masse in Charles Town, Boston,
Williamsburg, Newport, New York City, and Philadelphia.37 While Charles Town had been
one of the most open supporters of piracy during the late 17th century, it produced one of
the most seminal works of piracy law in history. Judge Nicholas Trott, the only profession
ally trained lawyer practicing his profession in South Carolina, circulated a printed
speech at the trial of Stede Bonnet in 1718 that included a full disquisition on the history
of piracy and piracy law. Trott’s treatise was published in London in 1719, making ar
guably one of English America’s first great contributions to the “law of nations,” and re
mains today one of the seminal works of piracy law.38 Trott issued more than harsh words
since he ordered the execution of twenty-three men at Chalk Point in Charles Town Har
bor.
Expansion of Privateering and Independence
Although outright piracy by Englishmen against English colonial shipping dropped dra
matically by the outbreak of the War of Jenkins Ear (1739–1748), gentry leaders in colo
nial maritime communities relied heavily on private maritime warfare. Merchant captains
in colonial port communities became so smitten with the profits and low costs provided
by privateers they became even more predominant during the Seven Years War (1756–
1763). Privateer attacks were brutal and at times indiscriminate enough throughout the
18th century that historian Guy Chet suggests that perhaps we have put too much cre
dence in the narrative of piracy’s downfall, it was simply refocused on loosely regulated
privateering.39 While communities may not have supported piracy, their desire for diffi
cult-to-obtain goods remained unsated as they continued to support smuggling and illicit
trade, even with enemies in wartime.40
Privateering was such an ingrained part of colonial naval culture during the 18th century
that Patriot leaders like John Adams took it for granted that they would serve as the pri
mary form of citizen militia at sea at the outbreak of the American Revolution in 1775.
Captains commissioned by the Continental Congress lamented the use of privateers be
cause they made it more difficult to man a legitimate navy and they refused to take Eng
lish prisoners who could be exchanged for patriots languishing in prison. Robert Morris, a
member of the Marine Committee that superintended the Continental Navy, called Ameri
can privateers “a lawless Set of Freebooters” that belied “the Characteristicks of the
Country I love.”41 Historians continue to debate the impact that colonial privateers had
on the final outcome of the revolution.42
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Pirates at the Center of Colonial American His
tory
Historians of colonial British North America have largely relegated piracy to the margina
lia of the broad historical narrative from settlement to revolution. Even historians who
take a more “Atlantic” approach to colonial North American history consign 17th-century
piracy to the Caribbean, particularly well-known locales like Port Royal in Jamaica or Tor
tuga. Sea marauding in its multiple forms played a pivotal role in the settlement, forma
tion, and development of nearly every North American colony during the first two cen
turies of English colonization. The active support of global piracy, in particular by commu
nities, challenges the way we understand the economic, legal, political, religious, and cul
tural worlds of colonial America. The relationship of the British North American colonies
with global piracy compels historians to integrate those communities to worlds beyond
the Atlantic. Attempts to suppress the presence of pirates in colonial port communities
from the very late 17th century into the early 18th century in large part influenced the
formal integration of North America with the wider British Empire. The eventual transfor
mation of colonial communities from pirate supporting to pirate hunting by the turn of the
17th century marked one of the most significant developments in the history of the North
American colonies in the two centuries before the American Revolution.
Discussion of the Literature
Robert Ritchie’s Captain Kidd and the War against the Pirates (1984) was one of the first
serious academic studies to argue that we cannot really understand piracy unless we con
nect it to politics on land, in particular New York City and London. Kevin McDonald
(2015) followed Ritchie by broadening the interconnection of the New York merchant
class with the illicit connections to the Indian Ocean world. Mark G. Hanna (2015) ex
panded these connections further by broadening the scope to encompass the whole of
British North America from the Jamestown settlement to the War of Jenkins’s Ear. The
bulk of the literature on the relationship of North American colonies with piracy is either
regionally specific with little analysis like Shomette’s and Donnelly and Diehl’s work on
the Chesapeake, or Dow and Edmunds’s exploration of New England piracy. Most of the
contemporary histories of piracy in British North America tend to focus on the “War on
Pirates” period from roughly 1716 to 1726. Inspired by the work of Marcus Rediker
(2004, 2015), this scholarship presents English pirates as a proto-proletariat challenging
a rising proto-capitalist regime growing in the American colonies. This literature empha
sizes conflict between sea marauders and the colonial merchants in port. Peter Leeson
(2009), for example, depicts the pirates of this period as capitalists attempting to simply
maximize profits. Recently, a number of articles have appeared that have spun off of
Rediker’s work by either supporting (Kinkor, 2001; Wilson, 2018) or challenging his cen
tral premise (Bialuschewski, 2004, 2008).43 Only recently have historians begun to weave
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what we now know about piracy into the broader narrative of early British North Ameri
ca, so there is a great deal of work to be done.44
Primary Sources
Historians of piracy in British North America face a number of unique challenges when
untangling sources because these documents were often produced by individuals support
ing and protecting pirates and other sea marauders. They had a vested interest in evad
ing crown surveillance or the complaints from the victims of piracy. These individuals of
ten denied the presence of sea marauders, referred to obvious pirates as “privateers,” or
downplayed their influence in colonial affairs. Since there were so many ways communi
ties justified the support of illicit sea marauding during times of peace, one can under
stand why local colonial leaders denied their piracy. Alternatively, the longest and most
detailed documents were produced by royal officials or governors directly beholden to the
Crown tasked with eliminating piracy so some of their claims might have been exaggerat
ed in order to prove their remarkable diligence to court officials back in England. Those
individuals also referred to nearly every marginal sailor as a “pirate.” It is important to
read these documents carefully for their complete context, noting for example, if sea ma
rauders’ prey were legitimate enemies in wartime or simply unfortunate victims.
Many of the sources illuminating piracy in British North America are housed in The Na
tional Archives (TNA) in Kew Gardens on the outskirts of London. The most fruitful of
those documents are part of the Colonial Office (CO) records. Some of these manuscripts
have recently been digitized or transcribed, especially CO/5. One way to initiate a search
in those records is to look at the Calendar of State Papers, Colonial Series which provides
abridged versions of original documents in England. TNA also holds admiralty records
(ADM) that include references to cases involving the North American colonies. Each indi
vidual colony has compilations of their public records that include detailed references to
piracy. Other comprehensive works include John Franklin Jameson’s Privateering and
Piracy in the Colonial Period: Illustrative Documents (1923) and Joel H. Baer’s British
Piracy in the Golden Age: History and Interpretation, 1660-1730 (2007).
One of the remarkable aspects of the “War on Pirates” was the fact that it was so heavily
documented because of the simultaneous rise in colonial printing presses and newspa
pers. As pirates attacked the shipping belonging to North American merchants, the first
newspapers in America described those events in detail, including the three Boston pa
pers, the Boston News-Letter, New-England Courant, and Boston Gazette, and the
Philadelphia-based American Weekly Mercury. These presses printed the records of trials
held in the colonies as well as the sermons preached at their executions. The most fa
mous primary source originating from this period was Captain Charles Johnson’s A Gener
al History of the Robberies and Murders of the Most Notorious Pyrates that was printed
in London in 1724 but provides detailed stories involving North American ports and local
communities.
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Links to Digital Materials
Calendar of State Papers, Colonial Series
Colonial Office Records
Early American Newspapers
Early English Books Online
Eighteenth Century Online
Historic Hudson Valley’s “Traders & Raiders” Website
Naval Records of the American Revolution
Queen Anne’s Revenge Project
United States National Archives
Further Reading
Beal, Clifford. Quelch’s Gold: Piracy, Greed, and Betrayal in Colonial New England. West
port, CT: Praeger, 2007.
Bialuschewski, Arne. “Between Newfoundland and the Malacca Strait: A Survey of the
Golden Age of Piracy, 1695-1725.” Mariner’s Mirror 90, no. 2 (2004): 167–186.
Bialuschewski, Arne. “Pirates, Markets and Imperial Authority: Economic Aspects of Mar
itime Depredations in the Atlantic World, 1716–1726.” Global Crime 9, nos. 1–2 (2008):
52–65.
Chet, Guy. The Ocean Is a Wilderness: Atlantic Piracy and the Limits of State Authority,
1688-1856. Amherst: University of Massachusetts Press, 2014.
Clifford, Barry, and Kenneth J. Kinkor, with Sharon Simpson. Real Pirates: The Untold Sto
ry of the Whydah from Slave Ship to Pirate Ship. Washington, DC: National Geographic
Press, 2007.
Donnelly, Mark P., and Daniel Diehl. Pirates of Maryland: Plunder and High Adventure in
the Chesapeake Bay. Mechanicsburg, PA: Stackpole Books, 2012.
Dow, George Francis, and John Henry Edmonds. The Pirates of the New England Coast
1630–1730. Mineola, NY: Dover Books, 1996.
Flemming, Gregory N. At the Point of a Cutlass: The Pirate Capture, Bold Escape, and
Lonely Exile of Philip Ashton. Lebanon, NH: ForeEdge, 2015.
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Piracy in Colonial North America
Hahn, Steven C. “The Atlantic Odyssey of Richard Tookerman: Gentleman of South Caroli
na, Pirate of Jamaica, and Litigant before the King’s Bench.” Early American Studies: An
Interdisciplinary Journal 15, no. 3 (2017): 539–590.
Hanna, Mark G. Pirate Nests and the Rise of the British Empire, 1570-1740. Chapel Hill:
University of North Carolina Press, 2015.
Hanna, Mark G. “Protecting the Rights of Englishmen: The Rise and Fall of Carolina’s Pi
ratical State.” In Creating and Contesting Carolina: Proprietary Era Histories, edited by
Michelle LeMaster and Bradford J. Wood, 295–317. Columbia: University of South Caroli
na Press, 2013.
Harrington, Matthew P. “The Legacy of the Colonial Vice-Admiralty Courts (Part 1).” Jour
nal of Maritime Law & Commerce 26, no. 4 (1995): 581–600.
Kinkor, Kenneth. “Black Men under the Black Flag.” In Bandits at Sea: A Pirates Reader,
edited by C. R. Pennell, 195–210. New York: New York University Press, 2001.
Layton, Simon. “Discourses of Piracy in an Age of Revolutions.” Itinerario 35, no. 2
(2011): 81–97.
Leeson, Peter. The Invisible Hook: The Hidden Economics of Pirates. Princeton, NJ:
Princeton University Press, 2009.
McDonald, Kevin P. Pirates, Merchants, Settlers, and Slaves: Colonial America and the In
do-Atlantic World. Berkeley: University of California Press, 2015.
Patton, Robert H. Patriot Pirates: The Privateer War for Freedom and Fortune in the
American Revolution. New York: Pantheon Books, 2008.
Rediker, Marcus. Outlaws of the Atlantic: Sailors, Pirates, and Motley Crews in the Age of
Sail. Boston: Beacon Press, 2015.
Rediker, Marcus. Villains of All Nations: Atlantic Pirates in the Golden Age. Boston: Bea
con Press, 2004.
Ritchie, Robert C. Captain Kidd and the War against the Pirates. Cambridge, MA: Harvard
University Press, 1986.
Shomette, Donald G. Pirates on the Chesapeake: Being a True History of Pirates, Pica
roons, and Raiders on Chesapeake Bay, 1610-1807. Atglen, PA: Schiffer, 2015.
Wilson, David. “Protecting Trade by Suppressing Pirates: British Colonial and Metropoli
tan Responses to Atlantic Piracy, 1716–1726.” In The Golden Age of Piracy: The Rise, Fall,
and Enduring Popularity of Pirates, edited by David Head, 89–110. Athens, GA: University
of Georgia Press, 2018.
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Notes:
(1.) James Fenimore Cooper, “Preface,” in The Water-Witch; or, the Skimmer of the Seas:
A Tale, v–vii (New York: G. P. Putnam, 1852).
(2.) Alden Vaughn, Transatlantic Encounters: American Indians in Britain, 1500-1776
(Cambridge, UK: Cambridge University Press, 2006), 1–6, 70.
(3.) John Smith, The True Travels, Adventures, and Observations of Captain John Smith,
into Europe, Asia, Africa, and America, from 1593 to 1629 (London, UK: Awnsham and
John Churchill, 1630), 58–60. The original was transcribed in Philip Barbour, ed., The
Complete Works of Captain John Smith1580–1631, Vol. 3 (Chapel Hill: University of North
Carolina Press, 1986), 238–241.
(4.) Philip D. Morgan, “Virginia Slavery in Atlantic Context, 1550-1650,” in Virginia 1619:
Slavery & Freedom in the Making of English America, eds. Paul Musselwhite, Peter C.
Mancall, and James Horn (Chapel Hill: University of North Carolina Press, 2019), 85;
Michael Jarvis, “Bermuda and the Beginnings of Black Anglo-America,” in Virginia 1619:
Slavery & Freedom in the Making of English America, eds. Paul Musselwhite, Peter C.
Mancall, and James Horn (Chapel Hill: University of North Carolina Press, 2019), 122.
Linda Heywood and John Thornton, Central Africans, Atlantic Creoles, and the Founda
tion of the Americas, 1585-1660 (Cambridge, UK: Cambridge University Press, 2007), 6–
8.
(5.) Gregory O’Malley, Final Passages: The Intercolonial Slave Trade of British America,
1619-1807 (Chapel Hill: University of North Carolina Press, 2014), 85–95.
(6.) For example, see Thomas Clarkson, The History of the Rise, Progress, and Accom
plishment of the Abolition of the African Slave-Trade, by the British Parliament (London,
UK: John W. Parker, 1839); James Bandinel, Some Account of the Trade in Slaves from
Africa: As Connected with Europe and America; From the Introduction of the Trade into
Modern Europe, Down to the Present Time; Especially with Reference to the Efforts Made
by the British Government for its Extinction (London, UK: Longman and Brown, 1842),
36; The National Era (Washington, DC), June 3, 1847; The North Star (Rochester, NY),
April 26, 1850.
(7.) William Bradford, History of Plimoth Plantation (Boston: Wright & Potter, 1901), 526–
527; Winthrop Family Papers, vol. 36 (Boston: Massachusetts Historical Society), 179–
180.
(8.) Richard Dunn, James Savage, and Laetitia Yeandle, eds., Journal of John Winthrop,
1630–1649, vol. 2 (Cambridge, MA: Harvard University Press, 1996), 272–274; W. Frank
Craven, “The Earl of Warwick, a Speculator in Piracy,” The Hispanic American Historical
Review 10, no. 4 (1930): 463.
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(9.) David Wheat, Atlantic Africa and the Spanish Caribbean, 1570-1640 (Chapel Hill: Uni
versity of North Carolina Press, 2016), xix. The popularity of this coin emerged from
Charles I’s revision of an act implementing exacting standards on the weight of Spanish
silver and gold coins in 1537. Spanish dollars were in fact made legal tender in the Unit
ed States in 1793 and were not demonetized until 1857. Hence the use of the term “dol
lar” for American currency over pounds and shillings as the use of the symbol “$” repre
senting the “piece of eight.”
(10.) Mark G. Hanna, Pirate Nests and the Rise of the British Empire, 1570-1740 (Chapel
Hill: University of North Carolina Press, 2015), 63, 91.
(11.) Hanna, Pirate Nests, 77, 80.
(12.) Lieutenant Governor Sir Thomas Lynch to Sec. Lord Arlington, Jamaica, August 20,
1671, The National Archives (TNA) CO 1/27, no. 22.
(13.) Governor Lord Carlisle to Lords of Trade and Plantations, Saint Jago de la Vega, No
vember 23, 1679, Calendar of State Papers, Colonial Series (CSP), no. 1188.
(14.) Lieutenant Governor Stede to Lords of Trade and Plantations, Barbados, October 5,
1688, Calendar of State Papers, no. 1898.
(15.) Edward Randolph, A Discourse about Pyrates, May 10, 1696, National Maritime Mu
seum Manuscripts, GOS 9.
(16.) Hanna, Pirate Nests, 106–107, 144–149; Arne Bialuschewski, “Between Newfound
land and the Malacca Strait: A Survey of the Golden Age of Piracy, 1695-1725,” Mariner’s
Mirror 90, no. 2 (2004): 167–186, esp. 168–173.
(17.) Representation of Mr. Byrd Concerning Proprietary Governments, (1699), Hunting
ton Library Mss., BR 744; On Carolina’s movement from pirate nests to pirate hunting
community see Mark G. Hanna, “Protecting the Rights of Englishmen: The Rise and Fall
of Carolina’s Piratical State,” in Creating and Contesting Carolina: Proprietary Era Histo
ries, ed. Michelle LeMaster and Bradford Wood (Columbia: University of South Carolina
Press, 2013), 295–317.
(18.) Robert C. Ritchie, Captain Kidd and the War against the Pirates (Cambridge, MA:
Harvard University Press, 1986), 113, 115; Kevin P. McDonald, Pirates, Merchants, Set
tlers, and Slaves: Colonial America and the Indo-Atlantic World (Berkeley: University of
California Press, 2015), 51, 53.
(19.) See also Jonathan Eacott, Selling Empire: India in the Making of Britain and Ameri
ca, 1600-1830 (Chapel Hill: University of North Carolina Press, 2016); and Philip J. Stern,
The Company-State: Corporate Sovereignty and the Early Modern Foundations of the
British Empire in India (New York: Oxford University Press, 2012).
(20.) George Larkin to the Board of Trade, December 5, 1701, TNA CO 5/715, no. 47.
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(21.) Pirate tale Unearthed by Amateur historian from Warwick.
(22.) Scholars have identified at least 178 silversmiths who were active before 1740.
Much of this data relies on the maker’s mark on existing silver pieces, indicating there
were certainly more. Rita R. Benson, ed., The Encyclopedia of Early American Silver
smiths and Their Marks (Harrisburg, PA: Benson Gallery Press, 1972).
(23.) It is possible that bullion stolen from the Spanish or Portuguese influenced the aes
thetic style of English colonial silversmiths during the late 17th century. See John Mar
shall Phillips, Early American Silver Selected from the Mabel Brady Garvan Collection
(New Haven, CT: Yale University Press, 1960); and Jeannine Falino and Gerald Ward, eds.,
New England Silver & Silversmithing, 1620-1815 (Boston: The Colonial Society of Massa
chusetts, 2001); Hermann Frederick Clarke, John Coney, Silversmith, 1655-1722 (New
York: Da Capo Press, 1971).
(24.) “Letter from Mr. Jerem[iah] Basse about Pirates and Piracies [and the Security De
manded of Him as Governor of New Jersey],” London, July 15, 1697, in New Jersey Docs.,
vol. II, 151.
(25.) Reprinted in “Civil and Ecclesiastical Affairs in Pennsylvania in 1698,” Pennsylvania
Magazine 13 (1889): 216–219.
(26.) Report on Pirates in New Jersey, TNA CO 5/1259, f. 39.
(27.) Randolph, A Discourse about Pyrates.
(28.) Charles Davenant, Discourses on the Publick Revenues, and on the Trade of
England, vol. 2 (London, UK: Knapton, 1698), 86, 243, 245–246, 264–265.
(29.) For examples of a heroic navy, see Peter Earle, The Pirate Wars: Pirates vs. the Le
gitimate Navies of the World (North Yorkshire, UK: Methuen, 2004); and David Cordingly,
Pirate Hunter of the Caribbean: The Adventurous Life of Captain Woodes Rogers (New
York: Random House, 2011); For examples of heroic proletariat sailors, see Marcus Redik
er, Villains of All Nations: Atlantic Pirates in the Golden Age (Boston: Beacon Press,
2004); Peter Linebaugh and Marcus Rediker, The Many-Headed Hydra: Sailors, Slaves,
Commoners, and the Hidden History of the Revolutionary Atlantic (Boston: Beacon Press,
2000); Marcus Rediker, Between the Devil and the Deep Blue Sea: Merchant Seamen, Pi
rates and the Anglo-American Maritime World, 1700-1750 (Cambridge, UK: Cambridge
University Press, 1987).
(30.) For example, Owen Stanwood, The Empire Reformed: English American in the Age
of the Glorious Revolution (Philadelphia: University of Pennsylvania Press, 2013); Abigail
Swingen, Competing Visions of Empire: Labor, Slavery, and the Origins of the British At
lantic Empire (New Haven, CT: Yale University Press, 2015); Brendan McConville, The
King’s Three Faces: The Rise and Fall of Royal America, 1688-1776 (Chapel Hill: Universi
ty of North Carolina Press, 2012); Mark Peterson, The City-State of Boston: The Rise and
Fall of an Atlantic Power, 1635-1865 (Princeton, NJ: Princeton University Press, 2019).
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These works follow an older historiography that notes the importance of Anglicanization
originating in this period by Ian K. Steele, John Murrin, Stephen Saunders Webb, and
Michael G. Hall. For a review, see Ignacio Gallup-Diaz, Andrew Shankman, and David J.
Silverman, eds., Anglicizing America: Empire, Revolution, Republic (Philadelphia: Univer
sity of Pennsylvania Press, 2015).
(31.) For more details on this story, see Clifford Beal, Quelch’s Gold: Piracy, Greed, and
Betrayal in Colonial New England (Westport, CT: Praeger, 2007).
(32.) Robert E. Lee, Blackbeard the Pirate: A Reappraisal of his Life and Times (WinstonSalem, NC: John F. Blair, 1974); Baylus C. Brooks, Quest for Blackbeard: The True Story
of Edward Thache and his World (Morrisville, NC: Lulu Press, 2016).
(33.) Samuel-Auguste Tissot, Advice to the People in General, with Regard to their Health:
A Table of the Most Cheap Yet Effectual Remedies, trans. J. Kirkpatrick (London, UK: T.
Becket, 1765), 425.
(34.) John Bernard, Ashton’s Memorial, vol. 7 (Boston: Samuel Gerrish, 1725); On
Ashton’s story, see Gregory N. Flemming, At the Point of a Cutlass: The Pirate Capture,
Bold Escape, and Lonely Exile of Philip Ashton (Lebanon, NH: ForeEdge, 2015).
(35.) Robert Francis Seybolt, ed., “Captured by Pirates: Two Diaries of 1724-1725,” New
England Quarterly 2 (1929): 659.
(36.) David Wilson suggests that although pirates were unwelcome in most ports in North
America, they found locations to alight in less inhabited locales. This again was not selfsustaining. David Wilson, “Protecting Trade by Suppressing Pirates: British Colonial and
Metropolitan Responses to Atlantic Piracy, 1716-1726,” in The Golden Age of Piracy, ed.
David Head (Athens, GA: University of Georgia Press, 2018), 89–110.
(37.) David Cordingly, Under the Black Flag: The Romance and Reality of Life among the
Pirates (New York: Harcourt Brace Jovanovich, 1995), 245–247. Cordingly missed a num
ber of these trials that appear in HCA 1/99 including one in New York City in 1717 and
1724, in Williamsburg, Virginia in 1720, 1727, and 1729, in Philadelphia in 1731, and in
Charles Town in 1733 and 1734. Some of these trials were printed for popular consump
tion. See, for example, Massachusetts Court of Admiralty, The Trials of Eight Persons In
dited for Piracy (Boston: John Edwards, 1718); South Carolina Court of Admiralty, The
Tryals of Major Stede Bonnet and other Pirates (London, UK: Benjamin Cowse, 1719);
Rhode Island High Court of Admiralty, Tryals of Thirty-Six Persons for Piracy (Boston: Sa
muel Kneeland, 1723); Massachusetts Court of Admiralty, The Trials of Five Persons for
Piracy, Felony and Robbery (Boston: S. Gerrish, 1726); Massachusetts Court of Admiralty,
The Tryals of Sixteen Persons for Piracy (Boston: John Edwards, 1726).
(38.) Hanna, “Protecting the Rights of Englishmen,” 309–310.
(39.) Guy Chet, The Ocean is a Wilderness: Atlantic Piracy and the Limits of State Authori
ty, 1688-1856 (Amherst: University of Massachusetts Press, 2014).
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(40.) On wartime trade with the enemy, see Thomas Truxes, Defying Empire: Trading with
the Enemy in Colonial New York (New Haven, CT: Yale University Press, 2010).
(41.) Robert Morris to William Hooper (January 24, 1777) Quoted in Naval Documents of
the American Revolution, vol. VII, part VII, p. 1031.
(42.) Robert H. Patton, Patriot Pirates: The Privateer War for Freedom and Fortune (New
York: Vintage, 2008).
(43.) For a review of the literature on piracy, see Mark G. Hanna, “Well-Behaved Pirates
Seldom Make History: A Reevaluation of the Golden Age of English Piracy in the Golden
Age,” in Governing the Sea in the Early Modern Era: Essays in Honor of Robert C.
Ritchie, ed. Peter C. Mancall and Carole Shammas (San Marino, CA: Huntington Library
Press, 2015), 129–168.
(44.) For example, Mark Peterson, The City-State of Boston: The Rise and Fall of an At
lantic Power, 1630-1865 (Princeton, NJ: Princeton University Press, 2019), 175, 199–201.
Mark G. Hanna
Associate Professor of History, University of California, San Diego
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