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2023, Real World Economics Review
Piketty argues against ceding economic issues to experts and argues that addressing climate change necessitates combating inequality. He ... questions the neoliberal prescriptions of low taxes, balanced budgets, free trade, budget austerity, liberalization, deregulation, and free flow of capital. He critiques both state socialism and Chinese socialism, and instead supports democratic, decentralized, and participatory socialism that is based on confiscatory tax rates, having employees on board of directors, the provision of universal education and healthcare, basic income, guaranteed employment, and inheritance for all to address income and wealth inequality. ... Thus, Piketty offers a narrative that rejects both capitalism and state socialism and instead upholds a democratic, decentralized, ecological, and participatory socialism.
2022 •
Is neoliberalism in a deep crisis or not? If yes, what are the dynamics of this crisis? Does this crisis promise social, political, and economic transformations? If it does, what are the prerequisites? Will global levels of inequality continue to be dispersed? If one desperately searches for an answer to these questions, Thomas Piketty’s latest book, A Brief History of Inequality, might offer a possible starting point.
2014 •
Analyse & Kritik (forthcoming)
Justice, Power, and Participatory Socialism: on Piketty's Capital and Ideology (draft)(forthcoming)2021 •
Thomas Piketty's Capital and Ideology constitutes a landmark achievement in furthering our understanding of the history of inequality, and presents valuable proposals for constructing a future economic system that would allow us to transcend and move beyond contemporary forms of capitalism. This article discusses Piketty's conceptions of ideology, property, and "inequality regimes", and analyses his approach to social justice and its relation to the work of John Rawls. I examine how Piketty's proposals for 'participatory socialism' would function not only to redistribute income and wealth, but also to disperse economic power within society, and I discuss the complementary roles of redistribution and predistribution in his proposals, and Piketty's place in a tradition of egalitarian political economy associated with James Meade and Anthony Atkinson. Having elaborated on Piketty's account of the relationship between economic policy and ideational change, and his important idea of the "desacralization" of private property, I present "seven theses" on his proposals for participatory socialism, examining areas in which his approach could be enhanced or extended, so as to create a viable twenty-first century version of democratic socialism.
NOTE: for a review of Piketty's Capital and Ideology, see the forthcoming International Sociological Review article (also available on my academia.edu page) entitled "Sociology vs. Economics: Economic Life as Social Fact and Social Struggle" which compares Piketty's latest work with Mark Granovetter's Society and Economy. In Capital in the 21 st Century, Piketty takes a central liberal claim about economic inequality seriously and asks: does capitalism reward merit? If true, we would expect salaries, presumably rooted in the reward of merit in the workplace, to be more important to personal wealth than inherited money and property, which is just luck. He concludes that capitalism does not reward merit more than inherited wealth. Piketty suggests that this is at once a political and moral problem. As such, it cannot be resolved through economics alone, especially in the profession's current incarnation, characterized by mathematical fetishization. Instead, all of the social sciences and humanities should be mobilized to develop a full description and analysis of economic inequalities, which must then be made a central question for broad, public debate. This is an important epistemological and political argument, although Capital in the 21 st Century has critical weaknesses. These include an undertheorized empiricism, a tendency to treat economic inequality as a matter of money and not as a social relationship, and a failure to grasp how class, gender, race and age come together in social relationships of exploitation (and not merely as a statistical relationship of inequality).
2018 •
Leftist commentary on Piketty’s book generally makes two points. First, Piketty provides valuable statistical ammunition for activists and organizers in the labor and social movements on the extent of wealth inequality in several major capitalist societies since the late 18th century. Second, Piketty is far from an anti‑capitalist radical. Piketty rejects Marx’s analysis of the capitalist mode of production and believes that changes in taxation on wealth could alleviate inequality while preserving the ‘efficiencies of the market economy.’ He conceives of capital as a stock of assets used to produce income rather than as a relation between classes; focuses on the distribution of profits, rent and wages rather than social production; and rejects Marx’s fundamental insight that the same underlying forces that make capitalism incredibly dynamic inevitably lead to periodic crises. Still, with few exceptions most left commentary on Piketty has not gone beyond distinguishing his investigation of capital from that of Marx. Put another way, they have not demonstrated how Piketty’s non‑Marxist conceptual framework cannot explain the patterns of inequality he documents. view @ https://www.facebook.com/notes/10152421802471025/ View also he .rtf by Charlie Post included
2021 •
In the final parts of Piketty's Capital and Ideology, he presents his vision for a just and more equal society. This vision marks an alternative to contemporary societies, and differs radically both from the planned Soviet economies and from social democratic welfare states. In his sketch of this vision, Piketty provides a principled account of how such a society would look and how it would modify the current status of private property through co-managed enterprises and the creation of temporary ownership models. He also sets out two principles for when inequalities are just. The first principle permits inequalities that are beneficial to the worst-off, while the second permits inequalities that reflect differences in people's choices and ambitions. This article identifies a tension between Piketty's two inequality-permitting principles. It also argues that the procedural limits on how decisions are made within the enterprises of participatory socialism might create inequalities not permitted by the guiding distributive principles of participatory socialism. This tension points to the need for either further changes in firm structure and ownership, an even more progressive taxation scheme, or an egalitarian ethos reflected in citizens' choices in their everyday lives under participatory socialism.
2023 •
2008 •
Güvenlik Çalışmaları (Cilt-III): Uluslararası Güvenlik Rejimleri ve Örgütler
Güvenlik Çalışmaları (Cilt-III): Uluslararası Güvenlik Rejimleri ve Örgütler2023 •
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