This article provides a new approach to the study of global values, based on a statistical analysis of the freely available World Values Survey, whose 6th wave of global opinion surveys has been made public recently. This unique instrument includes data from around the world and also from twenty majority Muslim countries. We provide our readers with results of the first large-scale multivariate analysis of these new data in the global social scientific literature.
R. Inglehart, whose research is especially prominent nowadays in the West in this field, predicted a global increase in human security in parallel with the gradual waning of the religious phenomenon. Inglehart spells out the tendencies which are brought about by this: higher levels of tolerance for abortion, divorce, homosexuality; the erosion of parental authority, the decrease of the importance of family life et cetera.
Our statistical re-analysis of all these questions is based on SPSS II Promax Factor Analysis with the original World Values Survey data. In accordance with economic approaches in the tradition of Barro and Schumpeter, we think that family values (Schumpeter) and religious values (Barro) can be an important asset for modern economic growth. In this essay we show that too many negative phenomena, which cannot be overlooked anymore by contemporary social science, are clearly to be associated with the loss of religion (irrespective of denomination): the distrust in the state of law; the shadow economy; the distance from altruistic values; the growing fatigue of democracy; the lack of entrepreneurial spirit; et cetera.
Social scientific literature for a number of years now studies cross-national survey data to gain insights about global value patterns with statistical methods. The global spread of this methodology is really breathtaking, and today includes – as we shall demonstrate below – not only much of the Americas, Europe and the former USSR, East and South-East Asia and several countries in Sub-Saharan Africa, but also twenty majority Muslim countries of our globe, now participating in the last wave of the World Values Survey project.
As the works of Hofstede, who pioneered this research in business studies, all too clearly show (Hofstede, 2001; Hofstede and Minkov, 2010; Hofstede, Hofstede and Minkov, 2010; Minkov and Hofstede, 2011, 2013), the discipline grew out of the fundamental insight among the personnel managers of transnational corporations that transferring global production and doing international business also needs a thorough study of the differences in international values in order to be able to prevail on international markets and to optimize production and sales. The discipline made enormous methodological developments over the last decade (Davidov, Schmidt and Billiet, 2011; Davidov, Schmidt and Schwarz, 2008). While comparative value research in the beginning undoubtedly was also influenced to a great degree by the empirical sociology of Western mainstream Christian denominations, especially the Roman Catholic Chruch (see Morel, 1972, 1977, 1986, 1997, 1998, 2003), recent years saw an enormous upsurge in empirical studies about value systems of global publics in a growing number of non-Western countries. Representative surveys by the World Values Survey and its different waves of surveys are now available from 100 countries which contain almost 90 percent of the world’s population, using a common and stable questionnaire with almost 400,000 representative respondents. An especially welcome development is the growing inclusion of statistically representative Muslim publics in these surveys (Tausch and Moaddel, 2009; Tausch, Heshmati and Karoui, 2014; Yesilada and Noordijk, 2010). Never before in human history have we known as much about values and cultures across the globe, and never before have we known as much about the changes of values and cultures over time.
Our variables include a wider array of values than in any previous encompassing analysis on the subject and they also include background data such as age, education, gender, and income, which were rather absent from the previous major published studies. The values and activities now measured include
Active/Inactive membership in seven types of voluntary organizations
Attitudes on gender issues
Basic attitudes on the market economy, on inequality and on wealth
Confidence in key national and international institutions (nine indicators)
Eleven indicators of the values which are important in the education of a child
Feeling of happiness
Indentification with democracy (several indicators)
Indicators of positions on environmental protection
Indicators of trust
Indicators of work ethics
Nine indicators of what is justifiable and what is not in a society, including the shadow economy
Seven indicators measuring the scales proposed by the researcher Shalom Schwartz
Several indicators of religiosity
Three indicators of xenophobia and racism
What democracy should be all about (seven indicators)
Our final data set comprises 41178 global representative citizens, for whom data for all 78 variables were available. Our analysis is based on the freely available SPSS version of the World Values Survey (hitherto also abbreviated, if need be, as WVS), 6th wave for the years 2010 to 2014 (
http://www.worldvaluessurvey.org/WVSOnline.jsp).