%Mmsstrabhyam 1.1.

1--5
%Materialien zur aeltesten Erkentnisslehre der Karmamms
%E.Frauwallner, Wien 1968, pp. 10--61
%typed by S.D.Vasudeva 1998
MS1: athto dharmajijs //

loke yev artheu prasiddhni padni, tni sati sabhave tadarthny eva strev ity avagantav
na adhyhrdibhir e parikalpanyo .artha paribhitavyo v / eva hi vedavkyny eva
/ itarath vedavkyni vykhyeyni svapadrth ca vykhyey / tad yatnagaurava prasajyet

tatra loke .ayam athaabdo vttd anantarasya prakriyrtho da / na ceha kicid vttam up
te / -- bhavitavya tu tena, yasmin saty anantara dharmajijs avakalpate / tath hi pra
siddhapadrthaka sa kalpito bhavati / tat tu veddhyayanam / tasmin hi sati s avakal
pate / -- naitad evam / anyasypi karmao .anantara dharmajijs yukt, prg api ca vedd
nt /

ucyate: td tu dharmajijsm adhiktya athaabda prayuktavn crya, y veddhyayanam

katham ? vedavkynm anekavidho vicra iha vartiyate / api ca naiva vayam iha veddhyaya
nt prva dharmajijsy pratiedha ima / na hy etad eka vkya purastc ca veddhya
parastc ca nantarya prakariyati / bhidyeta hi tath vkyam any hi vacanavyaktir asya p
rastd veddhyayand dharmajijs pratiedhata, any ca parastd nantaryam upadiata /
ekasy vidhyate .andya nantarya, vipartam anyasym / arthaikatvc ca ekavkyat vak
adhte vede dvayam patati, gurukulc ca samvartitavya vedavkyni ca vicrayitavyni / ta
gurukuln m samvartia ; katha nu vedavkyni vicrayet ?" ity evamartho .ayam upadea

yady eva, na tarhi veddhyayana prva dharmajijsy / eva hi sammananti "vedam adht
iha ca vedam adhtya snsyan dharma jijsamna imam mnyam atikrmet / na ca mnyo nma
vya /

tad ucyate: atikramiyma imam mnyam / anatikrmanto vedam arthavanta santam anarthaka k
lpayema / do hi tasyrtha karmvabodhana nma / na ca tasya adhyayanamtrt tatrabhava
ala sammananti / yad api ca sammananti iva, tatrpi "dravyasaskrakarmasu parrthatvt p
arutir arthavda syt" ity arthavdat vakyati / na ca adhtavedasya snnnantaryam etad
/ na hy atra nantaryasya vakt kacic chabdo .asti / prvaklaty hi ktv smaryate, nna
/ drthat ca adhyayanasya nantarye vyhanyeta / lakaay tv eo .a rtha syt / na c
idhyate / ki tu lakaay asnndiniyamasya paryavasna veddhyayanasamaklam hu "vedam
gurukuln ma samvartia" ity adrthatparihryaiva /

tasmd veddhyayanam eva prvam abhinirvartya anantara dharmo jijsitavya ity athaabdasya
arthyam / na brma "anyasypi karmao .anantara dharmajijs na kartavy" iti, ki tu "ve
ya tvaritena na sntavyam, anantara dharmo jijsitavya" ity athaabdasya artha /

ataabdo vttasya apadeako hetvarthena, yath "kemasubhiko .aya dea, ato .aham asmin d
vasmi" iti / evam "adhto vedo dharmajijsy hetur jta, anantara dharmo jijsitavya
smarthyam / dharmya hi vedavkyni vicrayitum anadhtavedo na aknuyt / ata, etasmt
tara dharma jijsitum icched ity ataabdasya artha /

dharmya jijs dharmajijs / s hi tasya jtum icch / sa puna katha jijsitavya ?

kny asya sdhanni, kni sdhanbhsni, kipara ca iti / tatra ko dharma, kathalakaa
ea vykhyta "codanalakao .artho dharma" iti1 / kny asya sdhanni, kni sdhanbhsn
kaena vykhytam 2 / kva puruaparatva kva v puruo guabhta ity ets pratijn pi
rmajijs" iti / dharma prasiddho v syd aprasiddho v / sa cet prasiddho, na jijsya
asiddho, natarm / tad etad anarthaka dharmajijsprakaraam /

athav arthavat / dharma prati hi vipratipann bahuvida / kecid anya dharmam hu, kecid
anyam / so .ayam avicrya pravartamna kacid eva updadno vihanyeta anartha ca cchet /
smd dharmo jijsitavya / sa hi nireyasena purua sayunakti iti pratijnmahe / tad a
:

MS2: codanlakao .artho dharma //

codan iti kriyy pravartaka vacanam hu / cryacodita karomi iti hi dyate / lakya
akaam / dhmo lakaam agner iti hi vadanti / tay yo lakyate, so .artha purua nire
akti iti pratijnmahe / codan hi bhta bhavanta bhaviyanta skma vyavahita viprak
rtha aknoty avagamayitum, nnyat kicanendriyam /

nanv atathbhtam apy artha bryc codan, yath yatkicana laukika vacana adys tre pha
/ tat tathyam api bhavati, vitatham api bhavatti /
ucyate: vipratiiddham idam abhidhyate "bravti ca vitatha ca" iti / bravti ity ucyate
.avabodhayati, budhyamnasya nimitta bhavati iti / yasmi ca nimittabhte saty avabudh
yate, so .avabodhayati / yadi ca codany satym "agnihotrt svargo bhavati" ity avagamy
ate, katham ucyate a tath bhavati" iti / atha na tath bhavati, katham avabudhyate
/ asantam artham avabudhyata iti vipratiiddham /

na ca vargakmo yajeta" ity ato vacant sadigdham avagamyate "bhavati v svargo na v bhav
ati" iti / na ca nicitam avagamyamnam ida mithy syt / yo hi janitv pradhvasate aita
vam" iti, sa mithypratyaya / na caia klntare puruntare .avasthntare dentare v vip
tasmd avitatha /

yat tu laukika vacana, tac cet pratyayitt purud indriyaviaya v, avitatham eva tat /
ratyayitt purud anindriyaviaya v, tat puruabuddhiprabhavam apramam / aakya hi tat
e vacant / -- aparasmt paurueyd vacand avagatam iti cet / - tad api tenaiva tulyam
/ naivajtyakev artheu puruavacana prmyam upaiti, jtyandhnm iva vacana rpavie
adeo nvakalpate / upadiavanta ca manvdaya / tasmt puru santo viditavanta ca /
palabhyata iti darand evvagatam / -- ucyate: upadeo hi vymohd api bhavati / asati vy
ohe vedd api bhavati / api ca paurueyd vacand "evam aya puruo veda" iti bhavati praty
ayo, na "evam ayam artha" iti / viplavate khalv api kacit puruaktd vacant pratyaya /
na tu vedavacanasya mithytve kicana pramam asti /

nanu smnyato da bhaviyati / paurueya vacana vitatham upalabhya vacanasmnyd veda

y anumyate / -- na, anyatvt / na hy anyasya vitathabhve .anyasya vaitathya bhavitu
m arhati, anyatvd eva / na hi devadattasya ymatve yajadattasypi ymatva bhavitum arha
/ api ca puruavacanasdharmyd vedava cana vitatham ity anumnam / pratyakas tu vedavac
ane pratyaya / na cnumna pratyakavirodhi prama bhavati / tasmc codanlakao .arth
- eva tarhi reyaskaro jijsitavya / ki dharmajijsay ? - ucyate: ya eva reyaskara,
harmaabdenocyate / - katham avagamyate ? - yo hi ygam anutihati, ta dhrmika iti samca
te / ya ca yasya kart, sa tena vyapadiyate, yath pcako lvaka iti / tena ya purua n
na sayunakti, sa eva dharmaabdenocyate / na kevala loke, vede .a pi
Q: yajena yajam ayajanta dev
Q: tni dharmi prathamny san //

iti yajatiabdavcyam eva dharma samnanti / ubhayam iha codanay lakyate, artho .anartha
ca - ko .artha? - yo nihreyasya jyotiomdi / - ko .anartha? - ya pratyavyya yeno
ity evamdi / tatra anartho dharma ukto m bhd ity arthagrahaam / - katha punar asv a
artha ? - his hi s, s ca pratiiddh / - katha punar anartha kartavyatay upadiyate
e: naiva yendaya kartavyatay vijyante / yo hi hisitum icchet, tasya ayam abhyupya it
i teom upadea / "yenenbhicaran yajeta" iti hi sammananti, na "abhicaritavyam" iti /

nanv aaktam ida stram imv arthv abhivaditum, codanlakao dharmo nendriydilakaa, ar
o nnartha iti / eka hda vkyam / tad eva sati bhidyeta / - ucyate: yatra vkyd evrt
vagamyate, tatraivam / tat tu vaidikeu, na streu / anyato .avatage .arthe stram ev
amartham ity avagamyate, tena ca ekadea stryata iti stram / tatra bhinnayor eva vkya
yor imv ekadev ity avagantavyam / athav arthasya sata codanlakaasya dharmatvam ucyat
ty ekrtham eveti /
MS3: tasya nimittapari //

uktam asmbhi "codannimitta dharmasya jnam" iti / tat pratijmtreoktam / idn tas
ahe, ki codanaiva uta anyad api iti / tasmn na tvan nicyate "codanlakao .artho dharm
iti /
tad ucyate :
MS4: satsaprayoge puruasyendriy buddhijanma tat
MS4: pratyakam animittam, vidyamnnopalambhanatvt //

ida parkyate: pratyaka tvad animittam / - kim kraam ? - evalakaaka hi tat: satsa
syendriy buddhijanma tat pratyakam / sati indriyrthasabandhe y puruasya buddhir jy
t pratyakam / bhavisya caio .artho na jnakle .asti / sata caitad upalambhana, nsa
a pratyakam animittam /

buddhir v janma v sanikaro veti nai kasyacid avadhrartham etat stram / sati indri
oge, nsati ity etvad avadhryate / anekasmin avadhryame bhidyeta vkyam / pratyakapr
vc ca anumnopamnrthpattnm apy akraatvam / abhvo .api nsti, yata
MS5: autpattikas tu abdasyrthena sabandhas tasya
MS5: jnam upadeo .avyatireka ca arthe .anupalabdhe,
MS5: tat prama bdaryaasya, anapekatvt //

autpattika iti nitya brma / utpattir hi bhva ucyate lakaay / aviyukta abdrthayor
dhena, notpannayo pact sabandha / autpattika abdasyrthena sabandhas tasya agnihotr
a dharmasya nimitta pratyakdibhir anavagatasya / - katham? - upadeo hi bhavati / u
padea iti viiasya abdasya uccraam / avyatireka ca bhavati tasya jnasya / na hi ta
na jna viparyeti / yac ca nma jnam utpanna na viparyeti, na tac chakyate vaktu ait
" iti, "yath vijyate, na tath bhavati, yathaitan na vijyate, tathaitad" iti / anyad a
sya hdaye, anyad vci syt / eva vadato viruddham idam avagamyate "asti nsti ca" iti /
tasmt tat pramam, anapekatvt / na hy eva sati pratyayntaram apekitavya puruntar
apratyayo hy asau / bdaryaasyeda mata krtyate bdaryaa pjayitu, ntmya mata p
vttikras tv anyathema grantha varaycakra tasya nimittaparir ity evamdim :
na parkitavya nimittam / pratyakdni hi prasiddhni pramni tadantargata ca stram
pi na parkitavyam /

nanu vyabhicrt parkitavya nimittam / uktik hi rajatavat prakate yatas, tena pratyak
icarati, tanmlatvc ca anumndny api / tatrparkya pravartamno .arthd vihanyeta anart
kadcit /
naitad evam / yat pratyakam, na tad vyabhicarati / yad vyabhicarati, na tat pra
tyakam / - ki tarhi pratyakam ? MS4a: tatsaprayoge puruasyendriy buddhijanma sat pratyakam /

yadviaya jna, tenaiva saprayoge indriy puruasya buddhijanma sat pratyakam / yad
anyasaprayoge bhavati, na tat pratyakam / - katha punar idam avagamyate "ida tatsapr
ayoge, idam anyasaprayoge" iti ? - yan nnyasaprayoge, tat tatsaprayoge / etadviparta
anyasaprayoga iti / - katha jyate, yad hi uktikym api rajata manyamano "rajatasani
iti manyate? - bdhaka hi yatra jnam utpadyate aitad eva, mithyjnam idam " iti, tad
aprayoge, viparta tatsaprayoga iti / - prg bdhakajnotpatte katham avagamyate, yad
e sayagjnasya mithyjnasya ca kacid viea? - yad kuddibhir upahata mano bhavati,
hi, saukmydibhir v bhyo viayas, tato mithyjnam, anupahateu sayagjnam / indriyam
hi jnasya hetu, asati tasmin ajnt / tadantargato doo mithyjnasya hetu / dueu
ti / - katham avagamyate ? - dopagame sapratipattidarant / - katha duduvagama i
rayatnena anvicchanto na ced doam upalabhemahi, prambhvd aduam iti manyemahi / tasm
ya ca dua karaa yatra ca mithyeti pratyaya, sa eva asamcna pratyayo nnya iti /
nanu sarva eva nirlambana svapnavat pratyaya / pratyayasya hi nirlambanat svabhva upa

lakita svapne / jgrato .api tambha" iti v "kuyam" iti v pratyaya eva bhavati / tasm
o .api nirlambana /

ucyate: tambha" iti jgrato buddhi suparinicit katha viparyasiyati? - svapne .apy evam
va suparinicit st prk prabodhant, na tatra kacid viea iti cen, - na, svapne viparyay
aviparyayc ca itarasmin / - tatsmnyd itaratrpi bhaviyati iti cet / -- yadi pratyaya
tvt svapnapratyayasya mithybhva, jgratpratyayasypi bhavitum arhati / atha prattis tat
hvasya hetu, na akyate "pratyayd ayam anya" iti vaditum / anyatas tu svapnapratyaya
sya mithybhvo viparyayd avagata / - kuta iti cet / - sanidrasya manaso daurbalyn ni
dr mithybhvasya hetu svapndau svapnnte ca / suuptasya pratyaybhva eva / acetayan e
uupta" ity ucyate / tasmj jgrata pratyayo na mithyeti / - nanu jgrato .api karaado
? - yadi syd, avagamyeta / - svapnadaranakle .api nvagamyata iti cet / - tan na /
prabuddho hy avagacchati idrkrnta me mana sd" iti /
nyas tu / - katham ? - arthajnayor krabheda nopalabhmahe / pratyak ca no buddhi
adbhinnam artharpa nma na kicid asti iti payma /

syd etad eva, yady arthkr buddhi syt / nirkr tu no buddhi, kravn bhyo .artha
addha pratyakam upalabhyate / arthaviay hi pratyakabuddhir na buddhyantaraviay / ka
s na buddhyantaraklam avasthsyata iti / utpadyamnaivsau jyate jpayati crthntara
ti yady ucyeta, tan na / na hy ajte .arthe kacid buddhim upalabhate, jte tv anumnd av
gacchati / tatra yaugapadyam anupapannam / - nanu utpannym eva buddhv artho "jta" i
ty ucyate nnutpannym / ata prva buddhir utpadyate, pacj jto .artha / - satyam /
ir utpadyate, na tu prva jyate / bhavati hi kadcid etad, yaj jto .artha san "ajta"
yate / na ca arthavyapadeam antarea buddhe rpopalambhanam / tasmn nvyapadey buddhir,
avyapadeya ca na pratyakam / tasmd apratyak buddhi /

api ca kmam ekarpatve buddher evbhvo, na tv arthasya pratyakasya sata / na caikarpyam

/ nirkrm eva hi buddhim anumimmahe, skra crtha pratyakam evvagacchma / tasmd
aya /

api ca niyatanimittas tantuv evopdyamneu paapratyaya / itarath tantpdne .api kad

hir avikalendriyasya syt / na caivam asti / tasmn na nirlambana pratyaya / ato na
vyabhicarati pratyakam /

anumna jtasabandhasya ekadeadarand ekadentare .a sanike .arthe buddhi / tat t

todasabandha smnyatodasabandha ca / tatra pratyakatodasabandha yath dhm
ha ca yath devadattasya gatiprvik dentaraprptim upalabhya ditye .api gatismaraam /
stra abdavijnd asanike .arthe vijnam /

upamnam api sdyam asanike .arthe buddhim utpdayati, yath gavayadarana gosmaraasy

arthpattir api da ruto v .artho .anyath nopapadyata ity arthakalpan, yath jvato de
a ghbhvadaranena bahirbhvasya adasya kalpan /

abhvo .api prambhvo sti" ity asyrthasysanikasya / tasmt prasiddhatvn na park

nanu pratyakdny anyni bhavantu nma pramni, abdas tu na prmam / - kuta ? MS4b: animitta vidyamnopalambhanatvt //

animittam aprama abda / yo hy upalambhanaviayo nopalabhyate, sa nsti, yath aasya v

lambhanni cendriyi pavdnm / na ca paukmeyanantara paava upalabhyante / ato ne
e ca karmaphalena bhavitavyam / yatkla hi mardana, tatkla mardanasukham / - klntare
hala dsyati iti cet / - na / na klntare phalam ier ity avagacchma / - kuta ? - ya
asau vidyamn st, tad phala na dattavat / yad phalam utpadyate, tadsau nsti / asat
a dsyati ? api ca karmakla eva phala ryate / "yga karaam" iti vkyd avagamyate, "k
panna, kryea bhavitavyam" iti / pratyaka ca phalakraam anyad upalabhmahe / na ca d
ty ada kalpayitu akyate, prambhvt / eva dpacrasya vedasya svargdy api phal

daviruddham api bhavati kicid vaidika vacanam / ptracayana vidhya ha a ea yajyu

svarga loka yti" iti pratyaka arra vyapadiati / na ca tat svarga loka yti / pra
dahyate / na caia "yti" iti vidhiabda / evajtyaka ca pramaviruddha vacanam apram
majjanty albni, grva plavante" iti yath / tatsmnyd agnihotrdicodansv apy anvs
akao .artho dharma /
MS5a: autpattikas tu abdasyrthena sabandhas tasya jnam //

tuabda paka vyvartayati / apaurueya abdasyrthena sabandhas tasya agnihotrdilakaa

a jna pratyakdibhir anavagamyamnasya / tath ca codanlakaa samyakpratyaya iti / p
sati sabandhe ya pratyaya, tasya mithybhva akyeta / parapratyayo hi tad syt / at
bruvati katha mithy iti ? na hi tadnm anyata purud avagama / "bravti" ity ucyate "a
hayati, budhyamnasya nimittam bhavati" iti / abde cen nimittabhte svayam avabudhya
te, katha vipralabdha bryn aitad evam" iti / na csya codan yd v na v" iti sayi
ayati / na ca "mithyaitad" iti klntare dentare .avasthntare puruntare v punar avyapa
pratyayo bhavati / yo .apy anyapratyayaviparysa dv "atrpi viparyasiyati" ity numni
aya utpadyate, so .apy anena pratyakea pratyayena virudhyamno bdhyate / tasmc codanla
kaa eva dharma /

syd etad evam: naiva abdasya arthensti sabandha, kuto .asya paurueyat apaurueyat v
- katham ? - syc ced arthena sabandha, kuramodakaabdoccrae mukhasya panaprae syt
sabandham abhipretya ucyate / kryakraanimittanaimittikrayrayibhvayaundayas tu sab
anupapann eva iti /

ucyate: yo .atra vyapadeya sabandha, tam eka na vyapadiati bhavn, pratyyyasya pratyy
a ca ya sajsajilakaa sabandhas tam iti / - ha: yadi pratyyaka abda, prathama
? - ucyate: sarvatra no darana pramam / "pratyyaka" iti hi pratyaya dv avagacchm
maruta" iti prathamaravae pratyayam adv / yvatktva rutena "iya saj, aya saj
tvatktva rutd arthvagama / yath cakur dra na bhyena prakena vin prakayati

yadi prathamaruto na pratyyayati, ktakas tarhi abdasya arthena sabandha / - kuta? - svabhvato hy asabandhv etau abdrthau / mukhe hi abdam upalabhmahe, bhmv artham / "
aya na tv artha, artho .aya na abda" iti ca vyapadianti / rpabhedo .api bhavati / "g
aur" iti ima abdam uccrayanti, ssndimantam artham avabudhyante / pthagbhtayo ca ya
ha, sa ktako do, yath rajjughaayor iti /

atha "gaur" ity atra ka abda ? - gakraukravisarjany iti bhagavn upavara / rotragr
the loke abdaabda prasiddha / te ca rotragraha /

yady evam, arthapratyayo nopapadyate / - katham ? - ekaikkaravijne hy artho nopalab

hyate / na ca akaravyatirikto .anya kacid asti samudyo nmna, yato .arthapratipatti sy
/ yad hi gakro, na tad aukravisarjanyau / yad aukravisarjanyau, na tad gakra /
vyatirikto .anyo goabdo .asti, yato .arthapratipatti syt / antarhite .api abde smarad
arthapratyaya iti cen, - na / smter api kaikatvd akarais tulyat /
prvavarajanitasaskrasahito .antyo vara pratyyaka ity adoa /
nanv evam api "abdd artha pratipadymaha" iti laukika vacanam anupapanna syt /

ucyate: yadi nopapadyate, anupapanna nma / na hi laukika vacanam anupapannam ity e

tvat pratyakdibhir anavagamyamno .artha akyo .abhyupagantum / laukikni vacanny upap
y anupapannrthni ca dyante, yath "devadatta, gm abhyja" ity evamdni "daa dimni
a / - nanu ca strakr apy evam hu "prvparbhta bhvam khytencae .avrajati, pac
bhty apavargaparyantam" iti yath / - na strakravacanam apy alam imam artham apramakam
upapdayitum /

api ca naivaitad anupapannrtham / akarebhya saskra, saskrd arthapratipattir iti bha

arthapratipattv akari nimittam / gaua ea abda iti cet, - na gauo .akareu nimittab

hve bhvt tadabhve cbhvt / athpi gaua syt, na "gaua abdo m bhd" ity etvat p
.artha akya parikalpayitum / na hy "agnir mavaka" ity ukte .agniabdo gauo m bhd it
alana eva mavaka" ity adhyavasyate / na ca pratyako gakrdibhyo .anyo goabda iti, bhed
daranbhvd abhedadaranc ca / gakrdni hi pratyaki / tasmd "gaur" iti gakrdivis
va / na tebhyo vyatiriktam anyat pada nma iti / nanu saskrakalpanym apy adakalpan
yate: abdakalpany s ca abdakalpan ca / tasmd akary eva padam /

atha "gaur" ity asya abdasya ko .artha? - ssndivii ktir iti brma / - nanv kti
- na pratyak sat sdhy bhavitum arhati / "rucaka, svastiko, vardhamnaka" iti hi praty
ka dyate / - vymoha iti cet, - na / nsati pratyayaviparyse "vymoha" iti akyate vak

asaty apy arthntara evajtyake bhavati pratyaya "paktir , ytha, vanam" iti yatheti cet
na / asabaddham ida vacanam upanyastam / kim "asati vane vanapratyayo bhavati"
iti pratyakam eva kipyate "vk api na santi" iti ? yady eva, pratyukta sa mahynika
a kim ktisadbhvavdy uplabhyate iddhntntara te duyati ; vane .api te .asati vanapra
apnoti" iti / evam api prakta dayitum aaknuvatas te siddhntntaradaa nigrahasthna
sdhakatvt / sa hi vakyati "duyatu, yadi duyati ; ki tena duena aduena v prakta
ati madyo v pako dito bhavati ?" iti / na ca vkavyatirikta vana yasmn nopalabhyate
"vana nsti" ity avagamyate / yadi vane .anyena hetun sadbhvaviparta pratyaya utpadyat
e, mithyaia vanapratyaya ity ato "vana nsti" ity avagacchma / na ca gavdiu pratyayo v
paryeti / ato vaiamyam / atha vandiu naiva pratyayaviparysa, na "te na santi" iti /
tasmd asabaddha paktivanopanysa /

ata upapanna jaiminivacanam "kti padrtha" iti / yath ca kti abdrthas, tathopari
apdayiyma iti /
atha sabandha ka iti? - yat abde vijte .artho vijyate /
sa tu ktaka iti prvam upapditam / tasmn manymahe kenpi puruea abdnm arthai saha
yavahartu ved prat iti /

tad idnm ucyate: apaurueyatvt sabandhasya siddham iti / katha punar idam avagamyate "a
paurueya ea sabandha" iti ?puruasya sabandhur abhvt / - katha sabandh nsti ? - pr
pramasya abhvt tatprvakatvc cetarem / nanu ciravttatvt pratyakasya aviayo bhaved
hi ciravtta san na smaryeta / na ca himavaddiu kprmdivad asmaraa bhavitum arhati
viyogo hi teu bhavati deotsdena kulotsdena v / na tu abdrthavyavahraviyoga puru
yd etat : sabandhamtravyavahrio niprayojana kartsmaraam andriyamn puru vismare
na / yadi hi purua ktv sabandha vyavahrayet, vyavahrakle .avaya smartavyo bhavet
pattau hi kartvyavahartror artha sidhyati, na vipratipat tau / na hi vddhiabdena apin
er vyavahrata daica pratiyeran piniktim ananumanyamnasya v / tath makrepy apiga
agurus trika pratyeta pigalaktim ananumanyamnasya v / tena kartvyavahartrau saprati
te / tena vedair vyavaharadbhir avayam smaraya sabandhasya kart syd vyavahrasya ca /
a hi vismte "vddhir daij" ity asya strasya kartari "vddhir yasycm dis, tad vddham" i
icit pratyeta / tasmd asmarad avagacchma a ktv sabandha vyavahrrtha kenacid v

yady api ca vismaraam upapadyeta, tathpi na pramam antarea sabandhra pratipadyemahi,

h "vidyamnasypy anupalambhana bhavati" iti naitvat vin pramena aavia pratipady
urueya abdasyrthena sabandha iti /

nanv arthpatty sabandhra pratipadyemahi / na hi aktasabandhc chabdd artha pratipad

palabhmahe / pratipadyeras cet, prathamaravae .api pratipadyeran / tadanupalambhand
avaya bhavitavya sabandhr iti manymaha iti cet, - na /
MS5b: siddhavad, upadet / //
yadi sabandhur abhvn
sti tv anya prakra /
e .api vddh yad bl
vet / athav na kacid

niyogato nrth upalabhyeran, tato .arthpatty sabandhram avagacch

vddhn svrthena vyavaharamnnm upavanto bl pratyakam ar
sas, tad .anyebhyo vddhebhyas, te .apy anyebhya iti nsty dir it
eko .api abdo .arthena sabaddha st, atha kenacit sabandh prava

ti / atra vddhavyavahre sati nrthd padyeta sabandhasya kart / api ca vddhavyavahra

ratyakam upadianti, kalpayanti itare sabandhram / na ca pratyake pratyarthini kalpan
sdhv / tasmt sabandhur abhva /
MS5c: avyatireka ca //

yath asmin dee ssndimati goabda, eva sarveu durgamev api / bahava sabandhra kat
/ eko .api na aknuyt / ato nsti sabandh /
apara ha
MS5c: avyatireka ca //

na hi sabandhavyatirikta kacit klo .asti, yasmin na kacid api abda kenacid arthena sa
dha st / - katham ? - sabandhakriyaiva hi nopapadyate / avayam anena sabandha kurvat
kenacic chabdena kartavya / yena kriyeta, tasya kena kta? athnyena kenacit kta, tasya
keneti, tasya keneti naivvatihate / tasmd avayam anena sabandha kurvat aktasaband
bd vddhavyavahrasiddh abhyupagantavy / asti ced vyavahrasiddhi, na niyogata saband
avyam ity arthpattir api nsti / - syd etat: aprasiddhasabandh bl katha vddhebhya
anta iti / - na hi de .anupapanna nma / d hi bl vddhebhya pratipadyamn, na
h sabandhasya kartu / tasmd vaiamyam /
MS5d: arthe .anupalabdhe //

anupalabdhe ca devatdv arthe .anarthaka sajkaraam aakya ca / vien pratipattu hi

iya / tad vieev ajyamneu ubhayam apy anavaklptam / tasmd apaurueya abdasya arth
ata ca
MS5d: tat pramam, anapekatvt //

na hy eva sati puruntara pratyayntara v apekate / tasmc codanlakaa eva dharmo n

bdaryaagrahaam uktam /

atha yad uktam "animitta abda ; karmakle phaldarant klntare ca karmbhvt prama
ate: na syt pramam, yadi pacaiva pramny abhaviyan / yena yena hi pramyate, tat tat
/ abdenpi pramyate, tata abdo .api pramam, yathaiva pratyakam / na ca pramena avag
pramntarea anavagatam ity etvat anavagata bhavati / na caiva ryate "kte karmai
ala bhavati", ki tu "karma phala prpyata" iti / - yac ca "klntare phalasya anyat pra
kka kraam asti" iti, naia doa / tac caiva hi tatra kraa abda ca iti /

yat tu pratyakaviruddha vacanam upanyasta a ea yajyudh yajamno .ajas svarga loka

a vyapadiati" iti, tad ucyate: arrasabandhd, yasya tac charra, so .api tair yajyudh
jyudh" ity ucyate /

ha : ko .a sv anyo ? nainam upalabhmahe / - nanu prdibhir enam upalabhmahe / yo .asa

priti apniti ucchvasiti nimiati itydi ceitavn, so .atra arre yajyudhti / - nan
apniti ca ? - na prdaya arragu / arraguavidharmo hi te, ayvaccharrabhvitv
aya / prdayas tu saty api arre na bhavanti / ato na arragu prdaya / sukhda
yante, na rpdaya iva arragu parepi / tasmc charraguavaidharmyd anya arrd ya

ha : kuta ea sapratyaya ukhdibhyo .anyas tadvn asti" iti ? na hi sukhdipratykhynena

svarpam upalabhmahe / tasmc chaaviavad asau nsti / - athocyate: tena vin kasya suk
iti ?

- na kasyacid api iti vakyma / na hi yo ya upalabhyate, tasya tasya sabandhin bhavi

tavyam / yasya sabandho .apy upalabhyate sabandh ca, tasya aya sabandhti gamyate / n
a hi candramasam ditya v upalabhya sabandhyantarnveoa bhavati "kasyyam" iti / na kas

id api ity avadhryate / tasmn na sukhdibhyo .anyas tadvn astti / athopalabdhasya avay
a kalpayitavya sabandh bhavet / - tata tmnam apy anena prakrea upalabhya "kasyyam"
abandhyantaram anviyema / tam api kalpayitv .anyam api kalpayitv .anyam ity anavast
haiva syt / atha kacit kalpayitv na sabandhyantaram api kalpayiyasi tvaty eva virasya
i tvat ca paritokyasi, tato vijna eva parituya tvaty eva virantum arhasi /

atrocyate: yadi vijnd anyo vijt nsti, kas tarhi "jnti" ity ucyate ? jnasya kartur
anena abdenopapadyate / tad ea abdo .arthavn kartavya iti jnd vyatiriktam tmna kal
ti /

ha : dev ena abdam arthavanta kalpayiyanti, yadi kalpayitavya masyante / bahava kha
a jan "asty tm, asty tm" ity tmasattvdina eva abdasya pratyakavaktro bhavanti, tat
t kalpayitu ghaante, kim aga punar "jnti" iti parokaabdadarant / tasmd asad etat

ucyate: icchay tmnam upalabhmahe / - katham ? - upalabdhaprve hy abhiprete bhavati i

cch, nnupalabdhaprve / yath merum uttarea yny asmajjtyair anupalabdhaprvi svdni
ipraty asmkam icch bhavati / no khalv anyena puruea upalabdhe .api viaye .anyasynupala
bdhur icch bhavati / bhavati cnyedyur upalabdhe .aparedyur icch / atas tenopalamb
hanena samnakartk s ityavagacchma / yadi vijnamtram evedam upalambhakam abhaviyat,
aste tasmin kasyparedyur icch .abhaviyat / atha vijnd anyo vijt nityas, tata ekasmi
ni ya upalabdh, aparedyur api sa evaiiyati / itarath icchnupapann syt /

atrha : anupapannam iti na kva sapratyaya ? yan na pramena avagatam / vijnt tvad a
palabhmahe / yac ca nopalabhmahe, tac chaaviavad eva nsti ity avagacchma / na ca t
asati vijnasadbhvo .anupapanna, pratyakvagatatvd eva / kaikatva csya pratyakap
na ca jtari vijnd anyasmin asati jne cnitye aparedyur icch anupapann, pratyakvag
no khalv apy etad da "ya evnyedyur upalabh, sa evparedyur eit" iti / ida tu d
anyena dam anya icchati, kvacin na ; samny santatv anya icchati, santatyantare neccha
iti / tasmn na sukhdivyatirikto .anyo .astti /

atrocyate: na hy "asmartra icchanti" ity upapadyate / na cdaprve smtir bhavati / tas

kaike vijnaskandhamtre smtir anupapanneti /

atrha : smtir api icchvat / prvavijnasada vijna prvavijnaviaya v smtir it

inae .apy aparedyur utpadyamna nnupapannam, pratyakvagatatvd eva / anyasmin skandhag
e .anyena skandhaghanena yaj jna, tat tatsantatijena anyenopalabhyate ntatsantatijen
a / tasmc chny skandhaghan iti / athsmin arthe brhmaam bhavati: "vijnaghana evait
htebhya samutthya tny eva anuvinayati: na pretya sajsti" iti /
atrocyate: naitad evam / anyedyur de .aparedyur "aham idam adaram" iti bhavati prat
yaya / pratyagtmani caitad bhavati, na paratra / paro hy asau yo .anyedyur davn / t
asmt tadvyatirikto .anyo .asti, yatryam ahaabda /

ha : paratrpy ahaabdo bhakty dyate, tad yath "aham eva putro, .aham eva devadatto, .a
eva gacchmi" iti /

atrocyate: na vayam "aham" itma abda prayujyamnam anyasmin arthe hetutvena vyapadima,
tarhi abdd vyatirikta pratyabhijpratyayam / pratmo hi vayam imam artha "vayam evnyed
upalabhmahe, vayam evdya smarma" iti / tasmd vayam imam artham avagacchmo "vayam ev
a hyo, vayam evdya" itil / ye cm hyo .adya ca, na te vina / athpy asmin arthe brhm
ati / a vre .ayam tm" iti praktya mananti "aryo na hi ryata" iti / tath "avin
chittidharm" iti / vinavara ca vijnam / tasmd vinavard anya sa ity avagacchma /
am evam avagantu "yathopalabhyante .arth na tath bhavanti, yath tu khalu nopalabhyan
te tath bhavanti" iti / tath hi sati "ao nsti, aasya viam asti" ity avagamyeta /
hampratyayo vymoha iti akyate vaktum, bdhakapratyaybhvt / tasmt sukhdibhyo vyatirikt
asti / eva cet, sa eva yajyudh iti vyapadiyate /

ha : yadi vijnd anyad asti vijt, vijnam apsya tan nidaryatm "ida tad da ca"
aryate / tasmn na tato .anyad asti iti /

atrocyate: svasavedya sa bhavati / nsv anyena akyate draum / katham asau nidaryetet
yath ca kacic cakumn svaya rpa payati na ca aknoty anyasmai jtyandhya tan nidar
tan na akyate nidarayitum" ity etvat sti" ity avagamyate, evam asau purua svayam tm
labhate na cnyasmai aknoti darayitum, anyasya draus ta purua prati daranaaktyabhv
y anya purua svayam tmnam upalabhate, na partmnam / tena sarve svena sventman tmn
hamn santy eva, yady api parapuruair nopalabhyanta iti / athsmin arthe brhmaa bhavat
i kijyotir evya purua ? tmajyoti, samr iti hovca" iti / parea nopalabhyata ity at
avati "aghyo na hi ghyata" iti / parea na ghyata ity etadabhipryam etat / - kuta?sva
yajyotivavacant / atrpi brhmaa bhavati "atrya purua svayajyotir bhavati" iti /

kena punar upyena ayam anyasmai kathyata iti ? - atrpy upye brhmaa bhavati a ea neti
y tmneti hovca" iti / asv "ayam evarpa" iti na akyate nidarayitum / yac ca para pa
tatpratiedhas tasyopadeopya / rra para payati / tentm upadiyate / "arra n
iti arrapratiedhena tmopadiyate / tath prdayo ntmna iti tatpratiedhena tebhyo .a
e / tath parasth sukhdaya parea ligair upalabhyante / te .api ntmna iti tatpratile
tebhyo .anya upadiyate /

ya svaya payati, na tato .anya purua ity etad api puruapravtty anumyate, yad .a sau
edyu smiktnm arthn pratisamdhne enuhne ca yatate / ata pravttyvagamyate
ati" iti / upamnc copadiyate "yda bhavn svayam tmna payati, anenopamnenvagacch
va paymi" iti, yath kacid tmy vedan parasm cakta "dahyamnasyeva me bhavati, y
i, rudhyamnasyeva me bhavati" iti / ata svayam avagamyamnatvd asti tadvyatirikta pur
ua iti /

yad apy ucyate "vijnam apsya tan nidaryatm" iti, yady upyam eva niedhasi, na akyam up
antarea upeyam upetum / ayam evbhyupyo jatavynm arthn "yo yath jyate, sa tath"
th: "ka uklo nma?" "yatra uklatvam asti / " "ki uklatva nma?" "yatra uklaabdaprav
tasya pravtti?" "yac chuklaabda uccarite pratyate / " tasmn na vijna pratykhyya ka
rpa nidarayitu akyam /

na ca niyogata pratyaye pratte pratyayrtha pratto bhavati / apratte .api hi pratyaye

saty artha pratyata eva / na hi vijna pratyaka, vijeyo .artha pratyaka ity etat pr
ktam / tad avayakartavye .apahnave kma vijnam apahnyeta nrtha ity etad apy uktam eva
tasmd asti sukhdibhyo .anyo nitya purua iti /

atha yad ukta "vijnaghana evaitebhyo bhtebhya samutthya tny evnuvinayati, na pretya
iti, atrocyate: "atraiva m bhagavn mohntam ppadad" iti 1 paricodanottarakle .apahnutya
mohntbhipryam asya vacanasya varitavn a vre .aha moha bravmi, avin vre .ayam
mtrsasargas tv asya bhavati" iti / tasmn na vijnamtram / tasmd vai1amyam / yad uk
caia "yti" iti vidhiabda" iti, m bhd vidhiabda / vargakmo yajeta" iti vacanntarea
anuvadiyate / tasmd avirodha /