Ahkaam Al-Tajweed by Umm-E-Khalid
Ahkaam Al-Tajweed by Umm-E-Khalid
Ahkaam Al-Tajweed by Umm-E-Khalid
Its Precept
Knowledge of Tajweed is Fard Kifayaa one person within the community most know it . Its application is fardh`ain, required by all Muslims.
Applied definition
Articulating every letter from its articulation point and giving each letter its right.
The Fruits
It is preserving the tongue from mistakes when reciting the glorious Quran.
1. Knowledge of the articulation points of the letters 2. Knowledge of the characteristics of the letters 3. Knowledge of what rules change in the letters due to the order of letters. 4. Exercising the tongue and a lot of repetition. 3
The point of
The
Makhrij
al Haroof
IN THE HUMAN BODY SPEECH IS DIVIDED INTO FIVE MAIN SECTIONS:
Makhaarij The Interior chest area The Throat The Tongue The lips The nasal passage
IN THE HUMAN BODY SPEECH IS DIVIDED INTO FIVE MAIN SECTIONS
Alif sakina preceded by Fatha (Zabar) Wow sakina preceded by Damah (Pesh) Yaa sakina preceded by Kasra (Zair)
Surat Huud Verse 49
Surat Huud Verse 49
Surat Huud Verse 49
SHORT VOWELS
Pronunciation Way to pronounce Vowel s in transliteration Vowels in Urdu Short Vowels in Arabic Example
aa oo ee
Absence of Vowel Doubled letter
Fatha
Zabar
Dhammah
Pesh
Smile ---
Kasra
Zair Sakoon/Jazam
Sakoon
---
Shaddah
Shaddah
Hamza and haa come from the deepest part of the throat.
`Ayn and Haa (haa like a breath) from the middle part of the throat.
Ghayn and Khaa come from the nearest part of the throat towards to mouth.
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The makhrij of comes from the innermost part of the tongue toward the mouth and what corresponds from the roof of the mouth.
The makhrij of comes the innermost part of the tongue next to the throat with what is opposite to it
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FROM THE MIDDLE OF THE TONGUE COME 3 LETTERS WITH THE MAAKHRIJ
- -
These letters come in a group and are pronounced from the middle part of the tongue, the tongue touches the roof of the mouth.
- -
These letters come in a group and are pronounced from the middle part of the tongue, the tongue does not touch the roof of the mouth, instead the sound spreads.
) (
These letters come in a group, however this yaa is not yaa maddiyah, this yaa is not preceded by kasra Away to remember these letters is - Army
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One or both edges of the tongue are used along with the upper back molars. The left side is most commonly used.
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THE TONGUE
To release the makhrij of laam, raise the edge of your tongue to the upper gums of the upper front molars (canine teeth)
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The makhrij of Noon is behind the Laam raise the head of your tongue towards the gums of the upper central incisors
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The Makhrij of Raa is behind the noon, if you roll the tongue , you find its point of exit. One should not roll the tongue when reciting
The tongue touches the gums of the two upper central incisors . Raa also has its own rules which will be discussed in further lessons.
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Light Raa -
Heavy Raa -
Raa -
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The tongue touches the lower teeth and points towards the upper teeth.
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The tip of the tongue touches the tips of the upper teeth.
The tip of the tongue touches the tips of the upper teeth.
The tip of the tongue touches the tips of the upper teeth with more force, as it is a stronger letter.
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1st : Place the tongue behind the lower teeth 2nd Place the Upper incisors on the inside of the lower lip. This will help you to release the letter faa.
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Al Gunnah is not a letter but a quality It resembles the sound of a female gazelle when she has lost her child.
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Letters
Makharij al Haroof The interior chest area - The throat - The tongue -
- -
- -
- - - - - -
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Sifaat
al Haroof
1.
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When a letter emerges from the correct makhrij and its sifaat are observed, the accurate pronunciation is obtained.
Sifats are divided into two sections. 1. Sifaats with opposites 2. Sifaats without opposites
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-
Whispering - Audibility
Elevation Lowness
Closing Opening
Fluency Restraint
Letters of moderation
-
Strength Weakness
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WHISPERING - AUDIBILITY -
Audibility You stop the flow of breath upon pronouncing the letter this gives the letter strength in its application.
It is a slight continuation of the breath upon pronunciation of the letter when it carries sukoon. When the letter is muttaharrika it doesnt have hams. and carry no hams without sakoon. always has Hams whether vowelled or not
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These are letters of moderation found between Siddah and Rikhawa. The sound emerges but does not flow.
This is a strength or force, it is found when you trap the flow of sound in the makhrij.
It includes all the letters, excluding those of shida and tawasut e.g.
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ELEVATION - LOWNESS -
Al Iistifaal This the opposite of Al Istia`la, the back of the tongue is lowered moving away from the upper palate.
Al Istia`la is the elevation (rasing) of the back of the tongue to the upper palate upon pronouncing the letters below.
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CLOSING - OPENING
Opening : The letters of infitah are characterised by the opening between the back of the tongue and the upper palate.
Closing :On articulation of the letters of Itbaaq there is contact between the back of the tongue and the upper palate.
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FLUENCY - RESTRAINT
BUT IS MENTIONED ONLY FOR THE SAKE OF COMPLETING THE DESCRIPTIVE QUALITIES.
Restraint: This is the emergence of the other letters from inside the mouth and throat.
Fluency : the easy flowing of the letters, from the tip of the tongue and lips.
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Sifaat
2.
al Haroof
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Whistling
Vibration
Repeating (to
repeat)
Diffusion (spreading)
Elongation (to
make long)
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WHISTLING -
It is a sound emerging between the tip of the tongue and the upper central incisors which sounds like a bird This quality is found in in 3 letters
- E.g.
Note: With it is more of a buzzing sound 45
VIBRATION - -
The Characteristics of Qalqala are always mentioned separately in all Tajweed books.
In Tajweed terminology it means the movement or vibration of the makhrij with the pronunciation of one of the letters of qalqalah when it is accompanied by a sukoon.
It is caused bya sudden release of the flow of sound after its having been trapped under pressure in the makhri, this produces an additional sound which gives emphasis and clarity to the letter. This movement occurs quickly
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VIBRATION - -
This quality is known as Vibration or Unrest it occurs when any of the 5 letters mentioned below are accompanied by a sukoon. This occurs when these 5 letters carry sakoon
An easy to remember these letters
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VIBRATION - -
WEAK ECHO If any of the 5 letters appear with a sakoon then a light vibration takes place
STRONG ECHO
If any of the 5 letters appear with a Shaddah and at the end of the sentence then the stronger Qalqala occurs 48
To practise the Qalqalah one should read the following Surats :Al Burug . At- Tariq, Al Adiyat, Al Masad and Al Falaq.
EASE - &
Linguistically it means to Emit the letter from its articulation point with ease without effort from the tongue. This quality is found in 2 letters and When or have sakoon - and preceeded by fatha - this is called Yaa and Wow Leen and has to be held for 2 counts.
E.g.
Note: This is different to Yaa and Wow Maad
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This is the characteristic of and - the leans toward the tip of the tongue whilst the leans back toward the Makhrij of
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REPETITION REPEATING
This is the natural tendency to roll or vibrate the tongue when pronouncing the letter
Correct pronunciation requires the prevention or avoidance of this quality this can be done by controlling the tongue and not relaxing it.
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SPREADING - DIFFUSION - -
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ELONGATION - LENGTHENING -
This sifat means to legthen the extension of sound over the entire edge of the tongue form the front to the back.
This is a quality found in the letter and is most notiable when it is accompanied by a sukoon, as in the words
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Hamzatul Qatah
This is a regular consonant which is written either alone () or with a suport letter a form which has no function in pronunciation ( ) This Hamza must always be pronounced.
Hamzatul Wasal
The second type is a means for connecting certain words it occurs only at the beginning of a word. It comes in the form of an alif ( .)The Hamza is dropped when serving its connecting function during recitation and is pronounced only when beginning a new sentence or phrase. For example, note the difference in pronunciation of the divine name when beginning ( ) and when connected with a preceding word ( ) 54
End of Section 1
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