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Ahkaam Al-Tajweed by Umm-E-Khalid

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The key takeaways from the document are that it discusses some of the principles of Tajweed including the articulation points and characteristics of Arabic letters, as well as concepts like elongation, vibration, inclination and hamza.

The five main sections of speech in the human body according to the document are: Makhaarij (the interior chest area), Fijan (the throat), Lisan (the tongue), Shafaat (the lips) and Waridat (the nasal passage).

The two characteristics of the letters ي and ٔ according to the document are that they have the quality of 'ease', meaning they are emitted from their articulation point without effort from the tongue.

A BRIEF INTRODUCTION TO TAJWEED

For Woodlands Rd Masjid Birmingham January 2009 By

SOME PRINCIPLES OF TAJWEED

Its Principles Definition


Linguistically Tajweed means Betterment.

Its Precept
Knowledge of Tajweed is Fard Kifayaa one person within the community most know it . Its application is fardh`ain, required by all Muslims.

Applied definition
Articulating every letter from its articulation point and giving each letter its right.

The Fruits
It is preserving the tongue from mistakes when reciting the glorious Quran.

1. Knowledge of the articulation points of the letters 2. Knowledge of the characteristics of the letters 3. Knowledge of what rules change in the letters due to the order of letters. 4. Exercising the tongue and a lot of repetition. 3

SECTION ONE : PRONUNCIATION OF ARABIC LETTERS


Makharij al Haroof exit of each letter.

The point of

Sifaat al Haroof characteristic of each letter.

The

Additional notes concerning specific letters &


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Makhrij

al Haroof


IN THE HUMAN BODY SPEECH IS DIVIDED INTO FIVE MAIN SECTIONS:

Makhaarij The Interior chest area The Throat The Tongue The lips The nasal passage


IN THE HUMAN BODY SPEECH IS DIVIDED INTO FIVE MAIN SECTIONS

LONG VOWELS 1ST AL JAWF -


Elongation English Example from the Quran

2 Counts in middle of sentence 4 Counts at the end of the sentence.

Alif sakina preceded by Fatha (Zabar) Wow sakina preceded by Damah (Pesh) Yaa sakina preceded by Kasra (Zair)


Surat Huud Verse 49

2 Counts in middle of sentence 4 Counts at the end of the sentence.


Surat Huud Verse 49

2 Counts in middle of sentence 4 Counts at the end of the sentence.


Surat Huud Verse 49

SHORT VOWELS
Pronunciation Way to pronounce Vowel s in transliteration Vowels in Urdu Short Vowels in Arabic Example

aa oo ee
Absence of Vowel Doubled letter

Open your mouth

Fatha

Zabar

Make the lips into a circle

Dhammah

Pesh

Smile ---

Kasra

Zair Sakoon/Jazam

Sakoon

---

Shaddah

Shaddah

2ND .THE THROAT THE THROAT FROM IT EMERGES 6 LETTERS IN PAIRS OF 2


Hamza and haa come from the deepest part of the throat.


`Ayn and Haa (haa like a breath) from the middle part of the throat.


Ghayn and Khaa come from the nearest part of the throat towards to mouth.


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3RD THE TONGUE - -


THE TONGUE CONTAINS TEN (10) MAKHAARIJ FOR EIGHTEEN (18)
LETTERS.

The makhrij of comes from the innermost part of the tongue toward the mouth and what corresponds from the roof of the mouth.

The makhrij of comes the innermost part of the tongue next to the throat with what is opposite to it

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POSITIONING OF THE TONGUE FOR THE LETTERS -

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3RD THE TONGUE - -


THE TONGUE CONTAINS TEN MAKHAARIJ FOR EIGHTEEN LETTERS.

This is where the comes from

This is where the comes from

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FROM THE MIDDLE OF THE TONGUE COME 3 LETTERS WITH THE MAAKHRIJ

- -
These letters come in a group and are pronounced from the middle part of the tongue, the tongue touches the roof of the mouth.

- -
These letters come in a group and are pronounced from the middle part of the tongue, the tongue does not touch the roof of the mouth, instead the sound spreads.

) (
These letters come in a group, however this yaa is not yaa maddiyah, this yaa is not preceded by kasra Away to remember these letters is - Army
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POSITIONING OF THE TONGUE FOR THE LETTERS

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THE MAKHRIJ OF DAAD ONE OR BOTH EDGES OF THE TONGUE -

One or both edges of the tongue are used along with the upper back molars. The left side is most commonly used.

The Prophet was able to use both sides of his molars.

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THE MAKHRIJ OF LAAM -

THE TONGUE

To release the makhrij of laam, raise the edge of your tongue to the upper gums of the upper front molars (canine teeth)

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POSITIONING OF THE TONGUE FOR THE LETTER LAAM -

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THE MAKHRIJ OF NOON IS BEHIND THE LAAM

The makhrij of Noon is behind the Laam raise the head of your tongue towards the gums of the upper central incisors

The noon has 2 makhrijies Al Lisaan and Alkhayshum


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POSITIONING OF THE TONGUE FOR THE LETTER

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The Makhrij of Raa is behind the noon, if you roll the tongue , you find its point of exit. One should not roll the tongue when reciting

THE MAKHRIJ OF RAA IS BEHIND THE NOON

The tongue touches the gums of the two upper central incisors . Raa also has its own rules which will be discussed in further lessons.

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POSITIONING OF THE TONGUE FOR THE LETTER

Light Raa -

Heavy Raa -

Raa -

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3 LETTERS THAT COME FROM THE TONGUE


The tip of the tongue touches the upper teeth.
The tip of the tongue touches the upper teeth. The tip of the tongue touches the upper teeth.

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POSITIONING OF THE TONGUE FOR THE LETTERS

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3 LETTERS THAT COME FROM THE TONGUE

The tongue vibrates behind the lower teeth

The tongue rests behind the lower teeth

The tongue touches the lower teeth and points towards the upper teeth.
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POSITIONING OF THE TONGUE FOR THE LETTERS

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3 LETTERS THAT COME FROM THE SAME AREA OF THE


TONGUE

The tip of the tongue touches the tips of the upper teeth.

The tip of the tongue touches the tips of the upper teeth.

The tip of the tongue touches the tips of the upper teeth with more force, as it is a stronger letter.

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POSITIONING OF THE TONGUE FOR THE LETTERS

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FROM THE LIPS COME FOUR LETTERS

Comes form the wet part of the lips

Comes from the dry part of the lips

Make the lips into a circle.


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POSITIONING OF THE LIPS FOR THE LETTERS

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4TH - FROM THE LIPS COME FOUR LETTERS

-
1st : Place the tongue behind the lower teeth 2nd Place the Upper incisors on the inside of the lower lip. This will help you to release the letter faa.
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POSITIONING OF THE LIPS FOR THE LETTER

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5TH THE NASAL PASSAGE: :

This is the Makhrij of Gunnah It will be dealt with in further sections.

Al Gunnah is not a letter but a quality It resembles the sound of a female gazelle when she has lost her child.

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RECAP ON MAKHARIJ AL HAROOF


Letters

Makharij al Haroof The interior chest area - The throat - The tongue -

- -
- -
- - - - - -
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The lips - The Nasal -

Sifaat

al Haroof


1.

Sifaats with opposites

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SIFAAT AL HAROOF THE CHARACTERISTIC OF EACH LETTER.


Sifaat means description, characteristic attribute or quality. Purpose : To make sure each letter is recited correctly. And to differentiate between letters that have the same makhrij like and - and

When a letter emerges from the correct makhrij and its sifaat are observed, the accurate pronunciation is obtained.

Sifats are divided into two sections. 1. Sifaats with opposites 2. Sifaats without opposites

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SIFATS WITH OPPOSITES


-

-
Whispering - Audibility

Elevation Lowness

As-Sifaat : Attribute of letters


2


Closing Opening


Fluency Restraint

Letters of moderation

-
Strength Weakness
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WHISPERING - AUDIBILITY -

Audibility You stop the flow of breath upon pronouncing the letter this gives the letter strength in its application.

It is a slight continuation of the breath upon pronunciation of the letter when it carries sukoon. When the letter is muttaharrika it doesnt have hams. and carry no hams without sakoon. always has Hams whether vowelled or not

The remaining 19 letters are under this Sifaat of Jahar



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STRENGTH - MODERATION - WEAKNESS -

Weakness this is a flow of sound during pronunciation.

These are letters of moderation found between Siddah and Rikhawa. The sound emerges but does not flow.

This is a strength or force, it is found when you trap the flow of sound in the makhrij.

It includes all the letters, excluding those of shida and tawasut e.g.

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ELEVATION - LOWNESS -

Al Iistifaal This the opposite of Al Istia`la, the back of the tongue is lowered moving away from the upper palate.

Al Istia`la is the elevation (rasing) of the back of the tongue to the upper palate upon pronouncing the letters below.

The rest of the letters have this quality. E.G

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CLOSING - OPENING

Opening : The letters of infitah are characterised by the opening between the back of the tongue and the upper palate.

Closing :On articulation of the letters of Itbaaq there is contact between the back of the tongue and the upper palate.

The remaining letters carry this characteristic. E.G

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THIS FINAL PAIR IS NOT INCLUDED IN TAJWEEDS STUDIES

FLUENCY - RESTRAINT
BUT IS MENTIONED ONLY FOR THE SAKE OF COMPLETING THE DESCRIPTIVE QUALITIES.

Restraint: This is the emergence of the other letters from inside the mouth and throat.

Fluency : the easy flowing of the letters, from the tip of the tongue and lips.

The remaining letters carry this characteristic.

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Sifaat
2.

al Haroof

Sifaats without opposites

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SIFAATS WITHOUT OPPOSITES


Sifaats without opposites

Whistling

Vibration

Ease (to make easy)

Leaning (to lean)

Repeating (to
repeat)

Diffusion (spreading)

Elongation (to
make long)

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WHISTLING -

It is a sound emerging between the tip of the tongue and the upper central incisors which sounds like a bird This quality is found in in 3 letters

- E.g.
Note: With it is more of a buzzing sound 45

VIBRATION - -

The Characteristics of Qalqala are always mentioned separately in all Tajweed books.

Literally Qalqalah means movement, shaking or unrest.

In Tajweed terminology it means the movement or vibration of the makhrij with the pronunciation of one of the letters of qalqalah when it is accompanied by a sukoon.

It is caused bya sudden release of the flow of sound after its having been trapped under pressure in the makhri, this produces an additional sound which gives emphasis and clarity to the letter. This movement occurs quickly

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VIBRATION - -

This quality is known as Vibration or Unrest it occurs when any of the 5 letters mentioned below are accompanied by a sukoon. This occurs when these 5 letters carry sakoon


An easy to remember these letters

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VIBRATION - -


WEAK ECHO If any of the 5 letters appear with a sakoon then a light vibration takes place


STRONG ECHO
If any of the 5 letters appear with a Shaddah and at the end of the sentence then the stronger Qalqala occurs 48

To practise the Qalqalah one should read the following Surats :Al Burug . At- Tariq, Al Adiyat, Al Masad and Al Falaq.

EASE - &

Linguistically it means to Emit the letter from its articulation point with ease without effort from the tongue. This quality is found in 2 letters and When or have sakoon - and preceeded by fatha - this is called Yaa and Wow Leen and has to be held for 2 counts.

E.g.
Note: This is different to Yaa and Wow Maad
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INCLINATION - LEANING - & -

This is know as inclination or the leaning of a letter to another makhrij.

This is the characteristic of and - the leans toward the tip of the tongue whilst the leans back toward the Makhrij of

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REPETITION REPEATING

This is the natural tendency to roll or vibrate the tongue when pronouncing the letter

Correct pronunciation requires the prevention or avoidance of this quality this can be done by controlling the tongue and not relaxing it.

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SPREADING - DIFFUSION - -

Diffusion is the spreading of air throughout the mouth during pronunciation

The quality of Sheen

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ELONGATION - LENGTHENING -

This sifat means to legthen the extension of sound over the entire edge of the tongue form the front to the back.

This is a quality found in the letter and is most notiable when it is accompanied by a sukoon, as in the words

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HAMZATUL WASAL & HAMZATUL QATAH


Hamzatul Qatah

This is a regular consonant which is written either alone () or with a suport letter a form which has no function in pronunciation ( ) This Hamza must always be pronounced.


Hamzatul Wasal

The second type is a means for connecting certain words it occurs only at the beginning of a word. It comes in the form of an alif ( .)The Hamza is dropped when serving its connecting function during recitation and is pronounced only when beginning a new sentence or phrase. For example, note the difference in pronunciation of the divine name when beginning ( ) and when connected with a preceding word ( ) 54

End of Section 1

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