Malu Is A Word in The Samoan Language For A Female-Specific Tattoo of
Malu Is A Word in The Samoan Language For A Female-Specific Tattoo of
Malu Is A Word in The Samoan Language For A Female-Specific Tattoo of
org/wiki/Malu
Malu
From Wikipedia, the free encyclopedia
Contents
1 Changing significance
2 Non-Samoans and the malu
3 References
4 External links
Changing significance
In the late 19th and early 20th centuries, only the chief's daughter was eligible to wear the malu and it was
applied to these young women in the years following puberty. Women with the malu were expected to perform
key ceremony tasks and represent their families and villages on ceremonial occasions. However in 1930,
anthropologist Te Rangi Hiroa observed that "...the tattooing of a girl is often used as an opportunity for a
student to try his prentice hand. This is also rendered possible by the fact that there is no fusita (fine mat) passed
or any of the ceremony that marks the tattooing of the male. It is often sufficient reward for the novice to have
the opportunity of practice and to be well fed during the period occupied by the operation...For the daughter of a
high chief, who is to become the village taupou, it can be readily understood that an expert artist would be
requisitioned and his reward greater."[5] Ceremonial roles are still important in Samoan society and are restricted
in similar ways to particular people with the correct qualifications and cultural knowledge, but the significance
of the malu has shifted. From at least the 1990s, there has been less emphasis on chiefly qualifications, and
women of a variety of backgrounds and ages have been tattooed with the malu. However, the malu is not
important to all Samoans, or the only symbol of an individuals commitment or participation in samoan cultural
life. In the Samoan congregations of some churches, men and women have been discouraged from getting
tattooed.'[6] In New Zealand and Australia, the malu is increasingly important as a symbol of Samoan cultural
identity rather than only a signifier of a persons ability to carry out specific Samoan ceremonial roles.[7] The
contemporary meanings and significance of malu are often vigorously contested and in recent years this has
become especially noticeable in social media forums when tattooists and tattooed people share photographs of
their tattoos. It is clear from these most public debates that the changes in meaning for all forms of Samoan
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Malu - Wikipedia https://en.wikipedia.org/wiki/Malu
tattooing are being made by the people who wear the images as much as the tattooists who create them.[8]
References
1. Sowell, Teri (2000). Worn With Pride: Celebrating Samoan Artistic Heritage. Oceanside, CA, USA: Oceanside
Museum of Art. pp. 1017.
2. Wendt, A. (1999). Afterword: Tatauing the post-colonial body. Inside out: Literature, cultural politics, and identity in
the new Pacific, 399-412.
3. Mallon, S. (2002). Samoan art and artists. University of Hawaii Press.
4. Mallon, S. (2005). Samoan tatau as global practice. Tattoo: Bodies, Art, and Exchange in the Pacific and the West,
145-169.
5. Hiroa, Te Rangi. "Samoan Material Culture". New Zealand Electronic Text Collection. Victoria University of
Wellington. Retrieved 28 August 2015.
6. Mallon, Sean (2002). Samoan Art and Artists / O Measina a Samoa. Honolulu: University of Hawaii Press. p. 111.
ISBN 0-8248-2675-2.
7. Lisa Taouma (Director) Measina Samoa: Stories of the Malu 2003
8. Mallon, S. (2005). Samoan tatau as global practice. Tattoo: Bodies, Art, and Exchange in the Pacific and the West,
145-169.
9. Wendt, Albert. "Afterword: Tatauing the post-colonial body." Inside out: Literature, cultural politics, and identity in
the new Pacific (1999): 399-412.
External links
Skin Stories, PBS. (http://www.pbs.org/skinstories/culture/index.html)
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