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    Compassion

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    Vrajraj Das
    The speaker is not afraid of material existence because thinking of Krishna's glories fills them with spiritual bliss. They lament those who are attached to temporary sense gratification and make grand plans to support their families and societies, despite being foolish. The speaker feels concern out of love for these misguided souls.

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    Compassion

    Uploaded by

    Vrajraj Das
    26 views1 page
    The speaker is not afraid of material existence because thinking of Krishna's glories fills them with spiritual bliss. They lament those who are attached to temporary sense gratification and make grand plans to support their families and societies, despite being foolish. The speaker feels concern out of love for these misguided souls.

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    compassion

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    The speaker is not afraid of material existence because thinking of Krishna's glories fills them with spiritual bliss. They lament those who are attached to temporary sense gratification and make grand plans to support their families and societies, despite being foolish. The speaker feels concern out of love for these misguided souls.

    Copyright:

    © All Rights Reserved
    Download as RTF, PDF, TXT or read online from Scribd
    Download as rtf, pdf, or txt
    26 views1 page

    Compassion

    Uploaded by

    Vrajraj Das
    The speaker is not afraid of material existence because thinking of Krishna's glories fills them with spiritual bliss. They lament those who are attached to temporary sense gratification and make grand plans to support their families and societies, despite being foolish. The speaker feels concern out of love for these misguided souls.

    Copyright:

    © All Rights Reserved
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    of 1

    SB 7.9.

    43
    naivodvije para duratyaya-vaitaraëyäs
    tvad-vérya-gäyana-mahämåta-magna-cittaù
    çoce tato vimukha-cetasa indriyärtha-
    mäyä-sukhäya bharam udvahato vimüòhän
    SYNONYMS
    na—not; eva—certainly; udvije—I am disturbed or afraid; para—O Supreme;
    duratyaya—insurmountable or very difficult to cross; vaitaraëyäù—of the Vaitaraëé,
    the river of the material world; tvat-vérya—of Your Lordship's glories and activities;
    gäyana—from chanting or distributing; mahä-amåta—in the great ocean of
    nectarean spiritual bliss; magna-cittaù—whose consciousness is absorbed; çoce—I
    am simply lamenting; tataù—from that; vimukha-cetasaù—the fools and rascals who
    are bereft of Kåñëa consciousness; indriya-artha—in sense gratification; mäyä-
    sukhäya—for temporary, illusory happiness; bharam—the false burden or
    responsibility (of maintaining one's family, society and nation and elaborate
    arrangements for that purpose); udvahataù—who are lifting (by making grand plans
    for this arrangement); vimüòhän—although all of them are nothing but fools and
    rascals (I am thinking of them also).
    TRANSLATION
    O best of the great personalities, I am not at all afraid of material existence, for
    wherever I stay I am fully absorbed in thoughts of Your glories and activities. My
    concern is only for the fools and rascals who are making elaborate plans for
    material happiness and maintaining their families, societies and countries. I am
    simply concerned with love for them.

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