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    Baptizw: Dec. 20, 2008 Chapter 49: Baptism

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    Cassia Gonçalves
    This document discusses the doctrine of baptism from a Baptist perspective. It addresses who should be baptized, how it should be done, and what baptism means. The author argues that baptism should be by immersion of believers only, based on the Greek meaning of baptism and NT passages depicting baptism as a symbol of union with Christ's death, burial and resurrection. Alternative views of infant baptism from Catholic and Protestant traditions are considered but rejected in favor of baptism being only for those who profess faith. The effects of baptism are said to include joy from professing faith publicly and reassurance of washing away sins. Questions remaining include whether churches must divide over baptism and who can administer it.

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    Baptizw: Dec. 20, 2008 Chapter 49: Baptism

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    Cassia Gonçalves
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    This document discusses the doctrine of baptism from a Baptist perspective. It addresses who should be baptized, how it should be done, and what baptism means. The author argues that baptism should be by immersion of believers only, based on the Greek meaning of baptism and NT passages depicting baptism as a symbol of union with Christ's death, burial and resurrection. Alternative views of infant baptism from Catholic and Protestant traditions are considered but rejected in favor of baptism being only for those who profess faith. The effects of baptism are said to include joy from professing faith publicly and reassurance of washing away sins. Questions remaining include whether churches must divide over baptism and who can administer it.

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    This document discusses the doctrine of baptism from a Baptist perspective. It addresses who should be baptized, how it should be done, and what baptism means. The author argues that baptism should be by immersion of believers only, based on the Greek meaning of baptism and NT passages depicting baptism as a symbol of union with Christ's death, burial and resurrection. Alternative views of infant baptism from Catholic and Protestant traditions are considered but rejected in favor of baptism being only for those who profess faith. The effects of baptism are said to include joy from professing faith publicly and reassurance of washing away sins. Questions remaining include whether churches must divide over baptism and who can administer it.

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    25 views2 pages

    Baptizw: Dec. 20, 2008 Chapter 49: Baptism

    Uploaded by

    Cassia Gonçalves
    This document discusses the doctrine of baptism from a Baptist perspective. It addresses who should be baptized, how it should be done, and what baptism means. The author argues that baptism should be by immersion of believers only, based on the Greek meaning of baptism and NT passages depicting baptism as a symbol of union with Christ's death, burial and resurrection. Alternative views of infant baptism from Catholic and Protestant traditions are considered but rejected in favor of baptism being only for those who profess faith. The effects of baptism are said to include joy from professing faith publicly and reassurance of washing away sins. Questions remaining include whether churches must divide over baptism and who can administer it.

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
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    of 2

    Dec.

    20, 2008
    Chapter 49: Baptism
    Who should be baptized?
    How should it be done?
    What does it mean?

    Definitions:
    1. Ordinance or Sacrament?
    2. Major Doctrine?
    3. Believer’s (Baptistic) or Infant (Paedobaptist) Position:

     My position is Baptistic – namely, that baptism is appropriately administered only to those who give a
    believable profession of faith in Jesus Christ.
     Louis Berkhof’s Systematic Theology responsibly advocates the paedobaptist position (“infant baptism”)

    A. The Mode and Meaning of Baptism


    1. The Greek word baptizw (baptizō) means “to plunge, dip, immerse” something in water.
    2. The sense “immerse” is appropriate and probably required for the word in several NT passages (Mark 1:5;
    Mark 1:10; John 3:23; Acts 8:36; Acts 8:38-39)
    3. The symbolism of union with Christ in his death, burial, and resurrection seems to require baptism by
    immersion (Rom. 6:3-4; Col. 2:12)

     Objection: The essential thing symbolized in baptism is not death and resurrection with Christ, but purification
    and cleaning from sins. (Titus 3:5; Acts 22:16)
     Response: To say that washing away of sins is the only thing (or even the most essential thing) pictured in
    baptism does not faithfully represent NT teaching. (Col 2:11-12; Rom 6:1-11)

    B. The Subjects of Baptism


    1. The Argument From the New Testament Narrative Passages on Baptism. (Acts 2:41; Acts 8:12; Acts 10:44-48;
    Acts 16:14-15)
    2. The Argument From the Meaning of Baptism: The outward symbol of beginning the Christian life should only
    be given to those who show evidence of having begun the Christian life (Gal. 3:27; Rom. 6:3-4; Col. 2:12)
    3. Alternative #1: The Roman Catholic View - Baptism should be administered to infants, as baptism is
    necessary for salvation, and that the act of baptism itself causes regeneration.
    (see Ludwig Ott, Fundamentals of Catholic Dogma, 355-356; also See also: Catechism of the Catholic
    Church (1994), sections 1213, 1215, 1250, 1263-1266)
     Catholic doctrine and practice concerning baptism:
    1. Baptism is ordinary administered by a priest, yet in unusual circumstances a deacon, layperson, or
    even an unbeliever may perform baptism
    2. Sacraments work apart from the faith of the people participating in the sacrament:

     Response To Roman Catholic View:


    1. Salvation depends on faith alone – not on faith plus works. (Eph. 2:8-9; Rom. 6:23)
    2. The debate about baptism is similar to that of Paul’s argument concerning circumcision (Gal. 1:6;
    Gal. 3:10; Gal. 5:4)
     Conclusion: No work is necessary for salvation, and therefore baptism is not necessary for salvation.
     What about John 3:5?
    1. Best understood against the background of the promise of the new covenant in Ezekiel 36:25-27:
    2. A Spiritual Washing (Titus 3:5; Eph. 5:26)

     What about 1 Peter 3:21?


    1. “An appeal to God for a good conscience” = a request for forgiveness of sins and new heart
    2. In baptism, we make such an appeal

    4. Alternative #2: The Protestant Paedobaptist View: (Baptism is rightly administered to all infant children of
    believing parents)
    a. Infants Were Circumcised in the Old Covenant:
    b. Baptism is Parallel to Circumcision (Col. 2:11-12)
    c. Household Baptisms (Acts 16:15; 1 Cor. 1:16; Acts 16:33; Acts 2:39)

    1
     Response to Arguments for Paedobaptism:
    (1) Baptism and circumcision, though similar, are also different in some important ways:
    (2) The NT does not talk about a “covenant community” made up of believers and their unbelieving
    children and relatives and servants.

     Physical elements were only a shadow of what is to come:

    OT Elements NT Elements
    Physical Birth Spiritual Birth (John 3:5-8)
    Fed on manna Fed on Christ (John 6:48-51)
    Physical water Spiritual water (John 4:10-14)
    Physical temple Spiritual temple (1 Peter 2:5)
    Physical sacrifices Spiritual sacrifices (1 Peter 2:5)
    Physical land A heavenly one (Heb. 11:16)
    Abraham’s physical seed Spiritual descendents (Gal. 3:29)

    (3) Examples of household baptism: evidence is not decisive for one position or another (Acts 16:32-
    34; 1 Corinthians 1:15-16, 16:15; John 4:53; Acts 18:8; Acts 2:39-41)
    (4) “What does baptism do?”
    (5) Concern about Practical Consequences

    C. The Effect of Baptism


     Joy from public profession of one’s faith
     Joy from reassurance of having a clear physical picture of dying and rising with Christ and washing away sins.
     Strengthens and encourages our faith

    D. The Necessity of Baptism

    E. The Age for Baptism


    (1) Are the child old enough to give a believable profession of faith?
    (2) Is there convincing evidence of genuine spiritual life?
    (3) Is there some degree of understanding regarding the meaning of trusting in Christ?

    F. Remaining Questions:
    1. Do Churches Need to be Divided Over Baptism?
    2. Who Can Baptize?

    All of the class lessons and outlines are posted on the class website www.christianessentialssbc.com.
    To order CDs, e-mail Jason Van Haselen jvanhaselen@yahoo.com or JT Collins jcollins@veritycp.com. Jason and JT are
    also available in the sound booth before and after the class.

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