Introduction Feng Shui

www.sherrymerchant.
com
Mastering the Feng Shui Basics
SCHEHERAZADE
M E R C H A N T
w w w . s h e r r y m e r c hwww.sherrymerchant.com
ant.com 1
SCHEHERAZADE
M E R C H A N T
Understanding the basics
www.sherrymerchant.com
Welcome to the Wonderful World of Feng Shui.
This marks the beginning of a fascinating journey into a lesser known
world that has deep insight into matters that exist but are yet relatively
unknown to the “modern scientific world”.
Our aim here will be to understand what energy patterns exist in the
universe and how we can tweak them to our own benefit.
Feng Shui is as mystical as Chemistry, Geography and Architecture

combined can get, if fact there are facets of all these subjects in Feng
Shui.
As always, we start with the alphabet. Please do not get intimidated.

There are 24 characters (as a Chinese “alphabet” is referred to) you
need to know, just like in English and they are uncomplicated. Ideally
you would be best off knowing how to write them and read them, but
even recognizing them at the onset will be enough.
Also important is to know the 24 mountain ring, which essentially tells

you that each of these 24 characters have a home, or position
determined by a specific direction.
In order to be good at all Chinese Metaphysics, you will have to

understand that each of these 24 characters are not simply alphabets
but actually complete personalities that resonate with various aspects
that define them as easily recognizable personalities.
In subsequent lessons, we will discuss each of them individually, but for

now, all that you need to know is what they are called and where they
appear on the luopan or Chinese compass.
It will be great if you are able to try and write the characters, but as
long as you know how they are said and how to recognize them, for
now it is enough.
For good measure, I am adding in the numbers and some additional

characters that you may also come across in the future, but before
you panic, you don’t need to know those, it is for the enthusiastic
student, not the faint hearted.
So go ahead and enjoy your journey.
Warm Regards,
Sherry Merchant
www.sherrymerchant.com 2
SCHEHERAZADE
M E R C H A N T
24 Mountains on Lu Pan
You will notice that in the
center of the diagram are
two additional characters,
these are the two earth
stems, wu (戊) and ji (己)
which we will deal with
later.

Chinese Pinyin Direction Chinese Pinyin Direction
丙 Bing S1 壬 Ren N1
午 Wu S2 子 Zi N2
丁 Ding S3 癸 Gui N3
未 Wei SW1 丑 Chou NE1
坤 Kun SW2 艮 Gen NE2
申 Shen SW3 寅 Yin NE3
庚 Gen W1 甲 Jia E1
g
酉 You W2 卯 Mao E2
辛 Xin W3 乙 Yi E3
戌 Wu NW1 辰 Chen SE1
乾 Qian NW2 巽 Xun SE2
亥 Hai NW3 巳 Si SE3
SCHEHERAZADE
M E R C H A N T
Understanding the basics
There are a few letters you need to learn to at least recognize if not write,
so as to be well acquainted with the Chinese Charts you will read from
time to time. These are the bare minimum. Later you will find some
practice pages as well to help you to write if you so desire.
Five Elements Numbers
Chinese Pinyin Element Chinese English Chinese English
木 Mu Wood 1 1 6 6
水 Shui Water 2 2 7 7
火 Huo Fire 3 3 8 8
金 Jin Metal 4 4 9 9
土 Tu Earth 5 5 10 10
Eight Trigrams
Chinese Pinyin Element For the enthusiastic learner, you

can learn the above additional
坎 Kan
I characters as well.
坤 Kun Learning how to write &

P pronounce is very easy online, if
you care to visit this link:
震 Zhen
O www.archchinese.com/mobile
巽 Xun You can type in the pin yin,

J which I have given alongside
the characters in English font,
乾 Qian
M and select the one that looks
like the character you want,
兑 Dui click on it and you can save
N your own list, make your own
practice worksheets and so on.
艮 Gen
K Alternately, use the ones on the
籬 Li following pages.
L
SCHEHERAZADE
M E R C H A N T
What a BaZi chart looks like
The Building Blocks of Chinese Metaphysics
There are many layers to Chinese Metaphysics and in particular, the

present subject - Feng Shui. As we advance, we learn so many
formulas, techniques, theories, etc., but mastering the basics, by far
are the most important.
Irrespective of the streams we choose, be it BaZi, 8 Mansions, Yi Jing,

Xuan Kong Da Gua, Qi Men Dun Jia or whatever other stream one
may chose, we all need to be clear about the basic fundamental
information, and in its accurate form.
In Lesson # 2, we will go through the basics, from the start, so that

later on, when we discuss, say the HeTu, we all recall the same block
of information.
At this point, you will see no connection, as these are, like I said
earlier, building blocks. As we proceed, you will notice it will all come
together, but for now, please bear with the mystery of “what on earth
does this mean?”
We are going to learn the following topics

1.  Stems
2.  Branches
3.  Cardinal & Sub Cardinal
4.  Skyhorse, Graveyards & Cardinals
5.  The 4 Frames
6.  Seasons
SCHEHERAZADE
M E R C H A N T
Understanding the basics – Location of Stems in Luo Pan
1.  Stems:
There are totally 10 stems, 8
of which appear in the 24
mountain ring, and two
more stems that have no
direction, hence they are
usually depicted as lying in
the center of the 24
mountain ring.
Wu JI
The stems are color coded 戊己
according to their basic
(unchanging) direction, the
place they always occupy.
We see the red in the

south (in Feng Shui the
south is always shown on
top, you have to get used
to this) and Bing is the Yang stem, appearing in South 1 and Ding is
the Yin stem appearing in South 3, two places ahead, going
clockwise.
Each of these stems belongs to an element; in fact they come in

pairs giving us five elements in all. Hence we can say that there are
ten stems, belonging to two polarities of the five elements
We have Yin and Yang fire in the South, right on top.

We have Yin and Yang Metal in the West (go clockwise).
We have Yin and Yang Water in the North.
We have Yin and Yang Wood in the East.
We have Yin and Yang Earth in the center as it technically has no

direction, but traditionally when you see earth, it usually follows fire.
The production of one element from another follows this pattern: fire
produces earth, earth produces metal, metal produces water, water
produces wood and wood produces fire and again fire produces
earth thereby creating the everlasting cycle of the production of
elements, much like the theory of conservation of mass, which says
mass cannot be destroyed it only changes its form. en.wikipedia.org/
wiki/Conservation_of_mass
SCHEHERAZADE
M E R C H A N T
12 Branches in Luo Pan
2. Branches
There are totally 12 branches which are present in the 24 mountain ring.
They come in many various groups, we start with the first, the 4 quadrant
directions, each having 3 branches per set. Here they are color coded
as per the main element determined by the cardinal branch.
The 4 cardinals are:
South 2 (fire element)
West 2 (metal element)
North 2 (water element)
East 2 (wood element)
The cardinal directions have pure Qi or energy, and the branches on
either side contain additional elements, which concepts we learn later.
However, it is this additional mix of elements that then determine their
“membership” to other groups. For the moment, just remember the basic
positions and groupings.
Hence we conclude here that a branch has 1,2 or 3 elements contained
within.
SCHEHERAZADE
M E R C H A N T
Understanding the basics - Cardinals and Sub Cardinals
The Concept of Cardinals & Sub-
Cardinals.
Cardinals:
The entire 24 mountains cover a
total of 360 degrees. These 360
degrees are first divided into 8
sectors, 4 of which are cardinals
and the other 4 are sub cardinals. Cardinal
The 4 Cardinals are the branches,
which occupy the 4 main
directions right in the center of the
quadrant, North 0 degrees, East
90 degrees, South 180 degrees
and West 270 degrees and the
sector that these degrees fall in.
Sub-Cardinals:
The Sub Cardinals, occupy the
other 4 quadrants, which are
neither branches nor stems.
They are sometimes referred to
as the “diagonals”.
The 4 Sub-Cardinals are
diagonal sectors, which
occupy the 4 sub directions
right in the center of those
quadrants, North west 315 Sub
degrees, North East 45 degrees, Cardinal
South East 135 degrees and
South West 225 degrees and
the sector that these degrees
fall in.
The sub cardinals have no
hidden
element, they don’t carry time
factor like the branches, or
show any particular
characteristic apart from being
the anchor of the four sub-
cardinal trigrams.
SCHEHERAZADE
M E R C H A N T
Understanding the basics – Cardinals, Sky Horse & Graveyards
Sky horses, Graveyards &
Cardinals
Another way of looking at the 12
branches is to see them as 3
groups of 4 branches, each
called “cardinals”, “sky horses” &
“graveyards”.
The Cardinals as we know occupy Cardinal
the four main directions, N S E &
W.
The Sky horse branches are

also know as the 4 travelling
stars, and at this stage, all you
Sky Horse
need to know is that they are
categorized as “sky horse”
branches.
The 4 graveyard branches are

also known as the 4 “storages”.
These branches contain mixed Graveyard
qi of 3 elements hence at this
stage, just remember that they
are called graveyards, that’s
all.
SCHEHERAZADE
M E R C H A N T
Understanding the basics - The Four Frames
The 4 Frames:
Each of the 4 frames comprise of one cardinal, one sky horse and one
graveyard.
They all carry the same Qi as the Cardinal, which determines the
element of the frame.
One of the directions of the frame are replaceable with another
direction within the same frame.
WATER
FIRE
METAL WOOD
SCHEHERAZADE
M E R C H A N T
Understanding the basics - The Seasons.
Seasons:
Each of the 4 seasons are represented by 3 branches and the diagram
makes it very clear and needs no further explanation.
SUMMER
AUTUMN
SPRING
SEASONS
WINTER
SCHEHERAZADE
M E R C H A N T
Practice Page
Make yourself familiar by highlighting the stems & branches based on the central aspect
mentioned, I have done one for you.
Yin Stem Yang Stem
Cardinal Sub cardinal
Sky Horse Graveyard
SCHEHERAZADE
M E R C H A N T
Understanding the basics - Yang & Yin
Dark Light
Noisy Quite
Active Passive
Happy Sad
Positive Negative
Male Female
From Joey Yaps article: There exist two opposing and interrelating
forces in our Universe. Yin and Yang are natural forms of energy that
are in a constant state of change, movement and interaction. This
dynamic relationship creates and governs all life. From Birth, Growth,
Sickness and Death, the stages of existence are in constant evolution.
The interaction of Yin and Yang is reflected by Night and Day, Positive
and Negative, Active and Passive, Hard and Soft, Fast and Slow, Male
and Female, Hot and Cold, Anger and Happiness, and so forth. We
can see this interplay in nature in the form of the 4 seasons where
yang is reflected as the peak of summer and yin in the coldness of
winter. Yin and Yang are therefore the two primordial forms of Qi. The
interaction between Yin and Yang subsequently relates to the Five
Phases of Qi. These are later known as the Five Elements.
Where does Yin & Yang come from?

Chinese sages state that the Tao or Tai Ji comes from the Great Void
(Nothingness). The great void is known as the WuJi. The WuJi is the
netherworld of all creation and the pure land of all wisdom and life in
the Universe.
SCHEHERAZADE
M E R C H A N T
Understanding the basics - Yang & Yin
The WuJi is depicted as a circle. This expression was
meant to Symbolize the all encompassing,
completeness, entirety and all existence. Its picture can
be interpreted as being empty or as a whole. This is the
concept of the WuJi.
Within the WuJi there comes existence and that is

symbolized as the DOT in the circle. Thi is call the
TaiJi – the great limit with the unlimited. The TaiJi is
the boundy that encompasses substance and
matter in the universe.
The TaiJi subsequently produces Yin and Yang, the

Dual forces.
For our purpose, it is important to remember that Yin and Yang do not
represent gender but POLARITY.
Yin is not bad and Yang is not good or vice-versa. It is a difference of
polarity and perception, one is a mirror image of the other, and we
need both.
Throughout all metaphysical studies, the importance of Yin & Yang
cannot be disregarded. It is the tool that brings balance, order,
harmony & equilibrium to any situation. If a chart has a balance of Yin
& Yang, an individual is capable of facing situations much more easily
than someone with chart that is imbalanced. Too Yin or too Yang is
IMBALANCE.
Overly Yin charts turn Yang & Overly Yang charts turn to Yin.
SCHEHERAZADE
M E R C H A N T
Exploring The Luo Shu
The three main constituents of the Luo Shu are:
NUMBERS - DIRECTION - ELEMENT
Let us begin with the numerical (and most basic aspect) of the Luo
Shu, the innocuous little 3X3 “magic square” that fascinates kids
because it adds up to 15 any which way. But that’s the numerical
aspect, what’s so “Feng Shui” about that? Especially since it’s the
Arabic or Indian numbering system?
Well, it shows you the “balance of nature represented numerically”.

Lets us pretend that the Luo Shu square is a bunch of empty boxes
arranged in a 3X3 grid. Now we are going to put in stuff, layer by layer
till we get a pot pourri of attributes that is characteristic of that
particular box. Let us identify these boxes by giving them numbers, as a
starting point. So we have the numbers arranged in a very specific
pattern that not only adds up to 10 or 15 if you include the center.
4 9 2 SE S SW
3 5 7 E C W
8 1 6 NE N NW
Basic Number Directions
Yin Yin Yin

Wood Fire Earth
Yang Yin
Wood Metal
Yang Yang Yang
Earth Water Metal
Elements
SCHEHERAZADE
M E R C H A N T
The numbers also follow a specific sequence or path known as the
LOSHU PATH.
This path starts at 5 in the center and goes on to NW(6), W(7), NE(8),
S(9), N(1), SW(2), E(3), SE(4) and back to the center. THIS PATH NEVER
CHANGES. This is how the sectors get now a direction as well as a GUA
NUMBER.
Trivia: What is so unique about this path is that this pattern is the same
in many different metaphysical studies. In India, all our mantras are
numbered in a similar 3x3 grid and the numbers begin with any
number, like say 22 and follow the same path, sometimes in a
reducing or other times in an increasing number sequence, but
following the SAME LOSHU PATH. Similarly Egyptians have a system as
do the Aztecs, all using the same sequence.
Why? It follows a certain astronomical configuration and till date no

nation owns that copyright, all can see the same stars.
(I don’t want to digress here but if this kind of material is of interest to
you, a decent amount of this kind of information can be got from “an
Idiots guide to Feng Shui by Val Biktashev & Elizabeth Moran”, get it off
amazon.com, I found the information quite helpful)
Now we can add in another layer, that of the element. This influence
also never changes, so when we are reading flying stars, it is
impossible to ignore the quality and influence of the original Luo Shu
attribute. Hence, when we assess a flying star combination 1-4 in the
north, it will be completely different from how it behaves in the south.
Yin Yin Yin

Wood Fire Earth
Yang Yin
Earth
Wood Metal
Yang Yang Yang

Earth Water Metal
SCHEHERAZADE
M E R C H A N T
We have to remember, in the Luo Shu, numbers are merely
representative of the Gua or trigram hence 1 is Kan Gua, element
water, shape wavy, Yi Jing says “danger” also symbolic of the “middle
brother” etc . The number itself carries no Qi, at this stage at least.
In its most basic form, it represents basic elements and directions, all of
which we are familiar with. Then we add on layer by layer, more
meanings to each sector till finally, we are dealing with an entity that
actually has a huge personality. You have no idea how this manner of
identification helps with your Feng Shui assessment.
TRIGRAM NAMES IN ENGLISH & LUO SHU NUMBERS

Just to keep your information up to date, this is the Luo Shu with the
Chinese characters for each trigram put in. You need not know how to
write them but at least know how to recognize them, and for
additional info, I have done one more Luo Shu with the names in
English! Now you have no excuse for not remembering the trigram
names, right?
We know that the Luo Shu is one of the

building blocks that contain all the 5
elements. These elements interact with one another in many ways and
I am going to list them here:
Combination of 10. The numbers opposite each other add up to 10 (or

15 if you include the central #5) When you see these numbers
together, it means that you have a situation where you can make it
happen and
Early Heaven combination: 1-6, 2-7, 3-8 & 4-9 form what are known as
“early heaven combinations”. These pairs fit into the Luo Shu, as pairs
side by side and take their position with one cardinal and one
adjacent sub-cardinal.
.
SCHEHERAZADE
M E R C H A N T
Hence in blue, in the North, we have 1, which is water and its early
heaven pair 6, or Qian, which is the combination of EH water 1- 6. Now
you will ask, why is 6 water and not metal? On its own, 6 is metal, but
when it is combined with water it takes on the Qi of strong water. Since
they appear next to each other on the Luo Shu grid, they have a
certain kind of affinity to one another.
When we speak of affinity, there are so many kinds of affinity we have

between the numbers you will be amazed when we get to that point,
there are so many points of interaction!
Now here we can see how the early heaven trigram arrangement
and later heaven trigram arrangements all co-relate to the HeTu. At
this point we are only looking at the Luo Shu, this is for future reference,
and to keep your mind alert and thinking. For now, disregard the top
left black and white part of the picture and only look at how the HeTu
and Luo Shu numbers effortlessly fit into each other. We will come
back to that when we discuss the Ba Guas.
Trivia: The cardinal number trigrams only contain 1 branch, while the
sub cardinals each contain 2 branches. Kan in the north only has the
rat. Gen in the NE has the ox as well as the tiger, and so on for All the
other trigrams.
Yin Yin Yin

Wood Fire Earth
Yang Yin
Earth
Wood Metal
Yang Yang Yang

Earth Water Metal
SCHEHERAZADE
M E R C H A N T
Early & Later Heaven Ba Gua
Early Heaven Ba Gua Later Heaven Ba Gua
Another cornerstone of Chinese Metaphysics, are the Ba Guas, Ba

meaning 8 and Gua meaning the “trigrams”, each Ba Gua is hence
made up of 8 sectors or trigrams.
These two Ba Guas are different from one another. Both have different
characteristics and applications, which will be discussed later. At this
point you only need to know that they exist, what they look like and
what their components are.
Before we proceed to the Ba Guas, we need to familiarize ourselves

with the basic component of a Ba Gua, namely the 8 trigrams.
A trigram (and I will elaborate here, as I was the one to ask on Day 3
of my first Feng Shui Module 1 and 2, many moons ago, “what is a
trigram” to which I was severely reprimanded) is a combination of
three lines, all broken or all unbroken or a combination of both.
The broken lines are called YIN lines The solid or unbroken ones are
called YANG lines. When you compose a trigram of three lines, in
combination of broken & unbroken, you end up with 8 such
combinations, each one such composition is called a trigram.
SCHEHERAZADE
M E R C H A N T
You see, every Feng Shui student is SUPPOSED to know what a trigram
is, unfortunately, nobody had cared to tell me that! Just so history
does not repeat, here goes:
There are 8 trigrams.

1 is made up of all solid lines M (QIAN)
1 is made up of all broken lines P (KUN)
The other 6 are combinations of these broken and unbroken lines.
They are
I(KAN)J(XUN)K(GEN)L(LI)N(DUI)O(ZHEN)
Each line is called a YAO.
Each trigram has certain attributes that give it a particular character,

these are direction, season, element, polarity (yin/yang), and have
associations like color, number, body part etc.
Each trigram relates to a member of the family as well.

These attributes are pretty consistent and need to be memorized in
particular as they assist ones assessment is all aspects of Feng Shui.
The Ba gua is a theoretical model used for calculations and facilitating
analyses in Feng Shui”.
The 8 sided mirror traditionally used to ward off evil energy is a part of
Chinese CULTURE, and is not a part of Feng Shui.
Essentially, Ba guas are of two types, Early Heaven sequence, and

Later Heaven sequence, color coded in this diagram for your
convenience. Both contain 8 trigrams but these trigrams are arranged
differently in each Ba gua, and we need to remember BOTH these
arrangements. Once we know each of the trigrams, we will observe
that all eight appear in the Ba gua in a certain characteristic
formation.
While looking at them they may appear seemingly similar, what with all
these combinations of broken and unbroken lines confusing the hell
out of you, lets try and make sense of these diagrams, trigrams,
images, Chinese characters etc, and sort them out into our essential
building blocks, back to basics here again.
SCHEHERAZADE
M E R C H A N T
The diagram here is made up of several components:
1. Those that are consistent in BOTH diagrams.
2. Those that change in both diagrams.
Lets look at those components that are the same to begin with:
The Luo Shu numbers are the same in both at this point, but we also
have something called early heaven numbers, we will discuss that in
class. The 24 mountains don’t change
Nor do the directions.

Essentially what changes is the placement of the trigrams. Look
carefully:
Each trigram is represented by a number, so Kan is ALWAYS #1, but in
the Early Heaven arrangement, it appears in the WEST, whereas in the
Later Heaven arrangement it appears in its native direction, the
NORTH.
The direction is always depicted by the trigram’s LH position.
So now we know:
Kan is Loshu No 1. In the EH arrangements it’s EH position is in the West.
The direction of Kan is ALWAYS NORTH. North is also the LH position of
KAN. Note: even when we look at Kan, in the EH arrangement, we do
not say its direction is west BECAUSE the EH Bagua does not have
direction as its attribute.
SCHEHERAZADE
M E R C H A N T
Early Heaven Ba Gua Later Heaven Ba Gua
EARLY HEAVEN BAGUA:

The easiest way to identify the EHB is to look for the Qian trigram on
the top, three solid lines.
Qian is heaven and Kun is earth, so look at Kun on the opposite side
(three broken lines).
You will observe here that the pairs formed by the trigrams placed
opposite each other are a complete reflection of one another.
Look at the pairs:

In South you have QIAN and in the north you have KUN Mother and
father Complete Yin and complete Yang, perfect. In the east you
have Li and in the west you have Kan, middle sister and middle
brother, and lines are reverse of each other. And so it follows with the
other pairs. At this stage just memorize the placements.
With the Later Heaven Ba Gua, all the Luo Shu numbers relate to the
actual trigrams, so you have 1 Kan in the north and 9 Li in the south
both adding up to 10. This is called COMBINATION OF 10.
From your end, ruminate on both Ba Guas and see if you can spot any
differences or similarities and note them down, and as an exercise,
see what you can refer to from your individual previous studies to fill up
this outline below. I have done one for a sample, you do the rest, it will
be a fruitful learning experience.
SCHEHERAZADE
M E R C H A N T
Ba Gua
Gua 1 Representation
Element Water
Trigram Name Kan I

Luo Shu Number 1
Direction North
Middle son, people working on the
Family Member
sea/river/ lake etc.
Polarity Yang
Season Winter Hai亥， Zi子， Chou丑
Early Heaven Position West
Body Part Ear, Blood, Kidney
Colour Blue
Shape Wave
Element Earth
Trigram Name Kun P

Luo Shu Number 2
Direction Southwest
Mother, step-mother, farmer, villager,
Family Member people/crowd, old lady and people
with big bellies/fat people
Polarity Yin
Season Chen辰，Wei未，Xu戌， Chou丑
Early Heaven Position North
Body Part Abdomen, spleen, flesh, stomach
Colour Black, Yellow
Shape Clay
SCHEHERAZADE
M E R C H A N T
Ba Gua
Element Wood
Trigram Name Zhen O

Luo Shu Number 3
Direction East
Family Member Eldest Son
Polarity Yang
Season Spring Yin 寅，Mao卯， Chen辰
Early Heaven Position Northeast
Body Part Foot, liver, hair, voice
Colour Dark Green
Shape Log
Element Wood
Trigram Name Xun J

Luo Shu Number 4
Direction SE
Family Member Eldest daughter, widow, monk
Polarity Yin
Season Spring
Early Heaven Position Southwest
Body Part Upper arm, thigh,
Colour
Shape Creeper (flexible wood)
SCHEHERAZADE
M E R C H A N T
Ba Gua
Element Hard Metal
Trigram Name Qian M

Luo Shu Number 6
Direction NW
Father, adult, old people, senior person,
Family Member famous person, government officer &
civil servants, boss, leader, CEO
Polarity Yang
Season Months of Shen申, You酉, Xu戌
Early Heaven Position South
Body Part Head, Bone, Lungs
Colour Gray
Shape Square
Element Soft Metal
Trigram Name Dui N

Luo Shu Number 7
Direction West
Youngest daughter, mistress, singer,
Family Member
actor, translator, wizard, maid
Polarity Yin
Season Months of Shen申, You酉, Xu戌
Early Heaven Position Southeast

Tongue, mouth, throat, lung, phlegm,
Body Part
saliva
Colour White
Shape Square
SCHEHERAZADE
M E R C H A N T
Ba Gua
Element Earth (Hard Earth, Rock)
Trigram Name Gen K

Luo Shu Number 8
Direction Northeast
Youngest son, young kids, people living
Family Member in the jungle, a hermit or a person who
has lots of free time
Polarity Yang
Season Chen辰，Wei未，Xu戌， Chou丑
Early Heaven Position Northwest
Body Part Finger, bone, nose, back, back bone
Colour Dark Brown, yellow
Shape Round
Element Fire
Trigram Name Li L
Luo Shu Number 9
Direction South
Middle daughter, writers, people with
Family Member big bellies, people with eye disease,
people with armor (army)
Polarity Yin
Season Si巳, Wu午, Wei未
Early Heaven Position East
Body Part Eye, heart, from tongue to stomach
Colour Red, Purple
Shape Triangle
SCHEHERAZADE
M E R C H A N T
Yin & Yang
One of the most important and relevant concepts in Feng Shui studies
is the concept of Yin and Yang. While it is easy enough for us to list the
Yin and Yang as per the table below, it is a much deeper study and
we can view it at many levels, and I choose to take you through these
various aspects today.
At the basic level, we view it as:
4 9 2 4 9 2
3 5 7 3 5 7
8 1 6 8 1 6
Yang Yin
But this is the usual, and we all know it, though we may not always
dwell on it, it is one of those things you read and turn the page without
registering its true meaning.
On the next level, we look at Yin and Yang in the context of the Luo
Shu.
Visually, one can see how the yin and yang of the image is easily
superimposed onto the Luo Shu in how the yin and yang Guas of the
Luo Shu are located. Okay, imagination is needed, but come on, we
are dealing with the Metaphysical here.
So now you know that the Yin and Yang Guas are polarized on the
Luo Shu, so we look at another version of Yin & Yang.
SCHEHERAZADE
M E R C H A N T
SAN HE YIN AND YANG: The 4 Frames & the Hidden Stems
The picture below graphically describes in color, the 4 elements and
the branches that belong to them. These four groups need to be
committed to memory. Their relevance comes up many times in
different forms.
This is essentially a SAN HE concept, and from now on, we should try
and classify our studies into San he and San Yuan, for the simple
reason that their basics vary to an extent and the Luo Pans used are
different.
A summary of the above is as follows:
Fire Frame 寅午戌壬 All these are Yang because horse is Yang
Water Frame 申子辰癸 All these are Yang because rat is yang
Wood Frame 亥卯未庚 All these are yin because rabbit is Yin
Metal Frame 爱酉丑丁 All these are Yin because rooster is Yin
A small arrow points to one more of the 24 mountains apart from the
frame, these are the hidden stems. They also take on the same
polarity as the frames.
WATER WATER
WATER
FIRE FIRE
Water Frame
friend
Fire Frame
friend
Wood Frame
friend
Metal Frame
friend
METAL METAL WOOD WOOD
SCHEHERAZADE
M E R C H A N T
But wait, this is not all, we also have Y&Y of the 4 SUB CARDINAL
Trigrams and THEIR hidden attributes.
Qian 乾甲 These are both Yang because Qian is Yang
Kun 坤乙 These are both Yang because Kun is Yin
Gen 艮丙 These are both Yin because Gen is Yin
Xun 巽辛 These are both Yin because Xun is Yin
The concept of Hidden Attributes implies that certain branches form a

group, bound by a triangle and they TAG along one stem, and they
all share the same quality or qi, as well as the same POLARITY. This
polarity is dictated by the main group leader or cardinal or sub
cardinal.
The stem is added along and at this point don’t try to see the
resemblance or look for a pattern. Now you see the branches as yin or
yang in San He terms, so you need to remember this well.
SCHEHERAZADE
M E R C H A N T
The San He Yin & Yang is given here for convenience:
This is unchanging and to be memorized. Redes
The Cardinal in the four frames and the sub cardinals share their here
polarity with the rest of the group.
The cardinals have 2 other branches + 1 stem in their group.
The Sub cardinals have one friend in their group.
San He Yin & Yang

Yang
Yin
The concept of Hidden Attributes implies that certain branches form a

group, bound by a triangle and they TAG along one stem, and they
all share the same quality or qi, as well as the same POLARITY. This
polarity is dictated by the main group leader or cardinal or sub
cardinal.
The stem is added along and at this point don’t try to see the
resemblance or look for a pattern. Now you see the branches as yin or
yang in San He terms, so you need to remember this well.
SCHEHERAZADE
M E R C H A N T
SAN YUAN / XUAN KONG YIN AND YANG
This is a bit different. In flying stars and all Xuan
Kong Studies, we look at Yin and Yang based Yang Yin
on timeliness. Hence in period 8 that we are in
now, Periods 1,2,3 and 4 are considered YANG
and 6,7,8 & 9 are considered Yin. In
1 6
application, you activate the Yin areas with
height, higher ground and stillness and Yang 2 7
areas with water, lower ground and activity. In
class we will explore the direct and indirect 3 8
spirit and yin and yang with respect to plotting
of a flying star chart. Right now we are only 4 9
appreciating the nuances and differences.
BaZi Yin & Yang
Yet again, in Ba Zi there is a difference. Please do a bit of homework

and figure it out. The following page is a blank, use whatever
resources that you have to fill it in accurately and we will compare this
in class. These are all learning experiences, and it is a great learning
exercise to do these charts, everything falls into perspective as dumb
as the process may sound.
Branches
戊己
Wu Ji Yang Yin
Yin & Yang Stems
SCHEHERAZADE
M E R C H A N T
The 10 Stems
Here is a brief description of the TEN STEMS. More in class.
Yang Wood: Think of Big thick wood, large tree trunks,
wood pillars, strong, solid and very sturdy. Jia is more
independent, stubborn, persistent, deeply rooted. Jia
JIA 甲 wood requires BING fire, (the sun) to grow. It grows best in
the north; in the location of its resource (GUI water, rain).
3 Wood also needs the earth (Ji) to grow. Wood conquers 2
by using it for support. It also requires XIN metal to carve it
East 1 into an object of beauty, GENG chops Jia to make it into
firewood, ruthlessly, in the process wood is destroyed, but
also made useful as it then can produce fire.
People of wood Day Master are very versatile.
Yin Wood: Think of objects of beauty, green twigs, leaves,

flowers, grass and twine. Yin wood can be secretive, as it
grows without you noticing. These are weak wood and
YI 乙 always need support to grow. (No Backbone). Yi can use
fire better hence it is more radiant or prosperous. A twig
4
can catch fire at once. Sometimes Yi requires XIN to
East 3 render it useful, as Yi needs to be cut a bit. GENG used for
cutting Yi is overkill, like using a cannon to kill a cockroach.
Yi will anyhow find its way to the sun. Yi also needs GUI
and JI.
Yang Fire: Think of the fire of the Sun. Bing can warm metal
and is required to bring warmth only. Eg. If there is too
BING 丙 much water in winter can bring about some balance, but
too much kills wood. BING cannot produce earth, but can
9
help earth to produce metal and can actually nourish the
South 1 growth of wood. Bing needs NOTHING. Bing cannot be
controlled by REN. GUI can control BING.
Fire of the Sun.
SCHEHERAZADE
M E R C H A N T
The 10 Stems
Yin Fire: This is the flame, the fire of the cauldron, a
DING 丁 candle’s fire, used to forge or create metal. Ding is not
useful in the presence of Bing, as in bright sunlight it is of no
9 use. It cannot shine. However, in darkness it can provide
light. Unlike Bing, Ding needs resource but, the wood has
South 3 to be in a good condition, capable of burning, should be
chopped and not wet.
Yang Earth: Think of a mountain, boulders, big hard rocks

and stony riverbeds. A dam collects the water in it so it
becomes usable. Wu can easily contain water (like the
banks of a river). Wu does not need anything to grow. It
WU 戊 has always existed hence it has a stable enduring quality.
To become useful, Wu needs wood to “aerate” it. It does
8
not need to be produced. Wu people are independent
people. Fire hardens earth therefore when there is too
Centre
much fire, it dries out. Wu can produce metal with great
difficulty. Wu people tend to obstruct others and expect
others to move around them. They are great at multi
tasking.
:
Yin Earth The soft soil of the earth, sand, mud, paddy
fields, Ji is yielding earth. It does not need anything to
JI 己 grow. It needs wood to be controlled, in order to make it
useful and productive. JI can produce metal. (When it is
2 not wet) and grow plants but cannot hold or contain
water. It can become “muddy water” as a result of
Centre interaction with water. For earth people, (2 & 8) and earth
Day Master, Fire appears to produce, or help earth. More
fire is more irritation. Only a show.
GENG 庚 Yang Metal: Raw, unusable metal, machinery, heavy tools,

weapons, axe, sword. Geng 庚 can be used to chop wood.
6
This metal cannot be used without being trained or forged. It
West 1 likes to be controlled and NEEDS Ding.
SCHEHERAZADE
M E R C H A N T
The 10 Stems
XIN 辛 Yin Metal: Jewelry (good for performance) Penknife,
chisel: cannot do hard work, cannot be controlled by Bing
7 丙, need to make use of others.
West 3 This type slowly cutting wood means long term money.
REN 壬 Yang Water: River, sea, lake, big pools of water. Use to
flush out. Cannot be used to grow wood.
1 It needs to be controlled by Wu 戊(Yang Earth).
Will confuse or contaminate Ji 己 (Yin Earth).
North 1

Yin Water: Rain, mist, cloud. Use to control fire.
GUI 癸 Cannot be controlled or flush out anything.
1 Used to nourish wood element. Waters plants.
North 3 Yin water (rain) can make the dry earth usable. Can
counter BING 丙.

SCHEHERAZADE
M E R C H A N T
The Three Cycles
THE THREE CYCLES
The cornerstone of most studies metaphysical are “The Three Cycles”.
They explain how all the elements interact with or react to one
another, much like a chemical reaction in a lab. When we speak of
five elements, we are actually speaking of five elements with 2
polarities each, which makes ten distinct individual elements depicted
in the 10 stems. Herein lies the difference and as we are now going to
be advanced students, one must appreciate the nuances of the
variations between Bazi & Feng Shui as well as some overlaps so here
goes.
• In Bazi, we have 10 such resulting elements.
Now you see: 5 elements X 2 polarities – Yin and Yang = 10 stems

However, there are subtleties that we need to understand, which
makes it clear that we are dealing with ten distinct characters, in
some cases one polarity of an element has no resemblance to the
other polarity of the same element.
English Pinyin Gua Direction Represents
Yang Fire Bing丙

Represents both
9 ( Li) South
Yin Fire Ding丁 Yin & Yang
Yang Earth Wu戊 8 (Gen) Northeast
Yin Earth Ji己 2(Kun) Southwest
Yang Metal Geng庚 6(Geng) Northwest

7(Dui)
Yin Metal Xin辛 West
Yang Water Ren壬

Represents both
1(kan) North
Yin Water Gui癸 Yin & Yang
Yang Wood Jia甲 3(Zhen) East
Yin Wood Yi乙 4(Xun) Southeast
SCHEHERAZADE
M E R C H A N T
The Three Cycles
Now why are we discussing Guas and elements if we are supposed to be discussing
the three cycles theory?
It is because this is what the three cycles are actually dealing with.
The Three Cycles are:
Fire
Fire
Fire
Wood Wood
Earth Wood Earth
Earth
Water Metal Water Metal Water Metal
Production Cycle Controlling Cycle Destruction Cycle
we should know that
Fire produces Earth

Earth produces Metal
Metal produces Water
Water produces Wood and
Wood in turn produces Fire and the cycle goes on.
Production, when taking place, has to be considered in light of the

following situations:
Is anything actually produced?
What is the quantity of the output?
What is the quality of the output?
What is the condition of each of the elements at the end of the
production?
Does the quantity and quality of any element improve or get
destroyed at the end of this cycle?
SCHEHERAZADE
M E R C H A N T
Producing Cycle
Let us examine all the options of the 2 polarities of Fire producing
2 polarities of Earth:
1.  Yin fire (Ding丁 ) producing Yin earth (Ji 己)
2. Yin fire (Ding丁 ) producing Yang earth (Wu 戊)
3. Yang fire (Bing丙) producing Yang earth (Wu 戊)
4. Yang fire (Bing丙) producing Yin earth (Ji 己)
In each case the dynamics are different. Let us examine all of them
individually.
1. Yin fire (Ding 丁) producing Yin earth (Ji 己) Image: Think Forest fire.
Is anything actually produced? Fire burns & produces ash, a
little, enough to make a fine layer of dust on this huge planet,
but certainly not enough to form a mountain.
What is the quantity of the output? Hardly any thing significant
in quantity is produced, in light of the differences in size of each
element. How much fire does one actually need to produce a
significant amount of ash that will contribute to the quantum of earth?
Really? What is the quality of the output? Not really making any
tangible difference, right, except that actually the earth gets
scorched and is rendered unproductive and useless (we read as
stubborn and unyielding, infertile).

production? The fire is burnt and exhausted, and nothing is left of it.
That much of ash that is produced wont make much of a difference
but the earth now is hardened by the burning process and is then
unyielding and hard, so cannot do what it is actually supposed to do,
to produce crops.

destroyed at the end of this cycle? Fire is destroyed, it ceases to exist,
and earth is hardened, so in summary, this is a pretty useless kind of
production.
The relevance:
In Feng Shui, when you see 9 (fire) and 2 (earth) nothing is actually
produced, only a lot of noise and fanfare (so typical of Ding fire),
hence we say blindness, where 2 is blinded by the heat and light of 9
fire. We must not forget 9 relates to the head and eyes, this we will
come to later.
SCHEHERAZADE
M E R C H A N T
Producing Cycle
Yin fire (Ding 丁) producing Yang earth (Wu 戊)
This is similar to the above; except that in this case it is even more
ridiculous to assume that even a completely burning forest can lift the
height of a mountain by even an inch.
3. Yang fire (Bing 丙) producing Yang earth (Wu 戊)

Fire of the sun, bing 丙, cannot produce anything by itself but there is
what is known as “reverse growth”, when it “sort of” produces wood
as all plants need sunlight to grow. Let us not be literal in our
assessment of the growth cycle, Yang Fire (bing丙 a or the sun) is
benevolent and Yang earth (mountain, wu 戊) needs its presence to
be warmed, but they are mutually “afraid” of each other as the
presence of one, hides the other, but no damage is done to either of
them in this case.
4. Yang fire (bing 丙) producing Yin earth (ji 己)

This process is also identical to the one above, earth needs to be
warmed. So, while actual “growth” may not take place, there will be
aid to growth of crops or whatever Yin earth 己 is producing at that
point. Here I will stop, this angle is a bit out of the box, but is actually
what the growth or production cycle is all about.
SCHEHERAZADE
M E R C H A N T
Producing Cycle
Earth producing Metal
Let us examine all the options of the 2 polarities of Earth
producing 2 polarities of Metal:
•  Yin earth (ji 己) producing Yin metal (xin 辛)
•  Yin earth (ji 己) producing Yang metal (geng庚)
•  Yang earth (wu 戊) producing Yang metal (geng 庚) 4. Yang earth
(wu 戊) producing Yin metal (xin 辛)
a.  Is anything actually produced?

Earth does produce metal, but once the metal is out of the earth,
the earth is considered VOID or relatively useless. It has nothing
more to offer. Why? This is because it takes eons of time for the
earth to produce once again and cannot happen in our lifetime.
So yes, metal is actually and physically produced.
Trivia: Another aspect that we will discuss in class is the speed of the
interaction of the elements, how fast they act, or how long does each
process take place. Think about Fire being produced by wood, this is
the fastest, as opposed to earth producing metal is the slowest. Dwell
on this and think about all the other processes in a similar fashion.
Well how much earth do you have to dig to get out some metal?
What do you need to get this metal, some more metal tools to dig the
earth! What happens if the earth is too much? The metal gets buried
and cannot be seen.
This depends on other factors, like xin metal needs water to wash off
the dirt to observe and see the xin metal , whereas geng metal ,
without fire (only ding will do) metal will be useless, as it needs to be
forged into something useful and needs the heat of the ding fire to do
that.
“production cycle”? Its stable, there is no increase or decrease in the
quantity of either, just transfer of location.
Does the quantity/quality of any element improve or get destroyed at
the end of this cycle? Mined metal which has been extracted from
the bowels of the earth is useful while earth that has been mined is
eventually useless, but it takes a lot to deplete the sheer volume of our
mother earth.
Trivia: Do you see how in BaZi, the earth branches have so many
hidden elements but the cardinals have only one pure element
(except the horse – fire that has a bit of earth). That’s what is meant
by “earth branches are storages”. Meaning they are where more than
one element hidden inside the earth.
SCHEHERAZADE
M E R C H A N T
Producing Cycle
In Feng Shui, when we refer to the “production” of elements, we don’t
mean that elements are actually produced. Qi mimics elements of
nature and the way the elements behave and interact with each
other, hence we call it interaction of elements. In reality, Qi transforms
from one form into another, never destroyed, just changing its form
LIKE the elements in nature. Therefore, metal Qi, under certain
circumstances, transforms into water Qi in the production cycle,
actual water is not produced but the Qi, in its transformed form takes
on the qualities of water in nature.
1. Yin Earth (ji 己)producing Yin Metal (xin 辛)

In this case we are dealing with Ji 己 earth, the earth of the paddy
fields that is soft, wet, yielding and meant to grow things. Ji 己 earth is
the “producer of a thousand things” and is versatile and adaptive. It
easily produces yin metal or xin 辛. It easily yields xin辛 metal , the only
thing is that in order for the xin辛 metal to be rid if the earth, that is soft
and cloudy, a lot of water, preferably yang water, is needed to flush
out the “dirt” and reveal the true quality of the “gold” or. Typically the
job of Yin earth is to produce crops, but it is said that Ji 己 is the
producer of ten thousand things so in that case, producing metal is
also one of them. Earth is a complex element, a treasure house or
many secret treasures, which need to be revealed. The BaZi concept
of “earth clashing earth to reveal the storages.
To resume to our format:

Is anything actually produced? Yin earth (2) produces yin metal (gua
7). It is not hard to penetrate yin earth. On the Flying star aspect, we
are looking at two combinations: 2 - 6 and 2 - 7. Now both these are
special in a way. 2 – 6 is Kun and Qian, heaven and earth, perfect Yin
and Yang, but each one is totally Yin and totally Yang, no interaction,
hence once again, the compatibility ratio is nil. 2 – 7 is He Tu
combination, early heaven fire, so it’s a good, protected
combination, but it produces fire hence has to be looked at in the
context of what else is present (meaning what are the other factors
like palace, season, other stars in the palace etc.) while assessing as
well as yang metal and there is no difference in the process, both are
produced easily as it is no, though the result may be a bit muddy, and
needs to be cleaned and polished!
What is the quality of the output? Good under the abovementioned
circumstances.
“production” Well the earth is depleted, but bright shining metal is
produced.
SCHEHERAZADE
M E R C H A N T
Producing Cycle
d. Does the quantity/quality of any element improve or get destroyed
at the end of this cycle? Metal, till now undiscovered, not revealed,
buried, is now shown up, so of course, it is improved. Earth on the other
hand is tired, like a mother giving birth and ending up tired and spent.
Void or hollow earth is considered “weak”.
2. Yang Earth (wu 戊 ) producing Yang Metal (geng 庚)

This process is very hard, in order to get metal of the axe from stone,
boulders, large mountains, a lot of effort is required so this is not
indicative of an easy process. Both elements are imposing, yang
metal and yang earth, the big metal (qian gua) and the mountain
(gen gua) or the clash of the titans. A difficult relationship, when you
see 6 (qian) and 8 (gen) together although both are white stars, very
auspicious but see that there is no balance of yin and yang, the entire
relationship is overly yang, and how! One needs a lot of assistance to
make this production process happen. (For those who are confused,
please go back to the lesson on ba gua, and see what is in the later
heaven and luo shu, 6 is Qian (NW) and 8 is Gen(NE), that’s what I am
referring to.)
Is anything actually produced? Not too much and not too easily, this is
a hard combination. We are looking at Gua 8 and Gua 6 and we
have already gone through all those details before.
What is the quality of the output? Good under the abovementioned

circumstances. However when Yang metal is produced, in its raw form
it is pretty is useless and required to be forged by ding fire c in order to
render it usable, so once again, we have to see in what
circumstances such a combination exists.

“production” Well the earth is depleted, but bright shining metal is
produced. This is a common factor in all earth produce metal cycles.
Does the quantity/quality of any element improve or get destroyed at
the end of this cycle? Metal, till now undiscovered, not revealed,
buried, is now shown up, so of course, it is improved. Earth on the other
hand is tired, like a mother giving birth and ending up tired and spent.
Void or hollow earth is considered “weak”. However in this case, the
metal that is produced is useless till forged.
3. Yin Earth (ji己 )producing Yang Metal (geng 庚)

Now this is an easier process, however the noteworthy factor is that
the metal must not be covered or buried by the earth in order for the
metal to be “revealed’. NOTE: Sometimes some of this may not make
SCHEHERAZADE
M E R C H A N T
Producing Cycle
logical sense, but for now try and remember the phrases and imagine
these pictures in your mind, it will all make sense when we see the
charts in class. Like I said before, this is the Prep only.
4. Yang Earth (Wu 戊) producing Yin Metal (Xin 辛 )

For yang earth to produce anything, the process is hard, as yang
earth is stubborn and unyielding. By nature Yang earth or Gen Gua 8 is
“obstruction”, that’s the key word. Here we are speaking about 8 and
7, yang earth producing yin metal, and the image is of an
overbearing earth 8 producing an element 7 yin metal. Here the
advantage is that by nature, there is clarity as the 8 tends to attract
and control the much needed water for the polishing and cleaning of
the yin metal, so it is a pretty effective production cycle.
This process is identical to the ones above. Earth produce metal is

pretty standard, with slight variations.
The one thing to remember here is that when any process involves
one yin element and another yang element, it is a self-balancing
process as both yin and yang are present.
Interactions between same polarities are referred to as “merciless”

and between different polarities are known as “sentimental”. This is
one more example of Yin and Yang that I may not have mentioned
earlier.
SCHEHERAZADE
M E R C H A N T
Producing Cycle
C. Wood producing Fire. a. Is anything actually produced?
There are two kinds of wood and two kinds of fire: Yin Wood (Yi 乙) also
gua 4, the grass, the twigs, kindling, flowers and climbing plants,
and Yang Wood (Jia s) also Gua 3, the trees, large in size and rooted,
fixed. Yin Fire is a flame and Yang fire is the sun, but in the Luo Shu, we
look at both fires as Gua 9. We will show in class how to make that
subtle distinction.
Trivia: wood producing fire is the fastest production cycle.
b. What is the quantity of the output?

A little wood makes a huge fire, so much noise and so much light,
picture throwing a dry log onto a fire and the huge crackling noise,
(noise is the keyword) and light, brilliance and warmth, nice! Fire is
essential in all situations, it denotes passion, and what is life without a
little passion? When fire is missing there is no passion. Both Yin and
Yang wood can burn, but Yang wood needs Yang metal to chop the
(tree) wood to make it useful in form of a log. Simply a tree rooted in
the ground cannot burn, get the drift?
NOTE: Imagery is so so important while studying the 3 cycles, if you can

put an image to a process, everything becomes clear all at once. Like
I said before, Qi imitates the elements in nature, well almost, (wait till
we do metal producing water)
Trivia: There is a concept called the inter-dependence of elements,

e.g. Yang wood can burn only if it is chopped by metal, potentially its
“enemy”, but it needs metal. See, that is interdependence of
element, in one avatar.
c. What is the quality of the output?

The output depends on the quality of the input. If the wood is wet,
(think of sitting star 3, facing star 1 and in the north palace, especially
in the season of winter, month of December) so much water, the
wood will be too wet and soggy to burn, so is fire produced, well no.
So quality of output is then nil. Useless. As good as nothing. In another
situation, imagine damp wood, not cut (meaning no metal in sight)
also will have trouble burning.
On the other hand, now look at Yin wood u (gua 4) all chopped up
and ready to burn, the quality of the fire, brilliant even thought the
quantity of wood can be small, the quality of the output is great. The
lesson to be learnt here is the quality of the output is not proportionate
to the quantity of the input.
SCHEHERAZADE
M E R C H A N T
Producing Cycle
On the other hand, Yang wood, Jia甲(tree) producing Yang fire, Bing
丙 (sunlight) is an example of role reversal, or as we say reverse
growth, where the “output” element is actually the element that
produces the “input “ element. Meaning the sun actually contributes
to the growth of wood (trees, forest or any kind of plant needs
sunlight)
d. What is the condition of each of the elements at the end of the

“production cycle”?
In the case of wood (any, Yin or Yang), the output as regards to Yang
fire is as discussed, not really output, but reverse growth.
e. Does the quantity/quality of any element improve or get destroyed

at the end of this cycle?
In the case of Yin Fire as the output, neither of the two elements are
left at the end of the process, both disappear, no increase is quantity,
or improvement in quality
The concept:
This is a unique production cycle where each of the 4 possible
combinations of Yin and Yang are different.
The relevance: In Feng Shui, when you see Guas or stars 3 and 4, we
regard both as wood, producing gua 9, technically Yin fire.
Yang fire does not exist in the Luo Shu but we borrow the concept of
Yin and Yang fire from BaZi for the purpose of explaining this exercise.
Be dynamic not fixated, this is Metaphysics so we have the license to
expand our thoughts a bit.
Yin wood u producing Yin fire 丁:

In this case we are dealing with Yi乙 wood, the grass, the beautiful,
flexible fronds, bamboo, flowers, grasses and twigs, swaying in the
breeze (can be translated to “bending”, adaptable, also in negative
connotations seen as a weather cock, swaying in the breeze, easily
swayed by the wind in extreme assumptions) It easily produces Yin fire,
but is produced by Yang fire, (sun) in a way.
Yang Wood s producing Yang Fire a. As repeated before this is the

process of reverse growth. Technically, the sun does not need to be
“produced”. It exists without the presence of any element, and
therefore is independent, and in this case benevolent. In this case we
look at the stars 3 (Yang wood) and 9, fire, which as a combination is
known as fire and wood brilliance, just so you remember this for future
discussions!
SCHEHERAZADE
M E R C H A N T
Producing Cycle
Yin Wood 乙 producing Yang Fire 丙: The exact same as above.
Except that here we are looking at the stars 4 and 9, which end up as
early heaven metal, quite another story altogether! When we see
HeTu combinations, we assume that the matter at hand is “pre-
ordained”, something that was meant to be, and is usually to do with
relationships and health as opposed to money matters.
Yang Wood 甲 producing Yin Fire 丁 For yang wood to produce fire,
the process is conditional. The following factors are to be considered:
Is the wood wet or dry. It must be dry. Is the wood chopped? Metal
and that too 6 metal, Yang metal, must be present. What season will
this process take place? Cannot be in winter, and so on.
And you thought the production cycle was simple!
SCHEHERAZADE
M E R C H A N T
Producing Cycle
Water producing Wood.
In Feng Shui terms, Water is Gua 1, and Yin and Yang water have no
differentiation in the Luo Shu. However, in BaZi terms we are looking at
Yin water as Gui 癸 Yang water as Ren 壬

My discussion includes the understanding from the Bazi viewpoint as
well so lets be a bit flexible while understanding the concepts.
Yin Wood is Gua 4, or Yang Wood is Gua 3

Water produces wood. Right? Wrong. Not all water can produce
wood. Yang water is the water of the ocean, salty, fierce, gushing. It
cannot produce wood, only Yin water can produce wood. In Bazi,
when we see wood, we also must see Gui , if we only see Ren , we
don’t have good quality wood. In Feng shui, wood ( stars 3 and 4), in a
palace devoid of water is dead wood. The 1 star can be present in
many forms, right now lets leave the details for later, for now it will be
enough to just remember water can produce both Yin and Yang
wood.
Trivia: Dead wood is not useless, it can burn to make fire, just depends
on what one is looking for or hoping to achieve.
Well the more water, the faster wood grows. In summer, the sun
scorches the wood, visualize it! Blazing sun on crops, it dries them out.
However, too much water floats the wood so we go back to the old
adage of “balance”. All elements should be in balance, excess of
one means less of the opposing element. E.g.: too much metal in
autumn means wood is weak in that season. Water is absorbed by
wood so its quantity is depleted, but wood grows so its quantity
increases.

As long as there is water, wood will grow. Too much water will rot the
wood, too little will not allow it to grow but if the water quantity is in
balance, wood will be of a good quality.
Water is depleted since it is absorbed by the wood. Wood is

enhanced as it grows due to the presence of water.
SCHEHERAZADE
M E R C H A N T
Producing Cycle
e. Does the quantity/quality of any element improve or get destroyed
at the end of this cycle?
Water disappears so the quantity is reduced. Wood increases, and
therefore improves. This is a very uncomplicated and straightforward
process.
In Feng Shui, when you see Guas 1 along with 3 and/or 4, we generally
think of growth, that’s the key word. However in the context of the
flying stars 81 combinations, 1 with 4 has a completely different
connotation from that of 1 with 3.
1-4 is desirable, 1-3 is not, it is generally attributed to separation,
arguments, sudden occurrences and disputes. Both wood and water,
both mean different things.
1.  Yin Water 癸 producing Yin Wood 乙: In this case we are dealing
with Gui 癸 water, the mist, rain, clean water, gentle, meandering
and softly flowing. In Bazi, Gui 癸 water is the element that is
essential in all Bazi charts and when you see wood, you need to
also see water, particularly Gui癸 water. In Feng Shui, the process is
loosely seen as 1-4, very auspicious especially in the purple white
scripts.
2.  Yang Water 壬 producing Yang Wood 甲: In Bazi, Yang water can
never produce Yang wood. In Feng Shui, water is 1 and Yang wood
is 3 so that process is seen as generally a negative condition,
traditionally. However in the new, non-traditional approach it can
also be positive.
3.  Yin Water 乙 producing Yang Wood 甲: Now this is an easier

process, natural and harmonious. You can see a balance of Yin
and Yang is always good, known as sentimental whereas when you
have 1 and 3 together, both Yang, the situation is referred to as
merciless. Think of gentle rain flowing over green forests, Malaysian
rain forests, for example.
4.  Yang Water 壬 producing Yin Wood 乙 Yin wood tends to float in
yang water, also in Feng Shui terms looks at it as 4 – 1. Yang water
cannot really produce wood, Yin or Yang.
SUMMARISING AT THE ASPECTS WE DISCUSSED EARLIER:
Yin Water 癸 producing Yin Wood 乙;

a. Is anything actually produced?
Definitely, with minimum fuss, yin water (Gua 1) produces yin wood
(Gua 4), and the result is definitely desirable and romantic. The
combination here is 1- 4, always auspicious. Wood is actually
produced, tangible, not notional, as in the case of Yang fire produce
SCHEHERAZADE
M E R C H A N T
Producing Cycle
Yin or Yang earth.
Good under the abovementioned circumstances.

“production”
Well the water is depleted, but wood is definitely produced.

The water disappears, and the wood improves in quality and quantity.
Yin Water 癸 producing Yang Wood 甲

Yin water (1) produces Yang wood (gua 3).
Large and tangible and continuously increasing.
“production”
Well the water is depleted, but wood is produced.
Water disappears, wood improves quality and quantity.
Yang water Ren 壬 producing Yang wood Jia 甲

Yang water also Gua 1, produces Yang wood (gua 3).
The sea water cannot produce wood, it can flood and wet it and
render it unusable for burning and does not help in it’s growth.
Not good under the abovementioned circumstances.
“production”
Well the water is depleted, but wood is produced, and its condition is
good.
Water disappears, wood improves quality and quantity
SCHEHERAZADE
M E R C H A N T
Producing Cycle
Yang water Ren壬 producing Yin wood Yi乙
In Feng Shui we are still looking at both Yin and Yang water as Gua 1,
so
we are now looking at 1-4. It is all the same as above.
The one thing to note about the water producing wood is that water
easily sacrifices, like a mother giving in to the child, wordlessly, without
protest. However, wood considers this sacrifice its birthright. This is seen
in the qualities of the Guas, when we get to that part, how the Gua 3
people, expect help or resource as their birthright.
Food for Thought

Here is something to add one more layer to your assessment of inter-
element relationships, and up the quotient of the quality of your
reading.
WHICH ARE THE ELEMENTS THAT NEED RESOURCE, AND WHICH DON’T.
HOW DO THEY USE THEIR RESOURCE ELEMENT?
In short, in the production cycle, all elements use their producer

(resource element) differently, lets see how in greater detail.
SCHEHERAZADE
M E R C H A N T
Producing Cycle
RESOURCE
GUA # APPLICATION
ELEMENT
Water does not actually need to be
“produced”, it actually has to be “collected”,
so when we talk about metal producing water,
it actually gathers or increases the collection of
water. Think about water condensing on the
1 outside of a glass of chilled water, it draws the
6&7 metal
water water from the atmosphere and pulls it together
from places you otherwise may not have
known. This at best describes how water is
“produced” by metal. Here nothing is actually
produced, just collected. Now you will look at
1-6 and 1-7 in a different light.
There are two types of fire, and neither have the
capacity to “produce” the quantity of earth,
the largest element in quantity that exists. Earth
2, 5 &8 does not need to be produced. It is simply
9 fire
earth “there”, existing, enduring, tolerant, stable, solid
and prone, perhaps to the occasional volcano.
It perhaps laughs at the thought of being
produced by fire, another notional concept.
Well wood NEEDS to be produced, it cannot do
without water and is nothing if water is absent.
3&4
1 water Wood and fire are both reliant on their resource
wood
elements and once their resource element runs
out, they cease to exist.
Earth produces metal, for sure. Once this metal
is removed from the earth, the cycle is
complete and takes eons of time to produce
again, and definitely not in our lifetime. Such
6&7
2&8 earth earth is called void, or exhausted earth. Without
metal
earth metal cannot be produced, as it does not
exist independently, but it does not rely on
resource to exist; it is already there, it just has to
be “revealed”.
When we speak of Yang fire, the sun, it does not
need to be produced at all but when we talk of
9
3&4 wood Yin fire, it requires to be produced and depends
fire
on the resource element completely. Refer to
that particular cycle again for a refresher.
SCHEHERAZADE
M E R C H A N T
Producing Cycle
E. Metal producing Water.
To Recap, in Feng Shui terms, Water is Gua 1, and Yin and Yang water
have no differentiation in the Luo Shu. However, in BaZi terms we are
looking at Yin water as Gui o Yang water as Ren m My discussion
includes the understanding from the BaZi viewpoint as well so lets be a
bit flexible while understanding the concepts. Yin Metal is Gua 7辛, or
Yang Metal is Gua 6 or 庚
In the case of Metal produce water, metal does not actually produce
water, instead, it gathers or COLLECTS water. Think of this visual: you
take a metal urn and fill I with cold water and ice. In moments, you
notice a film of water on the outside that grows quickly to tiny beads
of water that then turn into droplets that make a puddle around the
container. Where did the water come from? Presumably out of thin air,
but that’s the way metal “collects” water, by the power of attraction.
Metal (people or Gua or element, be flexible) actually have this
magnetic quality of attracting water, their dependents. The element
produced is also the element that depends on you, that is part of the
relationship cycle. So is anything actually produced, well the answer is
yes, because suddenly you see water where there was none. But is it
produced by the metal itself? No, that was by attraction.
It directly depends on factors like, how much metal is present, what is
the season we are in (summer less is produced, winter much more)
and so on.
Good, water is water and if there are only two elements involved,
then the water is good water.
The quantity of water increases and the metal is the same, it gives
nothing of itself to produce the water, unlike say the cycle where
water produces wood and is depleted at the end of the cycle. So the
condition of both the elements are fine.
There is a bit of difference in the interaction between Yin and Yang
metal with water. In the case of Yang metal, the quality of water
improves. Why?
Yang: Water is 1, metal is 6. 1-6 is early heaven water so you see when
the two get together, water becomes stronger.
Yin: In the case of water 1 and Yin metal 7, 7 metal NEEDS water to
make it shine, so 7 benefits.
SCHEHERAZADE
M E R C H A N T
Producing Cycle
In Feng Shui, when you see Guas 1 along with 6 and/or 7, we generally
think 2 individuals who get together for a strategic alliance, while
retaining their individuality and independent qualities, neither of them
loses their own character and neither are depleted or transformed to
another element.
1-6 is desirable, it is the Hetu combination for early heaven water so

when you see 1 and 6 together you think of strong water. 1-7 as one of
the 81 combinations, is not considered desirable, but it has its own
explanation that we will pursue in class.
Yin Metal (Xin 辛) producing Yin Water (Gui 癸)

(Although we have only one water in the Luo Shu, I am extending this
study to include the BaZi context for better understanding when we
Direct Officer the advanced levels)
In this case we are dealing with Gui 癸 water, the mist, rain, clean
water, gentle, meandering and softly flowing, interacting with Yin
metal. No effect. One is in the sky (mist) and the other on earth, or
inside the earth to start with, that’s where metal comes from right?
There is no relationship as such, no common ground, nothing to tie
them together although in the Ba Gua, the early heaven position of
water is in the west and west is the later heaven position for Yin metal.
If you are confused at this point, please look at your earlier lessons,
and draw the early and later heaven Ba Gua to get some clarity on
these issues. In fact, draw to rings one within the other and put in both
Ba Guas in a combined diagram so you suddenly see so many new
relationships. 1-7 is generally considered inauspicious in the 81
combinations.
Yang Metal (Geng 庚) producing Yang Water (Ren 壬):

In Bazi, Yang metal can never produce Yang water, it can just collect
it. Here we are talking about the 1-6 combination which transforms to
water, so in this case the water element is in benefit. In Feng Shui,
water is 1 and Yang metal is 6 and that process is seen as generally a
positive one.
Yin Metal (Xin 辛)producing Yang Water (Ren 壬):

Now this is a good thing in BaZi as one of the elements NEEDED by yin
Metal IS Yang water. WHY? This is because yin metal is mined or
extracted from the earth. All the muck needs to be cleaned and
washed off so that the beauty of the metal can be revealed. Once
this is done, only then can the true value of the metal be seen. This is
only possible
SCHEHERAZADE
M E R C H A N T
Weakening Cycle
The Weakening Cycle.
A student once asked me, "how do we know which cycle is in
progress, the weakening or the production or the controlling"? I was
stumped for a moment. My reply:
Look at what is happening; when one element is produced
automatically you can see the other is being weakened, it is a
simultaneously happening process. It depends largely from whose
angle you are looking at it.
When Wood is Produced, at the same time within the same process,
Water is Weakened. Yin and Yang, negative positive, the Qi is
changing its form, transforming itself from water to wood, never losing
itself, just changing it's presentation, after which it may or may not
transform to fire, if it does it may or may not transform to earth and so
on.
It all depends on the conditions, which of course will be discussed in

detail in class. The important thing that we must remember here is that
all wood does not produce fire. All fire cannot produce earth and
water can barely weaken the metal. So, from now on, let us think
dynamically, in all of the 5 weakening cycles, the weakening process
is very different and may not necessarily be “weakening”, and as in
the case of fire to wood, can actually be “producing”, as in Bing 丙
fire producing wood.
Water weakening Metal:

Water does not actually weaken metal, it just sinks or drowns it. A
certain amount of water can actually protect the metal from being
scorched by too much fire, it's all about the balance, which element is
in excess, which is in small quantity and what is the quality of each
element present, and which are the other elements present. There are
so many parameters to consider.
To go back on track, in the weakening process, what has actually

happened to the Metal? Nothing. It is as it was, not destroyed, not
depleted, because to begin with all it did was to gather the water,
collect it, at no stage did it give off itself to produce the water, the
water was already there in the first place, all it did was to use its power
of attraction to collect the water in one place.
So we can logically conclude that in the traditional viewpoint of metal

weakens water, it actually does not, in fact, in some ways it is useful.
SCHEHERAZADE
M E R C H A N T
Weakening Cycle
In BaZi terms, metal actually requires to be "washed" with water, since
metal is extracted from the bowels of the earth, it is usually “dirtied” by
the earth sticking to it, requiring it to be washed for its beauty to be
revealed. Yin metal 辛 needs Yang water 壬. In fact 辛 can only shine
while it is washed, so is it weakening or supportive? Supportive, right?
With Yang metal Geng 庚 it's slightly different. 庚 does not get weak, it
just cannot get harmed when immersed in water but too much water
just makes it ineffectual. It sort of “blunts” the edge or sharpness of the
axe, dulls it so to speak.
Wood weakening Water:

Does water get weakened by wood? In this case most definitely, the
wood depletes the water when it sucks up water to grow, so yes this is
a clear and straightforward example of the weakening cycle.
In the case of fire getting weakened by earth, it's a bit hard to
imagine, especially when we are dealing with fire of the sun, 丙 and
the yang earth 戊. In this case, the two play peek a boo, so who is
weaker or stronger depends on many external factors which merit
classroom discussion. Suffice to say, no amount of earth can weaken
the sun, but I guess when we look at yin earth 己 and 丁 fire, we can
imagine to some extent wet earth putting out a small fire, but does the
earth get weakened? No it just gets parched.
Here we have two types of earth and my assumption of earth

weakening the fire is the interaction of 2 or 8, both earth with fire #9.
2 and 8 is a combination of 10, considered auspicious from the
financial viewpoint, but 2 and 9 on the other hand is considered
blindness.
Fire weakening Wood:

Now here is an example of when the fire completely destroys the
wood, and at the end of the process, neither of the two remain. The
flame burns out and all that one is left with is an insignificant quantity
of ash and a lot of heat.
So while the wood produces the fire, the fire destroys the wood
completely. So wood IS weakened eventually.
Nobody has yet devised a way to reverse the process, that's

impossible and the transformation is final, unlike in metal produce
water, it can go back and forth as nothing is actually destroyed in the
process.
SCHEHERAZADE
M E R C H A N T
Weakening Cycle
In then case of yang fire the sun 丙 and yang wood 甲, the process is
actually the reverse and the wood, instead is helped by the sun,
instead of being weakened by it. This is called reverse growth.
Metal weakening Earth.

The truest example of weakening is that of the metal weakening
earth. In this case, the weakening takes place when the metal is
removed from the earth and earth that has given out its metal is
deemed as void earth. In Feng Shui we look at 庚 6 & 辛 7 as metal
and己 2, 5 & 戊8 as earth. 2 is Yin earth, 8 is Yang earth 5 is a mixture of
2 and 8 or yin and Yang earth and probably the only element that has
Yin and Yang within, hence called the emperor star.
All earth contains metal, which has to be removed, the process is not
very easy or pleasant and always takes place with a bit of hardship,
more so when the earth is yang. But in this case the earth takes eons
of time to re coup so the process of earth produce metal weakening
the earth is more or less final.
Now we will never look at the three cycles in a generic way again, as
we have learnt that all, methods of production and weakening are
completely different and cannot be seen in the same way.
SCHEHERAZADE
M E R C H A N T
Producing Cycle
with Yang water, only the strong water can flush out the dirt, while Yin
water only mixes with the earth to cause a toxic mess of muddy
sludge. Get the graphic picture? Hope so!
Yang Metal (Geng g) producing Yin Water (Gui o)
Yang metal attracts water, not Yin or Yang, just water as the Luo Shu
has no discrimination between yin and Yang water. However in BaZi
terms, also Geng g is seen as the resource element for Gui o, so such a
relationship is good, as it is sentimental (Yin and Yang, you see, by itself
becomes benevolent)
SUMMARISING AT THE ASPECTS WE DISCUSSED EARLIER: Metal in

general producing Water in general;

Definitely, there is water now where earlier there was none, but it is
more like calling in the soldiers to form an army as opposed to
producing kids who grow into soldiers, something like that for lack of a
better example.

Nothing is produced, it is just collected so the production is notional,
not real.

“production”?
Water gets stronger, as it bonds with other water and the metal is
unaffected, it does not get affected in any way by this cycle.
Water increases, metal remains the same, unaffected.
SCHEHERAZADE
M E R C H A N T
Controlling Cycle
The Controlling Cycle.
In the traditional books, the loose translation of this cycle was
"destruction cycle" That's a very harsh judgment, because the
destruction actually, does not take place, and controlling, a better
way of putting it, actually creates wealth.
I am not going to do each example of yin with yin and yang as by

now i am sure you have got the hang of it. If you want it in details, give
a shout and I will re do it for you. However, we now need to go into
the mode of thinking for ourselves which process will really help our
assessments in class.
In the first case let us look at wood controlling earth, the process is
mutually beneficial to both involved parties. For a plant, grass or a tree
to grow, it needs to get a grip on the earth and as far as the earth
goes, it needs to be aerated, to be tilled or broken into in order for it to
be of any use and do what it's job is, to grow. When that happens, it is
a mutually beneficial process and the outcome is wealth. Earth is the
wealth element of wood and this is a positive process. Nobody is hurt
here, and the word “destructive” just does not fit.
The subtle differences in the two kinds of wood interacting with the
three kinds of earth need to be keenly observed:
Yin and yin 乙 and 己 is a simple easy process, think grass growing on
soft earth. Here the numbers involved are 4 and 2.
Yang and yin 甲 and 己 is also easy, think of a tree growing on soft
yielding earth. These are 3 (Yang wood) and 2 (yin earth) when you
see 2 and 3 together, it is the FASTEST WAY TO MAKE MONEY according
to Joey Yap.
Yang and yang 甲 and 戊 is a very tough process, as it is not very easy
to make a tree grow on a rocky mountain, so when you see is
combination, you know it is a tough process. In Feng Shui terms you
are looking at 3 and 8 which is early heaven wood, it is good, but the
controlling part is not easy.
Yin and yang 乙 and 戊 is a very different process. You see a large
rocky mountain, being rapped around by green vines, first the
mountain does not notice or care, then the vines get stronger, make
the mountain look green and beautiful, till it eventually
For all the remaining element relationships, please dwell on it by
yourself and we will discuss the matter in class.
SCHEHERAZADE
M E R C H A N T
Summary
In Chinese Metaphysics, we have several approaches, to solve a
problem.
BaZi tells you the diagnosis, Feng Shui tells you the solution.
Yi Jing & Qi men tell you whats the hidden story.
Solutions come with various disciplines like 8 Mansions, Flying Stars and
XKDG with date selection & QiMen as guiding lights.
In ALL of the above, you need all the information in the preceding
pages as your starting point.
Once you master this, you will be able to have a deeper

understanding of the subject, this is the Kindergarten stage, learning
the alphabet so to speak.
If you want to go further, I have on offer a world of courses, upcoming

and recorded. So you can proceed further.
I wish you all the best.
Sherry Merchant
SCHEHERAZADE
M E R C H A N T

Introduction Feng Shui

Uploaded by

Copyright:

Available Formats

Introduction Feng Shui

Uploaded by

Document Information

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

Introduction Feng Shui

Uploaded by

Copyright:

Available Formats

www.sherrymerchant.

Feng Shui is as mystical as Chemistry, Geography and Architecture

As always, we start with the alphabet. Please do not get intimidated.

Also important is to know the 24 mountain ring, which essentially tells

In order to be good at all Chinese Metaphysics, you will have to

In subsequent lessons, we will discuss each of them individually, but for

For good measure, I am adding in the numbers and some additional

So go ahead and enjoy your journey.

Chinese Pinyin Direction Chinese Pinyin Direction

戌 Wu NW1 辰 Chen SE1

乾 Qian NW2 巽 Xun SE2

亥 Hai NW3 巳 Si SE3

Five Elements Numbers

Chinese Pinyin Element Chinese English Chinese English

Chinese Pinyin Element For the enthusiastic learner, you

坤 Kun Learning how to write &

巽 Xun You can type in the pin yin,

There are many layers to Chinese Metaphysics and in particular, the

Irrespective of the streams we choose, be it BaZi, 8 Mansions, Yi Jing,

In Lesson # 2, we will go through the basics, from the start, so that

We are going to learn the following topics

We see the red in the

Each of these stems belongs to an element; in fact they come in

We have Yin and Yang fire in the South, right on top.

We have Yin and Yang Earth in the center as it technically has no

The Sky horse branches are

The 4 graveyard branches are

Cardinal Sub cardinal

Sky Horse Graveyard

Where does Yin & Yang come from?

Within the WuJi there comes existence and that is

The TaiJi subsequently produces Yin and Yang, the

Well, it shows you the “balance of nature represented numerically”.

Basic Number Directions

Yin Yin Yin

The numbers also follow a specific sequence or path known as the

Why? It follows a certain astronomical configuration and till date no

Yin Yin Yin

Yang Yang Yang

We have to remember, in the Luo Shu, numbers are merely

TRIGRAM NAMES IN ENGLISH & LUO SHU NUMBERS

We know that the Luo Shu is one of the

Combination of 10. The numbers opposite each other add up to 10 (or

When we speak of affinity, there are so many kinds of affinity we have

Yin Yin Yin

Yang Yang Yang

Another cornerstone of Chinese Metaphysics, are the Ba Guas, Ba

Before we proceed to the Ba Guas, we need to familiarize ourselves

There are 8 trigrams.

The other 6 are combinations of these broken and unbroken lines.

Each trigram has certain attributes that give it a particular character,

Each trigram relates to a member of the family as well.

Essentially, Ba guas are of two types, Early Heaven sequence, and

The diagram here is made up of several components:

Nor do the directions.

The direction is always depicted by the trigram’s LH position.

EARLY HEAVEN BAGUA:

Look at the pairs:

Trigram Name Kan I

Season Winter Hai亥， Zi子， Chou丑

Qian 乾甲 These are both Yang because Qian is Yang

Kun 坤乙 These are both Yang because Kun is Yin

Gen 艮丙 These are both Yin because Gen is Yin

Xun 巽辛 These are both Yin because Xun is Yin