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Il tema dell'intervento riguarda le divinità venerate nei templi rupestri egiziani della XVIII e XIX dinastia, con un'attenzione particolare al contesto in cui tali monumenti si inseriscono, nonché alla sua influenza sulle caratteristiche... more
Il tema dell'intervento riguarda le divinità venerate nei templi rupestri egiziani della XVIII e XIX dinastia, con un'attenzione particolare al contesto in cui tali monumenti si inseriscono, nonché alla sua influenza sulle caratteristiche delle divinità stesse. Si riscontra, infatti, il passaggio da una prima fase in cui è evidente il legame architettonico e religioso con l'ambito minerario, ad un'altra (coincidente con la XIX dinasta) in cui tale legame si affievolisce per lasciar spazio a nuove forme strutturali e cultuali.
Starting from the analysis of the general context of quarries and mines, the present research aims to investigate and reconstruct the well-defined setting of the Egyptian pantheon: the deities linked to the mining sites and peripheral... more
Starting from the analysis of the general context of quarries and mines, the present research aims to investigate and reconstruct the well-defined setting of the Egyptian pantheon: the deities linked to the mining sites and peripheral areas. The mineral world, closely connected with the divine world, played a role of primary importance in the Pharaonic civilization since its origin. Quarries and mineral deposits constitute a fertile ground for the study of this peculiar field of Egyptian culture and religion. The mining activity took place in the Eastern and Western Deserts, Sinai, Nubia and also in the Upper Nile Valley. These are marginal areas characterized by innumerable and heterogeneous evidence. Until now, the studies have focused their attention on the analysis of epigraphic and iconographic sources, outlining a mostly static and reductive image of these particular gods. On the contrary, the interaction between this type of sources and the material culture that emerged from the most recent archaeological research would allow us to provide not only a precise and detailed religious framework of the mining deities, but also to reconstruct the contexts in which these cults developed and took place, through the analysis of the social structures operating in the mining expeditions, of the influences deriving from the various neighboring local cults and of the repercussions they had in the Nile Valley. Moreover, this comparison between written and archaeological findings will allow to verify the truthfulness of text sources, reconstructing a little part of the Egyptian popular religion.